Dennis Prager’s Autobiography

In his January 2002 lecture “Personal Autobiography”, Dennis Prager says: “I can’t say that my childhood was particularly happy. I didn’t like school. My parents were not happy that I didn’t like school. I got thrown out of class so regularly that there was a chair in the elementary school office [at Yeshiva Rambam] that was called the Dennis Prager chair. I got thrown out for very valid reasons. Most of the time I would just talk. I was practicing for my profession. I’d write notes and send them to other kids. I’d play tricks on the girls.

“When I was a kid, we all came into class with briefcases with all your supplies. So you’d keep your briefcase by your desk. It was a source of awesome pleasure for me to arrange with a couple of the guys to switch the girl’s briefcases who were sitting in the front because I thought of them as goody two-shoes and I had a hatred for goody two-shoes. I thought they were just trying to show the teacher they were terrific so I would just try to get them in trouble as much as possible.

“I would frequently beat up bullies. That was a hobby of mine. There’s a big residue of that in me today. I am for beating up bullies. I hate bullies. If they were picking on some kid… I was always the biggest in the class. It’s not like I was Mr. Courageous but I couldn’t stand what they did.

“My parents would get called very regularly and they would get very upset that I wasn’t a good kid at school. I was an angel at home but I was a devil at school.

“The nadir came in eighth grade when I signed the report card. And I was proud of my abilities in script writing. I remember thinking, yeah, this looks pretty genuine. I would’ve gotten away with that except that when I was sick one day, my mother looked through my drawers and found all these report cards she hadn’t seen.

“I also went to sleepaway camp for eight weeks a summer from the age of five. Frankly, that was too long. My grandfather would come on my birthday in the middle of summer and I would scream and cry to go back with him. They were a great source of love for me, my grandparents, in particular my mother’s parents.”

“High school was much more pleasant for me though things at home got tougher and I threatened to run away. But I was serious about running away. It wasn’t the typical kid threat.

“My older brother was always good in everything. My parents couldn’t believe how two kids could be so different.”

“My brother interceded. I knew he was my last chance. He said, mom and dad, you have to listen to Dennis or he’s going to run away.

“I even knew what I was going to do. I was going to go to Idlewild Airport. That’s before it was John F. Kennedy. And I was going to work in the luggage area for one of the airlines and get myself on it, or so were my dreams. I’m sure my wanderlust was shaped in part by my visits every Sunday to the airport just to photographer airplanes. I dreamed about airplanes. I collected time tables.”

“He told my parents, you’ve got to leave him alone. You can’t bug him anymore about grades or about school. They said, parents can’t do that. We’re abdicating our role. And he said, you have no choice. You’re going to lose your son if you don’t leave him alone.

“My father said he actually spoke to G-d. He said, G-d, what am are we going to do? We’re tried punishment. We’ve tried yelling. We’ve tried discipline. We’ve tried notes from school. Nothing has worked.

“The school psychologist and my brother prevailed upon my parents to leave me alone and let me raise myself. And they agreed. And from the age of 14 on, they never asked if I got a report card. They never asked if I had homework.

“I lived at home the first two years of college. One day I said, ma, I’m off this week. And with a totally straight face, she said, I thought you were off last week, which shows you how much class I didn’t go to. There was no way to know when I was off and when there was school.”

“This was very dramatic in my life because from age 14 on, I was a happy person. I needed to be left alone. I know that my loathing of controls by government over people, even in America where we are putting more and more laws on people, they actually unnerve me. I can only thrive in freedom. I’m very good at imposing laws on me but I don’t want them imposed by others.”

“My parents gave me money to eat supper out. They gave me $1:50 a day to eat dinner wherever I wanted.

“After school, I’d take a subway into Manhattan and go to museums and concerts and plays. I didn’t do any homework.

“Eating out has never ceased being a good psychological feeling for me of freedom. I still love to eat out. It is a credit to the home Fran has made that I am now happy to eat at home.”

“To this day going to Denny’s and getting a tuna melt is fun. It’s still exciting. Anything I want! I’m not restricted to the menu at home. There’s no chance I’ll have liver.

“Once a week, my mother would serve a food that should not be eaten by humans — liver. I like anything but I hate liver.

“I’d find out when liver would be served and I’d make sure not to be home that night.

