Yisroel Pensack: The New York Times Reports On Senator’s Aid To An Aide

The New York Times is currently running this headline on its home page:  "Senator’s Aid After Affair Raises Ethics Flag".  The sentence on the home page under that headline says, "Experts say Senator John Ensign may have violated ethics laws by helping an aide get work after having an affair with his wife."

After figuring out that it was the senator’s help, or aid, to his aide that raised the flag rather than the aide himself standing at the flagpole, I was still wondering whether the aide might have been unethically rewarded for having an affair with the senator’s wife, or whether the senator himself had an affair with the aide’s wife.  I hope nobody involved got AIDS.

Fortunately, the article and headline here clarify everything.

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She Takes Communion

"You make me feel very priestly," he said. "You’re such a sinner. I’d love to heal you with the love of Christ. I’d love to give you the eucharist."

He was talking to a graduate of the prestigious Manhattan Orthodox Jewish day school — Ramaz.

"I’d love to take your confession through a hole in the wall or a sheet in the bed," he whispered. "Then I’d give you communion. I’d put on a robe and you’d get down on your knees and you’d stick out your tongue and I’d put a wafer on it and say, ‘Body of Christ.’

"Then I’d give you a sip of wine and say, ‘This is my blood which I shed for the sins of the world.’

"Then we’d get shickered and blow the shofar. And you could shake my lulav."

"I’ve had communion," she said.

He was shocked. "Get out of here!"

"I’m serious," she said.

"When?"

"I’ve done it several times."

"When was the first time?"

"In college. I was the president of the Jewish student group and I was really into interfaith dialogue."

"I can’t believe you took communion," he said.

"It’s not like I got baptized."

"It’s so disrespectful."

"Oh, you’re upset because it is disrespectful to Christianity?"

"It’s no behavior for a Jewish girl. Jesus H. Christ. What were you thinking? You’re such a bad girl. The rabbis would not want me around you. Oy, if they could see me now, they’d be crying."

"It’s not such a big deal."

"Oy, oy, oy. You’re a bad girl."

"I’m into goddess religions. Pre-Judaism, pre-Christianity paganism. I’m into Wiccan. I’m a witch. You know that, right?"

"NO! You’re such a bad girl."

"I also like girls."

"Well, I knew that."

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‘You Hurt My Feelings’

From Dennis Prager‘s radio show today. Author Alison Armstrong was the guest. "Prager H2: What happens when spouses hurt one another? What is the source of the anger? What hurts a woman’s feelings? What hurts men?"

Alison: "Typically, when a woman is hurt, her feelings are hurt. She’ll say, ‘You hurt my feelings.’ To a man, that’s ‘And? Where are those? Can I see them?’

"Men don’t know that women’s feelings are an extra vital organ right in the center of our chest. It is our connection to spirit. When our feelings get hurt, it’s as if this vibrant pulsing organ becomes petrified. It squishes up. It physically hurts when it squishes up…and the life force is squished out of us…a death force travels through our system. We stop breathing. We gasp for air. It shuts down our arms and legs. We curl up into the fetal position. We do what I call planking, where you’re buried under dirt.

"And then this blackness, it rises up into our heads and it shuts off our vocal cords and we can’t look at the person that hurts us anymore because it feels like it is stabbing into our eyes. When it gets up into our heads, anything good disappears. Any happy thought or possibility of partnership or communication gets shut down. It’s like a computer crashing except it gets worse.

"When our normal vibrant life-filled system crashes, there’s another thing waiting — the rage monster. It has one purpose only — the total annihilation of the person who hurt them. The rage monster has access to the petty offense file, the things that when the woman was in good shape weren’t worth arguing over. She didn’t care. She brushed it off, not knowing it was being copied to the petty offense file.

"When her feelings get badly hurt and the whole system crashes, the rage monster opens the petty offense file and takes the last thing that happened that hurt her and puts it together with anything in that file and it acts like an editor. It rearranges information for the most provocative argument. ‘You did this and you did that and your mother and your father and you’re just like…’

"It is rearranging the information to produce the greatest attack possible on whoever hurt her.

"The person who hurt her, the man who notices she’s been gone, will come and say, ‘What’s wrong now?’

"It’s the tone. ‘What’s up with you?’ That hooks the rage monster up to the vocal chords and this stuff starts spewing out of her mouth.

"She doesn’t need to. She’s really just this little voice saying, ‘It isn’t this at all. You just hurt my feelings.’

"It just naturally comes out in this spewing rage. The man on the other end naturally tries to defend himself against the barrage, which feeds the mechanism. Shutting down would be better.

"You can just go to the heart of the matter and be completely sincere and say, ‘I’m sorry I hurt your feelings.’

