Abortion

“Every woman I know has had one,” a secular Jewess said to me today. “It’s just something that a woman goes through. All of my mother’s friends. None of them wanted one.”

In my experience Jewish women feel a lot less guilt about abortion, pre-marital sex and oral sex than do their Christian sisters.

I remember talking to my secular Jewish girlfriend in 1993. We hadn’t been safe.

“What would happen if you got pregnant?” I asked.

“I’d just get rid of it,” she said. “I probably wouldn’t even tell you. I’d know you’d rather not be bothered so you could get on with your morally important work of ethical monotheism and Dennis Pragerism.”

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O My Son Absalom

I try to imagine my life from my dad’s perspective. Part One.

Luke was a bit of a worry during his early years. It was hard on him losing his mom and living with different people. When I remarried and got him back during his fifth year, he was withdrawn, sullen and angry.

He rarely misbehaved around the home. He was too afraid he’d get shipped off again. He didn’t understand that he could feel secure in our love. My second wife, Gill, and I loved him very much, but he was like a child who’d been raised by wolves.

He’d had the best first year of life, surrounded by love. The next three years were a disaster. They warped him.

Around the house, Luke was very easy. Very obedient. He never caused trouble. He didn’t confront us over anything. He didn’t fight back. He just adjusted to our changing surroundings the best he could.

He was very partial to Gill and clung to her. She had pre-menstrual syndrome a couple of weeks a month and was a bit of a horror. Luke didn’t know what to do, so he did what he’s always done when insecure, he retreated. He retreated deeply into himself and he tried to stay out of the way of the flying crockery and all the emotional drama.

I retreated too into my work, into my study, into my evangelism. This wasn’t the home I’d known in my first marriage. Gwen was a saint. She didn’t have PMS. Gill and I made the rounds looking for help but that didn’t come until about 1984, when she started hormone replacement therapy.

I wonder if Luke got his tendency to withdraw from me? When I’m confronted with emotional drama, I too want to withdraw. I seek safety in books and work. I wasn’t always the most loving and comforting husband. I think that Gill often found that more from Luke than from me. He was a loving child much of the time, desperate to love and be loved. He loved to listen. He was always a better listener than me. I have to fight my tendency to pour my wisdom down people’s throats. It’s hard for me to let people finish their sentences, because 90% of the time, I know better than they do what they are trying to say.

In the Biblical view, the man is the head of the household. Somebody has to be in charge. Men are more ruled by reason than by emotion and they are better suited to taking the lead. The buck stopped with me. I provided for my family. I saw my that wife and children got everything they needed. They never wanted for anything. In exchange, they knew that I had the final vote. They treated me with respect.

While Luke was very easy to have around the home, he was quick to get into trouble when he left the home. He liked to eat sweets, even between meals. In the Seventh-Day Adventist view, eating between meals is a bad idea. Eating candy is bad. So we punished Luke for this.

Luke was docile around the home, but away from it, he’d get into fights. Not fisticuffs, he’d just use his brain to taunt people and to wound them. They responded by hating him, which just made him taunt them all the more.

During Luke’s first two years at school, second and third grades, he was a worry. He didn’t have many friends, usually just one close one (Wayne Cherry was his best friend, perhaps only friend, from 1972-1977).

I worried about Luke’s character development. I worried about his lack of discipline and toughness. I tried to build him up. I gave him rewards for accomplishments and I punished him for messing up.

I spanked him about a dozen times, mostly from age eight to nine. There were two main things he did that worried me — he’d lie to avoid punishment, and he’d eat sweets.

On a third-grade camp-out, his teacher Mrs. Patrick caught him with an enormous cache of cookies and candies. She told us. We confronted Luke. He confessed to stealing money from us to buy his loot.

Before I hit him, I sat him down and explained why I was going to spank him. That it would hurt me more than it would hurt him. That it was for his own good. He had to learn that certain things are wrong and there are consequences.

Gill and I used to keep telling him the Bible verse, “Be sure your sins will find you out.”

