Rabbi Says Self-Satisfaction Is Not The Answer

Rabbi Shmuley Boteach writes to a frustrated husband:

Sexual passion, intimacy and erotic joy in marriage are crucial components of a strong relationship. So you have to take this issue, and your wife’s frustration, very seriously. But your wife’s suggestion, even if it were not halachically problematic, is not the solution.

As I wrote in “Kosher Sex,” the reason why Judaism opposes masturbation is that it depletes a husband’s desire for his wife. The more we release our sexual steam on our own, the less we can employ it to connect with the person we love. Simply stated, the sexual pleasure we derive in marriage should come from our spouse.

I counsel many husbands who are addicted to pornography. I explain to them that the main sin of porn is not even a sin of commission, doing something wrong, but rather a sin of omission, failing to do something right. In these instances, you have a husband who, rather than making passionate love to his wife, is finding erotic thrills with fantasy women on the Internet. That can’t be healthy for a marriage.

Whereas other religions see the principal purpose of sex to be procreation, and modern secularism sees sex as being principally recreational, Judaism posits sex as the main means by which a husband and wife achieve intimacy and are sewn together as bone of one bone and flesh of one flesh. So it’s got to work.

And you are correct, Judaism is insistent that a wife’s pleasure in sex is not only central to the act, but must even precede that of her husband’s.

There are many remedies that can be employed for premature ejaculation, and to be honest, you don’t need a rabbi to advise you, as there are many books available and sometimes even medical remedies. You are correct, however, in trying to marry said remedy to Jewish law because these laws are designed to ensure that the intimacy of sexuality is never compromised by its other essential component, passion.

One suggestion that immediately comes to mind, however, is not to define sex as being strictly about intercourse. You can, of course, give your wife great pleasure through long, erotic massages that she will no doubt enjoy.

Finally, you and your wife must learn to communicate about sexual matters. I fear that her refusal to have sex over something that may be slightly outside your control will leave you feeling emasculated. So, yes, she must enjoy the experience, but no, neither you nor she should give unilateral ultimatums about sex when it comes to matters that are not intentionally selfish. Rather, talk about it, work it, and go and seek counsel if you need to.

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European Rabbis Void Conversions Done By Rabbi Haim Druckman

Gadi emails: "Dude: It’s lucky that you are not really Jewish, because by the time the Talibanut would be finished with you, you wouldn’t even be able to be classifed as dead. See today’s papers, or failed messiah if your Hebrew is still poor. Rav Druckman’s resignation was demanded by the Prime Minister’s Office as a concession to the Taliban vote today. Frightening. Be grateful you are not really Jewish anyway, and just go that Noahite road."

From FailedMessiah:

Following the lead of Israel’s haredim, the largely haredi Conference of European Rabbis has voided every conversion done by Rabbi Haim Druckman and Israel’s Conversion Authority.

Why?

According to the Jerusalem Post, because of this:

Rabbi_moshe_lebel The Conference of European Rabbis announced this week that it would not recognize converts who were converted by rabbis in Israel, singling out Rabbi Haim Druckman, head of the Israeli Chief Rabbinate’s State Conversion Authority.

"We oppose the phenomenon of Israeli rabbis shuttling to Europe especially to perform a conversion and then shuttling back," said Rabbi Moshe Lebel, Rabbinical Director of the Conference of European Rabbis (CER) in a telephone interview from Moscow. "These rabbis are not familiar with the reality in Europe," he added.

"I know of several cases where Druckman and other Israeli rabbis performed conversions for people who lived in communities in places like Germany and Scandinavia where it was almost impossible to adhere to a religious way of life. There was no minyan [prayer quorum], no kosher butcher, no mikveh [ritual bath]." The CER’s decision comes just two weeks after a judge who sits on Israel’s High Rabbinical Court, the most senior rabbinical body in the state, cast doubt on the validity of conversions performed by Druckman in Israel.…

Rabbi_aba_dunner In addition to authorizing conversions in Israel, Druckman has also performed dozens of conversions in European communities where there was no recognized rabbinical court. In the wake of Sherman’s accusations, the CER has decided to invalidate all conversions performed by Druckman or other Israeli rabbis operating like Druckman in Europe.

"In Israel the argument can be made that non-Jews who convert continue to live in a state with a Jewish majority in which the dominant culture is more or less Jewish," said Lebel.

