Running From My Emotions

I tend to run away from my emotions. I don’t want to locate them in my body and I don’t want to name them and I don’t want to accept the message they’re sending me. I prefer to distract myself from them and to imagine that I’m great and that one day the world will recognize this.

When I was a little boy, people said I looked like a Holocaust survivor. My eyes were sunk in my skull. I was withdrawn and sullen and reluctant to engage.

When I was about five, my dad came across me flinging manure at other kids and screaming, “I hate you. I hate you.”

I guess I was pretty in touch with my emotions that rare time.

My father had reason to be concerned. This was no behavior for a Christian. Where did such hate come from? The Devil?

I was raised a Seventh-Day Adventist. That’s a form of Protestantism.

Protestants tend to be controlled people. Their religion springs from the heart. Jesus comes into your heart and transforms you so that you want to do what is right. You get right with God by accepting the atoning death of Jesus on the cross and then you get right with your fellow. If you don’t get right with God, you’ll never be at peace with yourself and with others.

There are few rituals in Protestantism. Instead, you get a lot of hymns and well-argued sermons on the need for faith in God, love for your fellow and hope for the ultimate redemption.

Because the emphasis of Protestantism is on transforming the heart, Protestants tend to be very nice people.

In a 1990 lecture series on how to be a good person, talk radio host and Jewish theologian Dennis Prager said: “For eight years I’ve had two hours a week with a Catholic priest, a Protestant minister and a rabbi. After your 400th show, you’re entitled to some generalizations. One is — the Jew is usually the most talkative and the Protestant is usually the most quiet. The Jew is usually the most passionately involved in something, volatile, gets angry, verbalizes, lets out. The Protestant is usually the nicest. In eight years I heard one offensive word from a Protestant [the late Walter Martin] and he was a bona fide nut. These Protestants are the sweetest, nicest, most self-controlled people you will ever meet.

“The religions produced these differences. Protestantism emphasizes the heart. Catholics are in the middle. Judaism emphasizes works. Therefore, the Jew has been the freest to make peace with his miserable thoughts. Protestants are the least free because they are sinful.

“That’s why when it came out that Jimmy Carter lusted for women other than his wife, Jews yawned and Protestants were horrified. A born again Christian and he lusts? Oh my God.”

I picked up the message very early on that I should not express my emotions unless they were kind, loving, reasoned and Christlike.

My father is a self-made man. He got two PhDs and transformed thousands of lives by sheer will power. I’ve never seen my father lying around getting in touch with his feelings. I’ve never heard him say, “That hurts my feelings” or, “I just don’t feel like it” or, “That doesn’t feel right.”

Instead, his life is a triumph of the will.

I don’t remember seeing my father do anything bad. I don’t remember him losing his temper. I don’t remember him yelling at me. I don’t remember him out of control.

I was strongly influenced by my dad’s controlled approach, though I did not have nearly as much success with it as he did.

I grew up an unhappy kid but I don’t think I showed this much around the home. I don’t think I acted out either around my family. I never could handle much conflict in my personal life.

Instead, I learned to channel my pain into cutting other people down verbally at school and church and wherever I had the good fortune of running into them.

Upon coming to California in 1977, I picked up the word “fag” and it became my favorite term of opprobrium.

My dad’s a great debater. He did a Ph.D. in Rhetoric from Michigan State University. I wanted to be like him. I organized debates in sixth and seventh grade and tried awfully hard to be terribly clever and to cut my opponents to shreds.

Surprisingly, I’ve never been terribly popular. All of my life, I’ve been mid-level in this regard, the most popular of the uncool and the least popular of the cool crowd.

I never liked to simply sit around with my downward spiral of hateful emotion. Starting at age 10, I began running away from my feelings as I took up jogging. Moderation has never been a Ford virtue and at age 12, I finished five marathons (26 miles 385 yards). By 1980, my knees hurt and I had to quit.

I was depressed for years as I could no longer run away from my negative emotions. I failed two classes in my first semester of ninth grade (Algebra and Spanish). Then I transferred to public school in tenth grade and dedicated myself to the practice of journalism, hoping to become a big shot. For the next five years, I pushed away my emotions in my drive to be great.

Then I crashed into Chronic Fatigue Syndrome in February 1988 and since then I’ve been unable to consistently distract myself from what I’m feeling by achievement.

So I’ve had to use other distractions such as entertainment, sports, sex, food and the like to avoid confronting myself.