It’s his strongest memory of all instruction.

I’d tell him that if he cried while I hit him, I’d only hit him harder and longer.

I wanted to toughen him up. He was a bit of a girly boy, very sensitive (at least to his own feelings).

Then I’d have him pull his pants down, bend over, and I’d spank him 10-20 times with my bare hand.

Gill whacked him a few times, but that was spur of the moment when she was angry and he was egging her on. He was always good at getting people’s goat. He loved to goad and to mock.

It was not very Christian of him and it worried me.

I tried to beat the Devil out of him.

I remember working in my study one morning and heard a rattle in the kitchen. I looked over and Luke was swallowing something and picking up a spoon.

It turned out he’d been attacking the brown sugar bag over the past few weeks. I made sure he never did this again.

Luke learned very quickly that when he was caught in his sins, it was best to make a full confession. I believe this has become a lifelong habit for him — first he’ll try to lie his way out of a mess, and when this doesn’t work, he’ll make a full confession.

After Luke moved into fourth grade, I don’t think I ever had to spank him again. He hated that we made him bike home for lunch every school day. He wanted to hang out with his mates, but we made him come home so he’d stay out of trouble.

By the time he’d biked the mile back home, there was rarely time for him to play.

The next ten years in his life were deceptively quiet. He’d learned to be as good as church mice around the home. Outside of it, he learned what he could get away with without us ever finding out.

We got very few complaints about Luke during this time. He learned not to make waves. He learned who he could trust and I guess it wasn’t his dear old dad.

I was very busy. I ran Avondale’s Religion department and then in 1977, I transferred to Pacific Union College in the Napa Valley. A couple of weekends a month, I’d go out on evangelical swings around the world. I admit that my focus was on saving souls for Christ. I didn’t neglect my home life, but I was very focused on my work. Luke and Gill seemed to be able to make their own way while I saved the world.

Home was a refuge for me. I liked it quiet and contemplative. On occasion, I had a few friends over, but most of the time it was just the three of us. We all loved books and we’d sit around in our separate rooms reading.

Luke got his hands on a radio in sixth or seventh grade and that was the beginning of his fall. Before this, he was an innocent kid. Once he got the radio, he became a sport fanatic. We tried to limit his radio time but he’d sneak it under his pillow at night and what could we do?

He got his first job in seventh grade. He hit up friends of ours for a gardening job. He got fired after a few weeks. He was not a good worker. He got fired from almost every job he ever held through high school.

He was quick to use the advantages of being Desmond Ford’s son. He’d hit up our friends for work. How could they say no? It was very embarrassing to me when he didn’t do good work.

Luke has never been good at doing anything he wasn’t passionate about. He got poor grades at school unless he was enthusiastic about the subject and the teacher.

Luke has always liked to take the easy way out. He tried to use my connections. He tried to use his status as my son to get preferential treatment. Early on in his life, he got into the habit of cheating and stealing when he could get away with it. We punished him for it. And what did that do? He just took greater care not to get caught. And he was largely successful, if you count success as avoiding punishment from his dear old dad, who was frightfully busy and looking to avoid domestic drama.

Americans are frightfully generous people and Luke took full advantage. He was always looking to suck up as much love as possible, frightened that the teat would soon run dry so he might as well get all he could in the moment.

I’d say that his years 1977-1980 at Pacific Union College in Angwin, California, were the happiest years of his childhood. It was an idyllic place. Luke got a lot of love from the people who loved me and from the people who hated me (because they wanted to prove their goodness).

I remember in our first few months in California, we were playing a game of softball. Luke didn’t really know the rules (neither did I, not that I cared), but that didn’t stop him from screaming at Dr. Staples, a member of the religion department, that he was cheating. It was horrifying.

Luke has always been quick to accuse. He has not always been as quick to check his facts.

I saw Luke looking longingly at other homes, dreaming about them adopting him. He thought that other moms didn’t suffer from PMS and other dads liked to play sport with their kids. In the end, however, he realized that the advantages of being Desmond Ford’s son far outweighed the disadvantages.