“Who would tell me when we had liver? We had a housekeeper, a black woman. Ethel was my confidant in life. I told Ethel everything. Ethel loaned me money to buy hockey magazines. I don’t know if I ever paid her back. Ethel was my surrogate mother. I am convinced that this had an effect on the ease and comfort I have always felt with people of any race. The profound role an African-American woman played in my upbringing. When I had a bad report card, I went to her.”

“I am thoroughly abnormal. Never in my life have I liked parties. I didn’t understand. What do you do at a party? It was very loud. My mode of communication is to speak. Anytime there is loud music, I can’t speak. I’ve lost all of my interest and my powers. I was as interested in girls as any of the guys who went to parties but party wasn’t going to be my method of meeting anybody.

“What was my method? It was not a successful one in highschool. I had these dreams of meeting a girl who loved music like I do at Carnegie Hall. It didn’t happen.”

“I had a hobby called shortwave radio listening. I got for my bar mitzvah from my grandfather a great shortwave radio — the Zenith Transoceanic. For me to pick up Radio Moscow.. Starting my second year of high school, I became transfixed by the enemy (communism). I listened and I was intoxicated. Not persuaded. Not for a second. I’ve always loved propaganda. It fascinates me how people try to sell what is not true.

“I would listen to Radio Moscow in English. They said, if you will write to us, we will send you a complete set of books on how to learn Russian. So I sent away. I will never forget the thick packet filled with Soviet stamps arrives at my parent’s house in Brooklyn. It was so exciting. I looked at it. Somebody licked these stamps in Moscow!

“It was also exciting unfortunately to the government. My next batch of mail was from Radio Peiking. We had no relations with communist China. People get packs of things from China were suspect in the eyes of the Post Office and they tore my mail open.

“I wrote a letter to the then senator from New York, Robert F. Kennedy, saying to him what happened and that I should be allowed to get unmolested mail from communist China. And he wrote back. It’s one of the many things that I regret throwing away.

“I did start learning Russian.

“I’ll never forget when my parents went to a parent-teacher meeting, the nadir of my existence. I hated when my parents went to talk to my teachers because none of them said what a wonderful student we have there. It was always a bad report. It was not a happy night when they went.

“One night they went and met my close friend Joseh Telushkin’s parents. My father said to the Telushkins, ‘We should’ve sent Dennis to a Russian school. Then he’d be studying Hebrew.’

“It was a good line and very true because under my desk I read two things during classes — the New York Times and Russian. The Herald-Tribune had closed by then. It was my first paper of choice. The rabbis of the school were not happy that I was not studying their holy subjects. One teacher said to me, and it was all in Hebrew, I did learn Hebrew rather well, because all these teachers came from Israel and didn’t speak English, and he said to me, ‘No New York Times? Go back and bring it in and then you can come back in.’ That’s how bitter he was.

“I remember the Torah portion then was the ten things the Chief Priest wore in the holy Temple. And I could not think of a more boring thing to study.”

“I did get to speak at graduation even though I graduated 92nd in a class of 110 because I was president of the class.

“They were very grade conscious in my school and they divided us A, B, C, D. A = very bright. B = pretty bright. C = a little stupid. D = very stupid. I started in the D class and graduated in the C class. Telushkin went from moderately smart to moderately stupid. He’s now the most prolific author in Judaism in America.

“I spent most of my four years [of high school] laughing. It was a very happy hilarious time.”

“My parents every so often very gingerly raised that however much I enjoyed learning Russian and conducting symphonies, the world was not going to grade me on that. How was I going to get a job?”

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Shmuley’s Boteach’s Arms-Dealing Father

The LA Weekly reports:

The connections could be seen last year, when Mayor Antonio Villaraigosa and City Council President Eric Garcetti attended the Beverly Hills launch of the star-studded charity Turn Friday Night Into Family Night, founded by Rabbi Shmuley Boteach, the former spiritual adviser to Michael Jackson.

Shmuley is Botach’s son, Judith Boteach’s stepson, and Diveroli’s uncle. A video of Villaraigosa touting Turn Friday Night Into Family Night is featured on its Web site.

Judith Boteach tells the Weekly that life with Botach was a “total nightmare,” even as he hosted world leaders, including former Israeli Prime Minister Ariel Sharon.

After Botach’s 2002 split from Boteach, a former Hollywood makeup artist, she claimed she was unaware they had never been legally married. Botach’s lawyers insisted Boteach knew they were not married.