I began going to therapy in May 1998 and started to identify my emotions. This was not easy. I preferred to talk about conquests and horribly inappropriate things I’ve said and done to shock people.

I love these lectures I’m listening to by Igor Ledochowski. I’m learning to locate my emotions in my body, to describe them, and to receive their message.

This afternoon, I felt so lethargic and tired. I lay down on my bed to listen to Dennis Prager’s radio show, hoping to fall asleep and to recharge before the Passover seder tonight.

I often feel disconsolate about my finances. I hate that sinking feeling. I feel my fear of bankruptcy in my stomach. I feel like I’ve stepped off a cliff and I’m falling.

I know what it is like to pump with adrenalin and excitement and purpose and passion. I wonder what I can do to recapture this? The solution has to be in action. If the particular action I take does not work, I’ll find out quickly and I can then try something else.

My blogging, Dennis Prager’s teachings, Torah, shul, my therapy and Alexander Technique and weekly writing workshop, these are all occasional sources of inspiration for me.

Despite them, I’m not as enthused these days as I was when my blog was big and the news media were calling and I was on TV a lot and Cathy Seipp was in my life and I had love and lust and influence.

Cold showers are a jolt to the system. I never feel lethargic stepping out of a cold shower. I need more. They’re an excellent habit. I need community. I need to engage with people. The solution is action, engagement, connection. Passion. Purpose.

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Tax Man

From DennisPrager.com:

Monday, April 18, 2011 Radio Show
20110418 – 1 Tax Man
Prager H1: Today is tax day… At a certain point high tax rates become a form of theft…. Half the people in the country don’t pay income tax at all. The Democrats foment anger against “the rich.”

Monday, April 18, 2011 Radio Show
20110418 – 2 More Taxes
Prager H2: Dennis continues his discussion on the moral corruption of our tax system… Studies of the Gulf near the BP oil spill reveal that it’s back to pre-spill quality, but the Left can’t take the good news…

Monday, April 18, 2011 Radio Show
20110418 – 3 Why Aren’t We Supporting Syrian Protestors?
Prager H3: Syrians are defying death to protest against their government. Overthrowing the terror-supporting dictator, Assad, would have a major positive influence on the world. Why then isn’t the President coming out in support of the protestors?… Why would Hillary Clinton praise Al-Jazeera?

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A Free Neck

When do I feel at ease? When I have a harmonious head, neck, back relationship. When my neck is free so that my head can release forward and up and my back can lengthen to widen, then I feel poised. I have a long spine and my head is balanced on top. If my head leans too far forward or back or to the side to the extent that this feels normal and balanced to me, then I have a problem.

I feel at ease when I am not over-striding, when my feet fall under me when I walk, and my head is leading my body into length, my head is leading my movement, all of my movement starts with my head, and my knees are going forwards at all points in my stride, then I’m likely to generate upward thrust throughout my torso and I’m just flowing up as I move rather than collapsing down.

Each emotion is only possible with a certain alignment of the musculature. Ease, anger, fright, contempt etc all correspond to and require a certain alignment of the body. No such alignment, no such emotion.

I find that having love in my life enhances my ease, as does money in the bank, friends, community, God, structure, Alexander Technique lessons and psycho-therapy.

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How Do Chabad Guys Marry Models?

Most of the Chabad guys I know, at least two dozen, have smoking hot wives. What’s up with that? I know of no other sect of Judaism where the wives are so consistently hot. How does this happen?

I don’t have a clue.

One thought I have is that Chabadniks tend to be happy. Maybe that is as much a result of having a hot wife as a cause?

I’m willing to go Lubavitch if I can land a hot wife. I don’t have an allegiance to any particular brand of Orthodoxy. I’m persuadable.

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My Subtle Low-Grade Depression

I went off nardil in 1999 without ill effect, but reading this Wikipedia paragraph makes me think that I have tendencies towards dysthymia aka subtle low-grade depression.

When I get excited about something, my depression lifts, but when I have setbacks, I get easily discouraged.

My depression is never so bad that I don’t want to participate in life. If I have the energy, out I go. Without fail. If I don’t have the energy, then I get depressed that life is passing me by. Friends marry, have kids and take on mortgages while I blog endlessly about my feelings.

If I have dysthmia, how does it negatively affect my life? I probably take fewer chances than would be healthy. I probably reach out to other people less and connect less and stay home more. At social gatherings, I extend myself less and say hello to fewer people.

