Fred Astaire Embodied Alexander Technique

Alexander teacher Robert Rickover says: “Many times with new students, I suggest that if they want to see examples of the kind of use that Alexander Technique promotes, to take a look at someone like Fred Astaire. While he did not have Alexander lessons, he exemplifies what we are about.

“I tell people, turn off the volume and just watch him move. Just watch him walk or stand or sit.

“Of course he’s breathing, but there’s never a big deal about it. The air is just coming in and out. And that’s connected with the ease of his more obvious movements.

“You don’t need to look at the spectacular dance scenes. Just look at ordinary things. He’s talking to someone. He’s getting up from a couch. If you watch him carefully, you can do it in slow motion, you will see an incredible ease of movement. If you look at his breathing, you will hardly see anything because it is so subdued. There’s no extra effort involved.”

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Time For Bert & Ernie To Marry?

From Fox News:

AN online push is underway to pressure the producers of Sesame Street into having Bert and Ernie get married.
More than 900 people have signed a petition about the pair of platonic puppets on Change.org as of today, FOXNews.com reported.
“We are not asking that Sesame Street do anything crude or disrespectful,” the petition reads. “It can be done in a tasteful way. Let us teach tolerance of those that are different.”
The sexuality of Bert and Ernie – perhaps the kid show’s most popular characters – has long been debated since the roommates sleep in the same room and constantly bicker.
The petition also asks that Sesame Street producers consider adding a transgender character to the show, which premiered in 1969.

Read more: http://www.news.com.au/breaking-news/petition-push-for-bert-ernie-to-marry/story-e6frfku0-1226112783000#ixzz1Uk0jPMZ2

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The Five Relations Of Mind-Body Awareness

Alexander Technique teacher Sandra Bain Cushman focuses on mind-body disciplines.

In an interview with Robert Rickover, Sandra says: “Because it has been around so long and is so well developed, I see the Alexander Technique as the foremost method for mindfulness in the West. Alexander puts us in touch with our natural design, our natural coordination, and our natural expression. It’s a way of paying attention to oneself as you move around in life.”

“The first relation is between the legs and the torso. Rather than thinking of your legs as pillars that hold your weight, think of your legs releasing down and away from your torso while your head releases up. If the legs are stiff, you can only get the spine to free up so much because the legs are weighting it down or they are bracing.”

“For every personal trainer out there trying to get someone to strengthen their quads, there’s an Alexander teacher trying to get someone to release their quads. Quadricep strength is not the whole recipe for coordination of the body. It needs to fit into the coordination of the whole.”

“The second relation is that of the head to the pelvis. Your head counterbalances your pelvis and vice versa. When you see the neck free, head forward and up and a little forward nod of the head. In opposition to the head is the pelvis, which tends towards the reverse nod. When we hold the pelvis rigid, we hollow the back and get a duck’s back.”

“Many people don’t sit on their pelvis, but on their lower backs. Hence, they get lower back pain. They’re slumped and sitting on the base of the spine.”

“The ribs have 80 movable structures. There’s all this flexibility. Most of us hold the ribs rigid. We need to allow their natural width, length, and depth. The ribs hold your lungs and your heart and you would not want to be squeezing that. The breath is housed in the ribs. The ribs are the keystone dimension that keeps our body alive.”

Robert: “That’s how we get air in and out.”

Susan: “Relation number four is arms out and away. We’re hunched over steering wheels and computers. We have these weird repetitive motions we make all day and we tend to have our arms lead our coordination and we lose our backs. We lose the core. We lose the head balance because we’re reaching for things.”

“Can you let your body bend before you reach? To do that before you reach, instead of half-bending, reaching, torquing myself on the way to do something else. You may notice your arms are always out ahead of you. Why are you letting your arms pull you out of shape? If there’s something in the back seat of your car, turn your whole body and then reach.”

“The fifth relation is to free the neck and allow the head to release forward and up.”

“The head connects with the spine just below the eyes. Say the letter “K” and that’s where your head balances on your spine.

“If your conception of where things are differs from reality, what will win out in your use is your conception. That will inevitably put extra strain on yourself and muscular messages get scrambled.”

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Are Women More Spiritual?

David Suissa writes:

That idea is a woman’s spiritual edge over man.