"It’s like flipping the switch back on. You’ll hear this gasp for air and the system will be restored."

"Women switch back and forth between the masculine and the feminine more easily and more often than a man does. With every woman, you have two people you’re dealing with."

"Men will rarely say, ‘You hurt my feelings.’ They may say, ‘You hurt me.’ Or, the most frequent phrase would be, ‘I was crushed.’

"Men are very literal. You can see a man has been crushed. It looks like somebody pulverized his collarbone and his shoulders cave in. He is crestfallen. He just falls in on himself. This happens to a man when someone he cares about does something that has him experience being disrespected or disregarded or that person was disloyal. The ‘dis’ words. Another phrase men use is, ‘You blew me off.’"

Dennis: "You can see it is in the body language."

Alison: "Yes. It has a physical expression."

Dennis: "What hurts a woman’s feelings?"

Alison: "Most of my work has to do with preventing this because when the rage monster goes off and says these terrible things, it is often the end of a family. This blows lives apart. For something that is mechanical. She isn’t choosing to blow up.

"Often a man will do something that if a woman did the same thing would mean that she didn’t care about the other person.

"The man will be late for dinner on their anniversary. She presumes this means he does not care about her. He is fulfilling some other duty. He’s not at a sports bar.

"A woman will presume that a man does something for the reason she would do something and it is the presumption that hurts her.

"If a woman is late, a man will presume that there is a good reason unless there is evidence to the contrary. If a man is late, a woman will presume he does not care about her.

"My son Greg. There was one time when he made a snide remark, he just disapproved of something. He said, ‘That’s stupid!’ Within moments, I was turning to stone. That something I cared about he thought was stupid. That’s something that men do a lot. They have opinions that something is stupid. And that hurts.

"You don’t say to a woman, ‘Don’t be an idiot!’

"In the realm of the spirit, men and women are doomed. Our instincts put us at odds with each other. Men and women assume they are versions of each other."

Dennis: "No. Women assume men are versions of them."

Alison: "The first time I was on your show, the subject of sex came up. Shocking.

"You said that the problem was that women weren’t focused on it. That’s why women didn’t want it as often.

"I cracked up. Women don’t focus on anything. We’re not designed that way."

Dennis: "I’m not a football fan, but when I go into a bar or restaurant and football is on, I will stare at it."

Alison: "Excellence and competition appeal to a man’s instincts, but if the woman you are with is talking passionately about something, you won’t look at the football."

Dennis: "I’ve never had a man get up after a speech and say, ‘I was offended…’ It was always a woman, even though I did not know her. Women’s feelings are hurt more readily."

Alison: "Mainly because we misinterpret a man’s actions. We think he’s watching TV and ignoring me. He’s late because he doesn’t care enough. We project our own emotions and that’s why we’re hurt. If you understand a man’s motivations, you’re rarely hurt. Men tend to have good motivations."

Dennis: "Most guys are pretty tender in how they treat women."

Alison: "If a man is late for an anniversary duty, it’s because he’s fulfilling a duty, doing something to provide for his family.

"How men get injured. I wanted to rent a car. I wanted to rent a Mitsubishi. I called my husband. He said, You’ll be much happier with the Ford. I got the Mitsubishi. He was crushed.

"If you ask a man for his opinion, he’s going to give you the best of what he’s got. Women don’t know this."

Dennis: "Whereas males are raised to fight their natures, females are not. Female nature in the past 50 years has been far more adulated. Even the mere suggestion that women may have to fight their natures is regarded as sexist."

Alison: "Women need to get a grip on their cavewoman within as much as men need to get a grip on their caveman within."

"I can work with your instincts to get the best out of you. I can avoid antagonizing your most primitive reactions."

Dennis: "Everything a woman wants is attainable."

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Staying Inside For Yizkor (Memorial Prayers)

Rav Yosef Kanefsky writes:

Over the last couple of years, I have been urging everyone in shul to remain inside the sanctuary for Yizkor – even those who, thank God, have both parents alive. I have made this request in the name of simple courtesy and love toward those who are reciting Yizkor, and whose ability to immerse themselves in memory and prayer is severely compromised by the racket that typically invades the sanctuary from the lobby outside. It has been a semi-successful campaign on my part, and I of course knew going in that there would be some non-Yizkor-sayers who just wouldn’t be able to bring themselves to stay inside.

But what happened in shul on Yom Kippur two days ago has made me realize that I’ve been missing the boat by appealing on the grounds of courtesy and decorum alone. Lots and lots of us begin to cry quiet tears as Yizkor begins. But when it’s someone’s very first Yizkor, or the first one that they are reciting for a family member who has just recently died, they quite understandably begin to cry aloud. We had several people in this situation this Yom Kippur. And each one had friends who put their arms around them and held them as they cried – friends who had remained inside shul even though they were not themselves reciting Yizkor. And if I had to guess, I would imagine that their parents were very proud of them.