When I struggle to earn a living, I collapse within. I rarely have the strength to initiate connection. It’s particularly hard for me to approach women.

What do my monetary troubles tell me? That I have severe character flaws and an inability to connect normally with others. My monetary troubles are a mirror to my painful personal shortcomings.

I feel like I am on the right path with my life. I am excited about my religious community, my friends, my education in Alexander Technique, and my weekly writing workshop.

Heaven can wait.

Doing things that I love, having creative outlets, speaking my truth, these are among my paths out of depression. The more things I can get passionate about in real life, the better.

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Intimacy Vs. Eroticized Rage

After he described his love life, his therapist asked, “Have you heard of the term eroticized rage?”

“No,” he said, “but that rings true. I had a girlfriend, Holly, who said to me, ‘Take out all your rage at women on me in bed.'”

Therapist: “The term relates to sexual intercourse but also how about you treat women. How you get them into bed. How you manipulate. It doesn’t have to be a reaction to the mother figure but it most often is. Men who are sexually compulsive, use women and throw them away, often felt squashed by their mothers. They felt powerless.”

He went home and Googled the term and found this:

In 1975, Robert Stoller described perversion as the “erotic form of hatred.” At the core, he observed sexual behavior that breaks the rules. Social disapproval, judgment, and shame are key to arousal taking place. Currently, eroticized rage has been used as a term to describe the anger that is underneath sexual behavior that is socially unacceptable. This scale strongly taps into a sexual fantasy life that is very opportunistic. The behaviors described are all predatory at some level. The patient may never act on these fantasies, due to social inhibitions or lack of opportunity. More than likely, the affective underpinnings may manifest in other, “more acceptable” behaviors. A high score, however, would prompt the therapist to explore the behavioral dimensions of the SDI very carefully. Clearly treatment would also involve sifting through the collage of potential sources of sexualized rage. Almost always these include one or more of the following possibilities:
• Grievance – revenge, entitlement, and rule breaking are rooted in
some sense of betrayal, hypocrisy, or unfairness. Sexual, physical, and
emotional abuse often set the stage. Partners who are demanding,
difficult, and unresponsive are part of the betrayal scenario. Also
consider bosses, communities, and social injustices as part of
entitlement
• Insufficiency of Self – a belief in insufficiency can unduly cause despair at meeting personal needs. Co-morbid personality issues would
emerge, including depression, dissociation, and the
compartmentalization of self, character disorders, or the self-absorbed
personality traits of narcissism.
• Vulnerability – arousal which hinges on the vulnerability of self or
others is vital to assessment and treatment. Some of the most
damaging consequences of human sexual behavior reside in the dark
corners of vulnerability. For the therapist, it is critical to determine if
sexual arousal is potentiated by the exposure or vulnerability of self or
others.

Patrick J. Carnes writes:

Rage and anger have long been recognized as a component in sexual violence. Much has been written about the profiles of those who impose their sexual desires on others. Even more has been written about the cultural dynamics between men and women of which such violence is but the tip of the iceberg. As women have gained more political and economic power we also have an emerging clarity about the abuse of women, children – and men.

That clarity has resulted in a new accountability that extends into the most powerful circles of our culture. CEOs of business, church leaders, military officers, and even the nation’s most powerful political leaders have been held accountable for abusing the less powerful. We are in the midst of an incredible paradigm shift about the use of power and our responsibility to others. Many say that protection of the vulnerable and sexual accountability may result in the most significant change in the history of our species. I believe that is true.

Yet, I also believe there is anger that has been sexualized that is not connected to our larger social drama or at best, tangential to it. There are also forms of victimization based on anger that have never been considered in the larger debate. Anger and rage have many faces in human sexual behavior that have been obscured by their erotic content. We have tried to make sense out of sexual behavior without its affective component. Advances in our understanding of trauma, addiction, neurochemistry, and courtship place a whole new perspective on the role of anger in sex.

New sexual freedoms, especially in cyberspace, provide painful clarity about how destructive eroticized rage can be. Anger and sex can be fused in such a way that it is self-perpetuating, self-destructive, and once ignited, independent of culture and even family. Clinicians who do not look for the role of eroticized rage will miss the function or payoff of their patient’s behavior. The purpose of this article is to provide clinicians with a basic discussion of the range of sexual behaviors whose driving force is anger and what to watch for.

I read stories from this workshop to my therapist Friday. He said, “That sounds like eroticized rage.” He said there is a difference between intimacy and eroticized rage.