I got a taste of that edge last Friday night at Temple Beth Am, where a packed house welcomed their new cantor, Magda Fishman, a soulful trumpet player who sings Shlomo Carlebach melodies like Billie Holliday sings the blues.

This was not my natural habitat. I pray in Orthodox shuls, so I’m clearly biased toward male cantors. Give me a Sephardic baritone with Ladino melodies and I’m in davening heaven. For me, the depth of a powerful male voice is like a surge of adrenaline. It charges me up. And it’s what I’m used to.

So, how do I explain that I was so moved on Friday night by a female cantor leading services on the rooftop of a Conservative synagogue?

I think it started with the amazing rooftop setting, which was like being immersed in a mikveh of Godly air. Instead of being distracted by memorial plaques or stained-glass artwork, I was distracted only by an endless sky and a whispering breeze.

Into this open-air setting landed Magda Fishman. With the Los Angeles sunset framing her angelic face, Fishman picked up her trumpet and played a slow and moving solo that opened the evening. Then we all sang “Shalom Aleichem.”

I confess — I felt a frisson of spirituality. I know “spirituality” is a nebulous term, so I’ll say it more clearly: I lost myself. I stopped thinking and started feeling. It helped that every time I looked up at Fishman, she also looked lost. Lost in her prayers, her melodies and the moment.

She was receiving from God as much as she was giving to us.

She read the opening words of the “Hashkiveinu” prayer — “Help us lie down, O Lord our God, in peace, and rise up, O our King, to life” — and spoke, in her subtle Israeli accent, about the simple gratitude we owe God for waking up each morning. She then sang part of the prayer in English, and it sounded as if she was in a blues club singing her own lyrics.

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Op Ed: Adieu to “for Thou hast not made me a woman”

Rabbi Yosef Kanefsky wrote last week:

I’ve stopped blessing God every morning for “not having made me a woman”.

Women have come a long way in Orthodox Judaism over the past few decades, in particular in the realm of study and scholarship. But grevious inequalities and instances of maltreatment persist. This is because we have not yet spoken candidly about the dignity of women in our tradition. Worse, each morning we actually reinforce the inherited prejudice that holds that women possess less innate dignity than men.

Women are still extorted routinely during divorce proceedings, as rabbinical courts urge them to forfeit various rights in exchange for her husband’s deigning to give the “get” that she needs. Simply for lack of male reproductive organs, otherwise qualified women are still barred from the rabbinate, and from many positions of communal leadership. She can be a judge, but not a dayan. A brain surgeon, but not a posek. And often she must content herself with davening in a cage in shul, from where her desire to say kaddish for a parent may or may not be tolerated. This is no way to run a religion that claims wisdom as its inheritance. But every morning in the daily blessings, we unthinkingly mouth the philosophical justification for these demeaning, arbitrary, discriminatory practices.

…I cannot take God’s name in the context of this blessing anymore. I suspect, at this point in history, that it constitutes a Desecration of the Name, God forbid. In time-honored rabbinic tradition, “better to sit and not do”.

We have, without doubt, come a long way toward overcoming the prejudice against and the shameful treatment of women. But most of the work is yet to be done.

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Rabbi Yosef Kanefsky Replaces Original Post On Morning Blessing

Debra responds: Rabbi Kanefsky,

Though you may have changed some of the language of your earlier post, I assume you still hold what you wrote earlier to be true.

Ealier you wrote:

” . . . Simply for lack of male reproductive organs, otherwise qualified women are still barred from the rabbinate, and from many positions of communal leadership. She can be a judge, but not a dayan. A brain surgeon, but not a posek. And often she must content herself with davening in a cage in shul, from where her desire to say kaddish for a parent may or may not be tolerated. This is no way to run a religion that claims wisdom as its inheritance. But every morning in the daily blessings, we unthinkingly mouth the philosophical justification for these demeaning, arbitrary, discriminatory practices . . . ”

So what are your thoughts?

Do you plan on:

A) Pushing for women to serve as rabbis

B) Pushing for women to serve as Dayanim

C) Pushing for women to serve as Posekot

D) Doing away with Mechitzot

Seems to me that you have some serious issues with Orthodox Judaism not being fully egalitarian.

What are you proposing to do about that?

Assuming you’re as passionate about egalitarianism as you write, will simply ommitting one blessing settle the score?

I can’t take you seriously until I see more from you than just leaving out one morning blessing.