Luke loved having a famous dad. Fame was always very important to Luke. Something got warped in Luke in his early years, and he thirsted for attention. It was his substitute for love.

He didn’t act towards others in ways that would gain love. Instead, he’d use shock and awe with his vocabulary to demand attention.

It was not a recipe for smooth relationships with others, and he almost got kicked out of the Pacific Union College Elementary School in seventh grade.

Luke loved his elementary school and he reacted to this threat by straightening up his ways and staying in school.

Luke loved to people’s buttons. He was driven to establish where your limits were, but once he found out, he was usually careful, if he valued you, not to push you past your limits so that you would punish him.

In January 1980, Gill and I moved to Washington D.C. so I could prepare a defense of my controversial views on the church’s Heavenly Sanctuary doctrine.

Luke was distraught at the prospect of leaving his friends behind, so we let him stay at PUC with a friend of the family.

When he came back to us in June, he was changed. He was chewing gum, not something I approve of. It was like he’d assimilated American values and was acting more like other kids.

We’d bought a television for the first time and he loved to watch TV, particularly sport. We had to limit him.

It was a pretty miserable summer for him. He didn’t have friends in D.C. He spent his days at the local library. God knows what he was reading. I suspect that much of it was not wholesome.

When I lost my job with the church, Luke was sad. He loved PUC. He wanted us to go back. It was not to be.

It looked for a while like we were moving to England, but then we set up camp in Auburn, 45 minutes drive north of Sacramento. We were only two hours drive from PUC and Luke was able to nip over several times a year.

Luke loved the attention my controversy attracted. I was written up in Newsweek and the Los Angeles Times and other media. Sometime in eighth grade, Luke decided he wanted to be a journalist.

It was not work I’d have chosen for him. I used to work as a journalist in Sydney during the 1940s. Most of its practicioners were secular. There favorite method for getting a good story was taking sources to the bar and getting them drunk. The journalists I knew tended to curse a lot and chase women.

I never pushed Luke to enter any particular career. I did suggest law. I thought he’d be a good lawyer because he liked to argue. His big sister eventually became a barrister.

Luke did poorly at school. No matter what we said or did, he wouldn’t study hard for any class that he didn’t enjoy. He wouldn’t work hard at any job he didn’t like. We couldn’t seem to correct this character flaw.

“Life is a hard taskmaster,” I’d tell him. “You’ll have to learn at the University of Hard Knocks. I want to try to spare you that pain, but I’m not getting through.”

In 1978, Luke set his heart on jogging and soon he was running marathons (26 miles 385 yards). Gill and I were opposed to this extreme exertion. We didn’t think it was healthy, but Luke has always had a strong will. We couldn’t stop him.

His knees cracked up after a year and that stopped him.

For our first year in Auburn, Luke was miserable. He failed classes at school. He got sick a lot. He only got that light back in his eyes when we reluctantly allowed him to go to public school (starting in tenth grade) so he could take journalism classes.

During the next three years, Luke excelled at keeping his life away from us. We didn’t really know much about what he was doing. He’d tell us a lot of stories about going to Bible studies and the like, but I had a vague suspicion he was sneaking off doing things he shouldn’t.

During his teenage years, his connection to Christ dropped steadily away. I think religion was mainly a social thing for him, an opportunity to be around girls, and when I was isolated by the church, Luke got isolated too and gave up on religion.

After high school, he went to live with his brother Paul in Australia and completely abandoned God. He started working on the Sabbath. He came home a year later and announced he was an atheist.

For the next three years, for the first time in his life, Luke worked hard. He extended himself to the limit. As is usual with the Fords, he overdid things. We tried to restrain him. We wanted him home at a decent hour, but he was determined to work late into the night.

We finally gave up fighting him on it. He would’ve left the house otherwise.

We warned him that his health would crack if he kept work so hard, but he didn’t listen to us. Then in early 1986, his health did break, and he struggled with mononucleosis for three months. Gill and I were away for most of that time. When we got home, we were very worried.

