Jewish Medical Ethics Conference

From Hirhurim:

Torah in Motion, The Orthodox Union and Yeshiva University, invite you to The International Conference on Jewish Medical Ethics

August 20th to 23rd, 2009

At the foot of the Majestic Laurentian Peaks at the inspired mountain chateau Fairmont Tremblant, Quebec

Speakers include:

  • Rabbi Kenneth Brander – Dean, Yeshiva University Center for the Jewish Future. Advanced level of ordination in the field of medical ethics, in particular reproductive technology and Halakhah
  • Rabbi Michael Broyde – Academic Director, Law and Religion Program, Emory University, Atlanta; Dayan Beit Din of America
  • Dr. Beni Gesundheit – Hematology-Oncology; Jewish Philosophy Department, Hebrew University
  • Dr. Cliff Librach – Director of the Create Fertility Centre; Associate Professor, Department of Obstetrics and Gynecology, University of Toronto
  • Rabbi Dr. Avraham Steinberg – Director, Medical Ethics Unit, Shaare Zedek Medical Center, Jerusalem
  • Rabbi Dr. Aaron E. Glatt – President / CEO at New Island Hospital, an Affiliate of North Shore Long Island Jewish Health System, Orthodox Union Scholar In Residence on Jewish Medical Ethics

Topics include genetic screening, stem cell, treating terrorists, end of life issues including living wills, treatment options of terminal illness, and the Israel Dying Patient act, Shabbbat and the Physician, economic issues in the practice of medicine as well as a variety of “other” topics.

We invite not only rabbis and medical doctors but also dentists, pharmacists, therapists, midwives, nurses, biologists, ethicists and interested laymen to join us at this important conference.

Information and Registration at www.torahinmotion.org/medical or 1-866-633-5770.

MJ POSTS: I assume they call it an international conference so it sounds better for CME credit.

A more accurate term would be Shabbaton for people interested in Jewish medical ethics and medical halahcha. There are conferences in on this topic in which papers or positions are presented and debated and issues are substantively contested. This is something rather different.

CHARLES HALL POSTS: Why are they charging my wife, a physician, so much more than me, a non-physician medical school professor?

MJ POSTS: I assume they charge more to physicians who can get CME credit and write this off as a business trip.

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Another Book On Divine Providence

Jaded Topaz echoes my thoughts: Why is everyone falling in love with "hashkafah" all over again every morning and new yeshiva "zman".
I think arguing "hashkafah" is such an utter waste of intellectual energy,the concept is laughable on its face.
I think halacha has much better answers for stuff than hashkafah.
For every theological theoretical hypothetical philosophcial flaky floppy flippy and flippant theory on divine providence there are sixteen additional similar opinions and suggestions.
You can never win with philosophy, and as I’m sure you know in life its all about the argument winning.

MECHY FRANKEL POSTS ON HIRHURIM: call it a personal idiosyncracy, but i’m pre-disposed to not like (which is not quite the same nuance as dislike) any book that comes with haskomos. of course, a guest introduction by another scholar that adds something is quite common in other circles, but if these approbations were meant as a kashrus stamp, the notion frankly grates.

MYCROFT POSTS: My impression is that often in the chareidi world the haskamot are for the person as opposed to the book-my impression in academic praise is that the person writing the blurb got sent an advance copy/draft by the publisher in order to solicit the praise-thusthe work was read.
I believe B Levy ofMcGill made the point about praise ofArt Scroll by gdolim who never read theworks in hiscirca 82 writings.

WASH POSTS: I love RHS [Rav Herschel Schachter], and I ask him my shaaylos. But come on, he would be the first to admit that he doesn’t know philosophy (I don’t know what you mean by ‘hashkafah’). He has never learnt Moreh Nevuchim or the other medieval works. He never had to as he dropped out of Revel. This is not a putdown of RHS. Other than the Rav which godol knew anything about Moreh Nevuchim?

RZL is a great man in halacha, and he might be great in hashkafah, but that is not philosophy. Do you want to know who is a ‘godol’ in Jewish philosophy? Aviezer Ravitzky, Arthur Hyman, Lawrence Kaplan. Get my drift?

RABBI GIL STUDENT WRITES: RHS is simply not interested in philosophy. I know someone who used to drive him to his Brooklyn shiur and when this guy would start discussing philosophy, RHS would respond politely but without interest and change the subject as soon as possible.