If that’s all it will take for you to feel that the egalitarian issues inherent within Orthodoxy have been solved, you aren’t being true to what you have written.

Bruria the Talmudist writes:

“Baruch Atta Adonai Sh’Assani Kir’Tzono”. Bless you God who
made me as he/she wishes.

I love this B’racha. To me it means that I am just as God wanted.
Wow. What a privilege. What a send off to start my day. God must
really loves me. I AM exactly the way he / she envisioned me in the
blueprint. Thank you God! I’ll try to live up to my potential.

I was taught that woman is more spiritual then man, that is why we
are exempt of Mitzvah Sh’HaZman Gramah… Mitzvah that depends
on time. At times… I was worried, perhaps it is a ploy to keep us in
the back seats of the Jewish of community bus?The counter blessing
“Sh’Lo Assani Isha” would always increase my doubts re: our validity
and equality.

In times like this, to find solace I’d embrace this blessing, sousing
myself remembering: I am created as God wished me to be…forget
the rest. I’d get up and march in the route of my saintly mother Z”L
and the rest of the Matriarchs exemplified us.

BUT…It’s time to address those issues.
Time to correct this ignorant, primitive as well as insulting put downs.

For God’s sake and the sake of our daughters…!

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How Many Alexander Technique Lessons Do You Need?

I’m practically convinced
I want to try Alexander
but from my understanding you need to put in a lot of time before you see any results
is that true?

you get some results right off
think of a 1% improvement per lesson

jeepers
so 60 lessons for a 60% improvement

yeah
most people need at least 30 lessons to make permanent changes

how long have you been doing AT?

3 years

wow
weekly?

daily, training to be a teacher

but thats only recently right?

since 01/09

daily since then?

36 weeks a year, 3hours a day

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Expanding Into Life – Differences Between Chiropractic, Physical Therapy, Massage And Alexander Technique

Judy Stern is a Physical Therapist and Alexander Technique teacher in Rye, New York. She talks with Robert Rickover about the connections between Physical Therapy and the Alexander Technique.

Judy: “I spent the first 18 years of my professional life as a physical therapist.”

“As a physical therapist, every patient who came to me became a part of my practice. Over time, there were too many for me to treat on a regular basis. I was great at getting them to feel better but I couldn’t get them to stay well. So as you practice, you develop a huge number of people who depend on your hands and on your skill to feel well.”

“I learned that the Alexander Technique was a way of working with people that allowed them to stay well. It was not about how great I was at taking their pain away but teaching people how to take care of themselves effectively and to manage or even eliminate one’s back pain.”

“For me, it was much healthier for people to get well and to stay well rather than to stay part of my responsibility.”

Robert: “A similar argument could be made for chiropractic and the Alexander Technique and other manual interventions like that.”

Judy: “With manual therapies, you see things that are out of alignment. You know how to put bony joint systems back into alignment but how did they get out of alignment? The way joints move out of their alignment is by the abnormal pull of muscles. Our muscles disorganize our joint structures often, particularly in the spine, where there are 75 places you can change joint alignment. If you realign them but don’t change the muscular tone and don’t teach someone how to stay in alignment, you have to realign often.”

Robert: “The same thing could be said for massage and the Alexander Technique. People may get a massage for their back pain but it doesn’t contain the education of Alexander Technique.”

Judy: “The most powerful tool you can give someone with chronic pain is to give them a tool to manage the pain.”

“Alexander teachers help their students become aware of what they’re doing that might be detrimental to their health by looking at how their head rests on their spine and whether that organization is helpful or harmful, by looking at how they’re standing. Are their legs locked or held? Or are they dynamic and balancing? Looking at the arms and their relationship to the torso. Seeing how people over-use themselves in ways that distort and create pain.”

Robert: “If a student comes to you and you see some dysfunctional patterns, how do you help the student change those patterns?”

Judy: “In Alexander Technique, the participation of the student is essential.”

“I think that 60% of Alexander work is awareness. You can’t change anything until you know what you’re doing. Psychologists say, it’s never what you say, it’s how you say it. I think in Alexander Technique, it’s never what you do but how you do it. To observe the pattern of how you get in and out of a chair, the way you bring a phone to your ear, the way that you work at your computer, the way that you drive your car, are all opportunities for people to observe whether or not they are efficient. Are they applying more pressure than is desired? Enough pressure to create pain?”