"But in Europe it is of utmost importance that the potential convert belong to a strong Jewish community after his or her conversion. The convert needs the support of the community to remain religious and observant."…

Unlike the travesty going on in Israel, I can see some merit to the CER’s position. Still, just as, according to the CER, Rabbi Druckman and other Israeli rabbis do know the realities of Europe, neither do the rabbis of the CER know most of these individual converts.

Rabbi_jonathan_sacks In other words, what these men – including Sir Jonathan Sacks, chief rabbi of Great Britain – have done is destroy the lives of dozens of converts without so much as a personal investigation.

Rabbi Sacks previously refused to admit the child of a woman converted in Israel to a Jewish school in London, claiming the conversion – which Chief Rabbi Shlomo Amar backed without reservation as 100 percent kosher – was invalid.

The executive director of the CER is Rabbi Aba Dunner, who is said to be close to Rabbi Yosef Shalom Elyashiv, the Jerusalem-based haredi leader behind the latest spate of conversion annulments and revocations.

No matter what one thinks about the current conversion crisis, one thing should be clear – the lives of thousands of converts and their descendants have been ruined.

And there is really no one to blame for that other than rabbis.

Photos: Top right, Rabbi Moshe Lebel. Above left, Rabbi Aba Dunner. Bottom right, Sir Jonathan Sacks, Chief Rabbi of Great Britain.

Israel’s High Rabbinic Court Voids All Conversions Done By Rabbi Druckman And Conversion Authority From 1999 Onward.

Israel’s Marriage Registrars Refuse To Marry Converts.

The Jewcy Conversion Exposé.

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ABRAHAM GOLAN VS. EMEK HEBREW ACADEMY

The case number for this lawsuit in LA Superior Court was EC024894.

It was filed June 23, 1998 and dismissed September 24, 1998.

AVI’S GRILL – Pltf’s DBA

ECHO EMEK – Defendant

EIDLITZ RABBI ELIEZER – Defendant

EMEK HEBREW ACADEMY – Defendant

GOLAN ABRAHAM – Plaintiff

It sounds like Golan’s restaurant in the Valley was suing Rabbi Eidlitz for saying the restaurant was not kosher.

The documents for the case are not available online.

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Bet Tzedek, Bush Gottlieb File Class-Action Lawsuit on Behalf of Carwash Workers in Response to Widespread Labor Violations

Carwash Owner Routinely Violates Wage-Hour Laws, Suit Alleges; Many Instances Cited of ‘Hard Work for No Pay’

LOS ANGELES, May 22, 2008 (BUSINESS WIRE) — A class-action lawsuit covering an estimated 250 current and former carwash workers was filed today in Los Angeles County Superior Court, alleging that their employer failed to pay minimum wage, failed to provide overtime pay, and denied meal and rest breaks during shifts, among other violations of state and federal law. Workers report that some employees routinely clocked 10-hour days for less than half the minimum wage, while others received no pay whatsoever and worked solely for tips.

The suit names four carwashes owned and operated by brothers Benny and Nisan Pirian: Vermont Hand Wash, Celebrity Car Wash, Hollywood Car Wash and Five Star Car Wash. Pirian-owned operations have been cited previously for violations of California’s labor law, occupational health and safety standards and environmental regulations.

Jointly representing the plaintiffs are attorneys from Bet Tzedek Legal Services, a Los Angeles nonprofit poverty-law firm, and labor and employment lawyers from the Bush Gottlieb law firm.

"The carwash workers in this action have been routinely and systematically exploited in flagrant violation of established labor and workplace laws," said Miriam Lopez, the Bush Gottlieb partner who is prosecuting the case. "The Pirian-operated establishments exemplify the carwash industry’s worst practices and it’s important that gross abuses like this be confronted and remedied. Day in and day out, these employees performed hard work, in many instances for no pay."

Co-counsel Kevin Kish, who directs Bet Tzedek’s Employment Rights Project, said, "Over the past year, the Pirians have been warned repeatedly about serious violations of the labor code at their carwashes. Despite these repeated warnings, and despite a history of citations by state agencies, the owners of these four carwashes have chosen to flout the law."

Lopez said that plaintiffs are seeking general and compensatory damages for unpaid wages, as well as statutory penalties for failure to provide accurate pay stubs and wages due at discharge. The plaintiffs also are asking the court to enjoin and restrain continued unfair and unlawful business practices, she said.