I have a lot of eroticized rage.

Social disapproval, judgment, and shame can aid rather than retard the pervert’s arousal.

That’s why I love traditional religion. More things are sinful and hence exciting. A religion such as Orthodox Judaism with its thousands of rules is particularly awesome.

As I Googled “eroticized rage” this weekend, I found this advice from Dr. Patrick Carnes, who seems to be the expert in this field: “First, I ask my patients to make explicit their sexual arousal template. What experiences, scenarios, Eroticized Rage objects, preferences, beliefs, and feelings go into arousal for the patient? Is there an “ideal” fantasy, which can be made explicit? The therapist then assists the client in examining arousal and where it comes from.”

I’ve never acted on any of my perverse fantasies except for playing pretend games with girlfriends. While some forms of predatory sexual behavior turn me on, constraints internal, communal and societal restrict my behavior to what I would expect from someone dating a loved one.

I don’t judge myself for having these fantasies. I don’t think I’m a bad person because I have bad thoughts. I take care to treat other people as I would want to be treated and I think I’ve had more success with this commitment than the average bloke.

Acting like a mentch is essential to me, but my fantasies run free.

I love reading news stories about hot female teachers getting arrested for sex with underage male students.

I think that power differential is essential to my fantasies.

I often feel vulnerable to women. One thousand have rejected me for every one who has dated me.

I have always struggled financially and rarely felt powerful in my relationships, except with pathetically loving chicks who I can’t respect because their own lives are more screwed up than my own.

Fantasy momentarily restores my sense of self and then afterwards degrades it. When I imagine certain things happening to haughty chicks, I feel like there’s a good and just God running the universe.

When a girl rejects me or, more painfully, cheats on me, I can lose myself in fantasy.

Then I can tell myself that I don’t hurt so much, things aren’t so bad, and I can deaden my feelings of loss.

I often felt powerless as a kid. I had some caretakers very early on who were highly controlling.

As a teenager, I basically stopped speaking to my mother as I formed my own identity. Yet I fear that that identity is profoundly affected by my feeling powerless as an infant and this has fueled my anger at women and my desire to be predatory and powerful, as though that would even the score. Sex with attractive women feels completing. That hot chick, she’s the missing piece in my puzzle. If only I could have her, use her, conquer her. I’d feel powerful and I’d have another story for my writing workshop.

I don’t think someone who felt in control of his life would be as obsessed as I am with having the power.

I’m a preacher’s kid who converted to Orthodox Judaism. My obsessions are religion and sex.

I never fantasize about loving sex within a committed relationship.

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Money For Nothing

On his radio show today, Dennis Prager said: “I never bought the idea [that we should cut the pay and benefits of politicians]. We are only going to have millionaires run for office if we do that. It sounds sweet and meaningful and it is utterly destructive. Every law passed to ban further income for politicians means that more millionaires and billionaires will run for office. The only thing these reforms have accomplished is that we have the largest percentage of the super wealthy in the U.S. Senate.

“I considered very seriously running for the U.S. Senate [in 2004]. I am not rich. It makes it virtually impossible. You have to be a household name like Arnold Schwarzenegger to come in and he was super-rich.

“This is the thinking I excoriate every day. Ask what does good, not what feels good.”

From DennisPrager.com:

Friday, April 15, 2011 Radio Show
20110415 – 1 Money for Nothing
Prager H1: The UK is giving money to an artist who does nothing. That’s her art… Gay history will soon be a part of the California school curriculum. This is what Johnny is missing in his education… A man murders in Illinois after he learns that they don’t have the death penalty. What does the anti-death penalty crowd say about this?.. Big government is inherently corrupting.

Friday, April 15, 2011 Radio Show
20110415 – 2 Happiness Hour: Everyone Is a Victim
Prager H2: If you see yourself as a victim, it will be very hard to be happy. But everyone can see themselves a victim. So, how do you fight against that temptation? Dennis and callers answer.

Friday, April 15, 2011 Radio Show
20110415 – 3 Open Lines
Prager H3: Callers set the agenda this hour. Issues raised include: how much time do you need to give to your employer when you know leaving for a new job; is Islam a violent religion; what does Dennis do when he’s heckled at a speech; why does Dennis disparage the Department of the Energy; is there a level at which taxation becomes immoral.

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Like A Serial Killer

In the final weeks of the longest live-in relationship of my life (three months in Orlando during the summer of 1993), my partner pushed me to try the drug recommendation of her psychiatrist Daniel Golwyn — nardil aka phenelzine — to help me out of my bedridden Chronic Fatigue Syndrome.

