Tabloid Baby Shut Out Of Pulitzers

Burt Kearns and company write: "We’d say old Sig Gissler and his Pulitzer cronies are simply elitist, liberal j-school snobs who turn up their noses at a news organization that contains the word "tabloid"– until we take another look and see that every winner of this year’s journalism prizes is an oldstream print newspaper outfit (No Nikki Finke, no Past Deadline, no Luke Ford) and then we realize that Sig Gissler’s just a square and that the significance of the Pulitzer Prizes is going the way of the newspaper."

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Miss California Called ‘Dumb Bitch’ For Opposing Same Sex Marriage

From the Daily Mail:

It was the night a beauty contestant turned ugly.

When Miss California was asked her opinion on same-sex marriages by an openly gay judge she could have chosen a diplomatic reply.

Instead, 21-year-old Carrie Prejean answered with honesty.

But in saying marriage should be between a man and a woman, it was a reply that may have cost her the Miss USA crown and led to her being called a ‘dumb bitch’.

Andrew Breitbart asks why a gay judge — Perez Hilton — would judge a female beauty contest?

Dennis Prager said on his show today: "To take offense to that is to be narcissistic… It’s frightening. It means that any differentiation, even if you are open to my view which she is, is despicable and can not be allowed. The judge speaks of her as having half a brain, but if you hear him, I don’t think intelligence is the first thing you think of…"

Dennis says he’s never heard of Perez Hilton. Dennis plays an audio clip of Perez Hilton’s YouTube video.

Dennis says he heard more cheers than boos for Miss California.

Dennis: "No offense… I rarely insult… but for him to insult her intelligence when he sounds this way is striking. There is nothing wrong with her answer whatever side you are on.

"This is what is going to be the case for your kids at school when they are asked about this subject… Unless they give the right answer…

"I’d like to ask the genius (Perez Hilton) if states should decide on abortion rights."

"There will be only one way for an American to express an opinion on same-sex marriage or you will be excoriated in the New York Times as a racist-like fool as Frank Rich does in yesterday’s newspaper."

"The judge (Perez Hilton) lied about her response and lied about the audience reaction because he has an agenda. This is what is increasingly happening in this country. We will not allow the notion that decency and the belief that marriage should be between a man and a woman can coincide. I am not shaken that gay marriage is allowed by some courts. I’m shaken by the ability of the Left to so dominate discourse in this country so that what they believe becomes the norm after thousands of years of opposite belief."

A caller points out that President Obama gave a much stronger statement in support of male-female marriage at Saddleback church last year than this woman did.

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I’ve Had My Blackberry Curve For A Year

I don’t know how I lived without it. Thanks to my Curve, I was able to walk into my acupuncture last year knowing that I had been suspended from my shul just before Rosh Hashanah for outing Jewish Journal anonymous yeshiva blogger Jina Davidovitch.

Inquiring minds like to know. Now I am not such a menace on the roads rushing to get to my email when I have it beside me 24/6.

I sleep with my Curve under my pillow and check it a few times a night.

I don’t have a problem. I can quit any time. I can also update my Facebook status.

I’m feeling very connected right now.

A year ago on this date, I had a seder with the Tofflers.

Last April 28, I returned to acupuncture after a two-year layoff.

I took my first Alexander Technique lesson August 1.

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Danielle Berrin’s Throbbing Heart

I love a woman who is not afraid to express her feelings. How could any man resist such a loving heart? Oh, the humanity!

She blogs:

If I were 13, I’d probably be swooning over Zachary David Alexander Efron. There would be photos of his heart-melting face plastered all over my bedroom (the way it was for Russell Crowe) and I’d have devoted countless diary entries to my unrequited love for him, hoping upon hope that—sigh—someday I could move to California and meet him. But my high-school heartthrob days have long since passed (don’t feel pity, I had Leo) and my heart will go on. I’ll leave this cutie (cute, like in a little brother way) for the generation who has already claimed him—that is, if “High School Musical” co-star/girlfriend Vanessa Hudgens lets him out to play…

But just how Jewish is Zac Efron? According to Wikipedia, Efron was “born in San Luis Obispo, California and later moved to Arroyo Grande, California. His father, David Efron, is an engineer at a power plant, and his mother, Starla Baskett, is a former secretary who worked at the same power plant as Efron’s father. Efron had a self-described “normal childhood” in a middle class family, and has a younger brother, Dylan. Efron is of Jewish ancestry and is an agnostic, having never been religious.“

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The Streits Matza Controversy

David Deutsch writes for Heeb Magazine’s blog Jewdar:

Let’s first of all get some conflict of interest issues out of the way: Yes, Streit’s has been a longtime advertiser in Heeb. And yes, Heeb‘s own associate director of business David Kelsey was involved in the expose. And yes, every year, Jewdar takes the little Jewdars to our neighborhood matzo factory to stock up before Pesach. 