Luke: “What’s the difference between how you use your hands as a physical therapist and how you use your hands as an Alexander teacher?”

Judy: “As a physical therapist, I worked hard as many hands as an extension of my body in manipulation, massage, applying resistance. It was a strenuous life.

“In Alexander Technique, I use my hands to guide. They can create a new experience. When the student observes that when they sit, they compress their head on their spine and shorten their spine, my hands would prevent that pulling down. My hands have to work in conjunction with my words.”

“The first lesson is an opportunity to learn what can happen when you apply the Alexander Technique to yourself.”

“When you’re stressed, there’s excess muscle tension. That excess tension often compresses their entire selves. If one can manage those times by enlisting one’s thinking for an expansive response rather than a compressive response, then you are in the business of being your own Alexander teacher.”

“Physical therapy is hard work. Physical therapists tend to take little time for themselves during the day. I remember as a physical therapist being responsible for four people at a time. In most physical therapy environments, the therapist is managing three or four patients simultaneously. There’s not much space to think about oneself and how one is working mechanically.

“When I give talks at physical therapy centers and I ask the therapists if they stop to eat, they say no, they eat on the run. If I ask them if they take any time during the day to think about themselves, their answer will be no. They are quite proud of it. They’re proud of how much they accomplish. But they are often unaware of the toll that that takes. I offer physical therapists the chance to take care of themselves while they are taking care of their patients.”

Robert: “I have a colleague who’s a physical therapist and an Alexander teacher. He pointed out to me that in the field of physical therapy, it’s a young person’s game. There are not a lot of old physical therapists because they get worn out. They injure themselves. There’s a lot of physical labor in that profession. If you’re moving people around, if you’re looking after yourself with Alexander Technique, you’re going to make life easier for you and for your patients’.”

Judy: “One’s working life has to have some way of taking care of yourself. That’s not thought about much in all of the medical professions. F.M. Alexander said that medical professionals don’t care of themselves well. He was right.”

“In today’s health world, we’re moving towards the idea that the individual is responsible for his health. Waiting till one is ill and then entering the medical world is probably a backwards way of thinking about how to live. Alexander Technique is one of many ways one can maintain one’s health while living an active life. Alexander is an approach to living. If we can become more aware of doing things that hurt us, and stopping to observe that, and using Alexander principles, learning to expand into life rather than to compress into life, we will all be healthier.”

“We are all aware of how we are when we live in reaction rather than in response. I find it helpful to not be reactive but to respond thoughtfully.”

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Learning To Exercise More Efficiently And Safely

Robert Rickover talks with Malcolm Balk, an Alexander Technique teacher and author in Montreal, Canada.

I interviewed Malcolm a few months ago after taking one of his running workshops.

Malcolm: “Alexander Technique is a method of becoming aware of unnecessary tension in everything we do. In this case, with our workouts, so we can learn to do them more easily, more freely, with less chance of injury and maybe even more enjoyment.”

“Often, when you see somebody doing a curl, it looks like they are doing it with their neck muscles. This is unnecessary tension. When someone is doing it well, you don’t see the head pulled forward and the neck muscles sticking out and the back rounding. You see a continuous state of poise with a person putting more energy into lifting a 30-pound dumbbell.”

“If you’re tightening up your neck, you are misdirecting your effort. It’s not going where it should go. By tensing your neck and pulling your head out of alignment, you are now putting a lot of compression and distortion into your spine and you’re going to [belabor] your breathing.”

“Trying to get fitter, you’re taking one step forward and four steps backward.”

Robert: “If you develop a habit of tightening your neck in weight lifting, that could carry over into other activities in your life.”

“Tightening your neck interferes with your coordination and balance.”

Malcolm says he gets his student to slow down and to lighten the loads they are lifting so that they can pay attention to how they’re lifting. Are they tightening their necks?

“Don’t just try to get through the set any way you can without paying attention to what is going on in your body.”

“In the Alexander community, there’s this idea that you shouldn’t pick up your pencil in case you tighten your neck. My feeling is so what. It doesn’t matter if you tense your neck. What you need to do is to learn to untense it. If you work out and tense your neck, you can learn to improve that if it is important to you.”

Alexander teacher Sandra Bain Cushman tells Robert that “for every personal trainer out there trying to get someone to strengthen their quads, there’s an Alexander teacher trying to get someone to release their quads. Quadricep strength is not the whole recipe for coordination of the body. It needs to fit into the coordination of the whole.”

