You May Not Pray In Front Of Nakedness

I remember once I met an Orthodox guy who was a nudist. He loved to lie out naked in the sun. He was caught a few times and got into trouble with his religious community.

It was all so weird to me. I can’t think of anything more opposite than public nudism and Orthodox Judaism.

Rabbi Gil Student posts: The Torah says “??? ???? ?? ???? ??? – He may see no naked thing among you” (Deut. 23:15). The Gemara (Shabbos 150a) learns from the word davar that no dibur (word) of holiness can be recited in front of nakedness. That means no prayer, Shema or words of Torah can be recited in front of someone improperly dressed.

This should effectively prohibit praying on the NYC subway during the summer, when the trains are full of immodestly dressed women. Sleeveless and low-cut shirts, short skirts and shorts, etc. Even closing your eyes is insufficient. The Shulchan Arukh (Orach Chaim 75:6) allows you to close your eyes and then pray but the commentaries (e.g. Magen Avraham 9; Taz 2) require you to turn your back.

Posted in Orthodoxy | Tagged , , , , , | Comments Off on You May Not Pray In Front Of Nakedness

Jewish Federation Las Vegas

Jack emails: Luke, I have been a reader of your blog for quite some time, but feel the need to respond to these postings about the Las Vegas Jewish Federation. I feel it is necessary to clear up some misconceptions about how Mr. Karp has remained employed in the federation system. You should know that the national JFNA recruiters stopped working with Mr. Karp quite awhile ago. It has been many years since JFNA referred him for jobs. The people in Rockland hired him against the advise of JFNA recruiters. Further, the board in Las Vegas hired Vicki Agron as a fundraising consultant and they asked her to help them find candidates. JFNA did not refer him. JFNA do not know what if any process they took in checking his references or background. Ms. Agron referred Mr. Karp to them, again, against the advise of JFNA recruiters. You should also know that JFNA recruiters have refused to place any new professionals there to work with Mr. Karp in Las Vegas.

Posted in Jewish Federation, Las Vegas | Tagged , , , , , | Comments Off on Jewish Federation Las Vegas

Dennis Prager: ‘Where Has Islam Gotten Very Strong, And Personal Liberty Gotten Stronger?’

Ex-federal prosecutor Andrew McCarthy (author of the new book, The Grand Jihad: How Islam and the Left Sabotage America) answered today on Dennis Prager‘s radio show: “Nowhere.”

He quoted Winston Churchill as saying that Islam is the greatest retrogade force in the world today.

Dennis Prager named the following book as among the ten most important he’s read in the past decade – The Closing of the Muslim Mind: How Intellectual Suicide Created the Modern Islamist.

I’ve heard Dennis Prager say in the past to the effect that good peace-loving Muslims don’t count for much because they have no power in Islamic life. Islam today is run by bloodthirsty jihadis.

I’m sure there were a lot of nice Nazis but they didn’t run anything important.

Dennis: “Any theocratic society is totalitarian. The only ideology within religion aiming for a theocratic society today is within Islam.”

Posted in Dennis Prager, Islam | Tagged , , , , , | Comments Off on Dennis Prager: ‘Where Has Islam Gotten Very Strong, And Personal Liberty Gotten Stronger?’

Men, Women And Competition

On Dennis Prager’s radio show yesterday, relationship expert Alison Armstrong says: “Sports is one of my most favorite place to watch men. One of the things about men that women don’t know is that you are always about winning. A hundred percent of the time, men are winning at something. If you look and ask, what is he winning at now? Then you can be in sync with a man.

“Because men are all about winning, you have developed a more powerful relationship with failure than women have. To women, failure is the f-word. They don’t want fail at anything. They can’t ever say they’ve failed at something. If you want to see a group of women petrified, say, ‘You’ve failed.’

“I remember watching the Olympics in a downhill race and this man who was favored didn’t win. And he said, I didn’t ski as well as I needed to. The other guy skied better. The end.

“And he’ll go back to his cave and gather himself together and come back fine.

“In the woman’s slalom, and the woman who was favored to win didn’t win, and she said, ‘Well, it was icy out there and I don’t think my edges were waxed right…’ She couldn’t say that she failed.”