But all that said, the current contretemps over the apparent efforts by people associated with the OU to muscle Streit’s into taking them on as their kosher supervisors is a chilul hashem (desecration of the Name, Heeb readers) any way you slice it.  They slander a rabbi who has done nothing to merit their opprobrium. They slander  and rob a company that’s been producing kosher food for nearly a century. And most revoltingly, they turn kashrus (that’s more or less "the keeping of kosher"—come on, don’t you guys know anything?) into a venal parody. The OU takes in a lot of money selling itself as a defender of kashrus, but if we didn’t keep kosher, and wanted to know what it was about, a story like this would send us off to the nearest double-cheeseburger.

Serious Questions writes: I recently read the widely circulated article concerning the Streits matzo controversy.

Although I am completely an unbiased reader (I have never met any of the individuals the article gravitates around), I am nevertheless bothered by the glaring fact that there are many deafening, yet completely unanswered questions. After skimming through the comment pages on the numerous websites that discuss the article, I noticed that the masses are bothered by the same simple yet troubling questions.

How can a Rabbinic organization take such severe action (the article extensively describes the harm it caused to R’ Soloveichik) against a respected individual, without even being able to verbalize a complaint against him? The article quotes Rabbi Yoel Schonfeld as saying "He [R’ Moshe Soloveichik] just doesn’t swim in the kashrus world … we’re not saying he’s bad; not at all. We just don’t know." What does that mean? Shoot and ask questions later? To put it simply: the whole story just does not add up- there must be politics at play that does not meet the innocent eye.
I decided to search around the web, to see if I would be able to find any articles that R’ Moshe Soloveitchik may have written that would cause him to find disfavor in the eyes of those who attacked his hechsher. It didn’t take too long to find a document that began to crystallize a seemingly sinister and petty plot.

I came across this letter that was published on a blog called "Daat Torah." One of the Rabbinic signatories on this letter, written in opposition to Rabbi Bomzer’s Geirus protocol, is the Rav Hamachshir of Streits Matzo, Rabbi Moshe Soloveichik. When I "Googled" Rabbi Bomzer’s name I discovered that he has been a long term leading member of the Rabbinical Council of America, the Young Israel Council, and is the President of the Vaad Harabonim of Flatbush. I also discovered that his son R’ Moshe Bomzer, is a prominent member of the Orthodox Union, and serves on the "Rabbinical Council of America’s Executive Committee".

To my laymen eyes, it looks like a simple story of underhanded revenge. Quite saddening if true, but all would agree that the real tragedy would be the utter miscarriage of justice if this story were not properly investigated and reported.

Y. Aharon writes: Rabbis who make unsupported assertions that anger people who use Streits products and who adversely affect the reputation and income of a respected rav and talmid chacham, should expect such reactions. Consider the statements cited from these Vaad rabbis that the rav in question "doesn’t swim in kashrut circles", and that there may be a problem with "nefucha and kefula matzot that are then crushed into matzoh meal". If the Vaad rabbis were really interested in facts, they could have easily ascertained that Rav Moshe Soloveitchik had been the mashgiach at Streits for decades and is well regarded by CRC people. They just meant that he doesn’t belong to the NY "old boys" network. Raising the issue of nephucha and kefula with machine matzot, where it is an unlikely problem, and disregarding such a question with regard to crushed hand matzot that they do allow is extremely puzzling and doesn’t bode well for their expertise or judgment. Why didn’t these Vaad rabbis make an inspection tour of the Streits plant prior to issuing their decertification a month before Pesach? One of the Streits owners has claimed that his plant has been available for inspection.

In sum, I’m most unimpressed by "Rebbetzin’s Husband" attitude, especially since he agrees that Streits matzot were acceptable.