He recovered his health in the summer of 1986 by working construction. Luke began to look at hard work as his salvation, as his solution to troubled relationships with others.

There are some people who move ahead with grace in life. They bless others with their presence. Luke was not like that. He was dogged and stubborn. He exerted great effort. He bulldozed people when he could get away with it.

Finally, life laid him out. The great collapse I’d been warning him about happened in early 1988. He came down with what was later diagnosed as Chronic Fatigue Syndrome. He’s had to limp through life eversince.

I never told him, I told you so. I just tried to help him every way I could.

Gill and I were terribly worried. We reached out to everyone we knew who might be able to help. We sent him to all sorts of doctors. We got tons of medical tests. I used my research skills to try to get to the bottom of this baffling disease.

He drove off to UCLA in August 1988 and lived out of his car for a month before the dorm opened. Gill was frantic and wanted to drive down to get him but I told her we’d have to let him go his own way.

We sent him to a doctor in Southern California, endocrinologist Norman Beals, who was able to help him a little bit.

After nine months of school, he gave up and came home. He felt thoroughly whipped by life.

Luke had a new hero. He was always seeking out these substitute father figures. Luke wanted to go his own way. He didn’t want to follow in my shoes. He went through all these phases where he wanted to be a politician or a journalist or a sports anchor. Now he was following this Jewish theologian Dennis Prager.

During the summer of 1989, somebody asked Gill where Luke was spiritually. She said, “He’s between Marxism and Judaism.”

Of the two choices, I much preferred Judaism. I even read to him (at his request) Prager’s book, The Nine Questions People Ask About Judaism.

Luke was so sick, he couldn’t read to himself.

I’d never seen him this helpless, not since he was a little boy anyway. He seemed to relapse into the pathetic state of his earliest years.

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Facebook & MySpace As A Time Suck

I’ve only found social networking media a timesuck in two cases.

One, in the case of Tagged.com, because I inadvertently allowed it to spam my entire lukeisback at gmail correspondents and I got a lot of confused and concerned friends emailing me.

The other case was when I was insecure in my relationship and I kept checking the MySpace or Facebook page of the woman I was dating to see who she was adding as friends and whose pages she was posting to.

Other than that, these services save me time. Particularly Facebook because when I confirm or click “maybe” on events, it then schedules my calendar so I don’t have to. It also reminds me of birthdays not that I give gifts or cards unless I’m dating the woman.

Facebook makes it easier to connect with people — never my strong point! I no longer face that sweaty-palmed anxiety of asking a girl for her phone number. I just get her full name and then friend her on Facebook where I can start up a conversation or even find her phone number.

A lot of my friends are Facebook addicts. They make up fake profiles so they cyberstalk and harass the exes of their partners. Some will spend up to five hours a night on there.

Beth: “Luke, Facebook can be a killer timesucker if you let it. I use the chat feature to talk to friends all day. Either that or we text back and forth. You should try it. I am a master multitasker and if I’m not busy at work, I look like I am.”

I only chat with with hot chicks and people who can get money. Otherwise, it’s not worth it. I’d rather sculpt my blogging.

Beth: “I’d have thought twice about getting married if I’d known that it meant being cut off from interesting conversation.”

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Missing Community

An acquaintance is pregnant. She hates Los Angeles. She feels no sense of community here even though she’s active in Jewish life.

She misses her home on the East Coast where she grew up with a strong sense of community (even though her family was not Orthodox).

It’s hard to find close community in Jewish life outside of Orthodoxy except on the East Coast. There people have ties going back generations. Their families have lived in the same town for generations. Mores are more traditional. Where you go to school is more important. A Jew who’s lived in Philadelphia for ten years is still considered a newcomer by the community.

If you want close community, you might want to become Orthodox or move back to the East Coast.

People who move to California are generally looking to escape their bonds and start over with freedom. They want to get away from family and traditional expectations and allegiances.