Dennis: “I have an older brother. Six years older. I was almost 13 when he left home for college. Until then, everything that occurred in the home, including cleaning the table, who can do it faster, was competition.

“On the Sabbath, in my home we would sing Sabbath melodies at the table. We’d have a competition to see who could sing faster without missing one word in Hebrew. We had a stopwatch and we’d time it.

“There was no area of life where there wasn’t competition. And if you lost, you weren’t crushed.”

Alison: “Women suppress competition because we survive by connection. When we’re connected, we feel safe. Competition interrupts connection. So competition is terrifying to women. They think that men being competitive is just childish and they should get over it. But hello, survival is competitive. Second place means death.

“Men only put their energy where they think they can win…. If we set you up to win with us, we’ll get your best.”

Dennis: “The only area where we don’t like to be defeated is when we want to have sex with our wives.”

Alison: “You’re crushed. The more you care about a woman, the more her no really hurts. Ladies, it is not just his feelings. Men get connected through sex. They get grounded through sex. They get related through sex. They get back in partnership.”

“Women compete for men. They compete with each other for status. They compete on how well is our body doing compared with other women.

“When a woman is in a competitive mode, she is a man in a skirt. She’s masculine. She’s in survival. It’s all about fear. And she will be more ruthless in her competition than most men will ever be. She’s not moderated by honor or duty or team or obligation. She will be cutthroat.”

Posted in Dating, Dennis Prager, Marriage, Sex | Tagged , , , , , | Comments Off on Men, Women And Competition

Review: ‘God is not One’

It’s easy to say that all religions are one. It’s easy to say that we all believe in the same God. It’s easy to say that we all want to be in Heaven.

It’s also false, argues Boston University religion professor Stephen Prothero in his new book, God is not One: The Eight Rival Religions That Run the World – and Why Their Differences Matter.

Unlike the William Blakes, Mohandas Gandhis, Huston Smiths, and Karen Armstrongs of the world, Dr. Prothero says that the essence of each religion is profoundly different.

What religions do have in common is a conviction that there is something wrong with the world. For Christianity, the problem is sin. For Islam, it is pride. For Buddhism, it is suffering. For Judaism, it is evil.

Each religion offers a solution to what ails the world. In Christianity, the solution to sin is faith in Christ, which brings individual salvation to Heaven. In Islam, the solution is submission to Allah, which brings paradise. In Buddhism, the solution is awareness, which brings nirvana. In Judaism, the solution is God’s law, which brings justice in this world.

Each religion offers a technique for moving from problem to solution. In Christianity, it is faith and good works. In Islam, it is the five pillars (submission to Allah, prayer, charity, fasting, and pilgrimage). In Buddhism, it is the Noble Eightfold Path (which includes meditation and chanting). In Judaism, it is practice of God’s Law (including the laws of the Sabbath, diet, and sex).

Each religion offers examples of how to live. Seventh-Day Adventism has Ellen G. White. Islam has Mohammed. Buddhism has the Buddha. Judaism has Moses.

Each religion has sacred text but the texts play completely different roles in each religion. Hindus have the Vedas, but few Hindus care about their contents. Protestants believe in sola scriptura but no other religion has this “the Bible and the Bible only shall be our creed” dogma.

Judaism, Christianity and Islam affirm belief in one God but followers of the Buddha and of Confucius have no such belief while Hindus worship thousands of gods.

In my 44 years on earth, I’ve frequently found that what is of vital significance to me is of no interest to those around me. For instance, I might want to watch the ball game alone in bed while my girlfriend might want me to go to a movie with her. I might want to read Sports Illustrated while she wants me to dine with her relatives. I might want to stay home all day to blog while she wants me to get a job.

So too in religion. While the theme of salvation from sin is central to Christianity, it is absent from all other religions. Yes, Judaism and Islam, for instance, believe in sin, but not as this vast existential burden we’re born with and are unable to conquer.

In the Western world, Christianity is chiefly an English-language religion where “sin” means “defiance of the Lord.” By contrast, the Hebrew word for sin, aveirah, means “missing the mark.” Thus, in Judaism, there is no need for an other-worldly savior to die on a cross to rescue one from missing the mark.