Why do we run out of shul when our friends need us most? Try staying inside. You’ll be glad you did.

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I’m Getting A Soul Reading Thursday Afternoon

A friend paid for me to get a soul reading Thursday afternoon.

Anything in particular I should ask?

What I am most curious about is where my next check is coming from.

Is all this forbidden by the Torah?

Chaim Amalek emails: "These fishing expeditions for free material were lots more entertaining when there were porn chicks and porn hoodlums in the mix. Reading and writing for your web site back then (there were no such things as "blogs" in those days, at least not by that name), I would get the thrill of almost being with sexually desirable women, even if only at a distance, and of getting an inside-peek at a world of loose women and easy money. Nowadays, when I read your blog and its qvetching rabbis and jeweyjudaism, I feel that I’m standing at the deli counter at Zabars, listening to yentas and their husbands discussing going to cousin Bernie’s kid’s bat mitzvah. The thrill is long gone. Only hot young shiksas can resurrect it."

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Dennis Prager Asks For The Bereavement Fare

Dennis Prager’s mom Hilda died Saturday, Rosh Hashanah, Sept. 19, 2009.

As he was booking a flight to New York for himself, his wife and his LA son, Dennis asked the ticket agent for the bereavement fare. He’d heard that airlines offered special deals for the bereaved.

I can’t imagine in a million years asking for a "bereavement deal" (I have pleaded for mercy *****), but then again, I was not born Jewish.

It turned out that the bereavement deal was not such a deal.

"I’m sorry I’m a little foggy-headed," Dennis told the ticketing agent, "I’ve never lost a mother before."

The agent replied: "I’ve lost a mother, a father, a sister and a son." Then she began uncontrollably crying.

A friend calls me: "Did you go to New Jersey for Hilda’s funeral? I would have paid money to see you standing at the funeral, waving at Dennis, smiling, reading your Hebrew language copy of "The Catcher in the Rye", singing "Strawberry Fields Forever". I hear you saying, ‘Dennis, my condolences.’

"Are you going to make a shiva call?

"Did you know that if you Google "Michael Moore" and "asshole", only five entries come up but if you Google "Dennis Prager" and "asshole", five million entries come up?"

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Yisroel Pensack: San Francisco Orthodox Shul Plans $4.5 Million Building Renovation and Partial Redesign

Congregation Chevra Thilim, which describes itself as "San Francisco’s oldest Orthodox congregation," has launched a $4.5 million fundraising drive to renovate, partially redesign and upgrade its large sanctuary and social hall.  The project also includes plans for new classrooms as well as new or upgraded chapel, library, office, kitchen and bathroom facilities. 

In an announcement during Yom Kippur services yesterday, congregation vice president Jay Bakaler said 25 percent of the sum required for the project has already been raised.  Major funders have promised to match donations raised by the congregation, he added.  The estimated cost of the first phase the two-stage plan — renovation of the sanctuary — is $2.5 million, Bakaler said.  

Last Shabbos, the synagogue unveiled a tabletop model showing proposed changes to the existing structures.  At that time, Rebbetzin Chani Zarchi, coordinator of project planning, said Shabbos and Yom Tov prayer services will be held in the social hall while the sanctuary is being renovated. She said the congregation hopes to begin work as soon as possible — perhaps as early as March — to take advantage of a recent 30 percent decline in construction costs attributable to the general economic downturn.

The congregation’s rabbi, Shlomo Zarchi, and his wife Chani are adherents of the Brooklyn-based Chabad-Lubavitch chassidic sect.  Congregation Chevra Thilim is not officially affiliated with Chabad, although it disseminates Chabad-Lubavitch educational materials via a link on the shul website’s home page and has introduced some Chabad customs in the liturgy.

Beth Sholom, a Conservative congregation located nearby in San Francisco’s Richmond district, completed construction of a new sanctuary building in May, 2008, at an indicated cost of $15 million.

(Disclosure: I live near Congregation Chevra Thilim and regularly attend Shabbos morning and Yom Tov services there.)

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Connecting With Women

Kezia (a hot and smart British bird) writes:

Us women however, do not consider that talking about our problems, feelings, insecurities and emotions as weak. We can really enjoy and embrace that moment when we can finally stop playing the role of “Miss Bitch” or “Miss Perfect” or “Miss Sex Kitten” or whatever role we have chosen to convey for that evening, week, month, life time. It really feels like a sense of release when we can be “our selves”,

Men would do well to understand this about woman, and rather than him seeing it through his own perspective, he should instead see it through her eyes..