FORMER YU POSTS: After the Slifkin Affair the mainstream publishers (no offense to RGS) require haskamos particularly on any book that touches on hashkafa and jewish philosophy.
The author needs to get haskamos to garner a wider audience for his book. In my opinion it is better that a book like this which deals with hashgacha pratis from a serious intellectual perspective and presents a variety of shittos should get as wide an exposure as possible even if the haskamos brand it to some people as "non-intellectual".

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‘Lyn, You Gotta Help Me’

I stagger into physical therapist Lyn Paul Taylor‘s office this afternoon.

Jo the Hot Filipina shows me to my room.

Lyn (join me on his Facebook Fan group) comes in and I wail: "You gotta help me. I’m a wreck. I’m a shell of my former self.

"This weekend, I was fooling around at the beach."

I act out what I was doing when I incurred the savage injury to my back.

Lyn calls in his partner Tim Hui, the chiropractor.

I take off my shirt. Tim checks out my back. He sees two vertebrate in a weird place.

"Can I see?" asks Jo.

Practically the whole office staff gathers around my back and pays obeisance to the vicious injury I did to myself in pursuit of transcendent values.

Then I have Lyn traverse my body with his buzzer machine to check for inflammation.

My whole body is vibrating ball of pain — not that you will ever hear me complain!

When the girls leave, I whisper to Tim and Lyn: "Shouldn’t we put some vibration and ultrasound on that one organ of mine that has received the biggest workout over the past month?"

Lyn responds: "We don’t do the tongue."

The girls come back in and pay exclusive attention to me for 90 minutes, vibrating my back, knees, shins and feet. Then they lather on the white ibuprofen cream and ultrasound me within an inch of my life.

If I am to die, then let it be with chicks slavering attention on me and salving my pains with whipped cream.

Rabbi Akiva got skinned alive by the Romans. Let me be skinned alive by hot chix!

Shmai Yisrael!

Tim’s got the delicate Oriental fingers just perfect for lacing into my damaged knees and unstitching the adhesions that have developed from my athletic life. As I scream in pain saying words not countenanced by the RCC, Tim says, "Tell me where your military base is."

Never! Nothing but name, rank and serial number!

I’m handed a sheet of paper:

The Mexican maid asked for a pay increase.
The wife was very upset about this and asked:
‘Now Maria, why do you want a pay increase?’
Maria: ‘Well, Senora, there are three reasons why I want an increase.
The first is that I iron better than you.’
Wife: ‘Who said you iron better than me?’
Maria: ‘Your husband said so.’
Wife: ‘Oh.’
Maria: ‘The second reason is that I am a better cook than you.’
Wife: ‘Nonsense, who said you were a better cook than me?’
Maria: ‘Your husband did.’
Wife: ‘Oh.’
Maria: ‘My third reason is that I am a better lover than you..’
Wife (really furious now): ‘Did my husband say that as well?’
Maria: ‘No Senora, the gardener and the poolman did.’
Wife: “So how much do you want?”

It takes me five seconds to read.

Jo, who majored in bio-chem at UCLA, asks: "How did you read it so quickly?"

Lyn: "He didn’t go to UCLA."

Luke: "I did go to UCLA. I majored in Econ."

After the guys leave, Jo, Bri the Black Girl, and I have a girly chat.

Bri’s not down with white bitches touching her pregnancy.

Jo (have I remarked in sufficient depth on these hallowed pages about the special way that Filipinas are built for love?) reaches out to touch it but Bri slaps her down.

Jo’s entranced by the prospect of a "free hugs day." She wants to walk around with a sign advertising "Free Hugs!"

Bri says she’s crazy.

I say Jo will be popular with teenage boys and aging Jewish bloggers.

Bri points out that Jo only likes young children and old people.

Jo’s an early adapter. She’s been twittering for two years. She says her friends in the Philippines are finally leaving Friendster for Facebook.

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A Wife Would Save Him From The Moralists

…"and a rich one from the moneylenders… Married, he might confront society without having to affront it." (Pg. 233 of Richard Ellmann’s biography of Oscar Wilde)

I feel like the second coming of Oscar Wilde.

Oscar Wilde discovered his genius when he stopped trying to reconcile his irreconcilable attractions to Catholicism, Protestantism and paganism.

Now I too will discover my genius when I stop fighting my irreconcilable urges. I will take the thesis and the antithesis and create my synthesis.