Two weeks ago, the Pirians’ Vermont Hand Wash was targeted for demonstration by the Carwash Workers Organizing Committee (CWOC), part of the United Steel Workers, following the firing of an employee there who says he was let go for speaking out about working conditions and underpayment of wages. A recent CWOC white paper, Cleaning Up the Carwash Industry, reports that despite California’s $8 per hour minimum wage, carwash workers routinely are paid half that amount or less.

Widespread industry abuses have caught the attention of state lawmakers in recent years. Bet Tzedek played a key advocacy and policymaking role that resulted in the passage of AB1688, known as the Carwash Workers Law, which was signed into law in 2004. The legislation put in place protections for carwash workers and requires owners and operators to register their carwash operations with the state.

"Given Bet Tzedek’s pivotal involvement in shaping the Carwash Worker Law, it is a logical extension of those efforts that our Employment Rights Project team pursues this action on behalf of a plaintiff class that includes some of the most exploited workers in the industry," said Mitch Kamin, Bet Tzedek’s president and chief executive officer. "We applaud and support professional carwash owners who pay their employees in accordance with the law, but violators need to be held accountable–in civil cases like this one and through stringent regulatory oversight."

About the Bush Gottlieb Law Firm

Founded in 1970, the firm Bush, Gottlieb, Singer, Lopez, Kohanski, Adelstein & Dickinson is dedicated to the practice of law to advance the cause of working people. The firm’s attorneys appear and advocate regularly throughout the nation before federal, state and local courts, administrative agencies and arbitration panels in their representation of unions, injured workers, collectively-bargained trust funds, and employees, with respect to a broad range of tort, labor relations and employment matters.

About Bet Tzedek Legal Services

Founded in 1974, the mission of Bet Tzedek, which means "The House of Justice" in Hebrew, is to ensure "equal justice for all." Annually, its staff of more than 60, supported by 600 volunteers who donate in excess of 40,000 hours, assists more than 12,000 aged and low-income clients of all racial and religious backgrounds with critical legal needs, principally in the areas of consumer law, housing issues, workplace matters, elder law and Holocaust reparations. For more information, visit www.bettzedek.org

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The Will To Blog

Emily Gould writes for the New York Times Sunday magazine:

In the fall of 2006, I got a call from the managing editor of Gawker Media, a network of highly trafficked blogs, asking me to come by the office in SoHo to talk about a job. Though Gawker was a must-read for many of the people working at the magazines and newspapers whose editorial decisions the site mocked and dissected, it held an irresistible appeal for desk-bound drones in all fields — tens of thousands of whom visited the site each day.

Sometimes Gawker felt like a source of essential, exclusive information, tailored to the needs of people just like me. Other times, reading Gawker left me feeling hollow and moody, as if I’d just absentmindedly polished off an entire bag of sickly sweet candy. No one was loved. At my old job, it would have taken me years to advance to a place where I would no longer have to humor the whims of important people who I thought were idiots or relics or phonies. I felt liberated — finally, a job where I could really be myself! After college, she worked as an assistant in L.A. and maintained a personal blog. “I tried not to read the comments,” Jessica told me when we met for a drink just before I started work at Gawker. I needed to know what people were saying about me. Reading the comments created a sense of urgency, which came in handy when trying to hit deadlines 12 times a day.

I relayed some of the choicest bits to Henry, who also thought I shouldn’t be reading the comments. The commenters at Emily Magazine had been like friends. Now, with Gawker’s readers, I was having a different kind of relationship. When Jessica cautioned me against reading the comments, she also told me that the commenters loved it when she revealed personal details.

“Emily, don’t quit Gawker!” a young guy shouted at me from his bicycle as I walked down the street one day.

We each wrote our allotment of Gawker posts in the mornings, and in the afternoons we went to the beach. The next few weeks eliminated every constant from my life except my job. Now I felt totally comfortable posting a picture of myself in a bathing suit on the site, inspiring Josh to do the same. I felt blazingly, insanely energized, and the posts came more easily than they ever had before.

After the first night Josh and I spent together, I woke up as the sun rose and sat down at my desk to write a post that was nominally about a recent New York Times article about the shelf-life of romantic love. I shudder involuntarily when I read this post now. The commenters loved it.

Gawker had recently added a counter beside each post that displayed how many views it received. Now it was easy to see exactly how many people cared about my feelings. Readers e-mailed me their own breakup horror stories and posted hundreds of comments, advising me about flavors of ice cream to eat, and I reveled in the attention. I had managed to turn my job into a group therapy session.