Dr. Prothero writes:

“When a jailer asks the apostle Paul, “What must I do to be saved?” (Acts 16:30), he is asking not a generic human question but a specifically Christian one. So while it may seem an act of generosity to state that Confucians and Buddhists and Muslims and Jews can also be saved, this statement is actually an act of obfuscation. Only Christians seek salvation.

“…If you see sin as the human predicament and salvation as the solution, then it makes sense to come to Christ. But that will not settle as much as you think, because the real question is not which religion is best at carrying us into the end zone of salvation but which of the many religious goals on offer we should be seeking. Should we be trudging toward the end zone of salvation, or trying to reach the finish line of social harmony? Should our goal be reincarnation? Or escape from the vicious cycle of life, death and rebirth?” (Pg. 21-22)

Different religions are good at different things. If you need assurance of your place in Heaven, then Christianity – and only Christianity — can deliver that to you in an instant. If you want to govern as much of this world as you can, then Islam is best.

While Christianity says to render unto Caesar what is Caesar’s, Islam makes no such division. Its founder was a great political and military leader.

A 1978 book by Michael H. Hart called The 100: A Ranking of the Most Influential Persons in History placed Muhammad at number one. Though Christianity has almost twice as many followers as Islam, Muhammad accomplished more in this world for his religion. While Jesus left behind no writings, Muhammad left the Koran. While Jesus died on a cross, Muhammad conquered most of the Arabian peninsula. While Jesus led twelve disciples, Muhammad ruled tens of thousands. While Jesus had no wives and no children, Muhammad had nine wives and countless children.

If you want to influence the world rather than to rule it, then you’ll want to be Jewish. All world-transforming movements have come from the Jews, be they Christianity, Islam, communism, socialism, the greens, labor, feminism and peace.

If you just want to quiet your mind through physical movement, then yoga is the gift of Hinduism.

Posted in Book Reviews, Christianity, Islam, Judaism | Tagged , , , , , | Comments Off on Review: ‘God is not One’

Review: ‘Gaming The World’

In Gaming the World: How Sports Are Reshaping Global Politics And Culture, University of Michigan professors Andrei S. Markovits and Lars Rensmann examine the significance of athletics.

“Sports matter,” they write in the book’s first sentence. “They hold a singular position among leisure time activities and have an unparalleled impact on the everyday lives of billions of people.” (Pg. 1)

Says Bill Shankly, the long-time manager of the Liverpool soccer club: “Some people think football is a matter of life or death. I don’t like that attitude. I can assure them it is much more important than that.” (Pg. 15)

Great players change society. Jackie Robinson, for instance, the first black in Major League Baseball, influenced America as much as Martin Luther King and Malcolm X. “They lead to an enlightening,” says Dr. Markovits, “precisely because they are the best of the best at what they do.”

Sports are languages. While Americans speak football, basketball, baseball and hockey, the world primarily speaks soccer. The 2006 World Cup final between France and Italy, for instance, drew approximately two billion viewers. By comparison, the Super Bowl is seen by only 160 million people around the world.

Allegiances to particular teams simultaneously create community and promote a “respect for strangers and the universal recognition of individuals independent of their cultural or racial background, citizenship, and heritage. Thus hegemonic sports, as part of popular culture, play a crucial role in shaping more inclusive collective identities.” (Pg. 2)

Translated into English, this means that according to the authors, most sports fan care more about the success of their team than they do about the race and religion of the player.

At least this is true in the United States. The authors say they’ve attended hundreds of games in America over the past 50 years and “never experienced overt-racism or anti-Semitism at any of these events. Nor have we witnessed major acts of violence among the spectators beyond the occasional beer-fueled fistfight.” (Pg. 216)

By contrast, European soccer stadiums frequently host “the worst kind of racist, sexist, anti-Semitic, xenophobic…language and behavior.” (Pg. 216)

Is this because Europeans are genetically worse people than Americans? Of course not. The key difference here is that the United States won’t tolerate public displays of race hate and much of Europe will.

