Jewish News

From Hirhurim:

  • R. Alan Yuter defends Post-Orthodoxy on the Union for Traditional Judaism website: link
  • R. Michael J. Broyde and R. Shlomo Brody: Homosexuality and Halacha: link
  • Video on Rav Kook: link
  • Christie seeks to repeal Bergen County blue laws: link
  • Quebec school calendar change controversial: link
  • Memoir
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Shalhevet Focuses On Its High School

The community is in shock over this. Employees at the elementary and middle school didn’t know that it was closing down.

Here’s the press release:

Los Angeles, CA

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Jewish News

From Hirhurim:

  • RCA issues statement regarding current US-Israel tensions: link
  • At JPFA conference, passion shifts to women
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People Don’t Appreciate Things They Don’t Pay For

Dennis Prager learned a life lesson when he gave away copies of his book to camp counselors at Brandeis-Bardin.

On his radio show March 15, 2010, Dennis recalled: “I learned this when I was 27 years of age… I had just published my first book. Out of idealism. I was brought out to California to direct an institute. It had a summer camp as one of its many many ventures. I spoke to the counselors of the summer camp and out of sheer idealism and out of my own money, authors don’t get any more than a handful of books for free, people don’t know that, they always ask authors for books, but the author has to buy it from the publisher, but out of my own money, I brought in a box of my books, hardcover, and I gave each counselor at this camp of which I was the director of the whole institute, a part of which the camp was, a copy of the book. By the tenth person, I realized what a terrible mistake I had made. I knew not one of them was going to read it and that none of them treasured it. Had I charged one dollar for the book, they would’ve appreciated it.”

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What Is Social Justice?

On Friday, Dennis Prager received a call on his radio show from a woman wanting to know his definition of “social justice”.

Dennis: “Social justice is overwhelmingly used by the Left when they don’t want to use the word ‘justice’ and they want to use terms to advocate their own policies. I have never understood why the word ‘social’ was added to the word ‘justice’. Either there’s justice or there’s injustice. You tell me. What is the difference between ‘justice’ and ‘social justice’?”

Woman: “I have no idea.”

Dennis: “That’s correct. The Left made it up. It means that it is not the same thing as justice. It is a euphemism for equality. There’s either justice or injustice. Social justice is the Left’s euphemism for equality. Equality is what the Left lives for. Not justice.”

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Why America Has No Chief Rabbi

Rabbi Shmuley Boteach writes:

In my eleven years living in England I often observed, as did many others, that Anglo-Jewry lacked the vibrancy and innovation characteristic of American Judaism. The absence of an electrifying sense of Jewishness and communal dynamism was a subject much discussed among the Anglo-Jewish leadership. In areas like per capita philanthropy and social services, Anglo-Jewry led the world. But in communal programming and affiliation it was hemorrhaging numbers at an alarming rate.

Some said that Anglo-Jewry

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The Emotional Significance Of Touch

For years, people thought of me as just a big head. I was an intellectual. The rest of life I rushed through to get to what I do best — think.

Thanks to Alexander Technique, I am now a complete human being. Like Woody Allen, I am a triple threat — I can think, feel and move.

I am reading volume two of the Congress Papers from the eighth International Congress of the Alexander Technique.

Boy, were those some wild times in Lugano, Switzerland during that fateful week of August 10-16 of 2008.

Only now can the truth be told of what went on there. It made ancient Rome look like a nunnery. You lock a bunch of Alexander Teachers in a room together, turn off the lights, and what inevitably results is >debauched kinesthesia.

I am currently studying the essay of Brigitta Mowat on “The Use of Touch in an Alexander Technique Context.”

Brigitta is a psycho-therapist and a certified teacher of the Alexander Technique.

She writes that early on “Freud used touch in the form of massaging his patents’ necks or lightly touching the head, the intention being to help a patient to release muscular tension and embedded, long-forgotten memories. However, he abandoned touch quite early in his career, yielding to the pressure of his peers, who feared that touch would stimulate sexual feelings. To this day, psychoanalysis adheres, at least in theory, to a non-touch policy.”