If you want community in LA, you’ll have to work for it. Establish bonds with people with similar interests. I find a sense of community in yoga and writing and Alexander Technique in addition to my Orthodox Judaism and general Jewish participation.

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A Taste Of LimmudLA

Sunday afternoon, his mood swings with the fortunes of the Dallas Cowboys at the New York Giants.

Dallas goes up 10-0. “They’re blowing ’em out!” he thinks. “I can afford another semester of Alexander Technique. Just borrow a bit of money here and there. Three thousand dollars. No problem.”

Then the Giants roar back to win the game.

He walks 1.4 miles through the cold into Beverlywood for “A Taste of LimmudLA.”

He finds his way to the kitchen. He needs a prop. He prepares himself a big hot peppermint tea.

Then he starts circling.

He talks to a woman.

“What do you do?” she asks.

“I’m a writer,” he says. “And I’m studying to be a teacher of Alexander Technique. Just finished my first year.”

“What’s Alexander Technique?” she asks.

“It’s a technique for using yourself with grace and poise. You relearn how to sit, stand, walk. I’m two inches taller since I started studying it.”

“Really?” she says. “I’d like to be two inches taller.”

“Yes.”

“How did you do that?”

“I learned to let go of ways I was holding myself down,” he says. “When your neck is free, when your head is forward and up, your back and thighs and legs can unclench and you find the grace you had as a kid.”

“What do you notice about me?” she asks.

“Well, you seem to carry a lot of tension in your neck and shoulders. Perhaps you could stand up and sit down a couple of times and I’ll take a look.”

She stands up and sits down. And repeats.

“When you stand up,” he says, “you tend to tip your head back, compressing your neck. The neck has more nerve endings than any other part of your body. When you compress your neck, it does nothing good for you.

“The neck is vital. I learned that in dating. Several girlfriends told me, ‘My neck is my weak point.’

“When a cowboy lassoes a calf in a rodeo, he lassoes the neck and then wraps his arms around the neck to bring the calf down. When a cheetah brings down a deer in nature, it goes for the neck. If you change a cat’s head-neck relationship, it will stop moving. Tense the neck and the whole body will clench up. Free the neck and the body will free up and move upward in space so that you have more poise and freedom.”

“I often try to sit up straight,” she says, “but it’s very hard.”

“It’s one of those things where effort and will won’t get the job done,” he says. “Poise and length are only available indirectly when you inhibit your habitual responses, think your directions, and keep thinking them while you carry out your actions. If you push yourself up, you’ll narrow your back and you won’t go up. If you think yourself, then you’ll go up and your back and will lengthen and broaden. That gives your lungs more room to breathe. Constrict your neck and back, and your lungs have less room to expand. Nothing good happens from that.”

He sips his sweat tea. He remembers when his sister took him out to eat the night before he left for the United States in May 1977. She ordered lemon grass tea at the restaurant. It was sweet like this tea.

He wonders if she would be interested in this memory, but she’s not asking him many questions aside from Alexander Technique, so he keeps it to himself.

The first session is by cantor Jonathan L. Friedmann who talks about “The Maoz Tzur Melody: Sacred or Sinful.”

It turns out that the melody comes from a 15th Century German bar song. A lot of Jewish and Christian melodies come from 15th Century German bar music. It was a great century to go to the bar in Germany and sing.

Putting something down for having pagan origins is a lame putdown. Everything, be in Judaism or Christianity or Islam, has pagan origins.

Jonathan doesn’t like it when Adon Olam and other Jewish hymns are done to secular tunes that take away from the sacredness of the lyrics. But how often do regular folks in shul think about the meaning of what they’re saying? I know I do this rarely, and I’m an elevated and integrated man.

In the second session, Sinai Temple ATID director Stacey Jill Zackin coaches us to contentment in just 30 minutes.

It’s a 1.4 mile walk home. It’s cold and dark but he has his black leather jacket and four hot cups of peppermint tea inside of him.

