Meir Kin Divorce Protests

This announcement went out to Orthodox shuls across Los Angeles, including YICC:

L.A. COMMUNITY RALLY this Sunday, May 10th

Protest Meir Kin’s Refusal to Give His Wife A Valid Get

Dear Friends,

We would like to remind you about the rally which will take place this Sunday, May 10th, protesting the abusive behavior of Meir Kin who refuses to grant his wife a valid get.

The rally will take place at 356 N. Poinsettia Place (between Oakwood Ave. and Beverly Blvd.), from 3- 4pm. Our message to Meir and his family, who defend and support him, is clear: Give an immediate, unconditional, and valid get, or else we will not stop protesting this abuse!

A follow-up demonstration will take place later that evening, at the back entrance of Congregation Shaarei Tefila, on Poinsettia Place near the corner of Beverly Blvd, from 7:15-8:15pm. We will stand in front of Shaarei Tefila to inform the members of the shul that it is intolerable to stand idly by while Lonna suffers as an agunah. We are not rallying against the shul; we are protesting Meir Kin and anyone who supports him or abets his behavior, especially his brother Aaron Kin who is the president of Shaarei Tefila.

Both events have the explicit support of Rabbi Hershel Schachter, shlit"a, rosh kollel at Yeshiva University. For supporting documentation please visit: www.meirkin.com Please, join us. While America honors our mothers, please stand with us to defend our daughters.

If you plan on attending either event, or for more information, please email [email protected] om. Also, visit www.MeirKin.com for supporting documentation.

We look forward to seeing you there.

Jeremy Stern

The Organization for the Resolution of Agunot (ORA)

P.S. Constant communal pressure is essential. Therefore, a follow-up rally will take place on Sunday, May 31st unless a get is given.

Morris emails:

Dear Community
 
I’m sorry to have to burst the bubble and have the truth stare you in the face, but I had a meeting with Meir, and he has provided me evidence to back him up. Those of you that are not interested in knowing the true facts, please stop reading and delete this email!!!! Yesterday some of you protested at the Kin home in an effort to get Meir Kin to give his wife a GET. Unfortunately you have been all fed a bag of lies by the RCC, ORA and their cohorts. For those of you who dont know; an AGUNA is a woman whose husband is lost at sea with no verification if he’s alive, as well as a husband who REFUSES TO EVER GIVE A GET. Only these 2 circumstances justifies a title of "AGUNA". Meir Kin has written a GET at a Bais Din In Monsey, NY and is waiting for Lonna Kin to pick it up. It Is ridiculous and reprehensible for people to make false claims such as "its not kosher etc"  or "its not a respectable Bais Din" etc…The fact remains that Meir has shown his willingness to end the matter. Additionally, what many of you dont know, is Lonna Kin’s history of being a mean-spirited woman, vicious and unrelenting fighter. Lets begin with the following  facts and then you make a judgement of who is wrong here. 1) Lonna continues to fight her first husband, Dr Steven Presser, 10 years after her divorce with him.She has not allowed him to visit with his daughters. Additionally she has not followed the terms of her divorce agreement with him which stipulated that any future conflicts shall be remedied in a "BAIS DIN" and not the civil courts. (BTW see the links, and attachments that I have provided for you to verify the facts in this letter). AT THE LUKEFORD LINK SEE AT THE BOTTOM WHERE HE SAYS ‘MORRIS EMAILS" ETC.. https://lukeford.net/blog/?p=8408;   http://mishpattsedek.com/Justice-Denied-LA.htm
                     2) By reading the attached letters and links you can see that Meir has attempted to have his matter adjudicated at a "recognized Bais Din" from the getgo, but Lonna went immediately to the courts. shes an expert in delaying things as she had started a Divorce petition in 12/2004, and subsequently dismissed her divorce action on 1/2007. Why would anyone dismiss a divorce action after 2 years in the court, with each side spending $100,000 plus dollars??? After dismissing her Divorce action, she proceeded to Family Court
and ready for this!!!!!!! she obtained a gag order which stated that under penalty of jail, meir is forbidden to reveal certain facts to a Bais Din!!!!  (SEE RABBI GOBIOFF LETTERS, INCLUDING ONE TO THE JUDGE WHERE SHE ALMOST HAD HIM JAILED FOR SPEAKING TO RABBI GOBIOFF!)Well this order is still in effect!!! THEN SHE PROCEEDS TO GET A SEIRUV ON MEIR FROM HER COUSIN (ARYEH RALBAG) BAIS DIN. LAST I HEARD, FAMILY TIES INVALIDATES A JUDGE OR BAIS DIN!!!ADDITIONALLY RABBI GINZBERG FROM THE VERY SAME BAIS DIN SAW THIS PERPERTRATED FRAUD AND ISSUED MEIR A LETTER THAT NO SEIRUV SHOULD BE ISSUED!!!  THEN SHE HAS THE RCC DO IT ALL OVER AGAIN!!! DO YOU SEE THE PICTURE HERE???Therefore in laymens terms this means: Meir cant have a fair Din Torah!! So essentially to sum it up, you have a clever woman, who takes a man to civil  court (which btw is forbidden in the Torah like eating pork if not worse and she did this immediately w/o any rabbinic permission!!!! and then obtains a GAG order to prevent him from revealing what went on in the house, and after achieving her goals in the court she has all of you fooled into fighting for her to obtain a GET wherever she so desires, AND REFUSES TO ACCEPT THE GET THAT WAS WRITTEN ALREADY, without allowing him due process in a bais din!!!  Let me ask you why has Lonna Gagged him? what is the illegal behavior that she has been doing and wants no one to know? why is she fighting 2 ex-husbands at the same time? So ladies and Gentlemen, this case is purely political as Lonna is a Ralbag whose cousin is a rabbi in brooklyn who has an in with "rabbi schachter" who has connections to the RCC who jointly have "pulled some strings " to make it appear like he’s a recalcitrant husband!!! I will now leave you the links to read and attachments as they speak for themselves. One of the worst sins are Loshon Hora and Motzi shem ra.  meir kin has been victimized by Lonna for 4 years now, he has left her a GET in Monsey, NY, she can move on with her life if she so chooses, but "somebody" has advised her not to pick it up, but instead to "SCREAM AGUNAH, AGUNAH, AGUNAH". This is not the Torahs depiction of an Agunah, and anyone who describes her as an AGUNAH is lying, distorting the truth and will pay in heaven for spreading needless and baseless hatred. 