F.M. Alexander was a critic of psycho-analysis. He said it reinforced the mind-body dichotomy.

Brigitta writes that we need to understand the causes of underlying muscular tension.

She says that the psychological impact of touch is rarely discussed in the Alexander world, even though this touch is a big reason why many people getting hooked on having Alexander lessons.

Psychoanalyst Frances Sommer Anderson got Alexander lessons weekly for three years. She wrote:

Two-thirds of each one-hour session was spent standing, turning, and bending, very slowly, with keen attention to doing it correctly. I quickly suppressed my feelings that this exercise was tedious, boring, and to my surprise, infuriating… The last part of the session, I lay on my back on a massage table, fully clothed, with my head off the table, supported only by my teacher’s hands. This posture was absolutely wonderful. I had never experienced anything like it. Her supporting my head was blissful and soothing. For about three years I went for a class once a week, enduring the first part in order to get to the second part so that I could experience her holding my head. I had no idea why that was so important, and I never asked for the rationale for that part of the lesson.

According to Anderson, the table work portion of the Alexander lesson invites regression. Being held can help one integrate. The teacher has the power, and the student can easily feel childlike. A good teacher can help the student achieve emotional and physical balance.

Naomi Sharagai is also a certified teacher of Alexander Technique and a psycho-therapist. She writes on page 219:

Poor use can also profoundly change our capacity to assess reality, think clearly, and make constructive decisions.

With rigid use and tight muscles, one’s thinking becomes increasingly narrow and rigid as well. There is less mental space available to reflect and to allow for new and creative thoughts. The tendency becomes to repeat thinking in a less constructive manner.

In the same way that poor use leads to inefficient movement, it also leads to inefficient thinking. When solutions are not found and thoughts seem to overwhelm the individual rather than offer new alternatives, anxiety can develop.

With poor use, individuals find it difficult to manage feelings. They can either be overwhelmed by them (not knowing how to unwind) or out of touch with their feelings.

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She Looked Like Julia Roberts

April 24, 1970. Two days after her 40th birthday, my mother pressed my father’s hand and said, “Thank you for a lovely life.” Then she slipped into a coma and died from bone cancer.

I was not yet four.

May, 1977. I moved to the Napa Valley from Australia with my father and step-mother. I spent 16 of my next 17 years about an hour’s drive from Sacramento.

February of 1982. On a trip to Australia for my sister’s wedding, I began my habit of browsing men’s magazines like Playboy and Penthouse at the news stand.

Fall of 1982. In tenth grade, I went to public school for the first time and encounter MTV. Most of the videos seem to be shot in Southern California and the girls appeared gorgeous. I wanted them more badly than Jesus.

Spring, 1988. Sierra Community College in Rocklin, California. I stood in the parking lot talking with a friend of mine from Calculus class.

He said that girls in Southern California were really loose.

I was a virgin at the time and the prospect of loose girls seemed heavenly.

March 30, 1994. I drove for seven hours south from my parents home above Sacramento to UCLA. It was a couple of months after the big Northridge earthquake and traffic on the Five South was diverted on to side streets at one point.

It was raining. It was about 10 p.m. when I pulled into a UCLA dorm where I’d stay for the next couple of months with a friend of mine on the faculty.

The next week, I’d place a singles ad in the Los Angeles Times. I only remember one response. It was from a spunky woman who was all giggly and excited to meet me. She said, “I look like Julia Roberts, only I have bigger breasts.”

She picked me up that next evening in Westwood. She had a Julia Roberts smile and facial structure and her bust was plentiful.

She worked as a movie editor in Hollywood and lived in Studio City.

I was so happy to be back in LA after five bedridden years of Chronic Fatigue Syndrome. Her big breasts symbolized the bounty of Southern California. I couldn’t wait to get stuck in.

She wasn’t Jewish, but I didn’t mind. She took me to a sushi bar in Santa Monica where she ate dinner as we talked about my conversion to Judaism.

Then she drove me north on the Pacific Coast Highway, pulling off to the side in Malibu.

It was about 10 p.m. We walked out to some rocks beside the ocean and I put my arms around her and we started making out…

“OK, but no further,” she said.