According to Wikipedia: “Phenelzine is used primarily in the treatment of major depressive disorder (MDD). Patients with depressive symptomology characterized as “atypical”, “nonendogenous”, and/or “neurotic”, have been reported to respond particularly well to phenelzine.[1] The medication has also been found to be useful in patients who do not respond favorably to first and second-line treatments for depression, or are said to be “treatment-resistant”.[2] In addition to being a recognized treatment for major depressive disorder, phenelzine has been found in studies to be effective in treatingdysthymia,[3] bipolar depression (BD),[4] panic disorder (PD),[5] social anxiety disorder (SAD),[6]bulimia,[7] and post-traumatic stress disorder (PTSD).[8]

I did go on Nardil and within hours I started feeling better. During the last three months of 1993, I moved out from my dissolving relationship and gained 30 pounds, moving to 160 on my 6′ frame.

On Super Bowl weekend 1994, I met my hero Dennis Prager in person for the first time. He said that if I ever lived in LA, he might have work for me.

I moved to LA in March. The job fell through when Dennis and his assistants quickly saw there was something wrong with me, something off, something broken, something discordant with ethical monotheism.

I started leafing through the classified ads in the LA Weekly looking for work. There were all these pitches for actors and models (most of them were scams I found out later). I was titillated and answered many of them.

I got an agent (Debbie Durkin) and she sent me out on modeling and acting auditions, none of which amounted to anything. But I had Hollywood fever.

Debbie required her actors to take her astronomically expensive acting workshops (about $1500 for two days). On one, I started pushing this guy around in a scene until the teacher told me to stop. “I don’t want to see your pretty face get smashed in,” she said. “Never touch anyone in a scene without getting permission first.”

I knew the odds were astronomically against me making a living as an actor or a model, but I loved going to classes and meeting hot chicks. There was sex in the air.

Hollywood seemed full of hunters and prey. What made it different from the outside world was that the prey — the hot chicks — didn’t mind being prey and even seemed to enjoy getting plundered, particularly if it offered an opportunity to get ahead.

In my classes, the hot women used their bodies and charms to get the attention of the teachers, casting directors, agents, managers and producers who came our way and in turn, these men in power bestowed their time and interest most generously on those who turned them on.

This was the way of the Hollywood jungle and I was turned on.

My lack of power and my commitment to Judaism prevented me from being too predatory, but I was fascinated by the naked pursuit of sex.

Acting is physical work and I found it was not uncommon to go to bed with your scene partner. When people all around you are doing it, it becomes easier for even the most awkward and uncool — me! — to get in on the action. All you had to do was to show up.

I slept with more women (about two dozen) during the year I pursued acting than the rest of my life put together. And most of that time, I was sick and homeless and broke.

I’m profoundly affected by my environment. When I’m around Orthodox Jews, I act like an Orthodox Jew. Around Hollywood types, I go Hollywood.

Even the religious people I knew in Hollywood didn’t mind sampling the booty. It was just taken for granted that creativity required and supplied new sex partners.

By this time, heterosexual AIDS had proven to be a myth.

I was fascinated by the interplay between porn and Hollywood. Many porny types came to acting classes to try to go legit. They dressed provocatively and complained about sexual harassment and engaged in crazy sex with men who might help them get ahead.

I never packed enough voltage to show up on their radar. I was just a sympathetic ear.

I worked as an extra on one music video. During a break, I saw this attractive girl I knew, a married stripper, sitting in a miniskirt on a ledge in front of this black guy she’d just met, and her legs were so spread I can never forget the image. I was going to give them both a ride home and who knows what hijinks would’ve occurred but something came up and I went home alone.

On the shoot, I met this Japanese woman. She called me afterwards. She said she wanted to come by and just lie down with me. Not sex. Just lie down.

So she came over and she just lay down with me. Afflicted with CFS, I lay with my arms around her and tried nothing. After about an hour, she got up and gave me a ride to Westwood where I was to meet a first date at a restaurant.

We get a table and order drinks and I tell my date I have no money and can she pick up the tab? She does. And then she gives me a ride home.

I was 27. I was broke, sick, frightened, striving to make my way in a new city, and bedazzled by all the sex going on all around me.