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Paying For Jewish Day Schools

From Hirhurim:

OU Plans to Foster Major Savings in Non-Academic Yeshiva Expenses (link):
With the encouragement and participation of a growing number of yeshivot and day schools across North America, the Orthodox Union is quickly moving ahead with a two-pronged approach to respond to the crisis in Jewish education in the current economic environment. The results will be noticeable as early as the school year beginning in September. The two aspects of the plan are as follows:

• To assist the schools in making savings in non-academic areas while at the same time finding new sources of income at a time of reduced philanthropic giving; and
• Providing an alternative to parents who cannot afford to pay $15,000 (average of nursery school through high school tuition) annually for each child, through establishment of schools offering a strong basic education but without a complete complement of programs such are offered by day schools now, and thereby charging about $6,500 per school year in tuition.

REJEWVENATOR BLOGS:

The OU has put out a self-serving bit of hogwash trumpeting its vaporous initiative to fix the tuition crisis plaguing the Orthodox community.

In brief, the OU presents a two-prong approach. The first is a cost-cutting and revenue-enhancing strategy for the near term. The cost-cutting elements are saving money by joining together with schools and other groups to obtain insurance as part of a large pool and taking advantage of energy efficient technologies to save more money. The revenue-enhancement comes through hiring grant-writers, encouraging people to use the OU internet toolbar, and setting up ‘Kehilla Funds’ whereby all members of the community donate money towards supporting the schools, even those members who don’t have children.
Let’s look at each aspect of this laughable proposal. Let’s say that the insurance savings are $100k per school, and the energy savings are another $100k – both well above estimate. The cost-cutting measures, estimated high, in a school of 500 students, lead to a savings of $400 per student, assuming all the savings go directly to lowering tuition, and average tuition, per the post, is $15k, you’ve now lowered tuition by a whopping 2.67%. Wow, that’s totally a “radical impact in terms of savings.” What nonsense.

ELI PAROSH COMMENTS TO HIRHURIM: There is, of course, a much more simple solution…
Move to Israel. Tuition and health insurance are much, much cheaper. 170 shekel a month for the top family plan health insurance. 13 shekel for medicines at the pharmacy. My $4,000 tution bill for private school for 4 children is quite funny when compared to its US equivalent and level of learning. In fact, I would venture to say that $30,000 a year here goes further than $200,000 in the U.S. (and that does not even include the ruchnius) Perhaps Hashem is forcing the geulah, and the OU is trying to come up with ways to say a dime with energy efficiency, to prevent it. it looks pretty sad…

NACHUM POSTS: They can’t be serious, can they? Solar power and pay-per-click? I love the OU, but seriously, do they have a team of monkeys in the back room typing this stuff up?

There’s very little out-of-the-box thinking here. I see no mention of the Blaine Amendment. What, is that too political for the OU to touch? Are they too indebted to certain Democrats to bring it up? Enough people screaming about something can actually help.

The one original idea- the new schools- comes with a caveat that broadcasts to us, very clearly, that the OU is very reluctant to cross anyone in the current structure. In an almost panicked tone they assure us that existing yeshivot won’t suffer. I’m sorry, but things are at a pretty pass right now, and if they can’t shake things up, any plans are doomed.

I couldn’t agree more about Israel. I recently met a Israeli cab driver- a profession that would be considered extremely declasse in American Orthodoxy- who has no problem sending his kids to private yeshivot.

In fact, the idea that (let me call up my calculator) even if I had (chas v’shalom) only two kids, I’d be expected to shell out almost $400,000 for their education (*before* even thinking about college, which for some reason is considered a neccessity) terrifies me and reassures me in my decision to make Aliyah.

BEN BAYIT POSTS: An Orthodox Jew making Aliyah solely for the purpose of solving the tuition crises is BAD. An Orthodox Jew should make Aliyah for a variety of reasons involving being mekayem mitzvat yishuv haaretz, educating one’s children in the most full Jewish Torah environment one can live in today, and many many other reasons. (including solving Shmuly Boteach’s lack of readily kosher food and restaurants problem that seems plague American Jewry today according to him….) see Rav Aron Lichtenstein’s essay in the recent Orthodox Forum book for a good listing and discussion of the spiritual considerations to take into account.