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Checking My Investment Portfolio

I check mine obsessively, always weighing up my number of mitzvos and comparing them to my number of averas.

At the moment, these two sides of the ledger are dead even.

Rabbi Gil Student writes:

Some people are tempted to check their stock portfolio every five minutes. Others don’t want to look at it ever. Should you check it and, if so, how often? I think the Talmud has some relevant advice (Chullin 105a):

Shmuel said: About this, I am like vinegar the son of wine compared to my father. My father would inspect his fields twice a day but I only inspect mine once a day. Shmuel is consistent with his opinion because he said: He who checks on his property once a day will find a silver coin (i.e. will profit).

According to Shmuel, you need to check on your fields at least once a day, preferably twice. This is true even if you have professionals working the fields and overseeing them. Rashi (ad loc., sv. sayer, mishkakh) explains that you have to check on your fields to see if there is anything you can fix. As the subsequent story in the passage makes clear, your overseers might not be paying sufficient attention to the work or might even be stealing from you. That is why you need to personally inspect the fields at least once a day.

ETAN WRITES: It also sounds like it is forbidden to make yourself poor as this will be a burden to the community. So what does that say about people that just want to be supported for the rest of their life and not get jobs? Are they allowed to ignore their financial responsibilities to learn their whole life?

CHARLIE HALL WRITES: Since last August I’ve been checking my portfolio about every six weeks or so. I just checked it yesterday (Sunday); the previous check had been 3/7/2009. Before then I read the summary statements once a year. My net worth is now about 4% higher than it was back in August. This is because I ignored everyone’s advice and put almost all my money into fixed income investments. I just could not figure out what the stock and bond markets were up to and thought that it felt too much like gambling to put much into either. I truly think checking daily would be a waste of time and energy.

MICHA WRITES: Pragmatic advice – overchecking a long-term investment causes MORE error, not less. As per Jasmine and "stocks". If you check too often, you end up making long term decisions off short-term changes that tend to iron themselves out. And you will miss more often than hit. (I have yet to get a 401k booklet in which the firm’s HR doesn’t warn you about this.)

Second, Gil, you’re assuming that the frequency is given in days, not in variability. Perhaps one should check based on volatility — every time the probability of losing n% (or missing an opportunity to make n% "a penny saved..") is reached.

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Helping Homosexuals Overcome Their Homo Urges

JONAH WRITES:

JONAH’s success rate, for those who spend at least 2 years committed to our comprehensive program of private and group therapy, as well as mens experiential weekends, Shabbatons, etc., shows that 2/3’s of our participants either move comfortably into heterosexuality or experience considerable change in their unwanted same-sex attraction (SSA) and feel better about themselves.

Weight Watchers has far less of a long-term success rate; Alcoholics Anonymous speaks of a 25 % success rate. Surely, any long-term behavior or problem is difficult to change, but it is beyond sad that those who have tried to change their SSA and couldn’t, attempt to stop those who want to change from even trying.

Massive long-term population studies of identical twins in Australia and Europe show that in 9 out of 10 cases where one twin is gay, the other twin is not gay. (www.mygenes.co.nz ) Surely, the myth of a gay gene(s) should be put to rest and those who are unhappy feeling SSA should be given the same opportunity to deal with their issues like anyone else with an unwanted problem.

Rachel in the Jewish Press has 2 excellent articles related to Arthur Goldberg’s groundbreaking book. The first article is her review of Arthur’s book; the second article is a discussion of the book by a gay man who has lived as a homosexual for decades. Read both articles and make up your own mind whether to read "Light in The Closet." Here are the links to the articles: http://www.jonahweb.org/sections…s.php? secId=289
& http://www.jonahweb.org/sections…s.php? secId=290 .

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The Talmudic Encylopedia Head Dead At 96

(IsraelNN.com) Rabbi Yehoshua Hutner, the long-time Director of the monumental Talmudic Encyclopedia project, passed away early Monday morning at the age of 96.

Born in Warsaw in 1913, the deceased was the scion of rabbinical families in Europe. Even his grandmother, Hendel Hutner of Bialystok, was known for her Torah knowledge; yeshiva students would often rise for her as they would for their rabbis. The deceased quoted some of her original Torah ideas in his writings.