Italy has had so many soccer-related murders that “many of Italy’s premier sports venues have become totally off-limits for immigrants…and Jews.” (Pg. 222)

When a black player touches the ball in an Italian soccer stadium, much of the crowd routinely reacts with monkey sounds. (Pg. 222)

Swastikas are a common sight at the Stadio Olimpico in Rome where the fascist Lazio gang once unveiled a 60-foot long banner displaying their slogan, “Auschwitz is your home, the ovens are your house.” (Pg. 222)

In Poland, chants such as “We will do what Hitler did to the Jews”, are common at the biggest soccer stadiums. Rivals routinely refer to their opponents as “Jewish.” It’s a favorite Polish put-down just 70 years after three million Polish Jews were murdered in the Holocaust.

Supporters of the Budapest club Ferencvaros sing endless Dr. Mengele-inspired songs at their games. Sample lyrics include “Dirty Jews, dirty Jews, gas chambers, gas chambers” and the always popular “Soap, bones.”

Ferencvaros fans are adept at pressing their tongues into their palates and mimicing the sound of Zyklon B release.

How do Europe’s soccer clubs react to this hatred? “…[C]lubs tend to support their radical hooligans precisely because they view them as their teams’ most loyal supporters and their most reliable – and intimidating – twelfth men both at home and on the road.” (Pg. 228)

The pathological hatred dominant in European soccer played no role in the Seventh-Day Adventist world I grew up in. At Avondale College in Australia and Pacific Union College in California, race meant nothing. What mattered was whether or not you were in the church. My classmates were composed of all races and everyone I knew succeeded or failed according to their deeds. It never occurred to anyone I knew to treat someone badly because of their race or religion.

I can’t even get my head around standing in a stadium and yelling epithets against other races and religions. Not only is it un-American, it is completely against the racially blind attitude of the Bible.

I only began thinking about the importance of race when I entered public school in tenth grade. For the first time in my life, religion had no significance. Instead, people divided up by social class, interests, and race.

I went to a dominantly white high school in Auburn, CA, and along with my classmates I felt a special thrill when we clashed athletically with the black school in our conference. Race was a dominant prism through which we saw each other and the only thing that prevented public displays of racial hatred was that our society held that this was unacceptable.

At 18, I was an atheist and, not coincidentally, an avid raconteur of tasteless jokes (including horrible ones about Aboriginees that I related to my Aboriginee boss).

At 21, I transferred to UCLA and found a campus largely segmented by race. As I walked through the quad every day on my way to class, I passed a dizzying array of clubs, many of which were solely based on race.

Until now, I’d never knowingly met anyone who primarily organized their life by their skin color.

At 23, I returned to religion and ever since then I have looked at the world primarily through a moral lens. I prefer to spend my time with people with whom I share values irrespective of their skin color.

In Europe, by contrast, the overwhelming majority of the population are not active in a religion. Instead they organize themselves – like my public high school – along lines of interests, class and race.

Surely some disaster is at hand.

Posted in Book Reviews, Personal | Tagged , , , , , | Comments Off on Review: ‘Gaming The World’

Pinchas Vs. The Girls Of Baal-Peor

This week’s Torah portion has so much slaughter and fornication that it would make a good videogame.

I’m normally a very strong man, but there’s just something about Midianite girls that puts the lead in my pencil.

I remember meeting this Christian woman at a party one Sunday night in 1994. We were in an acting group together. We had a nice talk. We hugged.

Even though she believed that a carpenter from Nazareth was God and Messiah, I invited her back to my place.

My place at the time was a 1979 Toyota stationwagon. I’d been living it out of it for a few months while I pursued my acting career. I figured a job would only hold me back from achieving my dreams.

We were standing beside my wagon and I was trying to hold her hand and she was pushing me away. So I invited her inside so that we could be on our own and not let secular morality impinge upon our feelings.

I had the back seat down and all my possessions piled up in cardboard boxes along the sides. In the middle was my comfy duve and two pillows.

How could she resist?

We slid in.

I put up towels around all the windows so we could have privacy. Then we got under my duve and got cozy.

We were both religious in a traditional sense, so we didn’t just stampede to the clitoris like secular humanists do. Nor did we do oral.

(“Oral is moral” claims the dad in Big Love, but my religion teaches me otherwise.)

No, we just held each other like Christians United For Israel. Then we stroked each other. Then we clinched. Then we made out. Finally, I took her hand in mine and placed it in my pants.