Then she drove me home.

A few evenings later, she picked me up again.

“I want to show you something,” she said, and drove me to the Holocaust memorial at Pan Pacific Park.

As we stood there in the dark, I tried to grope her, but she held me off. She didn’t think it was right to fool around in a Holocaust memorial.

I wanted to spend the night with her but she said she couldn’t drop me off in Westwood in the morning.

I told her I had access to a friend’s apartment in Westwood that was being renovated.

She dropped me off at the dorm. I ran inside and grabbed a blanket and then rejoined her in the car and we drove down the hill and then we parked and went up the elevator and I turned the key in the lock and in the midst of the reconstruction, I spread out the blanket and we took off our clothes and laid down together and began kissing.

I’d been imagining this moment for days but now it was strangely anti-climactic. Afterward, held her in my arms.

Then she drove home.

I don’t think I ever talked to her again.

I got busy with two women I knew from Rieber Hall at UCLA (1988-89).

Then this woman I knew flew in from New York for the Memorial Day weekend.

I let Julia go.

A few days later, I got a long letter from her. When I read it, I felt like she was holding me close once again and looking into my eyes while the ocean surged around us.

She talked about how much she treasured our time together. She thanked me for being gentle and considerate with her. She asked to reconnect.

I don’t know why I didn’t call her. She had everything I wanted in a woman (aside from Judaism).

I guess I was spoiled. I’d been in LA for a few weeks, and I’d already nailed various women who’d previously been out of my league.

I lived in the city of angels and felt that Julia wasn’t such a big deal.

I was wrong. I was very wrong.

Many nights when I go to bed alone, I think about Julia.

I don’t reread her letter in my mind and wonder what might have been.

I don’t picture what she looks like now.

I don’t replay us wrestling beside the Holocaust memorial. Nor do I dwell upon my inadequate performance of the ultimate deed.

Instead, I see us standing on the rocks beside the ocean on our first radiant night together.

She stands above me and caresses my head as I sit on the rock and cling to her like a hungry child.

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Shomer Hovel

Bob emails:

Luke, I am struck by the amazing popularity of the VH1 shows: “Celebrity Rehab”, “Sex Rehab” and “Sober House”. These shows take drug addled, sex crazed C-list celebrities and throw them in a house to fight out all their demons on the air.

I feel you could ride this wave of unsavory exhibitionism with your own rehab show with a decidedly Jewish spin. Here’s the pitch:

Six disgraced Rabbis
Six over-sexed porn starlets
One 500 ft studio apartment
One Alexander Technique practicing, vegetarian, CFS afflicted spiritual leader
All come together for an intense 28 day experience know as …
Shomer Hovel

Can Luke Ford rehabilitate these 12 desperate souls with posture improvement, soy milk, the music of Air Supply, Torah and 9,000 pages of Dennis Prager radio transcripts?

Tune in the fall to Shomer Hovel!

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Staying Friends With The Ex

Dennis Prager took a call Friday from a man who was concerned that half of his 42 year old fiance’s friends were men, including some ex lovers, and that she’d go out with them, to Happy Hours and the like.

Dennis: “That she is clear that the man she marries is her male friend. It doesn’t mean that no others can be in her life…Marriage is your best friend of the opposite sex.”

Man: “A couple of them are ex lovers.”

Dennis: “If they love her, in the truest best sense of the word love, they will say to her, ‘You’ve found a good man. Now he’s your man. I have to drop out of your life.'”

Man: “Maybe once or twice a week but every other week?”

Dennis: “No. No. It’s not realistic. You are the man in her life. The ex lovers are not. We all understand a periodic call, a Christmas card. I’d say the same thing for a woman with a guy and his ex lovers. Not out of jealousy or insecurity, because that’s not the way it works.”

“Guess who’s coming to dinner? Jerry, who I made love to five years ago. I’m sorry.”

“It reminds me of the 1960s when people were into open marriage. She will be free to see who she likes and I will be free to see who I like. And they all broke up. Of course it doesn’t work.”

I think Dennis is totally right here. It’s never worked when I’ve had a girlfriend who wanted to stay close with her ex-boyfriends.

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