RABBI SHMULEY BOTEACH WRITES:

My father was born in Iran and remains firmly attached to his Iranian heritage. He loves the food, the music, the language and the culture. It is something that I have witnessed with most Iranian exiles. They have internalized their country so much that it travels with them wherever they go.

And why not? Iran was once one of the world’s greatest civilizations and the Middle East’s most highly educated nation.

Then came Khomeini, and the slow descent into barbarity began.

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The RCC Vs. Rabbi Bukspan

In February 1997, attorney Baruch Cohen drafted a letter on behalf of Rabbi Yehuda Bukspan asking for a suspension of the RCC‘s campaign to destroy the rabbi.

One of the signatories sent me this petition.

I asked Baruch Cohen for comment and he declined to comment.

What’s the background to this dispute?

In the 1980s, Rabbis Gershon Bess and Avrohom Union of the RCC decided that California must have one supreme rabbinic authority. One supreme right-wing rabbinic authority. A rabbinic group that was rigorous in its application of Torah.

Many of the rabbis of the RCC, such as Avrohom Union, are baalei teshuva (penitents who returned to Judaism) and if they had encountered such rigor when they were first exploring Judaism, they probably would not have continued with their Jewish journeys.

Rabbi Union served in South Africa and saw how one Beit Din could run the show and he wanted the RCC to be that one Beit Din in California for the glory of G-d and Torah.

If there was one Jewish law court running the show, there would be one Torah standard and less internecine warfare.

So rabbis Union and Bess joined forces with all the Orthodox pulpit rabbis in Los Angeles and mounted a very successful campaign to become the one dominant kosher-certifying rabbinic authority in town. Though they didn’t end Rabbi Bukspan’s career nor did they shut down Rabbi Avraham Teichman’s Kehilla Kashrut, they otherwise got what they wanted.

Today it is widely believed in Southern California that you can not fight with the RCC and win.

There’s only pulpit Orthodox rabbi in Los Angeles who ever questions the RCC and that is Rav Yosef Kanefsky of Bnai David. Rav Kanefsky has been able to pull this off while maintaining a working relationship with the RCC. He’s the sponsoring rabbi for conversions through the RCC (even though the RCC would rather potential converts in Pico-Robertson go to Aish HaTorah or Anshe Emes).

What was the direct cause of this 1997 petition on behalf of Rabbi Bukspan?

In 1996, various RCC Orthodox rabbis went into Noah’s Bagels and spooked them, just like the Mafia go into establishments and spook them. You better do business with me, buddy, or you’ll regret. Here’s an offer you can’t confuse.

The rabbis said that Noah’s Bagels would do much better business with the Jewish community if they went under the RCC‘s hashgacha (kashrut supervision).

So in October of 1996, Noah’s Bagels dropped Rabbi Bukspan’s supervision and brought on the RCC.

Rabbi Nachum Sauer went around saying that the RCC can give the hechsher on the bagels and Rabbi Bukspan can give the hechsher on the hole.

In protest of the shakedown, Baruch Cohen wrote a couple of letters to the RCC protesting the tactics the RCC used to achieve this victory.

These letters got handed around in shuls. Various people who hated the RCC jumped on this bandwagon.

In February 1997, Baruch Cohen composed the petition below and got many of Orthodox Judaism’s biggest names to sign it.

The FTC made inquiries into the case. Baruch Cohen refused to assist them. He refused all media interviews on the case. Baruch Cohen claimed that the purpose of the petition was to restore peace to the community so the various rabbis could serve G-d in their own ways.

Following the petition, there was a settlement meeting between the RCC and Rabbi Yehuda Bukspan. RCC president Mayer May was the driving force behind this and he oversaw the meeting.

So what happened at the meeting? Nothing significant. Just some empty words.

In October of 1997, Noah’s Bagels abandoned all kosher supervision.

One of the arguments that the RCC used against Rabbi Bukspan was that he certified as kosher businesses operating on the Sabbath. This is perfectly legal by Jewish law, and the RCC today supervises businesses open on the Sabbath and all Jewish holidays such as the Magnolia Bakery.

Here’s the 1997 petition:

The Orthodox Jewish Community of Los Angeles is outraged by the reputed community-wide Loshon Hora, Rechilus, & MotsiShem Ra concerning Rabbi Yehuda Bukspan, Shlitah, and his Hashgochos that have apparently been motivated by variousRabbonim and have apparently been tolerated by the Rabbinical Council of California.
We commissioned attorney Baruch Cohen to express our concerns, and his two letters to the RCC regarding its treatment ofRabbi Yehuda Bukspan have accurately expressed our grievances. The RCC must respond accordingly.