If solving tuition is the sole raison detre of Aliyah than when the disposable income to tuition costs possibly goes out of whack in Israel people will leave if they haven’t absorbed all of the other reasons to live in E"Y.

However, it should certainly be considered as a potential "solution". Young pre-college students in Israel should be told that going back to the USA to study for a profession will leave them with significant tuition bills for themselves (possibly involving loans) and then high tuition bills on top of high mortgages for mnay many years to come – even if partially alleviated by new master plans of the OU. and that tuition for professional studies at an Israeli U. is about $15,000 for the entire course of study while at private Israeli colleges it is about $25-30,000. and salaries in such professions is XYZ per year while tution for elementary schools kids is ABC per year while housing costs NOP.

JOSEPH KAPLAN POSTS: It seems to me that one of the major problems of the low cost yeshiva is the caste system that will be created in communities, including the fact that students who had previously attended the current schools on scholarship will now not be given scholarships if they can afford the low tuition school. (Parenthetically, who will subsidize the tuition of those kids whose families can’t afford $6500?) But rather than dealing with this question, the OU passes the buck back to the community rabbinate. They do so, I believe, because they don’t have an answer; if they had one, they’d tell it to us. That doesn’t seem to be a good way to start a new model of a day school — with a problem that will tear apart communities.

MJ POSTS: I have to agree that this sounds like the kind of sophisticated initiative you get when a bunch of OU peons in their mid 20s-30s sit around for brunches over a week and share what they’ve learned from working at the Center for the Jewish Future.

The cost structure of day schools cannot be decided from the top-down by looking at what we have now and figuring out what can be eliminated.

We need to figure out on a community by community basis how much people earn, what percentage of this amount we can expect to spend on schools, what we can realistically raise philanthropically by strategically getting rid of redundant and unnecessary charities, and directing the bulk of contributions to schools. When we have that number, we will then then be in a position to know how much schools should be spending. That’s it.

I spent most of high school in a yeshiva run out of a collection of trailers and a small cinderblock monstrosity. Was it pretty? no. Was it cost effective? apparently. But then the yeshiva HAD to build a new building, HAD to start its own beis medrash and kollel. Are the kids getting a better education now? As far as anyone can tell it’s considerably worse.

I think what we have is akin to "feature creep" in computer software. A program works well, but to sell a new version you need to add unnecessary features. And since these unnecessary features use more resources, you need to buy a new computer, and the cycle continues. The solution is not to decide what features you could probably do without, but how much you can spend, and work from there.

The reduced tuition school is a reasonable idea, but again, this is what all day schools were like 20-30 years ago save for the very few like Ramz/Flatbush day schools which saw themselves as Orthodox prep schools. Again, I went to a very well regarded day school that sent as many graduates to the Ivy league as YU. But we had limited varsity sports, no after school programs. As Chaim yankel suggested, elementary classes up to a certain size were split and rotated between secular and religious studies. This reduced cost model should not be a school of last resort, it should be what most day schools aim for.

What concerns me about the caste system is not that schools will now be segregated along socioeconomic lines (this already occurs to some extent in the greater NY area) but that the lower cost schools will not be able to compete for good teachers. Even if the salaries are commensurate, wouldn’t you rather teach at a school with smaller classes and offers more enrichment programs?

In any event, even a reduced cost school will probably need to raise about 5-6k more per student to cover costs. This plan does not explain whee this money is coming from.

Finally, someone (Avi Chai?) needs to figure out what the cost structure of schools should reasonably be from the point of view of the people paying tuition. Without hard numbers how can we set a reasonable target for the mix of tuition we expect to charge and fundrasing needed supplement it? And with hard numbers you can tell the next principal and assorted other admins you hire: these are the numbers, we cannot under any circumstances pay you more than (insert low six figure salary) without breaking the back of the community.

REJEWVENATOR POSTS: There’s already a caste system in Jewish education, but in addition to being a financial caste system, it’s also an ideological caste system.

The top-notch most expensive schools are the MO academies like SAR and Ramaz. They are also the most left-wing, the most likely to graduate students who go to Ivy-leaguye colleges, and the least likely to generate someone who can do a laining on a daf gemara. The cheapest schools are the Lubav and Hareidi schools. Gradautes know how to learn Torah, but usually don’t go to college, or go to community colelge or CUNY schools (and I love CUNY schools, so let’s not get up in arms here). In the middle are schools like YCQ.

This post is all NY-centric, of course. I’d love to hear how things are different in the rest of the country, but at least here in NY, there has long been a functional education market that is being stressed to the point of collapse across the board.

Looking at the 990 tax returns of Jewish schools, it appears that the going rate for a principal of a large school is about $400k – $500k. If someone’s making double that, I would agree that it’s excessive. However, what should determine what a principal makes is not what a supreme court justice makes, or the VP of the US, or any other such nonsense. People take those jobs b/c they come with incredible power, prestige, and money-making potential down the line. The market for principals determines what you need to pay to get someone good. If you offer $200k, you’re not going to land a great candidate, b/c the great ones can land jobs earning twice that. It doesn’t really matter that $200k is a very nice salary.