As Lord Rabbi Caversham said to me: "Damme, sir, it is your duty to get married. You can’t always be living for pleasure. Every man of position is married nowadays. Bachelors are not fashionable any more. They are a damaged lot. Too much is known about them. You must get a wife, sir."

When this one sheila rebuffed his marriage proposal, Oscar wrote: "Charlotte, I am so sorry about your decision. With your money and my brain we could have gone so far."

Wilde asked a lot of women to marry him and they all refused. I haven’t yet asked any women to marry me. I’m highly selective. My soul is so in love with the Torah that it is hard for me to think about such mundane matters.

I feel repeatedly stung when I read this book by the resemblances between Oscar and me. "Wilde was willing to sacrifice some of the nuptial intimacy for the delight of describing it." (Pg. 250)

Asked how he fell in love with his wife, Wilde said: "She scarcely ever speaks. I am always wondering what her thoughts are like." (pg. 255)

Wilde "played the married man with a flair which suggested that for him it was an adventure rather than a quiescence." (pg. 259)

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Providing Moral Leadership To A Kid At A Chareidi Yeshiva

yeshivaboy: hey luke, i have a quick question, did you find out about the documentary hypothesis before or after your conversion
YourMoralLeader: as a child
YourMoralLeader: my dad has a phd in bible
yeshivaboy: and you converted anyway
YourMoralLeader: yep
yeshivaboy: anyway, i wanted to thank you, you have had a major impact on my life
yeshivaboy: i read your blog every day
yeshivaboy: i became a subscriber to dennis prager and listen to his show every day for months now
yeshivaboy: i had never heard him before
yeshivaboy: and i started downloading marc shapiro lectures from torah in motion
yeshivaboy: so you really believe in orthodox judaism?
yeshivaboy: i have a lot of doubts after reading james kugel
yeshivaboy: and his ways of reconciling oj with the dh do not really suffice for me
YourMoralLeader: there is no way of reconciling
YourMoralLeader: you have to live with paradox
YourMoralLeader: awesome to hear, thank you
yeshivaboy: if i stay frum i will become modern orthodox
yeshivaboy: but that’s a big "if"
yeshivaboy: frum women here in jerusalem are now wearing burkas, i think you blogged about it once
yeshivaboy: i’m doing ok, i’m actually a happy person in real life, i just have a lot of resentment at the whole shidduchim thing
yeshivaboy: and i’m basically orthoprax
yeshivaboy: but not orthodox anymore
yeshivaboy: i wish i still believed what i used to
YourMoralLeader: yeah
yeshivaboy: i think i will probably stay religious becuz i like the values
yeshivaboy: and i like learning torah, and i like the culture
YourMoralLeader: yeah
yeshivaboy: but i have no motivation to get up an hour and a half early to daven
YourMoralLeader: yeah
yeshivaboy: i hated doing that even when i believed
YourMoralLeader: i prefer study
yeshivaboy: yeah, torah study is great
yeshivaboy: and niddah sucks big time
yeshivaboy: if i could eliminate davening and niddah i would be happy being frum without believing in god at all
yeshivaboy: i don’t mind the not having sex for 2-3 weeks a months so much, but not being able to even pass a cup to each other is crazy to me
yeshivaboy: and i feel like it makes your relationship colder
YourMoralLeader: how you like living in israel?
yeshivaboy: it’s ok.  there are wonderful things about it, but i much prefer america.
yeshivaboy: it’s tough though because i’m in the chareidi world most of the time
yeshivaboy: which is very strict and now especially with my views
yeshivaboy: i get into a lot of debates in my kollel.
yeshivaboy: if you believe the earth is over 5,000 years old
yeshivaboy: you are looked at like you are off the derech
yeshivaboy: but i never bring up biblical criticism
yeshivaboy: no one has any idea how many doubts i have
yeshivaboy: i think a lot of people do
yeshivaboy: have doubts
yeshivaboy: they are just scared to admit it
yeshivaboy: luke, is dennis prager’s lecture on why to believe in god, is that any good?
yeshivaboy: he charges a lot for 35 minute shows
YourMoralLeader: yes
YourMoralLeader: $7 a month not bad
yeshivaboy: yeah, the monthly membership is a good price
YourMoralLeader: it is only worth discussing BC etc with people who are attuned
YourMoralLeader: yeah, get a subscription $50 for a year
yeshivaboy: i’ve been subscribed for about 3 months now…it has really changed me a lot so far
yeshivaboy: he is such a superb and clear thinker
yeshivaboy: i cancelled my medved subscription now
yeshivaboy: luke, do you really believe in a divinely inspired torah?
YourMoralLeader: yeah
YourMoralLeader: but that’s flexible, it could’ve been inspired but put together over centuries through many sources
YourMoralLeader: read marc shapiro’s book, The limits of orthodox theology
YourMoralLeader: rambam said that the torah moshe received at sinai was divine, but that doesn’t mean that the whole five books were given then
yeshivaboy: what does that mean, that they were written later?
YourMoralLeader: maybe
YourMoralLeader: maybe only 10 commandments given at sinai
yeshivaboy: and then the whole oral law thing
yeshivaboy: i have learned the goofiest things in the gemara
YourMoralLeader: listening to shapiro is great forclarifying this stuff
yeshivaboy: yeah i think i need to listen to more of his stuff
YourMoralLeader: i listened to every lecture on TIM
YourMoralLeader: shapiro lecture
yeshivaboy: it’s expensive though, i’ve already spent over 20 bucks on his lectures
yeshivaboy: is TIM free?
yeshivaboy: oh never mind
yeshivaboy: tim is torah in motion
yeshivaboy: i was thinking of e-tim or somethign, there was some thing i saw on there that was free if you listen live
yeshivaboy: otherwise it’s like 3.99 a lecture
YourMoralLeader: go through hirhurim get a free code and it is all free
YourMoralLeader: i paid not a penny
yeshivaboy: thanks i didn’t know you could do that
yeshivaboy: but according to what you said, like if only 10 commandments were given, why can’t i be a jew like dennis prager
yeshivaboy: and not follow rabbinical enactments
YourMoralLeader: it depends if you want to be part of a high commitment community or not
YourMoralLeader: it is a social decision, not a theological one for me
YourMoralLeader: it’s like belonging to a club with some absurd rules