Thank God the gasoline fumes weren’t too strong that night.

She said she was really good at handjobs, but before she’d give me one, she had to say a prayer aloud to Jesus. She was worried about me. I said fine.

She prayed, “Dear Jesus, I’m here with Luke who’s very troubled. He’s been sick for a long time. He’s homeless. He’s left you behind. He’s in a new town where he doesn’t know anybody. He’s in pretty desperate shape. It’s in these tough times that we turn to you oh Lord. We know that a penitent and upright heart you will never despise. I want to invite you into Luke’s heart. I know you can do miracles. We acknowledge you and we love you and we commit ourselves to you, amen.”

Then she reached down and let her fingers work their magic.

Why are some women awesome at this and other women just suck?

On her first upward stroke, my tzitzit flew up and smacked me across the face.

“What are those?” she said.

“These are tzitzit,” I said. “They’re mandated in the Torah, which says, ‘And you shall look upon them and remember to do My commandments.’ As Jews, we are supposed to meditate on God’s commandments night and day. We’re supposed to be a holy people, but sometimes it’s hard.”

Then I took off my tzitzit and put them in a box.

I’d like to think that I’m a stronger man now. That I wouldn’t take off my tzitzit if I were in the back seat with a shiksa. That if any woman tried to tempt me into immorality, I’d just say no, whether or not she was going to pray to Jesus beforehand, during or afterward.

Still, I’m only flesh and blood and some of these Christian women are pretty wily. They’ll offer you the most tempting treats if only you’ll listen to them talk about Jesus. They’ll trade access to their bodies in exchange for access to your soul.

On the surface, it looks like a good deal, but just look at what happened to the Israelites at Baal-Peor.

I’ve made this trade on more than one occasion. I’m not proud of this. I’d like to think I’m past this now. When I look back at these tawdry liaisons, these dangerous liaisons for my neshama, I’m ashamed. Was it for this that Joshua blew his trumpet? For this we were redeemed from Egypt with a strong hand? It’s no behavior for a moral leader. Kids, don’t try this at home. Always make sure your parents are around when your girlfriend is over and you’ll be much more likely to stay out of trouble. Don’t close your door. Don’t drive stationwagons or vans. Don’t put a mattress in the back of your van and pile it up with towels to cover the windows. Don’t keep your supplies in a place immediately obvious to your date nor in a spot where the sun can corrode the rubber.

Posted in Personal, Torah | Tagged , , , , , , , , , , | Comments Off on Pinchas Vs. The Girls Of Baal-Peor

The Rating Game

Today I was telling my shrink, Dr. Spielvogel, about this new book by Reba ToneyThe Rating Game.

If you find yourself getting dumped a lot, it’s probably because you’re dating out of your league. If you do the dumping most of the time, it’s probably because you’re dating beneath you.

Reba urges people to rate themselves honestly on face, body, personality and life position and to then seek out partners in their ball park. A fat ugly smelly loser, for instance, should not try to date a socially successful ten.

The women I fall in love with tend to be out of my league.

They don’t mind getting together with me at the hovel for Torah talk, but they don’t want to be seen in public with me.

Ouch! It’s like I’m some chick who’s 50 pounds overweight but gives great blowjobs. You’re happy for the highs I give you in private but you don’t want to introduce me to your friends.

Well, I don’t like that.

I don’t want you sneaking me into your apartment any more and hiding me from your roommate. I’m tired of being told to pipe down with my expressions of joy. I want to share my feelings for you publicly.

Dr. Spielvogel, I don’t know what I’m going to talk about today. The biggest highlight in my life right now is listening to Dennis Prager’s classes on the Torah.

Why do I get so excited about Dennis Prager? Well, 50% of the answer is that I made a commitment in December of 1997 to chronicle his life. If I hadn’t made that commitment, I would not spend as much time with him, perhaps.

Dennis keeps giving me important things to think about almost every time I hear him. He doesn’t let his emotions run away with him. He doesn’t overstate. Most public figures, most rabbis, I’m not that excited about them. I see their flaws too clearly. They’re prostitutes for publicity, for taking bold left-wing stands, and the like. Dennis does not overstate, even when he’s upset. I’m sure I’ve nettled him many times but he’s never lost his cool.