CHAIM YANKEL POSTS: The typical Chareidi tuition is similar to the 6500 tuition.

There are many students in the Chareidi system who went on to achieve success as a professional – doctors, lawyers, etc.

I don’t think they would be better off today if their 5th grade history or math teacher had a masters degree.

A cheap education is the only solution.

Hire teachers without masters degrees.

Hebrew in the morning, english in the afternoon – and the reverse for the other class.

No Labs.

No computer rooms. Let them use the computer at home to do their homework and school projects.

The greatest determining factor of the success of our children is not if they get a 20,000 tuition – its whether thaey are emotionally happy, get along with their friends etc.

A peaceful home without the financial stress will contribute more to a childs healthy emotional developement and success than a math teacher with a masters degree.

NACHUM LAMM POSTS: I was thinking the same exact thing when I read what the "stripped down school" entailed: That I went to that school in the 80’s. Why on Earth do you need two teachers in every room?? What do elementary school kids learn on computers they can’t get on their own? What after school activities can there be when you get out at five or six o’clock?

Chaim Yankel, the two class idea was used in Ramaz, for example. It’s not so outlandish, but Jewish studies in the morning is sacrosanct to some, especially after the myth of Volozhin’s shutdown was spread.

Among many other things that occurred to me as I mulled, and discussed, this article was this: Maybe we have a ponzi-like problem here. No intentional wrongdoing, of course, but lots of Orthodox Jews, especially in the New York area, think there are a lot more of us than there really are. So the fifty million plus Catholics in the US can support a school system that the less than 500,000 Orthodox Jews cannot. That’s simply not enough people to make a really viable model, even with so many Jews (supposedly- another fallacy) wealthy and smart and college educated.

Y. Aharon posts: I can’t speak for RJJ HS in the post-war years, but Torah Vodaath was roughly comparable and it definitely treated secular subjects as of secondary importance to talmud study. The difference from what has since become standard practice in Hareidi yeshivot was that secular subjects were taken seriously. An "A" student in Torah Vodaath scored high in the Regents exams and was well equipped to succeed in college. The curriculum and facilites were, however, more limited. Basically, the school insured that Regents requirement were met in the 3.5 hrs. alloted to secular studies in the afternoon. The only optional math course was trigonometry. There was no chemistry, no biology lab, and only a rudimentary physics lab. The tuition was ridiculously low by modern standards. The school was run by people who were imbued with the idea of educating all Jewish boys whether the parents were frum or not, or whether they could pay or not.

It’s unfortunate that Wall Street appears to have set the standard for the currently inflated salaries for the administrators of some day schools. It makes little economic sense for either corporations or day schools.

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‘Transforming Identity: The Ritual Transition From Gentile To Jew – Structure and Meaning’

From Hirhurim:

In the latest issue of Tradition (link), hot off the presses and available online, R. Michael J. Broyde publishes a review of Avi Sagi and Zvi Zohar’s book about conversion, Transforming Identity: The Ritual Transition from Gentile to Jew—Structure and Meaning. This is the book that is supposed to make the case that someone can convert even without accepting observance of the commandments. R. Broyde’s conclusion is:

This book, while well-intentioned, ultimately fails in its reading of the rabbinic tradition and Jewish law. Its basic arguments—that the two Talmudic sources discussing conversion are in tension with each other, and that while some Rishonim accept one and require kabbalat ha-mitsvot, some accept the other source and do not require kabbalat ha-mitsvot—is without precedent and includes a glaring misunderstanding of the Jewish legal system.

Historian Marc B. Shapiro writes:

I have been asked to say something about the current conversion controversy. The halakhic problems will be sorted out by the poskim, but let me make a few comments about the historical issue. There have been a number of people who have stated that the lenient approach often associated with R. Uziel is a singular opinion, or that this view was original to him. That this is mistaken can be seen by anyone who examines Avi Sagi’s and Zvi Zohar’s book Giyur u-Zehut Yehudit. In fact, throughout most of Jewish history a lenient approach to conversion was the mainstream approach.

Michael Makovi posts to Hirhurim:

Professor Shapiro indicates a misunderstanding on Rabbi Broyde’s part.

Rabbi Broyde says,
Taking all of the above into account, there is no denying that there is indeed a dispute amongst Rishonim and Ahronim concerning the nature of kabbalat ha-mitsvot. However, as we described above, the dispute is not the profound dispute Sagi and Zohar put forward as to whether kabbalat ha-mitsvot is actually necessary at all. Until the writings of R. Uzziel, there is not a single halakhic authority who states that kabbalat ha-mitsvot is not necessary.

But Professor Shapiro (ibid.) says,
Contrary to what has often been stated, the lenient approach, and this includes R. Uziel, always insisted on kabbalat mitzvot. The dispute concerns what "kabbalat mitzvot" means, and whether a formal acceptance, without inner conviction, is sufficient.