We named it Heartbreak Soup. Josh was one of the first people I told about the blog. Then I opened another tab in my browser and logged into Gawker to start compiling the morning’s gossip. I was essentially talking to myself.

I lulled myself into imagining that these Heartbreak Soup readers, like those old Emily Magazine readers, might not even know what Gawker was, that they were reading just because they liked my stories.

One night, after writing a post about my first summer in New York, I put a link to Heartbreak Soup on my Facebook page under “Web sites.” Not long after, Josh told me he wanted to have a talk with me about how unsecret my “secret” blog had become. I remembered the fight I had with Henry about the “Project Gayway” post. I offered to make the posts that mentioned Josh inaccessible by password-protecting them.

At home, I wrote about what had just happened on Heartbreak Soup, and then I password-protected the post, feeling strange and sad.

Losing the Will to Blog

In October, New York magazine published a cover article about Gawker’s business model and cultural relevance. That week, when I walked around at parties, trying to elicit funny quotes from whatever quasi-famous people were there, all anyone wanted to talk to me about was Gawker. At the end of November, I announced my resignation via a post on Gawker.

I wasn’t reading The Sunday Times or New York magazine, because what was the point? Two months after I quit Gawker, Josh wrote an article in the New York Post’s Sunday magazine about how violated he felt when I wrote about him on Heartbreak Soup, quoting extensively from my blog posts to make his points.

If only I could! Google, YouTube, Gawker, Facebook, WordPress, all gone. “I’m taking it down,” Ruth called to me from the living room, where my laptop sat on a table, displaying our no-longer-so-secret blog.

If the article had been published when I was still working at Gawker, I would have been able to steer the conversation that it provoked.

Late one night, I unlocked Heartbreak Soup and wrote one last post there. In it, I talked about how a single blog post can capture a moment of extreme feeling, but that reading an accumulated series of posts will sometimes reveal another, more complete story. I talked about how taking the once-public blog and making it private, though tempting, felt like trying to revise history.

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Getting Into My Life

Though I present a facade of openness on my blog, I’m as wary as the next bloke about letting people into my life.

Here are some ways people typically disqualify themselves from entering my life:

* Presuming too much. Just because I’ll discuss a sensitive topic on my blog doesn’t mean that it is any less sensitive to me.

* Bad grammar, spelling, punctuation, manners, social skills.

Here’s the number one way people I don’t know enter my life — they command my respect or they make me laugh.

Once a person starts entering my life, I might start feeling unsafe. "Danger! Danger! Danger!" might ring through my head. I’ll respond by clamming up and withdrawing. Sometimes I’ll be pushed to explain myself, typically by a woman I’ve just slept with. Once I give the impression of fear, once I say, "I think you’re dangerous," I’m sunk.

Once you’ve given someone the tag of "dangerous," you’re screwed. They’ll live up to that title.

Fatal Attraction.

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Your Moral Leader’s Guide To Los Angeles: ‘You Haven’t Done L.A. Until You’ve Done Luke Ford!’

Joe emails:

Another idea related to Delice a bit: LUKEAPALOOZA, the multi-media tour of Luke Ford’s LA!

Beginning with lunch at Luke’s favorite French bistro, climb into the original LUKE FORD SERIAL KILLER VAN (TM) and watch Luke’s life come alive:

* Cram yourselves into LUKE’S HOVEL ™ for an uncensored session on Luke’s webcam (DVD’s may be purchased at the end of the tour)!
* Have yourself immortalized by the infamous CAMERA OF DEATH! ™ (prints available for purchase after the tour)
* Have your photo and words of YOUR wisdom included on Luke’s blog, lukeford.net!
* Daven with Luke Ford at his "secret" shul!
* See LA like you’ve NEVER seen it before!!!!!

DO LUKEAPALOOZA–‘CAUSE YOU HAVEN’T DONE L.A. TILL YOU’VE DONE LUKE FORD!!!!

And, perhaps you could introduce them to some of your blogger/screenwriter/actor/etc. friends–Mickey Kaus, Sandra T.L., Amy Alkon, etc., assuming they’re up for it–take them out for coffee, offer them a percentage of tour revenue or tell them it’s the mobile equivalent of a "rent party" for you and hope they’ll do it for you out of sympathy, etc.