Rabbi Yehuda Bukspan is known by the community at large to be a Lamdon & Talmid Chochom, well versed in Shas & Poskimand a Yorei Shomayim.

Rabbi Yehuda Bukspan has lived in Los Angeles since 1960, and has provided our community with Kosher food supervision since then, and we trust him and his Hashgochos – 100%. We have used Rabbi Yehuda Bukspan as our Rav HaMachshir and Mashgiach for years, at all of our (Glatt) banquets and functions including: Aish HaTorah of Los Angeles, Aish HaTorah ofJerusalem, Bais Yaakov School for Girls, Beth Jacob Congregation, Congregation Shaarei Tefila, Emek Hebrew Academy, EtzJacob Congregation, Hillel Hebrew Academy, Kollel of Los Angeles, Shaarei Tzedek Congregation, Valley Torah High School,Yavneh Hebrew Academy, Yeshiva Gedoleh of Los Angeles, Yeshiva Rav Isacsohn Toras Emes Academy, & Yeshiva University of Los Angeles.

Many times Rabbi Yehuda Bukspan provided Kashrus supervision at no charge at all to various institutions and restaurants, Leshaim Shomayim.

By speaking badly of a Talmid Chochom of Rabbi Yehuda Bukspan’s caliber and his Hashgochos (for any reason), the Rabbonim of the Rabbinical Council of California are in essence disparaging their own Kovod Hatorah and that of the LosAngeles Torah community.
Such actions are unworthy of any individual, and most certainly of a Kashrus agency such as the Rabbinical Council ofCalifornia, and most certainly of the individual Rabbonim of the Rabbinical Council of California.

We can no longer, in good conscience, remain silent and tolerate such actions.

To maintain our support, and confidence, the following measures must be taken:

The Rabbinical Council of California should issue a public written apology to Rabbi Yehuda Bukspan recognizing anyimpropriety of its past actions.

The Rabbinical Council of California, and its individual Rabbonim, should refrain from speaking Loshon Hora,Rechilus, & Motsi Shem Ra of Rabbi Yehuda Bukspan and/or his Hashgochos.

The Rabbinical Council of California, and its individual Rabbonim, should no longer exclude products supervised byRabbi Yehuda Bukspan, from being sold and used at any establishments supervised by the RCC.

The Rabbinical Council of California, and its individual Rabbonim, should no longer inform their constituents thatRabbi Yehuda Bukspan’s Glatt supervision of hotels and caterers are not reliable and not Glatt Kosher.

The Rabbinical Council of California should discontinue its policy of informing the public – that the community mustonly eat from a community Hashgocho or only from the Rabbinical Council of California’s Hashgocho.

The Rabbinical Council of California should decline future Kashrus accounts that are held by Rabbi Yehuda Bukspan.

The Rabbinical Council of California should meet with representatives of Rabbi Yehuda Bukspan to discuss their grievances and any appropriate compensation that may be due to Rabbi Yehuda Bukspan.

Petitioners For Kovod HaTorah

Rabbi & Mrs. Eliezer Adler
Mr. & Mrs. Hymie Barber
Mr. & Mrs. Isaac Begin
Rabbi & Mrs. Zvi Block
Rabbi & Mrs. Joseph Bronner
Mr. & Mrs. Jamie Deutsch
Mr. & Mrs. Sanford Deutsch
Mr. & Mrs. Stanley Diller
Rabbi & Mrs. Morris Dolgin
Mr. & Mrs. Peter Faber
Mr. & Mrs. Walter Feinbloom
Mr. & Mrs. Avrohom Feingold
Mr. & Mrs. Shimon Feingold
Mr. & Mrs. Gene Fogel
Mr. & Mrs. Ira Frankel
Rabbi & Mrs. Aharon D. Friedman
Rabbi & Mrs. David Friedman
Mr. & Mrs. Isaac Friedman
Rabbi & Mrs. Jacob Friedman
Rabbi & Mrs. Mendel Friedman
Mr. & Mrs. Andrew Gardner
Mr. & Mrs. Alan Genauer
Mr. & Mrs. Bernard Giel
Mr. & Mrs. Alan Goldstein
Mr. & Mrs. David Goldstein