Also, Rabbi Broyde never grapples with the extensive shu"t literature which never requires the candidate to be observant. I recently read Rabbi Hoffmann’s, for example. Rabbi Hoffmann NEVER entertains the idea that the non-observant gentile spouse must pledge to accept the commandments or such. Apparently, her resolve to become Jewish is enough. Rabbi Broyde repeatedly notes that Rambam and Shulhan Arukh merely waived hoda’at haMitzvot (the obligation to inform), and that they retained the obligation of kabbalat haMitzvot, but Rabbi Broyde never seems to realize that Rambam explicitly said that King Shlomo’s wives are valid converts, even though they NEVER pledged to abandon idolatry!

So whatever kabbalat haMitzvot means, it cannot mean the convert has to have a lishmah acceptance of the mitzvot and Torah min haShamayim. If that’s what kabbalat mitzvot meant, then Yevamot 24b and the Rambam re: King Shlomo’s wives would be utterly incomprehensible.

Contra Rabbi Shmelkes, Yevamot 24b cannot mean that the candidate ALSO accepts the Jewish lifestyle, along with converting for marriage. For if so, then how did King Shlomo’s wives become valid converts even though they NEVER abandoned idolatry? And according to the Gra (see Rabbi Henkin in Hakira), King Shlomo even knew they were intent on remaining idolatrous!

And yet, their conversions were valid. According to Rabbi Broyde’s understanding, Rambam’s defense of King Shlomo is all smoke.

According to Rabbi Yehiel Weinberg, the Torah is only the form, not the matter; mundane life is the matter. According to the Haredim, however, Torah itself is to be our life; Torah is the matter according to them, and not only the form.

If Orthodox authorities can so disagree on what Judaism’s very essence is, what Torah itself really is, is it any surprise that they will differ on what giyur is?

As Rabbi Marc Angel has noted, Rabbi Shmelkes’s view, following Rabbi Nehemiah in Yevamot 24b, is that Judaism is only a religion. "Germans of the Mosaic persuasion", after all.

Rabbi Moshe Shmuel Glasner rejects this view of Judaism (http://www.math.psu.edu/glasner/Dor4/ zionism.html):
It is clear, then, that anyone who does not believe in the future of the Jewish people in its historical homeland twists the Torah from its plain meaning. That is why when a Gentile comes to convert to Judaism he must first pledge solidarity with the Jewish people, as in the words of Ruth the Moabite: "Your people shall be my people, and your G-d my G-d" (Ruth 1:16). My opinion, then, is that the proclamation that it is possible to belong to the Jewish faith while also belonging to the Hungarian, German, or Slavic nationalities is absolute heresy and that the prohibition against such heresy is of such severity that one is obligated to be killed rather than to transgress (yei’hareig v’al ya’avor). I therefore cannot understand how our rabbis, the leaders of the Hungarian Orthodox Jewish community could have officially announced that the Orthodox Jews uphold Judaism as a religious community, but that they have nothing to do with the Judaism as a nationality, that they see themselves as Hungarians of the first rank and perceive no distinction between themselves and the ethnic Hungarians except their religion. In the annals of the Jewish people this proclamation will remain as a disgraceful, indelible stain on Hungarian Orthodoxy.

I read Rabbi Broyde’s essay; he attributes to Zohar/Sagi a denial of the requirement for kabbalat mitzvot. But in reality, the truth is as Professor Shapiro said: they require kabbalat mitzvot, but of a different sort than the Ashkenazim.

And again, Rabbi Broyde never grapples with how King Shlomo’s wives were kosher, when they never claimed they’d abandon idolatry. According to Sagi/Zohar, this is clear; they accepted the ritual of conversion. But according to Rabbi Broyde, what did these women do? He notes that Rambam and SA waive hoda’at haMitzvot, but he ignores that Rambam waived far more than this if he made these women kosher! Rambam did not merely waive the requirement to inform; he waived the requirement to m’kabel (at least as WE today tend to understand m’kabel).

And what of all the Sephardi rabbis in footnote 2, www.jewishideas.org. Did these rabbis forget to study Rambam and SA?

I also find it interesting that Rabbi Dr. Eliezer Berkovits, in his discussion, takes it for granted that conversion only requires the candidate to pledge observance l’hatchila. Bediavad, he says, no observance is required.

Now, I realize that Rabbi Berkovits is not the first person people turn to as a posek. But one is struck by the fact that Rabbi Berkovits doesn’t even see the need to justify his claim. He devotes one SENTENCE to this claim, and moves on, as if he had said something as self-evident as "pork is treif". (You don’t start citing Rambam and SA to prove that claim.)

If matters were as clear as Rabbi Broyde presents them, wouldn’t Rabbi Berkovits have justified his novel claim more? Sagi and Zohar write a whole book, and Rabbi Berkovits writes ONE SENTENCE.

Rabbi Berkovits made MANY controversial claims, and even I don’t accept them all. But in all his controversial claims, he elaborated and explained them, citing his sources. In Not in Heaven, there is no lack of references to the Gemara, Rambam, and SA.

And yet for conversion, he blithely states that conversion without observance is valid, and moves on, as if he’s said the most obvious thing in the world. Is this not perplexing?

Moreover, Demai and Bekhorot 30b say we do not accept anyone who rejects a mitzvah. But what if he gets converted anyway? The lashon of Demai and Bekhorot seems to be only l’hatchila.