An evening version of this tour could start at Delice (the French restaurant this time) and take people on your night haunts, including being with you as you do the paparazzo thing–perhaps you could introduce your tour
guests to the celebrities you are trying to photograph, assuming they’re up for it.

Oh and, in keeping with what I’ve been telling you, you arrange an affiliate deal with any/all establishments that you’d take people to, like Delice, i.e. a kickback, as tour-guides have done since time-immemorial, no doubt.

If you don’t like the SENSATIONALIZED VERSION of this thing, you could just make it A Day in the Life of Luke Ford Tour or whatever.

As part of these things, you’d make sure to get them to sign whatever waiver might be needed so you can get some good blog material out of it, because it would be a real Day in the Life of Luke Ford, after all.

The nice thing about all this is you could try it for free–just offer it to some of readers who are friends of yours or who you’re connected to and see if they like it. And/or, think up an afternoon’s worth of stuff to do and ask on your blog if people would be interested in such a thing for $X (or ask them to tell you if interested how much they’d pay for the experience).

Oh, and if your van can handle it, as part of this, you could take people to Pasadena to shop at those places you keep advertising without getting revenue for the ads…hopefully arranging to make some money from it, though, for a change?

Speaking of your van handling it, you could do a Universal Studios style thing, where you have your van "break down" nearby and you need to get towed and you’d call Nick, he’d come by and tow you all in the van to the tour’s endpoint–you’d have arranged it all before, so Nick would be there, you’d get a cheap price on the tow and you could shill for Universal Tires and your tourists would get the ride of a lifetime…or something.

You could perhaps exchange some blog advertising for Universal Tires and/or Nick’s towing business for arranging such towing.

Oh and for the multimedia aspect, I guess you could have some seatback DVD players in the car showing highlights of your TV appearances over the years, etc. And/or have someone make a little promotional reel including shots of your LA Weekly cover and the various other articles you’ve appeared in plus the video stuff, etc.

Use this too to sell copies of your books–after the tour and off your blog: 4 lucky readers who buy this week will be chosen to do LukeAPalooza for FREE! You get the idea.

At the hovel (or outside, on the grass) you could teach the tourists how they too can be like you and have their very own blog and…even make money with it (so, even if they have blogs, they probably don’t know how to do that, and you could teach them).

It might take a bit of working out, but I have a feeling you could do it, pick up some bucks, have a good time and perhaps meet interesting people. And, since your blog gets read in LA and out, you could get people from all over who might be willing to take a ride with you.

And, perhaps doing this could even tie in with the reality show.

But I think it’s something you could do on your own that would make you a bit of money and keep you well-fed at Delice.

P.S. Not sure this is viable but another idea, similar to doing tours of the star’s homes and the like is: instead, the same idea but of top-LA bloggers, which would include lunch/dinner/coffee with at least one such blogger.
Obviously, you’d arrange ahead of time to get groups of people who like certain bloggers, etc.

P.P.S. You could have dramatic-readings of some of your blog posts playing as you go by certain locations, e.g. the "rabbi will see you now" as you drive down Pico, pointing out the shuls, perhaps talking about being thrown out of this one, and then that one.

The basic idea is: you don’t need anyone else, you are your own reality show.

You could arrange to have someone sitting next to you while you drive or in the back shooting video on some of these tours as well as for other aspects of your life. And then, you can sell some advertising that would go between segments, put the video up somewhere and voila, you’re on TV (or on video, anyway) and even making some money. If nothing else, you could make up some t-shirts, etc. with a Luke Ford show logo and some other merch and advertise that–there’s a place on Venice nearby that does T-shirts pretty well from what I understand–and your books and that might be enough for the beginning.

P.P.P.S. Now it’s time for you to outdo yourself…with LUKEAPALOOZA!

Seriously, you up for it?

I mean just think–you could take people to where…what’s-his-name (Rob Spallone?) beat you up and perhaps get someone to be there to re-enact it with you–heck, if it is Spallone, get him to reenact it with you–you’re friends now, right? And then you’d come back to the van with some fake blood on your head, fake black-eye, etc….as you make some money with this thing, you can get more elaborate with this kind of thing.

Again, you are your own reality show.