yeshivaboy: i hope you don’t mind if i ask you becuz i am totally not judging you, but would you want to hold by niddah laws?
YourMoralLeader: i’d work it out with my wife
YourMoralLeader: i believe what you do in private is diff from public
YourMoralLeader: in private, a lot more latitude
YourMoralLeader: but i wouldn’t go into a mcdonalds in my hood etc
yeshivaboy: that’s kind of where i think i’m holding
yeshivaboy: but it must be hard to work out with your wife that you both hold the same way on those issues
yeshivaboy: and then also the issue of keeping your kids staying religious
YourMoralLeader: yeah, it is the way you work things out with your wife that is more important than where you end up in most cases

Posted in Haredi, James Kugel, Marc B. Shapiro, Modern Orthodox, Orthodoxy, Personal, Rabbis | Tagged , , , , , | Comments Off on Providing Moral Leadership To A Kid At A Chareidi Yeshiva

Christianity Broke With Judaism Over Conversions

Charlie Hall posts to Hirhurim: I don’t think it can be used as a halachic source for us (well, maybe for the leftmost part of the left wing?) but in the New Testament, Chapter 15 of Acts makes it quite clear that 2000 years ago the rabbis expected that converts were expected to be observant. I find it interesting the the first break between Judaism and Christianity — before the destruction of Bayit Sheni — was over conversions.

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Lipstick Muslim

She writes:

I had never before lived that far from my childhood home in Alexandria, Virginia and now I was about to move cross country. I spent years trying to get my father’s blessings to move to Los Angeles so that I could pursue my comedy writing dreams, and eventually I gave up and entered into an arranged marriage. Deranged, more like – when it eventually ended my father felt so guilty about the whole thing that he finally broke down and gave me his blessings. But now I was experiencing my own break down… Breathe in. Breathe out.

I walk down the aisle. I can not believe what I encounter next. A hot man seated next to my passenger seat. I was readying myself for a middle-aged one with bad breath. What a nice surprise! He is tall, white and handsome. Not what I typically go for. But my divorce with Faisal had left me open to people outside of my culture.

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The Sapphic Secrets

I just watched the DVD Ha-Sodot aka The Secrets.

It’s exquisite. The young females in it are so fine, so spiritually fine.

The protagonist (played by Ania Bukstein) has a full bosom and a strict devotion to Orthodox Judaism. She loves to study the sacred text. Distressed by the death of her mother, she ships herself off to an all-girls seminary in Sfat where the female rosh yeshiva yearns to produce Orthodox female rabbis.

It is a queer yeshiva because the girls study the identical curriculum as guys. They long to be men.

How deeply I understand these exquisite sentiments.