And as Rabbi Berkovits notes, a l’hatchila can be ignored in a case of dochek. Normally, we only accept observant converts, but in case of need (like non-Jewish Russians going to Israeli public school and speaking fluent Hebrew…), we can waive this. As Rabbi Shlomo Kluger says (cited by Rabbi Henkin), kabbalat mitzvot is a d’rabanan makhshir, and contra Rabbi Broyde, this opinion seems to mesh well with all the pre-Rabbi-Shmelkes opinions.

Posted in Conversion, Hirhurim, Marc B. Shapiro, Orthodoxy, R. Michael J. Broyde | Tagged , , , , , , , , , | Comments Off on ‘Transforming Identity: The Ritual Transition From Gentile To Jew – Structure and Meaning’

The Jewish Week In Review

Steven I. Weiss reports:

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Holly Randall Has Married

hollyrandall: Hey, I think you’re still not speaking to me, but thought you might want to know i got married to a nice English guy who has nothing to do with the porn industry

Chaim Amalek emails: Congratulations to her – she married one very lucky guy. Holly was/is just the sort of woman you (I) never ever meet on line: cheerful, charming, lovely, beautiful, youthful, and meant to be a wife and mother. The women one meets online (and likely the men to, in our own way) are the opposite of her in all respects.

Luke, when you are sixty and single, you’ll wish you had made a serious play for her.

FRED EMAILS: "What’s your reaction to this?  Any regrets about a missed opportunity?"

Luke says: No regrets, but this news moved me.

Chaim emails: In other words: yes, he regrets letting her get away.  She was the perfect match for the man Luke was before he let the rabbis cut off his genitals.  Plus, she had all sorts of ultra hot friends. 

D. emails: So you lost your big-bottomed sheila to a fair-dinkum POMMY? You’re a whingeing little ponce, and this is exactly what you deserve. All I know, Sunny Jim, is that this never would have happened to me or your brother Paul. You’re a fair-dinkum sinker, boy, and I regret being too soft-hearted towards you when you were a little joey. I should have staked you out on a termite mound for a few days to toughen you up. You’ve shamed the family name this time.

By the way, mate, nice job spelling "sapphic" in an earlier post. It’s got two "Ps," mate. Maybe you should go back to copying the dictionary page by page again.

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Roman Catholics Far More Interested In Truth Than Orthodox Jews

I always laughed inside when I listened to Orthodox rabbis preach about their religion’s great commitment to truth.

What’s most interesting to me about a religion is not its theory but how it is practiced.

I’ll give you two examples and then ask you which religion is more interested in truth?

On the one hand, I give you the openness of the Catholic world to the publication of Mother Theresa’s private letters, which showed she doubted the existence of God, and on the other hand, I give you Orthodox Judaism’s widespread condemnation of Haredi rabbi Nathan Kamenetsky for publishing, "Making of a Godol: A Study in the Lives of Great Torah Personalities."

Joseph Berger writes for the New York Times April 26, 2003:

It has become the ”Lady Chatterley’s Lover” of the Orthodox Jewish world, a book whose banning has made it so enticing that it is fetching $500 bids on the Internet.

But ”Making of a Godol: A Study in the Lives of Great Torah Personalities” is not about illicit sex. Rather it is an affectionate biography of an esteemed Lithuanian rabbi who had the good fortune to meet up with some of the most revered Torah scholars of his time. The book is written by the rabbi’s son Rabbi Nathan Kamenetsky, who wanted to give flesh-and-blood portraits not only of his father but of the great rabbis of the early-20th-century yeshivas in Lithuania, several of whom, after the destruction of European Jewry, founded prominent yeshivas here and in Israel.

What has made the book so controversial is that the portraits are perhaps too human. Rather then the saintly figures often depicted in biographies for the Orthodox market, the Lithuanian sages — a godol is a great sage — are shown wrestling with the lures of secular life and with their own sometimes crusty personalities. Even as they display remarkable analytic powers in tackling the Talmud, they read Tolstoy, they have relatives tempted by Communism, they write love letters to their fiancées, they are mercurial and moody.

The head of a yeshiva in Brooklyn said last year that it would be better to buy a crucifix than to read the book. And in November, 23 leading sages in the United States and Israel, including three members of the Council of Torah Sages of Agudath Israel of America, the dominant traditional Orthodox group, declared in open letters in community newspapers that the book ”disgraces and denigrates our great Torah masters of past generations.”

Using a Hebrew term for God, they proclaimed, ”We hereby publicly declare our decision that this book is forbidden to be brought into the community of Hashem whether into one’s possession or for sale purposes.”

In his 2008 Torah in Motion lecture on "The Lives of Gedolim," historian Marc B. Shapiro says: "In this book [Making of a Godol], he provides a realistic portrayal of Gedolim from someone who grew up with a father who was a gadol, who knew these gedolim. He provides a realistic portrayal of Gedolim. In his introduction, he [Rabbi Nathan Kamenetsky] says there have been two ways history has been written in the Orthodox community — the hagiographic approach and the realistic approach. And he tells us that he is going to write real history. And he’s a rosh yeshiva.