He turns a corner in Beverlywood and the bright lights of Los Angeles spread out before him. “I will make this city mine,” he says. “The next time I walk into one of these things, everyone will want to talk to me.”

He walks past vast Christmas decorations and he remembers that December of 2003 when his ex-girlfriend wanted to show him the decorations in Santa Monica. They met at her place on 19th Street and walked to the park overlooking the beach.

They sat on a bench and she looked in his eyes and then he looked in her eyes, and despite their break-up of the past two months, despite their five break-ups in all, he leaned over and kissed her.

She kissed him back. Then they walked hand in hand through Brentwood.

“I wasn’t expecting that,” she’d said.

She was young and beautiful (and one-quarter Jewish) and their relationship was passionate and heartfelt.

It would be their last happy evening together.

A year later, he was invited to a dinner party. The host wanted to set him up with this Jewish girl.

When they finally met, the girl revealed she used to work with his ex-girlfriend. “She told me all these lurid stories about you,” she said.

He didn’t know what to say. He felt cut off at the knees.

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Montefiore Whistleblower Robert Frank Suspended

New York mashgiach Robert Frank calls me Sunday afternoon.

Robert: “I got suspended on Friday. The head of the department called me. I had to go back in to my religious stuff, my tefillin, and they wouldn’t let me back in. I had to sneak back in.

“I’m supposed to meet with the union rep on Monday with the lawyer but I can’t read anybody. The union rep’s not returning my phone calls. They’re sticking it to me big time.

“We’re going to file a complaint with the state of New York about harassment.

“Right now I am in limbo. I can’t work. I can’t make money. I can’t collect unemployment. The Orthodox Union (OU) doesn’t want to help me. It makes me sick to my stomach. They’re just hanging me out to dry. Nobody in the community wants to help me. A couple of rabbis tried to help me. They called up big guys in the community and the big guys don’t want to help. They want to stay away from me. They don’t want to mess with the might OU.

“I might take them to a Beit Din. The OU did cheat me out of my salary.”

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I’m No Longer The Most Cynical Person I Know

I’m moving in a new direction.

My Advisory Committee is not pleased. Khunrum emails: “Luke….It must have occurred to you that if anyone gave two s**ts what Dennis Prager was saying or thinking …or even the state of his bad back, they’d go directly to the source? Must you constantly update your readers on the “thoughts of chairman Prager”…Oy!”

“Luke it appears that you are using “Just For Men” on your beard and dome again. I must be honest, the only thing more tedious than reading your “soft core porn” remembrances is listening to you read them. OY! How did you keep the audience from nodding off?”

It’s not “Just For Men” on my beard. My hair is darkening for natural reasons. I think it is the addition of green leafy vegetables to my every meal.

I feel like yoga, Alexander Technique, therapy, Torah, love, etc have made me more genuine, more vulnerable, and less cynical.

I remember taking some friends to yoga and afterwards they were unchanged. For me, yoga is sacred space. I open up my heart. I reduce my cynicism. I try not to strike poses. Some of my friends, however, kept talking in their normal way after class. I felt like I had changed because I was jarred by them, by their cynicism. It’s been a long time since I was jarred by someone else’s cynicism.

Khunrum emails: “Sandra Tsing Loh… At first I thought she was Asian. You know like the Chinese beer Tsing Tao but after googling her she appears to be a “Farang” (westerner). Let’s put this together. She’s late forties with two kids and broke. Luke is mid forties and broke. Broke plus Broke equals Broke (and I’m not that good with math) Two fortyish lovebirds and two kids living in the Hovel. Nope, won’t work. What Luke needs is an older women with money. A lonely old bird with blue veins and plenty of baht ($$) They can read his soft core prose together and he’ll win her heart.”

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Through The Cold

He walked through the Thursday evening cold with ****.

“I’ve got to stop fooling myself and accept that it’s winter,” she said. “I never look at the weather reports.”

She shivered.

They were on the way to the Workmen’s Circle where he’d read a 1200-word story. It was the culmination of a ten-week workshop in storytelling.