Sfat is beautiful and so are the chicks. 

I feel noble as I watch this Israeli movie, not dirty and pervy. So much secular entertainment these days makes me feel strangely attracted and repelled simultaneously but now my motives are as pure and honest as a dog humping your leg.

Bukstein and her two roommates are joined by a rebel played by Michal Stamler.

Michal has only small breasts but a big personality and she loosens up Bukstein when they visit a dying shiksa murderer, who previously lived in Sfat with the Jewish artist Joseph Cohen. When Cohen left her and returned to Paris, the shiksa abandoned her husband and children to pursue him, finally ending his life with the vigorous application of a blunt object to his skull.

Now the shiksa seeks absolution.

The two Jewish girls help her by studying Kabbalah and finding elaborate cleansing rituals. Fortunately for male viewers, the first of these rituals require the two hotties to go totally naked before dipping themselves in the mikveh.

A little while later, their feelings for each are consummated as they rub their lithe bodies against each other with manly vigor.

Afterwards, they try to deny their feelings, but they are too strong, and they are ejected from their yeshiva.

Bukstein wants to become an Orthodox rabbi and Michal wants a normal life and marriage to a man. And it is all so painful and exquisite that it reminds me of the time that I dated a bisexual and I implored her to show me how two women kiss and make love. The kisses of womanly love are more peckish and less brutal and intrusive than man-on-woman love. Womanly fondlings are more indirect and subtle. It was just all so fine that it made me want to become a rosh yeshiva with my own all-girls seminary in Sfat on the liberal end of the Orthodox spectrum, the end that does not deny feelings when they are photogenic and modern.

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Seeking God

At 6:10 pm, I leave the house carrying three books (two to return to the Los Angeles Public Library, and one on Oscar Wilde by Richard Ellmann to read before class begins), my yoga mat and my blackberry.

I get two buzzes and check my phone. I have a Facebook message. Maybe someone wants to give me a ride to the Lag B’Omer party tonight at Dockweiler Beach. I’d like to go but not enough to drive myself there and back and pay the hefty $5 beach parking charge.

My message is from filmmaker Steve Karras. He wishes me a Happy Lag B’Omer and then he wants something…and at that very moment, my right back, which has been twitching since Shabbos in Manhattan Beach, goes into violent spasm. I collapse to the ground, surrender all my belongings, roll on to my side and try not to scream.

The spasm goes away as I ignore Steve’s email, and shift my books and yoga mat to the opposite arm. I should go home but I don’t want to be home tonight. I have one book due today at the library. I don’t want to pay a fine.

I walk on.

At yoga, I find sitting with my blackberry in my shirt pocket provides too much stress to my back and I put my phone away in my man purse.

I lie down and send my legs up the wall, providing relief to my lower back. I read this superb biography.

"Oscar Wilde!" a muscular blonde woman cries. "Luke, I was in The Importance of Being Earnest."

She launches into a recital of Shakespeare.

When the hubbub dies down, I start chatting with the other actress next to me. Next month, both actresses graduate from level one teacher training in Kundalini Yoga.

"All my life," says the brunette, "I’ve been looking for God. I’ve finally found Him in myself. I’ve had some profound experiences of Him through doing this yoga."

I can only manage part of tonight’s set before I have to retreat to lying on my back, knees up.

The teacher has instructed the class to go into a difficult pose — something like archer pose, curl the feet up, lower the knee almost to the ground, and breathe "into the body glove."

He says, "Safety is dangerous. Stretch. You’re not going to pop a tendon."

Well, I’ve never popped anything in this class, but doing this type of yoga has stretched numerous tendons across the tops of my feet (doing the pose where you sit on your ankles), causing hundreds of dollars of physical therapy.

My physical therapist Lyn Paul Taylor says he gets countless patients who’ve injured themselves doing yoga.

PS I got physical therapy today from Lyn Paul Taylor and am feeling much better.

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Non-Orthodox Judaism Disappearing?

I’ve heard other Orthodox rabbis, such as Berel Wein, say they expected non-Orthodox Judaism to be around for hundreds of years. It would be delusional to think otherwise.

Chaim Amalek emails:Isn’t that the case with all liberalizing religions in the West?  The old liberal Protestant sects (the kind that did so much to advance the rights of others in the sixties) don’t seem to be doing too well, and even the Catholics are losing ground (to Pentecostal sects in my own neighborhood).  And then there’s Islam, which has not exactly been liberalizing itself these past few decades.