Another twist–LukeAPalooza A La Gonzo: you drive around with a camera guy and pick up random people to go on your tour–"Hi, I’m Luke Ford, blah blah blah, here I am on the cover of LA Weekly, on video, blah blah blah and I’m giving away free tours of Luke Ford’s LA today to lucky people like you–and you’ll be on my TV show–wanna come?" Maybe get at least one middle aged couple whom you know to be in the van to vouch for you, so they’ll know you’re not really a serial killer. Get the waivers signed, roll camera and action!

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‘Why Do You Do That To Him?’

"Are you trying to get kicked out?" she asked.

"I’m just a humble servant of the truth," I said.

"You don’t understand my mission," I thought. "Some people preach. I get the scoop. The pursuit of truth is every bit as holy as reciting G-d’s name."

"You just wanted him to call you. You knew you couldn’t get away with that. You’re like a rebellious son trying to get his father’s attention."

As I prepared to launch into an intricate speech of self-justification, I felt a sheepish grin stretch itself across my face.

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Trembling With Excitement To Join The Jewish People

"I need to know your motivations," he said. "Orthodox Jews are a tiny peculiar people. Why do you want to become one?"

"Motivations?" I exclaimed. "Motivations? You need to know my motivations? You can never know my motivations because I can never know my motivations."

"Well, you can have some idea."

"Some idea? You can only have glimmerings of your own motivations. And then to tell them to you, a rabbi, would-be converts only have incentives to tell you what you want to hear. Motivations? You want to know about motivations? That sounds Christian. My dad the preacher wants to know about motivations. As Dennis Prager says, ‘They trust the heart! We trust the Law!’

"I think we can have a pretty good idea."

"How many times have you been deceived?"

"A few but usually the system works.

"You have friends who are trembling with excitement over the prospect of joining the Jewish people. They love God and Torah and Israel."

My friends have a pure love? Not the friends I know. Trembling with excitement? Yeah, they’re trembling with excitement to get out from under the thumb of the rabbis. They’re trembling with excitement to no longer be vulnerable to the machinations of a Beit Din. They’re trembling with excitement to take back control of their lives.

This trembling before G-d is for girls and poofters.

I’m a manly man who embraces the truth in all its complexity and only shares his feelings with a select few, not with a group of rabbis who are going to judge me.

There was a time when I too trembled with excitement over joining the Jewish people. But that was so long ago, before I broke Dennis Prager’s heart, before I messed things up at Aish HaTorah, Young Israel of Century City, Beth Jacob and Bais Bezalel, before I became the most evil man Rabbi Union had ever met. Now I’m a rebel with a blog and a punk with a slingshot (to quote Rodger Jacobs).

I guess there are people who tremble with excitement over their wedding night.

There’s a sweetness to that.

I can barely comprehend.

I guess there are people who look forward to talking to G-d during davening.

I can barely comprehend.

I went the other way. I ate the forbidden fruit. 

I chose knowledge.

I don’t distinguish between genres of knowing.

From Hustler to Keats, it’s all knowledge.

Sure, I ain’t pure, but at least I ain’t trembling before no rabbis.

I’m not trembling.

Really I’m not.

I don’t care enough. You can’t hurt me.

Really.

I don’t care.

Ain’t trembling.

Ain’t missing you at all.

Since you been gone.

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What If It’s Not Them?

What if my problems in Orthodox Judaism are not their fault? What if it’s not Orthodox Judaism nor its rabbis nor its practitioners that have caused me so much trouble, but only myself?

What if I gave the Orthodox community no choice but to repeatedly exile me?

What if I put myself at the margins?

What if it was I who destroyed my relationships with all the good people who’ve hosted me for meals?

I sometimes feel like I’m not so much interacting with individuals with foibles but with a 3200-year old tradition that has evolved some canny ways of dealing with deviates such as myself, ways that balance individual rights with the community’s obligations to holiness?

I sometimes feel like I’m playing a role — the rebel — and those around me are playing such roles as the good son, the wise father, the benevolent mother, the slutty daughter…

I sometimes feel when I step into shul and into a Torah home that I’m not just mixing with people but with the divine.

RevDes emails:

There’s no ‘what if’ about any of this, Sunny Jim.

And by the way, cutting and pasting items intended to portray the Jewish people in a negative light does not make you a "seeker of the truth" (let alone a "writer.") It simply makes you an anti-Semitic little creep who baits the Jewish community to get attention.

It’s good to know that these Orthodox rabbis recognize you for the piece of s— that you are. Want to deliver "divine karma" to wrongdoers? KILL YOURSELF.

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