I took my first acting class in June 1994 (I had taken one theater class in college in 1987). The class cracked up when I tried to act. No matter what role I got, they said I always played it like a serial killer. I just came across as crazy intense and I had this frightening way of staring at people.

The percentage of women in acting who responded passionately to me was no higher than about 2%, the same as my percentage in the wider world. The difference was that in the acting world I was constantly meeting hot chicks while in the wider world, after college, that takes special circumstances.

One of the smartest things I did was to try to make a documentary on what women want. I placed casting notices in Dramalogue and received hundreds of resumes. Then I held interviews at my apartment in Beverly Hills during the summer of 1995. I bought video cameras, used them for just under a month, and then returned them for full refunds.

I knew this was unethical but I was desperate to get ahead.

I scored with two of the sixty plus women I interviewed (one was hot, Francesca!).

I remember she invited me — a producer! — to her showcase.

Afterward, we stood and talked in the parking lot. I probably went on and on about my conversion to Judaism and then I slipped my hand into her shirt.

“Isn’t that against the rules?” she asked.

I said it was but I was overcome by passion. We made out. I wanted to go home with her but she said no. So we went our separate ways and then talked on the phone into the early morning. She said she was having all these sexual thoughts about me but she didn’t want me to come over.

The next night, she invited me over to help her hang some curtains. It seemed like a total pretext to me but then it took a lot of talking and maneuvering — exhausting! I have CFS — before we finally lay on the couch and made out and finally one thing led to another and I didn’t go home until morning.

After attending the Synagogue of the Performing Arts on Friday night, I went back to her apartment but she had friends over and I felt miffed by the lack of exclusive access to her.

I never got lucky with her again.

In March 1995, I moved in with a guy I met at the Westwood Chabad and he gave me free rent in exchange for helping him with a movie script. Whenever this guy went out, he scored. He often brought women home and once or twice, I got the leftovers.

I became friends with one woman he dated and when we finally hooked up, she told me my roommate had tried to rape her.

A largely secular Jew, he started going to the Kabbalah Centre, stopped screwing around, and moved to Jerusalem and became Haredi (ultra-Orthodox Jew).

We parted ways May 31, 1996. I didn’t realize it then but my promiscuous days, my acting days, were behind me. From now on, my primary work would be writing, and that would be largely solitary labor with few hot chicks around to soothe my furrowed brow.

During difficult economic times in the last half of 1996, first half of 1997, I worked temp jobs where I found the office atmosphere was not nearly as welcoming of sexual play as Hollywood.

I remember I went to one job wearing my black velvet yarmulke. I reviewed and signed the pages of job etiquette they gave me.

Then I get in this room with a woman to help with dictation. When she crawls under my desk to plug in my machine, I look at her ass and say, “It’s a good thing I’m a man of holiness or I’d take advantage of this situation.”

The boss happened to walk by at the time and I got fired on the spot.

I lost another job at an insurance company in Century City for using the fax and photocopier for personal business (for this book I was writing on the history of sex in film).

I get reprimanded on another job (at a hospital on Vermont and Sunset) for working on my book on their computers. I also handed out a copy of the one porn movie I directed in January 1996 and got into trouble for that. Needless to say, I wore a yarmulke every day into work and wouldn’t labor on the Sabbath and on Jewish holidays.

Doing bad things while wearing a yarmulke and making Jews look bad is about the worst thing you can do according to Judaism. And I was doing it in spades and knowing I was doing it the whole time and hating myself the whole time and trying to make it better.

At a printing company on Santa Monica Blvd, I showed around a copy of this same movie I directed and the fat Christian lady working next to me got me fired.

At temple I had my eye on this ravishing but wholesome Persian woman who attended the University of Judaism. Her whole family came to the synagogue. During a conversation with her dad, I mentioned I was writing a book on sex in film. He said he wanted to see it. So I gave him a hundred pages. Needless to say, that didn’t go over well, and whenever I see this woman, this woman I dreamed about for years would one day be my wife, she always asks me about the porn film I directed — that classic What Women Want.

It’s not the worst thing I’ve done, but it is definitely the most embarrassing. I hate it when people bring it up to me when women are around. Then I wish the ground to open up and swallow me.

I bought my first real computer July 3, 1997 and within an hour of bringing it home, I had my first website up on AOL (under the email address of [email protected], it means two together create light, and I got it from the woman who told me my roommate had tried to rape her). Over the next few months, I lost the account for violating AOL’s terms of service by posting sexually explicit ads for porn sites.