Just because your mates don’t want to open up and share their feelings with one and other, and just because you might see it as an act which could tarnish your reputation or image, doesn’t mean that woman share this view point.

Do not presume that the girl with “The bitch bravado” is a cold heartless and evil person. Do not presume that the “shy girl mask” is boring and has nothing shocking or interesting to offer. Do not presume that the girl with “Bimbo” image is empty and insincere. Like you guys we put on a mask and create a bravado, alter ego what ever you want to call it for a number of different reasons. If you can get past that mask, you will not embarrass her or make feel uncomfortable like how most men would feel. Instead you will make her feel relaxed and the respect she has for you will increase dramatically. Far more than the guys who get caught up on just the surface level.

In the next part I will share with you the step-by-step process that I teach my students in order for them to obtain a deep and lasting connection with a woman, with out you having to alter the macho / alpha strong image that you might have worked on for so long perfecting.

Kezia talks about getting out of the friend zone and into the love zone.

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Should Orthodox Judaism Have Female Rabbis?

Rabbi Gil Student writes in First Things:

Women never served as ritual slaughterers, for example, although an actual prohibition was rejected in the Medieval legal literature. Nonetheless, when the question arose of whether a woman could, in actual practice, be a slaughterer of animals, the answer given by authoritative Ashkenazic scholars was no. Analogously, even if it is conceptually possible for women to serve as rabbis, communal custom—no small matter in the Jewish tradition—rejects the possibility, just as it rejects women prayer leaders and Torah readers.

Finally, the slippery-slope argument must be given its due. Over the past two centuries, radical changes in communal structure and religious practice have proved, in every case, impossible to control. The evidence seems clear that when radical innovations to ritual originate within tight legal limitations, they quickly exceed those bounds.

The Orthodox response to these changes has been to maintain, the consistency of ritual conservatism. Orthodoxy—including its Modern segment—has refused to legitimate non-Orthodox changes to Jewish practice by giving even the appearance of adopting liberal positions.

Certainly, egalitarianism is a value to be considered, but so is communal unity. There can be no question that the ordination of women would divide the Orthodox community. Whatever their reasons, the majority of Orthodox Jews would essentially excommunicate congregations and organizations led by women rabbis or allowing women to preside at Jewish rituals. Local rabbinical councils would split in half; schools would have to choose sides when making hiring decisions; family members would refuse to attend weddings over which a female rabbi presides.

Charlie Hall writes: There are in fact a lot of recent innovations yet we deny they are innovations. I’ve posted many times here that nobody objected to university education prior to the 19th century. Religious Zionism, at least in its messianistic versions, is another innovation. I’ve seen no evidence of formal Jewish education for women for many, many centuries prior to the early 19th century (and that education began in co-ed environments). Rabbis used to give sermons on Shabat exactly twice each year. And of course our siddur is full of post-Chazal innovations. Nobody prays today from the siddur of Rabbi Saadiah Gaon.

Moshe writes: R. Gil, surely you know that the Gemara explicitly obligates women in daily prayer, and all Poskim throughout Jewish history have affirmed this ruling, with the vast majority of Poskim obligating women to pray the Shacharit and Mincha Amida the same as men.

The only difference is in regards to communal prayer, from which women are exempt and do not qualify for the minyan, and that is the actual reason they are disqualified from serving as chazan.

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David Suissa Is Tired Of Rabbis Preaching It Is Wrong To Steal

He writes:

DON’T STEAL MONEY? BE ETHICAL? It takes courage to say that?

Don’t get me wrong. Stealing and cheating are terrible. Jews who steal and cheat are criminals. They are a disgrace and a shanda to all of us. I get it. 
But is that all a rabbi can come up with?

Rabbis are supposed to push and challenge and surprise us—not bore us with the obvious.
Their job is to use the law not to bludgeon us, but to inspire us.
Of course, they need to remind us of the importance of leading an ethical life.

But why stop there? Why not go deeper? Why not go into the soul of the mitzvah?

For example, stealing and cheating are not just about money—they’re also about human relationships.

When you bore someone—either by being dull or pompous or self-righteous—you are stealing a piece of their time.

When you use selective facts to sell your point, you are cheating.

When you humiliate someone, you are robbing them of their dignity.

When you gossip or spread rumors about someone, you are killing a part of their name. When you are late for an appointment, when you break a promise, when you’re not truthful, one way or another, you are stealing and cheating.

We steal and cheat in a million little ways, and we do it every day. Sure, these daily steals and cheats are not as dramatic as a billion-dollar shanda on the evening news, but they’re just as dangerous to the cohesion of our families and communities. They corrode our relationships and leave lasting scars.

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