As soon as a person overstates, I become suspicious of everything they say.

I’ve always had good taste in friends. I can spot meanness from a mile away. Dennis isn’t my real friend. He’s my imaginary friend, but I spend more time listening to him each day than I do to the real people in my life.

Oy, doc, I can’t believe I just spent ten minutes comparing and contrasting Dennis Prager’s three wives. Oy, I need to get a life. No, I don’t want to be one of Dennis Prager’s wives. He is a father figure to me. A virtual father. I spent about two hours a day listening to him on the radio (without commercials via DennisPrager.com).

I look athletic? Well, I’m lying out in the sun for about 20 minutes every day. I do yoga and Alexander Technique and daf yomi.

I tend to date women who are above me in social status. They make more money. They have more friends. They’re more socially astute. For some reason, they like the tortured blogger.

The sex is great. Not a holy thing to say, I know. I should wait for marriage. I just have so much to give to the opposite sex, I can’t wait. I must give concrete physical expression to my feelings.

It was so painful to hear that **** didn’t want to be seen with me in public. She was ashamed. She said it was the Orthodox get-up, the beard and the tzitzit out, and how it was incongruent with who I really was. That I was a poser. That if she ever introduced me to her Orthodox family, they’d want to kill me. They’d hire a hit man.

Both Peppys had more friends than I did. Their lives were a social whirlwind. They were so connected to others. By contrast, I feel disconnected much of the time, holed up in my hovel and blogging my heart out, too exhausted to do anything else.

I was excited to be in their world and connecting with cool people. They lifted me up to a higher plane, and I thought, I like it up here. I want to live here. Yay! Finally I run with the cool crowd.

I was gaining in status. I had an attractive articulate girlfriend. I had worth. I had prestige.

When I was close with Cathy Seipp, I was also connected to a lot of cool people, but after she died, my connections fell away. Then I took my life in a new direction and I lost touch with most of my old friends. I pursued yoga and Alexander Technique and dropped out of the writer gatherings that were the center of my social life.

These girlfriends I loved, they weren’t as socially destructive as I am. There’s something rotten in my soul. In almost every social gathering, I start thinking, “What is the single most inappropriate thing I can say in this context?”

If I had stayed at Aish HaTorah, I’d have more friends today. If I had stayed at YICC, I’d have more friends today. If I had stayed at Beth Jacob, I’d have more friends today. If I had stayed at Bnai David, I’d have more friends today.

Well, maybe not. I didn’t develop friends at Bnai David. I was so shell-shocked from my expulsions, I was afraid to talk to people with an open heart. I was open-hearted at Aish and YICC and Beth Jacob and connected with people, but not at Bnai David. I curled in on myself like an infant.

I was on this weird probation program for a while where I could only daven and not go to anything, not kiddush and not Torah study. Then after that, I always felt in danger of getting kicked out, so whenever I interacted with people, it was from a frightened broken place. I kept people at arm’s length.

There’s all the difference in the world between stepping into a room where nobody wants to talk to you and a room where one person wants to talk to you. I’m grateful for my friends David and Monica.

There was this woman from yoga who told a friend of mine, “There’s just something off about Luke.”

There’s a brokeness in me that strangers can sniff out before I say a word. And worst of all, I know it, and I think about it when I’m socializing and it makes me seem all the more messed up.

I saw myself on the big screen a couple of weeks ago and I was appalled. That big ugly beard. I looked so disturbed. I wouldn’t want to get close to that person.

But it’s not the beard. I’ve always had something wrong with me. I remember when I was about four years old, people thought I looked like a Holocaust survivor. I had these big sunken eyes.

Throughout my life, I’ve felt ugly and awkward. I remember I was at a posh cocktail party at age 21 and my sister across the room was pointing me out and there I stood holding bits of lemon rind. You know how they give you lemon slices with your drinks at cocktail parties? Well, I was so nervous that I had torn mine apart and was holding it like a dead possum.

I remember one Sabbath afternoon at Ohr HaTorah in 1999 with Jana. We’d been having sex on and off for a year but we weren’t boyfriend-girlfriend. She didn’t want a relationship with me.