Mr. & Mrs. Chaim Gove
Mr. & Mrs. Fred Hendeles
Mr. & Mrs. Lazar Hendeles
Mr. & Mrs. Moise Hendeles
Mr. & Mrs. Velvel Hershkowitz
Mr. & Mrs. Israel Hirsh
Rabbi & Mrs. Rubin Huttler
Mr. & Mrs. Moshe A. Kagan
Mr. & Mrs. Yankel Kahan
Mr. & Mrs. Mordechai Kamornick
Rabbi & Mrs. Jacob Kasirer
Rabbi & Mrs. Michael Katz
Mr. & Mrs. Sol Kest
Rabbi & Mrs. Eliyahu Kin
Mr. & Mrs. William Last
Mr. & Mrs. Kenny Lehman
Mr. & Mrs. Eddie Levy
Rabbi & Dr. George Lintz
Mr. & Mrs. Ben Zion Mandelbaum
Rabbi & Mrs. Uri Mandelbaum
Rabbi & Mrs. Zalman Manela
Mr. & Mrs. Bernard Meller
Mr. & Mrs. Sam Menlo
Mr. & Mrs. Frank Moritz
Mr. & Mrs. David Nagel

Mr. & Mrs. Jack Nagel
Mr. & Mrs. Tzvi Niman
Rabbi & Mrs. Aaron Parry
Mr. & Mrs. George Phillips
Mr. & Mrs. Tzvi Ryzman
Rabbi & Mrs. Rafael Rose
Mr. & Mrs. Meir L. Rossman
Rabbi & Mrs. Yossi Rubanowitz
Mr. & Mrs. David Rubin
Rabbi & Mrs. Akiva Schlussel
Mr. & Mrs. Itzhak Shapiro
Mr. & Mrs. Norman Silverman
Mr. Ira Smedra
Mr. & Mrs. Paul Solomon
Dr. & Mrs. David Stoll
Dr. & Mrs. Seymour Stoll
Mr. & Mrs. Warren Stoll
Mr. & Mrs. David Striks
Mr. & Mrs. David Thumim
Mr. & Mrs. Joseph Vago
Mr. & Mrs. Paul Weber
Rabbi & Mrs. Philip Weinberg
Mr. & Mrs. Abe Winter
Mr. & Mrs. Gary Wintner

Posted in Los Angeles, R. Avrohom Union, R. Gershon Bess, R. Yehuda Bukspan, R. Yosef Kanefsky, RCC | Tagged , , , , , , , , , , , | Comments Off on The RCC Vs. Rabbi Bukspan

Rabbi Hershel Rabbs Remer asks if I’m so funny why am I not getting laid?

I believe the rabbi employs faulty logic. His question is akin to — I love my mother, why am I not getting laid? Or, if I’m so horny, why am I not getting laid? Or, if I’m so good at electrical engineering, why am I not getting laid?

Comics get laid as much as electrical engineers.

The one art that moves women to want to give up the booty is music because music has more immediate impact on the emotions than any other art. Women are ruled by their emotions.

Anyway, the rabbi does not need to get laid because he has a heter from a major rav to masturbate.

Oy, I prefer to not think about my Torah partner in such a light.

Alicia Smith comments on FB: “If you are funny as in you have a great sense of humor and can get a gal laugh then that means that you are smart. Truly funny people are also truly smart. A smart man knows how to get a woman in bed. If you are taking off your clothes and women are pointing and laughing then….well then….”

Ben posts: It might be because you are waiting till you are married. The only way I can think to get passed this is to move to Reno and marry a women, get laid and then divorce her in the same day.

Rabbi Rabbs posts: I once discussed with my rabbi the concept of me temporarily marrying women at like 20 knowing that they would later insist on kids, and then divorcing them at like 25 or 30 when she was ready to be a mom. I’d give her a get, and marry anot…her one, and just keep doing that.

He hated that idea because none of those “marriages” according to Torah would be real. My FB wife mentioned that temporary marriages exist in Islam. Score one point for the Muslims.

Malkiel posts: This whole discussion is hillul Hashem. It is highly inappropriate for a “rabbi” to ask people why he is not “getting laid”. Torah calls a Jewish marriage ceremony “Kiddushin” which comes from Hebrew word “kadosh” “holy”. G-d in the Torah i…s very specific that there be no prostitutes among daughters of Israel. Prostitutes and prostitution marriage may be fine for shiites but we are Bene Yisrael. If a Jew wants to have sex, get married. But I doubt that an Ashet Hail would want to get married just for sex.