The Talmudic Encyclopedia project, headquartered in Jerusalem, was the initiative of Rabbi Meir Bar-Ilan, son of the famed Netziv (Rabbi Naftali Tzvi Yehuda Berlin) and brother of Rabbi Chaim Berlin. He developed the concept of summarizing the Talmudic discussions in encyclopedic form, and, together with Rabbi Shlomo Yosef Zevin, founded the project.  

Rabbi Hutner, who ran the monumental project for 50 years, succeeded in bringing it financial stability in its early years.

The first volume was published in 1947, followed by an additional volume every two or three years, and the project is now approximately half-completed. Volume 27, covering topics as diverse as the Kol Nidrei prayer, honor of Sabbath and festivals, conquest in war, Cuthites (Samaritans), and more, was published two years ago.

In addition, two volumes of indices have been published, as have special volumes on topics such as the Passover Haggadah, the Land of Israel, electricity in Jewish Law, the Yom Kippur prayers, and more. The entire project appears in CD form as well, and six volumes have been published in English.                   

The renowned Rabbi Zalman Nechemiah Goldberg, a leading Rabbinical Court judge in Jerusalem, is the editor-in-chief of the project, and Rabbi Prof. Avraham Steinberg, M.D., author of the five-volume Encyclopedia of Jewish Medical Ethics, serves as its Executive Director. Administrator Chaim Falk of Ofra says he hopes that the entire project, running under the auspices of Yad Harav Herzog, will be completed within a generation.

RABBI GIL STUDENT WRITES:

There is a new issue of Kol Hamevaser: The Jewish Thought Magazine of the Yeshiva University Student Body on the topic of Jewish Philosophy. The whole issue is available here: link. Also, those who would like to subscribe to automatically receive a PDF version of new editions of the paper should send an e-mail here.

  • Letter-to-the-Editor by Shalvi Berger
  • Letter-to-the-Editor by Natanya Horowitz
  • My Documentary Hypothesis by Jesse Lempel
  • When Logic Meets Flew: On the Meaningfulness of Theological Assertions by Alex Ozar
  • The Maimonidean Roots of American Literature by Ruthie Just Braffman
  • Rabbi Joseph B. Soloveitchik, The Metropolitan Museum of Art, and a Global Community by Alex Luxenberg
  • Towards Logic, the Sublime, and the Other by Gilah Kletenik
  • An Interview with Rabbi Eli Baruch Shulman by Ari Lamm and Shaul Seidler-Feller
  • Moses ben Maimon’s Treatise on the Resurrection of the Dead and its Subsequent Insight on the Ideal Worship of God by Ilana Gadish
  • A Burning Fire and a River of Tears: One Day in My Shoes by Anonymous
  • Old Nation, Young Love by Jake Friedman
  • Responding to Social Change by Rabbi Yosef Blau
  • Kol Mevaser or Kol Hamevaser? by The Editorial Board

TALMID WRITES: "Gil – did you see the banned edition of Hamevaser? It had articles that openly promoted arayos. It was a total embarassment to have the torah u’mada seal on that garbage. What will the students think of next? promoting avoda zara perhaps?"

GIL RESPONDS: "Yes, I saw the banned edition of Hamevaser. I wasn’t happy with it."

TALMID WRITES: "there were at least two articles calling for the suspension of halachos of negiah/pre marital sex in light of contemporary societal norms. The issue is still available on the website that Gil linked to (just scroll down)."

JOEL WRITES: I was struck by a line in R’ Blau’s article "Without broad acceptance by respected Rabbis, initiatives will remain on the fringe"

While this is probably true, I think it incomplete because imho there is a symbiotic relationship – within bounds imho respected rabbis will be influenced by the demands of their public (if not to act, at least not to oppose openly)

SS WRITES: He passionately hates YU:

>Ive found that with the majority of boys that Ive dated, they often focus just on learning and not on middos.
>For example, several boys Ive dated have spoken pure lashon harah on the date about different sects of klal yisrael. Often, boys bash YU. Im not AT ALL the YU hashkafah, but even if I dont agree with the hashkafa I would never speak lashon hara, and bash a sect of klal yisrael.
A: Who paskined for you that it is lashon harah to speak against YU? YU goes against the accepted Daas Torah of Gedolei Yisroel and there is no issur at all to speak against them! You simply aren’t adequately familiar with the halachos of lashon harah!!