She stood up after kiddush and said, “I’m going.”

“I’ll walk you out,” I said.

“Don’t,” she said. “I don’t want people to think we’re together.”

She apologized for it a few days later, but I understood her instincts.

This was before the beard. I was a good looking chap then.

Was it my reputation? No, it was the whole me. She knew me. She knew my reputation and my reality. She knew my good points and my bad points.

She knew all of me. We’d spent countless hours talking. She’d heard me interviewed on the radio. She’d seen me on TV. She knew who I was and she just didn’t feel strong enough that Sabbath afternoon to be seen in public walking out with me. She wasn’t stupid and she wasn’t evil. There’s a price to be paid for befriending a social outlaw and she just didn’t feel like paying that price that day.

Without even saying a word, I give off the vibe that there’s something not quite right with me. And the more I think about that, the more wrong I get.

I don’t think this can be solved by affirmations or even psycho-therapy. I have to pile successful social interactions upon successful social interactions, accumulate social prestige, and through concrete accomplishment, convince myself that I am a good guy.

This consciousness of my brokenness can be paralyzing. I go into countless social situations and I’m as limp as a noodle. Other times, I’m manic and I forget my flaws and I can mesmerize an entire room.

Most of the time when I walk into a gathering, I can predict how things will go. If I’m feeling confident and smooth, I will act accordingly. If I feel like a loser, I will act accordingly.

I’m not that thrilled with who I am, no matter how much I try to talk myself up and say meditations and affirmations and read self-help book. I don’t think that I am a particularly good person. I want glory but I’m not willing to work for it. I want attention without merit. I want sex without commitment.

Oy vey! I’m mad, bad and dangerous to know.

I cheated through math and science classes in high school. Though I eventually stopped cheating in community college, that same character flaw haunts me. I like to take the easy way out. If I’m pushed to the wall, if I’m caught, my tendency is to want to lie, cheat and steal my way out of trouble. I can fool some of the people some of the time, but I can’t fool myself. I know who I am. I know that my liabilities equal my gifts. I’m trying to nudge the needle towards gift but I can’t pretend that I don’t carry big liabilities.

I’m trying to do more things that I am proud of so this aching sense of badness diminishes. Judaism helps. When I do a lot of mitzvot, I feel better about myself.

Posted in Dating, Personal | Tagged , , , , , , , , , , | Comments Off on The Rating Game

Meltdown

Jack emails: Was Rosh Hashana 2009 trading a precurser to the May 6 Meltdown on the New York Stock Exchange (NYX NYSE)?

While even the most secular Jews worldwide were either in Temple or the golf course, but certainly not in the office on Rosh Hashana out of simple respect for their coreligionists, one of the major Israeli banks decided to execute a series of trades on the NYSE.

Divine wrath was not simply inevitable but instantaneous — as close to being Struck Down By Lightening as possible in financial markets.

Not only did the Israeli bank lose millions for their own clients, but allegedly violated basic NYSE trading protocol, resulting in tens of millions in losses for unsuspecting American investors from Philadelphi-a to the San Francisco Bay; all due to the alleged ignorance of proper NYSE procedures by an Israeli bank insisting upon trading in a somnulent market on Rosh Hashana — the modern day equivalent of the dark days of Kol Nidre Night Gala Balls by Bolshevik Jews.

In public filings, one of the most respected attorneys in Tel Aviv from perhaps the most prestigious law firm in the country, Ehud Artzi, defended the bank by accusing the NYSE of a computer glitch unprecedented in the history of the NYSE.

After the May 6 meltdown, people stopped laughing at Attorney Artzi’s apparent professional suicide by accusing the NYSE of computer incompetence. In fact, his defense — filed months beforehand — reads as a near script of the events and losses that occurred on May 6, and the NYSE seems to be having a devil of a time offering clear refutation of Artzi’s accusations. No one is laughing at Artzi’s response filing anymore.

Aside from institutional investors from Boston to LA, Washington has now taken notice. Very senior circles in Washington.

Either Artzi and his partners at S Horowitz Law Firm have committed professional suicide by taking on the competence of the NYSE computer facilities, or a significant piece of the puzzle of what led to the most erratic trading day in NYSE history has been filed in a public litigation in a courthouse on the other side of the planet.