Even a prostitute G-d called “kadesha” which translates as “holy one”. G-d was clearly sacrastic here but it tells you what a Jewish Lady must be – “kadesha” “holy one”. Not a prostitute. Every Erev Shabbat we read about Eshet Hail. That is a Jewish Lady, a Lady of Valor. We don’t read about “getting laid”. Set your priorities straight, Am Yisrael.

Rabbi Rabbs posts: Actually, what I write is a Kiddush Hashem. I show the world that frum people, even rabbis, are only human, and we have desires and needs just like everyone else. I am not one of those pretentious, self-righteous, too froom for the room types that puts themselves on a pedestal and pretends to be holier than thou, G-d forbid.

LUKE SAYS: It’s not the honesty that gets us in trouble, Rabbi. I am the king of oversharing. Nobody objects to the honest expression of our hearts. It is the context that is king. Most frum Jews don’t believe that such discussions should take place in a public forum such as FB.

A famous writer once responded to another writer who justified a piece of work by saying, “At least I was honest,” by saying, “A dog humping your leg is also honest.”

Now, if you abided by the discretion promoted by most frum Jews, we wouldn’t have much of a Monday night show. I’m not seeking for you to change, but just pointing out it is not the honesty that gets us in trouble so much as the context.

I am just me, Rabbi Rabbs, and I needs to get laid, and I am not better than anyone else. And because I have the guts to be honest and say the truth, that is why many people dig me, and that’s what attacts them to Torah. However, other people hate me for that fact because they aren’t ready for someone that is honest.

RABBI RABBS POSTS: Levi, thanks for elaborating. So then switch “honest” to “open”, and it comes out the same way in the wash. Rabbs is extremely open, and Jews can’t handle Rabbs probably out of jealousy because they lack the courage to be so open themselves….

The dog comparison doesn’t work, though, because I didn’t go onto other peoples’ walls and post my question. Instead, I posted it on my own wall. So, that would be tantamount to a dog licking his own balls in the corner of the room, and some yenta getting all pissed off about it instead of just ignoring it or looking the other way.

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Should I Try Rabbeinu Tam Tefillin?

I notice a lot of people wearing this extra pair of tefillin in the mornings.

I know that these are reserved for the pious but I’m thinking that if I put them on, I might become pious.

Or I could just give up some sins?

Hmm, putting on the extra tefillin would be a lot easier.

Where else should I sort out these spiritual dilemmas than on Facebook?

Daniel posts: “Once you start that minhag, you can’t stop. Before you invest the hundreds of dollars for a pair of RTs, research it’s significance and necessity and ask yourself if you would put them on in a non-Chabad shul.”

Rabbi Rabbs posts: “Unless you follow Chabad, I think it would be more consistent to start R”Tam when you get married, as is the minhag of all Chasidic groups.”

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New York, New York

I take melatonin every night to sleep.

One of its side effects is lurid dreams, which are quite disturbing for a man of piety.

I’m having a lot of dreams of late about visiting New York.

I see myself walking up long stairwells to visit someone’s apartment. I see myself going to shul. I see myself pushing my way through crowded streets. I see myself hanging out with great writers and providing Daphne Merkin the solace that no therapist can legally provide.

I’ve only been in New York once. It was August 1994 when I was a good looking chap and lucky enough to have an older woman (by about five years) pay my way for three weeks.

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The Crush

I was hearing stories about getting close to the rebbe and it made me think that I never experienced crushes as a goy. I grew up a Protestant and Protestants don’t tend to press together tightly. We were more restrained. Jews don’t seem to have these restraints. They’re much closer with each other and don’t mind pushing and shoving to get what they want.

Jeff emails: “What are you talking about? Have you never ridden a subway, gone anywhere in Tokyo, NYC or India, or gone to a rock concert of any sort other than Air Supply? “Jews” did not invent moshing, crowds, pushing or shoving. You need to stop reading Der Stuermer and have a life (though as you point out in the NY piece, you might be getting too old for much of it).”

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The Facebook Effect

I just read this new book by David Kirkpatrick.

The story of Facebook is a great one but Kirkpatrick is a plodding writer.

The earlier book on Facebook (getting turned into a movie) was a much better read.