"We all know that the response to him was severe. His books were banned. He was even put in cherem (excommunication). He wrote another book, Anatomy of a Ban. He asked me if he should publish it. I said, if you value your sanity, don’t. But he’ll give it to anyone who goes to see him. He gave it to the Hebrew University to be seen in 25 years.

"He tells the story with documentation. He styles himself as an historian. Pictures of all the bans. It is very revealing reading.

"But the conclusion we must draw from this episode is that the Haredi leadership is not interested in real history, but rather with inspiring tales. Afterall, they will argue, what Torah value does history serve? We look to the past to provide inspiration… The Rambam (Moses Maimonides) agreed with them. The Rambam writes that history is a waste of time.

"It is interesting that there wasn’t any great criticism in the Catholic world with the publication of the letters of Mother Teresa. In these letters written to her spiritual advisers over many years, we see that she had very dark times where she doubted God’s presence. She wanted these letters to be burnt. The Church hierarchy believed that despite her wish, it was too important for these letters not to be published. They see these letters as part of a heroic struggle to come to terms with crises of faith… People can see that even a saint goes through times of a religious crisis and that she still had the strength to continue on with her good works… The most important thing was not what she felt inside but that the good works continued. That’s the real barometer of a life lived close to God. …I think the Church’s picture of Mother Teresa is a very real picture that can give strength to people who are struggling.

"Yet I know that these letters could never be published in our world. At least, they would try to prevent them. A great sage who is shown to have had periods of doubts as Mother Teresa had would no longer be regarded as a great sage, he would be regarded as an apikores (heretic), as a kofer… I have no doubt of that. Presumably there are letters like that but they will never be taken out.

"The Catholic gedolim are portrayed in a much more realistic manner where their humanity in all its complexity is allowed to be seen.

"Rav [Aharon] Lichtenstein writes in one of his essays about what we can learn from non-Jewish writers that we have nothing in our literature that approaches Augustine’s Confessions. He doesn’t get into the reasons why.

"Returning to [Rabbi Nathan Kamenetsky], his response to his critics is interesting. He was accused of being disrespectful to the gedolim by portraying them in a realistic fashion. According to the charedi leadership, only an idealized portrait is OK. Kamenetsky shot back that it is his critics who are dishonoring the gedolim…Take Rabbi X. This gadol had a bad temper. It’s a flaw. Yet he was also a great man. And Kamenetsky will write about how he was a great man and how he had a bad temper.

"The charedim believe that the only way he’ll be regarded as a great gadol is if you cover up this fact. They are disrespecting a gadol by assuming that someone with a temper can never be a gadol. That means in their minds he really isn’t a gadol… They really are not portraying Rabbi X. They’re portraying the gadol they’ve contrived.

"Since you believe that a Zionist can not be a gadol, you have to portray this gadol as not being a Zionist.

"It is an ingenious approach but it is incorrect.

"The thing to remember about charedi society is that it operates on many levels. The intellectuals, the ones who are the censors, are more sophisticated than the masses. Yated Neaman, the newspaper, has a commitee of censors. They know all the truths. They know that there are gedolim who have faults, who are Zionists… But they are not in the business of pointing these things out. They are using biography as a form of hashkafa (worldview) training. That’s why they censor. It’s dangerous for the masses to know…"

"At times it is not at all clear that humanizing a gadol is negative.

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Should The U.S. Support An Israeli Attack On Iran?

Joe emails:

The Israeli attack on Iran is not just a bombing raid. It is a test (or rather a quest) of western civilization. The combination of nuclear weapons in the hands of a government whose worldview is as medieval as wiping one’s backside with your hands is a test. The test is do you believe that the philosophy of Moses, Jesus, Luther, Jefferson, and FDR is superior to the philosophy of those who deny that the holocaust happened, but promise to deliver another one to Israel, just to punish it for making up the Holocaust in the first place.

Obama, unless he is slow playing his plan to deal with Iran with a knockout blow, may have decided that nuclear weapons and the incredible elevation in status that they bring are acceptable to him in the hands of Iran. It may be the end of the US running the show.

The Democratic party is not a home for the pro israel community.

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An Orthodox Memoir

From The Jewish Press:

It takes courage and guts for a well-known person in the Orthodox world to write a memoir, a personal account sharing chapters of her life, which include how she became frum. On May 11 in New York, Leah Kotkes, a beloved writer among her readers, will release her first book, a candid, friendly, page-turner: The Map Seeker: One Woman’s Quest.

The title of this interview article is a quote from the book; a direct quote from Leah’s father, after she told him, at the age of 28, she intended to lead the life of a Torah Jew in Israel. Her father’s response was due to his surprise and also awe at his daughter’s decision, having lived a secular life all these years.