Shortly after they arrived, the teacher called the presenters up front and had them read a couple of sentences so she could check for volume.

The teacher told him he had to speak up. “You said you knew how to project,” she reminded him. “You study Alexander.”

As he stood upfront struggling with his words, he thought through his Alexander directions and tried to implement them. To no avail. He had no voice.

He excused himself and went outside and did his voice exercises from the book “Change Your Voice, Change Your Life” even though they caused him to violate his Alexander principles by tensing his neck.

Then he tried reading his story aloud to the traffic on Robertson Blvd.

His felt tight. He couldn’t get enough breath. He couldn’t project.

He abandoned his exercises and concentrated on his Alexander directions. He still couldn’t project.

He went inside and waited for his friends to show. For his readers to show up. For his fans to show up.

Nobody showed.

He felt desolate. He thought he had more pull than this. He’d advertised his performance on his blog and on his Facebook page. More than a thousand people had seen this and none of them chose to show up.

“I’m not as powerful as I thought,” he realized. “I have delusions of grandeur. Ahead of me is desolation. I’ll never raise the funds to finish my Alexander teacher training. I’ll never get out of my credit card debt. I’m doomed.”

The girl who said she wasn’t bringing anyone? Well, six of her friends showed.

When it came time for him to read, his teacher couldn’t find her glasses to introduce him. So he read his own introduction in a thin voice.

He struggled through the first two paragraphs of his story unable to project. Then he lifted his story off the podium with his right hand and brought it closer to his face. He shoved his left hand in his pocket and he felt himself relax and then his voice filled out the room.

He got excited as he motored along and he found himself flinging his arms around to emphasize key points.

This one finely dressed dude in the back was half asleep when he began but now he was finally awake and listening intently.

He felt himself commanding the room’s attention and he felt good as he finished.

After the show, a secular socialist asked him, “Do you live up to Judaism’s laws regarding sex?”

“No,” he answered.

“Is that an aim for you?”

“Yes,” he said.

“Good,” said the socialist.

“Why do you care if I am observant of Jewish law?” he asked.

“I just want you to live up to your own ideals,” said the socialist.

People like authenticity.

“Why don’t you get married?” asked the socialist.

“I want to,” he said. “It’s not so simple. Why don’t you get married?”

He chatted with a black woman wearing a t-shirt for the “Zora Neale Thurston/Richard Wright Foundation.”

“That’s an odd pairing,” he thought. “Thurston was a Republican. Wright was a communist.”

He went up to the lady and said, “Did you know that Thurston was a conservative Republican?”

She did not.

Nobody knew that.

“I want to write about class anxiety,” he told a friend. “I’m fascinated by the anxiety people feel when they are between classes, desperately trying to stay on top. One of the markers is when people feel the need to point out that something they’ve said or done is ironic. People secure with themselves don’t do this.”

“I don’t think class is an issue in America,” she said. “I think it’s about race.”

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How Do You Get Out Of A Bad Mood?

Dennis Prager on his radio show today: If you are in a bad mood, people have to walk on eggshells around you because they are thinking, if I say this, will it provoke an angry response? People clam up.

If your spouse has clammed up, have they become afraid to speak naturally around you? Did you play any role in that.

People would rather not talk than walk on eggshells.

Just as adultery occurs more often with men, bad moods occur more often in women.

“If everybody acted happy, it would be the end of most evil on earth. If I could wish happiness or wealth on people, I’d wish happiness on them. It would take care of more problems.”

Luke: I get out of bad moods by taking a cold shower.

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She Hates Christmas

A secular Jewish friend calls me from her goyisha workplace. “It’s filled with all these Christmas decorations,” she says. “I hate it. It’s so phony. They’ve got away from the real spirit of the thing. Everyone pretending to be so emotional and the whole story has pagan origins. It was just made up.”

Jews rooted in their own traditions tend to be respectful of others’ traditions while Jews who hate themselves and hate Judaism tend to crap on their own traditions and those of others.

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