>To me its pure sinas chinam and bashing yiddin, no matter what their hashkafa, drives the shchina away.
A: TOTALLY AND COMPLETELY WRONG!! Rabbeinu Yona writes very clearly that anyone who isn’t willing to HATE those who go against HaShem, is a bad person!! YOUR hashkafa here is way way off.

DOD WRITES: The banned edition did promote suspension of isur negiah, but did not promote arayos. It brought out the point the problems faced by homosexuals who are Orthodox. Also, I thought they just reissued it without the banned articles.

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Is There Anything Morally Special About English?

I email Stephen Steinlight: "Do you think there’s anything about the English language that helps create a good society or is it entirely coincidental that all English-speaking societies are pretty good places?"

Dr. Steinlight responds:

Luke:

Of course English-speaking societies deserve higher encomiums than your modest praise suggests — "pretty good places" (Luke-warm, I don’t doubt, to elicit a warmer endorsement from me) — and, no, it’s no coincidence. No other societies are nearly as livable, tolerant, free of tyranny, and less susceptible to fanaticism and political violence because no others are founded on the political, philosophical and social fruit of early modern British history, including the culmination of the English version of the Wars of Religion in the religious moderation for which England is justly famous, the early end of Monarchical absolutism (achieved without mass social revolution), and the Enlightenment. Or, to use a parallel chain of historical causation — the outcome of the English Civil War (especially the Army Debates and the emergence of true Parliamentary predominance), the Glorious Revolution, the lucky failure of England to follow the example of the French Revolution — all the way on to middle class political ascendancy and the Liberal reform of the Victorian period and the extension of political rights to all by the last Reform Act that placed Britain on the threshold of the 20th century — the darkest in human history — with a culture and set of institutions least likely to set on the path of mass madness.

All of which established a body of broadly shared values throughout the English-speaking world that, first and foremost, places absolute primacy on the rights of the individual (good old-fashioned social contract theory), limitation on the arbitrary power by the state, emphasis on the inviolability of private property, and the great emphasis we rightly attach to such things as religious liberty, freedom of conscience, and the "natural rights of Englishmen" reflected in our own Bill of Rights.

(Obviously I will be accused, in part rightly, of overlooking some glaring lapses: from slavery and the Middle Passage, the brutal and mindless destruction of native peoples, and colonialism all the way to the appeasement of Hitler and the excesses of anti-communism.) But I stand my ground in any case. One must judge by world standards, and by world standards the English-Speaking Union has been and is remarkably good.

These things lead us, appropriately, to view the countries of the English-Speaking Union (Great Britain, Australia, Canada, New Zealand, and the USA as having a special relationship and being particularly blessed. Language is of course a shorthand for all of this, but the language is also incomparably splendid and malleable — and has produced among a small percentage of humankind the greatest literature.

I think it necessary to add that while the genius of our culture and political system is unmistakeably a product of the legacy of British experience passed on to new worlds, it is not a matter of race or ethnicity or "Anglo-Saxon" culture. I believe we have been bequeathed a set values and forms of social organization and of governance that are ultimately propositional. If one buys into the propositions and embraces the values than one is a full member of the culture. Race or ethnicity has nothing whatever to do with it, as Jewish experience in America shows, or that of many other groups.

It may well be the case — and it is a cause of great concern — that those reared in certain counter-cultures, such as Muslims, are finally unmeltable; they represent an eternal antithesis to what we value most in our English-speaking world. So — while many can share in this experience — some cannot, and we must protect this cultural/political construct from those who would subvert or destroy it.

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Tough Time On The Rabbinic Job Market

I sympathize with our future moral leaders. It’s such a difficult and lonely job.

I know a rabbinics student or two who’ve landed a plum job, but the overwhelming problem facing most of the rabbinics students I know is that they are so socially retarded only the severely autistic would hire them.

We’re talking dweebs. Ugly. Mishapen. Even hideous.

Who would select these characters to lead their congregation?

I prefer my rabbis handsome. I have to spend so much time looking up at them up on the bima pontificating about immigration and global warming and other matters about which they know nothing, it is important to me that this be a pleasant aesthetic experience.

I think it is too much to expect wisdom from our rabbis, but please sir, by the bowels of Christ I beseech you, bestow some kindness and cuteness.

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