So I signed up with the account [email protected], an account I hold to this day, but when I emailed my family under this address, they for some reason always replied to [email protected] and I never got these emails. Because of this I thought for a couple of years (until May 1999) that my family had disowned me. I obviously thought I deserved to be disowned.

I’m frightened by the way the world can read my thoughts. I’ve thought for years that because of the sundry yucky things I’ve done, many of which are elaborated here, I deserved to be shunned. Then I was shocked and hurt when people picked up on this and treated me accordingly.

I guess I don’t see the world as it is. I see the world as I am. And that’s the most frightening thing of all. The knowledge that other people are as flawed as I am, but in different ways, makes me want to stay home alone.

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I Suck The Life Out Of Women

Something got seriously warped in my relationship with the opposite sex very early in my life.

On the night of my first birthday, my mother got very sick. She was soon diagnosed with cancer and over the next three years, she wasted away.

On April 24, 1970, two days after her 40th birthday and a month before my fourth birthday, she squeezed my dad’s hand and said, “Thank you for a lovely life.” Then she drifted into a coma and died.

The normal way that kids learn to relate to their parents, particularly their opposite sex parent, I don’t think that happened for me and I’ve been pretty twisted ever since.

As a kid, I liked to poke girls with sticks and announce to the world the color of their knickers.

I’d lie on the ground beside the stairs and as the girls would walk up and down, I’d shout out the details of their undies.

If only I’d done this with adult women and gotten them to sign release forms, I could’ve pioneered the up-skirt phenomenon.

The first dirty joke I remember hearing (around age eight) and then retelling enthusiastically was: “What did the father say to his son? Take your little Tonka toy out of mommy so I can park my big truck.”

In fifth grade, the first girl seriously made a move on me. I responded by teasing her. I left tacks pointy side up on her seat. When she got too close to me, I kicked her.

“One day you will love someone who kicks you,” she said with tears in her eyes.

I moved to the Napa Valley with my parents halfway through fifth grade. I started sixth grade in September 1977. For a brief few weeks, my classmates didn’t realize I wasn’t cool and the most beautiful girl in the class dropped a note on my desk asking me to go with her.

I was so frightened at the prospect of getting what I wanted most that I teased her unmercifully for months until she hated me.

When I finally repented and asked her to be my girlfriend, she blew me off.

I didn’t get my first real girlfriend until February 1989. I was 22.

A couple of times over the next few years of my Chronic Fatigue Syndrome, she visited me at my parent’s home in Newcastle, 95658.

Afterwards, my mother said to me, “You squeezed her like a lemon and threw her away.”

In 1993, I met Diana through a singles ad in the weekly San Francisco Jewish newspaper. She was 5’2″ and had natural E-cup breasts.

I told her how religious I was and that I didn’t believe in pre-marital sex. I thought it was better that we way to get to know each other before messing around.

The first weekend she visited, I proclaimed I was “shomer negiyah” aka the Hebrew phrase for not touching the opposite sex, but on the final day, I lay on the bed with her and she rested her chest on my hands. I justified that they were just passively on the bed and I wasn’t actively touching her. She was touching me, but on the drive to the bus stop, I couldn’t help myself and my hands started actively touching her.

The next visit, I picked her up at the bus station on Friday night and pushed her to tell me in excruciating detail about the various times she’d been raped. There was that time at age 12 when she watched her dad’s copy of Debbie Does Dallas with the boy next door and he forced her to give him oral. Then there was the time in high school when a classmate talked her into making out with him in his car in the school parking lot and then forced her to give him oral. And then there was the party where she’d gone to bed and then this guy she’d been making out with climbed into bed, pulled off her clothes and started having sex with her until her protests roused other partygoers and they dragged him off of her.

I was terribly excited by these tales of woes and started aggressively hitting on her while driving home. She fought back and turned out to be stronger than I was.

“Do you want me to turn around and go home,” she asked?

“No,” I said.

“If you come into my room tonight, I’ll scream,” she said.

So I waited until the morning. My parents were preparing for church. I snuck into her room carrying a paper towel and slid into bed with her. We cuddled for a while and then my hands started playing around with her and then she said, “I wish it was your ****,” and away we went.

I had to be careful not to slam into so hard that the head board banged against the wall and alerted my conservative Christian parents.

By the time we emerged, they were gone.

As I prepared breakfast, Diana said to me, looking away, “What color are my eyes?”

“Brown,” I said.

“No,” she said. “They’re green.”