Who will provide future generations with the next "Portnoy’s Complaint," if not the sons of American Reform Judaism?

Just because the grandchildren of today’s conservative Jews are not likely to be conservative Jews does not mean that conservative Judaism (or Reform, for that matter) as a movement will be finished.  If the past is any guide, there will be new blood coming their way from the ranks of the grandchildren of today’s orthodox, at least some of whom can be counted on to rebel against the faith of their fathers.  Also, if the Reform movement would but completely untether itself from "electricity is fire because we say it is" rabbinate and evangelize amongst the gentiles, it might yet emerge as the vital, world-conquering faith Judaism might have otherwise become.

Rabbi Gil Student writes:

R. Norman Lamm gave a surprisingly candid and wide-ranging interview to the Jerusalem Post on a host of issues (link):
Non-Orthodox Judaism disappearing

The Reform and Conservative Movements are disappearing, Yeshiva University Chancellor Rabbi Norman Lamm said over the weekend.

"With a heavy heart we will soon say kaddish on the Reform and Conservative Movements," said Lamm, head of the Rabbi Isaac Elchanan Theological Seminary, in an interview with The Jerusalem Post.

"The Conservatives are in a mood of despondency and pessimism. They are closing schools and in general shrinking," he said.

"The Reform Movement may show a rise, because if you add goyim to Jews then you will do OK," added Lamm, referring to the Reform Movement’s policy, starting in 1983, of recognizing patrilineal descent.

NACHUM LAMM POSTS: Conservative and Reform Jews account for about 33% of all American Jews. Read the article.

Second, R’ Lamm is free to say whatever he wants about those movements. He might even be right. And he’s certainly saying it with "a countenance more in sorrow than in anger."

Third, plenty of people defend R’ Lamm. I do. Back when I was in YU, all of my fellow students had nothing but the highest respect for him. His (frequent!) talks were always packed. And that’s undergrads, with all their usual complaints, even about the President. And from talks I have today with current students, the feeling continues.

Finally, he does (and did) a hell of a lot more than give one speech. And he’s free to say whatever he wants.

DAVID POSTS: Mr. Lamm wont be saying goodbye to the liberal movements. He will be watching as many disillusioned orthodox join them. The denominations are a Jacobs ladder where some move towards more stringency and some move towards more leniency. If the Conservative movement ends, it will be replaced by another group espousing essentially the same approach. The reason is that many people want to maintain some attachment to Judaism but dont want to go whole hog (no pun intended) towards orthodoxy. Its a simple fact, Mr. Lamms wishes notwithstanding.

Y. AHARON POSTS: I don’t recall an Israeli flag being flown at any time during my 13 year tenure in Torah Vodaath in the 40s and 50s. It is posssible, however, that R’ Shraga Feivel Mendelowitz flew a flag before I arrrived in the Mesifta in ’51. He was an unconventional and perceptive thinker who had a love for Eretz Yisrael. Unfortunately, he passed away before I had the chance to benefit from his teaching and spirit. A prominent rav long associated with YU once told me how, after one of his talks, he couldn’t immediately rise from his seat after class, but continued sitting as shivers ran up and down his spine.

L. POSTS: Some people don’t seem to realize that YU Chancellor Rabbi Dr. Nochum Lamm is not that far removed from the Haredi world. Like most Modern Orthodox, he has relatives to the right of him (just like most Haredim have more moderns in their families somewhere).

He grew up in Brooklyn, lived in Williamsburg and Crown Heights, attended Yeshiva Torah Vodaas in his youth, where he studied under Rav AY Pam z"l. He only went to YU after high school.

His grandfather z"l was very active in Agudah Israel.

Rabbi Dr. Lamm does not fit the MO stereotype (a Litvak who is very rational and ‘cold’). He is a proud Chassid, the first Hassidic President of YU, and has written much about Hassidism. He has family ties to Belz and Sanz Hassidism.

He does not walk around with a colorful kippa seruga, actually often wears a fedora, which is considered a sign of the more RW world.

The carricature of Rabbi Lamm as a flaming liberal is just that. He is MO to be sure, but not as extreme as some of his opponents imagine. I don’t think they consider him a flaming liberal at YCT….

Posted in Christianity, Conservative Judaism, Modern Orthodox, Orthodoxy, R. Norman Lamm, Reconstructionist Judaism, Reform Judaism | Tagged , , , , , , | Comments Off on Non-Orthodox Judaism Disappearing?