Are the Israelis being, for lack of better terminology, simply Israeli, or did Artzi identify with astonishing prescience a key piece of the puzzle to the May 6 Meltdown months before it occurred?

Posted in Economics | Tagged , , , , , | Comments Off on Meltdown

Is Work A Jewish Value?

I remember Conservative rabbi Harold Kushner, in a public dialogue with Dennis Prager, said that Jews had the so-called Protestant work ethic thousands of years before there were Protestants.

Is work a Jewish value?

I’m looking at the Artscroll Stone Chumash on Numbers 22:21: “Surely it was not fitting for a man of Balaam’s stature to saddle his own donkey.”

I notice that attitude a lot in rabbinic literature — that physical work is beneath a man of stature.

This is not an American attitude. Americans think work is ennobling. I remember working in construction and the multi-millionaire boss would often pitch in and get dirty working with us. That’s the American way. We don’t think it is undignified to saddle your own donkey.

Rabbi Rabbs: “America is built on the Protestant work ethic. If you want to be Godly, you have to work. That’s not necessarily the Jewish way. The Jewish way is learning all the time. Judaism doesn’t value working. You can even look at it as a distraction from learning.”

Luke: “The same commandment that says we should not work on the Sabbath says that six days a week we should work.”

The Hebrew word here is “melacha” which is not “work” in the English sense of the word. There is no mitzvah in Judaism to go to work. Working for a living is not something a Jew has to do.

Rabbi Rabbs: “The Rambam says you should not work more than three hours a day.”

Luke: “So the Jewish view is not that work is inherently ennobling.”

Rabbi Rabbs: “The Torah view is that work is a distraction from learning Torah.”

“You don’t have to work eight hours a day. You hire goyim to do that. They’re the ones who should be shlepping (carrying) your bags. Jews should make an appearance three hours a day and then go back and learn.”

Chaim Amalek emails: “Luke, thanks to your blogging I now know that Jews are behind porn and don’t see why they should have to work when there are goyim about. Oh, and Jews cheat like crazy at everything, are a corrupting influence over others, etc. With which parts of Hitler’s analysis of the Jewish character do you disagree?”

Check this video three minutes in:

An Orthodox rabbi tells me: “Rabbi Soloveitchik would seem to agree with you…6 days shall you work…if i am not mistaken – he also said that Judaism embraces the Protestant work ethic. See Days of Deliverance, Rabbi Joseph Soloveitchik 106ff especially 111,112.”

Rabbi Rabbs emails: Has that rabbi read Rambam Mishneh Torah, Hilchos Talmud Torah Ch. 1, Halachas 11 and 12. Rambam writes:

11) “A person is obligated to divide his Torah study time into three parts: one third should be devoted to the Written Torah, one third to the Oral Torah, and one third to understanding and conceptualizing the ultimate derivation of a concept from its roots.

12) “How is the above expressed? A person who is a craftsman may spend three hours each day involved in his work, and nine hours to Torah study: In those nine hours, he should spend three reading the Written Torah, three reading the Oral Torah, and three meditating with his intellect to derive one concept from another.”

The Schach in Laws of Talmud Torah also paskens that we should learn all day if we can.

The idea that Jews embrace the Protestant work ethic runs counter to Torah thought. Judaism’s way is to focus on learning Torah and learn as much of it as we can during our short time here.

Rabbi emails: I assume that Rabbi Rabbs did not bother to look up the reference in Rabbi Soloveitchik, rather he cited a Rambam… The question is during the 3 hours that the Rambam says you should work – is this good or bad – what is the orientation to the work itself? that the Rambam thinks learning Torah is good is not relevant, that he thinks it is primary is not relevant, the question at hand is what does the Torah think about work. what does the mishna mean when is says yafa talmud torah im derech ertez – it is good to mix torah learning with derech eretz – (worldly pursuits? work?) take a look at what the Rambam says in his commentary to the mishna there – involved in a livelihood. Furthermore according to the Rambam – if one is supported via charity for learning Torah – he is going to hell.

Posted in Jews | Tagged , , , , , | Comments Off on Is Work A Jewish Value?