I was house-sitting for the neighbors. I brought Diana over with me and I overcame her objections and we did it in their bed.

The next morning, Diana was tired of fighting, and when I snuck into her room, she was naked. The lack of resistance non-plussed me and I was unable to complete the deed.

Sex for me isn’t a particularly loving act. It’s usually a violent act. And yet without it, I don’t feel loved. I don’t feel alive. I don’t feel nurtured and accepted and desired.

After we’ve done the deed, then for me it is time to be tender and loving and to share feelings and to drop pretense. I feel far closer to someone after sleeping with her once than if I had dated her for three months without sex.

Sex nurtures my soul far more than food or words or gifts. Only once I’ve had it do I feel fully human. Without it I feel starved, like a beast raised by wolves.

So while I carried on a passionate daily telephone relationship with a woman 11 years my senior in Florida, Diana would pop up from San Jose to visit me about every third weekend.

One day she told me on the phone, “Every Sunday I leave you, I’m exhausted. You suck the life out of me. You can’t get enough attention. I don’t know why. Perhaps you didn’t get enough as a kid? You just want more and more. You just lap it up. You just take and take and take and you give nothing back.”

She gave me the book, The Givers and the Takers.

Soon after, the woman from Florida visited me for three weeks and at the end of her stay, I flew back to Orlando with her and moved in.

My new girlfriend was concerned about community property laws and when it quickly became apparent that I was not a keeper, she stayed overnight with an ex, knowing that I’d get so mad, I’d leave.

Women still do this to me. They tell me about hooking up with an ex just to get me out of their lives.

I’m terribly jealous. I know how much I want to sleep with every hot chick I can that I can’t help but fear that my partners are as faithless as I am (in my inclinations more than my behavior for I’ve never cheated).

You know how people will pop off and say things casually that you never forget?

For me it is comments like, “Why are you so needy for attention?”

Or, “Didn’t your parents love you?”

Or, “Why are you so insecure?”

Or, “Pity is the Trojan horse Luke uses to get inside women.”

Everybody has a favorite phrase. Mine is, “Let’s talk about me!”

I fear I’m condemned to live off women for the rest of my life. Sure, in good times, I hold down good jobs and make my own way in life, but then there are the inevitable collapses and dependencies and I always end up lying in bed wanting to suck on her breasts and have her rock me to sleep.

I’m a sucker. I suck women dry. I can’t get enough sex. I can’t get enough nurturing. I can’t get enough attention.

“I get this image of you,” said my therapist one day. “You’re sucking insatiably on a breast because every breast you’ve known has run dry.”

Another time, my therapist said, “At times I felt like bringing you home and taking care of you, but I knew I’d only grow to resent you.”

I spent most of my work time from 1995 to 2007 blogging about the **** industry. A normal person doesn’t do this. I think something got screwed up in the way I relate to women. I like having sex with the attractive ones but their endless neediness frightens me.

Women frighten me. They’re too intuitive. I resent that 99% of the chicks I’ve hit on have knocked me back. That’s why I loved ****. It’s revenge on all the women who rejected me. Now I can see them subverted.

I could go on and on about how I exploit women. For instance, Holly paid for every movie and meal we shared over several months. “It bothers most men when I pay,” she told an interviewer, “but somehow it never bothered Luke.” Other women let me move in with them for weeks and months (never longer than three months). One flew me to New York for three weeks and gave me spending money.

But presenting myself as an exploiter of women is just bravado. Overall, the women I’ve been with have gotten as much back from me (mainly in the form of entertainment) as they have given to me. When the ratio got too out of whack, they left me. Mainly, I’ve just been alone. That’s why I write so many stories about the ones who got away. Somebody with a life doesn’t take up as much residence in the past as I do.

A few years ago, a childhood friend sent me a copy of the one book my mom published. It’s called Fireside Stories (by Gwen M. Ford) and it is a collection of children’s stories. I read the book hungrily one Shabbat, looking to see if it contained any messages for my life. The only one that was clear to me was that I should be a good Christian.

Khunrum emails: “Luke you can explore the psychological aspects of such behavior but I believe that you are simply a run of the mill moocher. A lovable moocher perhaps but a freeloader nevertheless. Nothing wrong with that of course if the moochee consents to be mooched upon. Mooch away.”

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Stealing The Charity Box

JW emails: “Hey you know this guy? This happened Monday from Fairfax Fishery.”

I recognize that guy. He is one of the regulars on Pico Bl.

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