One thing caught my attention in this new book was that Facebook helps people become more unified. They don’t have a profile for work and a profile for friends and a profile for family. They have just one Facebook profile and it is meant to have their real name.

I used to live many lives. Now I lead one life. I have family on my Facebook. I have friends from childhood. I have Orthodox Jewish friends. I have porn star friends.

I’m listening to a 2002 lecture by Dennis Prager on his life and he says: “I was an angel at home but I was a devil at school.”

Shame he didn’t have Facebook.

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Victory In Dennis

On his radio show today, Dennis Prager says: “Go to my website DennisPrager.com where we have a winning in November pledge. On the very top is a “Winning in November” take the pledge. All you are doing is pledging support for all the things that keep us free. Nobody is asking you for money.”

From DennisPrager.com: A black murders eight whites in Connecticut because they are white and no one in the mainstream media calls it a hate crime… Speaking of hate, if you support the traditional definition of marriage, you are a hater. This is what the Left has done to language… For the first time, the US is represented at memorial in Hiroshima; in effect, apologizing for dropping the Bomb.

Prager H2: Once a season, Dennis opens up the lines to callers to set the hour’s agenda. Issues raised include: can grandchildren make you happy; what does a parent do to make an unhappy six-year-old happier; what does a parent do to make an unhappy twenty-three-year-old happier.

Prager H3: Per usual, callers set the agenda. Issues raised include: how has Left managed to distort language; should a judge overturn the will of the people; who does Dennis think would make a worthy successor to him.

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Loma Linda Is The Loneliest Adventist Community In The World II

I wrote a blog post on this theme a couple of months ago.

I figured I’d ape my posts about the most prestigious Sabbath invites in Orthodox Judaism in Los Angeles with one about Loma Linda University.

One problem — there are very few Sabbath invites in Loma Linda. It truly is the loneliest Adventist community in the world. And the most liberal.

I wonder if there’s a connection? There must be. Traditional Adventists will give you the shirt off their back. Liberal Adventists drown you in smoke from their Mercedes as they roar off to a restaurant after church Sabbath morning.

The new head of the Religion Department at Loma Linda came to town a few years ago and delivered the Sabbath morning sermon in the main church.

Now you have to remember that the Sabbath morning sermon is the most exciting part of the Adventist week (yeah, it’s a pretty bleak religion, good times are reserved for Heaven).

The bloke was a capable speaker but he didn’t score any lunch invites (until an accidental last minute one from a colleague).

I emailed a source at Loma Linda for info on the most prestigious Shabbos invites. She responded: “Reading your email, I realized I’ve only been invited to someone’s house for Sabbath dinner maybe three times since moving to Loma Linda many years ago. But oh … once you compile the list, I’d like to know, so I’ll know who I need to schmooze for a Sabbath invite.”

A friend says: “Many people like not hanging out with the same folks they work with all week. Remember Loma Linda is a company town.”

Geoff posts: “As a kid the most exciting part of my Adventist week was the countdown to sundown on Saturday nights. My observation is that the LL SDA’s I’ve known seem like a morbidly lonely lot every one.”

The Church sure knows how to use beautiful women to promote its theology.

From LLU.edu:

Maranatha Hay (left), video production specialist, and Patricia Thio, associate director for public relations video, win LLU’s first Emmy Awards.

Loma Linda University sweeps its categories at Emmy Awards

Loma Linda University won three Emmys this Saturday evening, taking home an award for each of its nominated categories at the 36th Annual Pacific Southwest Emmy Awards in San Diego. The awards were for “Loma Linda 360°,” the university’s documentary-style broadcast show.

Each of the nominated stories features outreach programs of Loma Linda University Medical Center.

The story “Surgeons of Hope” won in the category of health/science program or special. Directed by first-time winner and second-time nominee Maranatha Hay, “Surgeons of Hope” tells the story of Holman Velasquez, a 14-year-old boy born with a fatal heart disease in Nicaragua. With no money to explore foreign options, Holman must undergo open-heart surgery in a country that is in the process of developing a successful pediatric heart surgery program. In order to have a chance at reaching adulthood, Holman and his mother must undergo a test of faith that nearly shatters their deep strength of spirit. Doctors from Loma Linda partner with Surgeons of Hope, a foundation devoted to bringing surgical care to indigent children in developing countries. This means survival for kids who wouldn’t have a chance otherwise.

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