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How Is Alexander Technique Different From Feldenkrais, Physical Therapy, Tai Chi, Yoga?

Ari Gil has been teaching Alexander Technique for 30 years.

Ari tells Robert Rickover: “Let me give the example of a runner who’s calling me because of a knee problem. He’s tried physical therapy. He’s done some acupuncture. He tried some deep tissue massage. Maybe acupressure. And he still has the problem. And he’s asking me, why should I come to you now? How can you help me when all these modalities did not seem to resolve the issue?

“I tell him, Alexander Technique addresses the issue differently. You receive treatments, but the minute you step off the table from the treatment, you start usually to do the same thing that brought you to the treatment because the treatment usually does not change the consciousness people have about movement.

“If you come to me, you will not be a patient. You will be a student. I will be a teacher. You will learn to observe your habits, the habits that get you in trouble, you will learn how to not act on those habits, and you will learn how to direct your movement in a different way. This different way of directing your body. It’s not just your knee. Your knee is just a symptom of the whole way of movement of the body. By learning to move differently, the knee pain will subside and often disappear.

“The same will hold true for someone who comes with a back pain or shoulder pain or a neck injury.”

Robert: “Treatments often change the results of patterns of movement, but they don’t necessarily change the pattern that brought about those results.”

Ari: “The underlying patterns includes the consciousness that has to change. The habit has to change.”

Robert: “I’m going to have to do some thinking. I’m going to have to take an active role in this process. For some people, this might not be appealing.”

“If you are not prepared to put some mental effort into your lessons, Alexander Technique is going to be frustrating.”

Ari: “They will be discouraged because they will have to go home after the lesson and think about what they’re doing.”

“In Alexander Technique, the person learns to heal himself. The teacher is but a guide.”

Robert: “I tell my students that 99% of the work is going to have to come from you, not me. I can’t follow you around all day. They’re going to have to be responsible for themselves.”

Ari: “Some people move for the joy of moving. But that is not true for everybody. Some people move from a sense of duty. They feel they have to stay fit and strong and flexible. They will often exercise in a not mindful way. They’ll listen to music while walking or watch TV while exercising.”

“So why would some of these people come to see me? Some of them are frustrated with their lack of progress. They feel stiff. They feel rigid. They feel slow. Some find they are getting injured. They don’t know how to get out of that cycle.”

Robert: “I’ve worked with a lot of runners and most of them are not happy campers as they’re running. They’re doing it out of a sense that I’ve got to get my cardiovascular points in. If you look at most runners, they don’t look that happy about what they’re doing.”

Ari: “I’ll point out to somebody who runs hunched over that his lung capacity is reduced this way. His heart is getting restricted.”

“When a runner comes to me with back or knee problems, I remind him that he’s engaged in an activity that demands complex sets of movements that he is not aware of. To run, one needs to know, am I walking correctly? Am I standing correctly? Am I bending my knees correctly? If a runner has a problem running, there are probably problems there at the baseline and if they are not corrected there, they will affect his running.”

Robert: “If you have some harmful habits around walking, when you switch into running, you are going to exaggerate those. It’s going to bring out the worst of what you have because the impact is stronger.”

Ari: “The principle of doing less and non-doing. Usually people want to add to what they know, but if there is a mistake in the program, I can’t just add. I have to empty. If I made a mistake in the route, sometimes I have to go back to where I made the mistake.”

“Some people endeavor in cycling or fencing or running or yoga or tai chi. Why choose Alexander and not yoga or tai chi? In my years of working with people in those disciplines, I saw people who started in these disciplines at a young age. Their basic habits were formed in line with these disciplines and they could progress without difficulties.

“More often, I see people who did not start young. They’ve already formed habits of misuse and they are not aware of them. Usually yoga and tai chi, etc, do not teach them how to address those issues at the basic pattern, so they’ve started to build on top of that. Sooner or later, they go off-track. The further they go, the more they encounter the problem.”

Jon* emails: One can fix the knee-hamstring issue by switching to barefoot shoes, it works! It makes you naturally go to correct alexander position, since you are walking/running on the balls of your foot and splaying your toes rather than landing forcefully on your heels, so the force goes into the calves rather than the knees.

Related links: Link Link Link Link Link Link Link

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