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Jewish News

Rabbi Gil Student writes:

  • Gary Rosenblatt argues for government subsidies of secular studies in Jewish day schools (Jewish Week). Now that Solomon Schechters are struggling and not just yeshivas, he cares.
  • The Maharat makes it to the list of Jews "under the age of 36 who symbolize the depth and vitality of their generation" (Jewish Week). There’s a shocker. I no longer qualify, which must be why they couldn’t find anyone on the right wing of Modern Orthodoxy or beyond to be on the list.
  • A Jewish newspaper celebrates non-Jewish mothers raising non-Jewish children but confusing the world by calling them Jewish (Jewish Week).
  • Retrospective about Rubashkin raid a year later (Forward). I have to say that R. Avi Shafran’s seeing this as an example of everyone hating Orthodox Jews is embarrassing. Maybe it’s because we defend people like Bernie Madoff?
  • Celebrating the life of the Maharal on his 400th yahrtzeit (JTA). Great quote in the article: "Everyone hates the Golem." Tell that to Mendy.
  • Interesting article about Dropsie College (Forward). No snark. It’s actually just interesting. UPDATE: A reader directed me to this article: link
  • YAAKOV POSTS: "R. Shafran’s response was extremely disappointing and all too typical. As with everything in his world, the Rubashkin fiasco doesn’t call for any cheshbon hanefesh, just more talk about how bad the non-Orthodox are in their hatred of the Orthodox."

    NACHUM POSTS: "A bit snarky, Gil. You know Gary Rosenblatt sends his kids to yeshiva."

    MOSHE POSTS: Amen to the criticism of the 36 list..the only Orthodox people on the list seem to be those whom the Jewish Week perceives as helping to liberalize Orthodoxy (maharat, yoetzet halacha, a female resident scholar, a social justice advocate, the guy who brought Kugel to YU..)

    RABBI STUDENT POSTS: The point about Gary Rosenblatt is that yeshivas have been struggling for years, some going under, but I never heard him advocating for government funding. If memory serves me correctly, he has written against school vouchers (a web search came up with an article of his from March 12, 1999).

    Charlie Hall posts: The idea that Shalom Rubashkin was singled out for a denial of bail because he was Jewish is preposterous. When someone under indictment is found with large amounts of cash, and all his family’s passports, he is a flight risk!

    And the fact that there exists a fugitive in Israel who has avoided extradition to America for decades does not help the Rubashkin case.

    Y. AHARON POSTS: The Agudah, or at least its convention speakers and spokesmen have become a disgrace to religious Jews. Consider their exaggerated and unwarranted attacks on other Orthodox Jews (think of the "sonei Hashem" keynote speech or R’ Uren’s statement that a ma’amar chazal trumps reality), and the defense of the indefensible (think of the "sweeping under the rug" speech, Rubashkin, and the opposition to the Markey bill). When will they realize that their audience is paying them less and less attention, and that open hostility to them is increasing?

    As to the alleged antisemitism behind the denial of bail to Sholom Rubashkin. The report I read stated that the Feds found a packed suitcase in his bedroom which contained some 10K dollars. That would be prima facie evidence for a flight risk.

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    Rav Soloveitchik Predicted There Would Never Be Hasidic Judaism In America

    During World War II, there were fewer than 100 Satmar families in the United States. Now the Satmar are the most numerous Hasidic group, about 125,000 presently.

    In a lecture on the Satmar Rav for Torah in Motion, historian Marc B. Shapiro says 45 minutes in: "The Satmar Rav didn’t see anything in shades. Everything is true or false."

    "We have the Rav on tape speaking about how there will never be Hasidus in America. Someone gets up in the audience and says no, there is Hasidus. This is from the seventies. The Rav shoots him down, even makes fun of him. ‘You don’t know Hasidus. I saw real Hasidus in Warsaw, in Europe.’ And the Rav was wrong."

    "That the Satmar were able to thrive in post-War America is probably the most incredible Jewish story."

    Unlike Rav Aron Kotler who despised the Rebbe and thought Chabad was a disaster, the Satmar Rav was friendly with the Lubavitcher Rebbe.

    If you put the Satmar Rav in cherem because he blasted other Torah scholars, then you’d have to put half of all rabbis in cherem.

    "Let the gedolim fight it out. We should respect everyone."

    Dr. Shapiro: "I heard from people who knew the Rav that he just couldn’t understand the whole Satmar thing."

    "Do you ever wonder why nobody moves into Kiryas Joel? No hispanics, etc. Because they control the town. It’s obviously illegal. They control every house that comes on the market. It’s just like the schtettle. It’s certainly worth a trip to Kiryas Joel."

    How do the Satmar accummulate so much money? "They collect maaser (tithe)… They also have certain tax things going on. Certain shady things. You talk to the Satmar and they’ll tell you."

    The Chareidim seem to do a better job of keeping their young than do the Modern Orthodox let alone the non-Orthodox.

    "The Satmar became financially powerful… The Satmar Rav gave many people brachas (blessings) and many of the Satmar Hasidim became very wealthy. They’re not Litvisher people (who believe primarily in Torah study). They believe in working. They all go out and work… Many of them are good businessmen. They attribute it to the bracha of the rebbe. Tuition to Satmar schools is about $2,000 a year. Compare that to Modern Orthodox tuitition [around $20,000 a year]."

    Dr. Norman Lamm published one of his best essays in a 1971 edition of Tradition magazine analyzing Satmar ideology.

    Dr Shapiro lists off great rabbis who were unafraid to speak their mind — Rav Shach, Reb Moshe Feinstein, the Satmar Rav.

    Dr. Shapiro lists rabbis who often feared public disputes — Srida Aish (R. Yechiel Yaakov Weinberg), the Rav (Soloveitchik), Rabbi Chaim Herzog, and most everyone not in the first list.

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