What Have We Learned From 9/11?

Dennis Prager writes:

In attempting to understand 9/11, the first question asked by the world’s elites — as exemplified by leading media and academics — was, “What did America do to provoke such hatred?”
Ten years later, the same people are still asking the same question. And it is as morally repulsive now as it was then. It was always on par with “What did the Jews do to antagonize the Germans?” or “What did blacks do to enrage lynch mobs?”
As long as people keep asking what America did to incite such hate, nothing will have been learned from 9/11.
The Sept. 11 terrorist attacks occurred because of a law of human life that has been true since Cain killed Abel: The worst hate the best (and the second best and the third best and so on). Evil hates good.
The United States of America is a flawed society. As it comprises human beings, it must be flawed. But in terms of the goodness achieved inside its borders and spread elsewhere in the world, it has been the finest country that ever existed. If you were to measure the moral gulf between America and those who despise it, the divide would have to be calculated in light-years.
If the academic and opinion elites of the world had moral courage, they would have asked the most obvious question provoked by 9/11: Were the mass murderers who flew those airplanes into American buildings an aberration or a product of their culture?
As far as those elites are concerned, only the first explanation exists. The 19 monsters of 9/11 were, for all intents and purposes, freaks. They were exceptions, no more representative of the Arab or Islamic worlds than serial killer Jeffrey Dahmer was of America. According to the elites, the hijackers happened to be Muslim — only in name, we have been constantly reassured — but were not produced by anything within Arab or Islamic society. Even to ask whether anything in those worlds produced the 9/11 terrorists — or Britain’s 7/7 terrorists, or Madrid’s March 2004 terrorists, or Palestinian terrorists, or the Taliban, or Hamas — is to be a bigot, or an “Islamophobe,” the ingenious post-9/11 label to describe anyone who merely asks such questions.
It can be said, therefore, that not only has the world learned nothing from 9/11; it has been prohibited from learning anything.
The Muslim regime of Iran violently represses its people and (along with the Muslims of Hamas and of Hezbollah) vows to exterminate the nation of Israel. Muslim mobs murdered innocent people because of cartoons in Denmark. The Muslims of the Taliban throw acid in the faces of girls who attend school. Muslim mobs kill Christians and burn churches in Iraq, Egypt, Nigeria and elsewhere. And we are told that the mere mention of these facts is an act of bigotry.
After 9/11, the normal and decent question that normal and decent people — people who fully and happily recognize the existence of vast numbers of normal and decent Muslims in the world — would have posed is this: What has happened in the Arab world and parts of the Muslim world?
But as this, the most obvious question that 9/11 prompted, has not been allowed to be asked, what lessons can possibly be learned?
The answer is, of course, none.

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Why Do I Find Looking For An Apartment So Painful?

Tonight I told Rabbi Rabbs, “I wish I was married so my wife could take care of these things like finding an apartment. I’m not good at real life. I’m not practical. I’m theoretical, perhaps even artistic. I’m a luftmenche. I live off air.”

I just realized why I find looking for an apartment so painful. It reminds me of my position in life. When I have a place, I can lose myself in the fantasy that I am a great man. But when I’m trudging around the duskier parts of town looking for a place to stay with people who don’t speak English, it’s harder to believe I’m a great man.

Chaim emails: “You know, this housing situation could be just what you need. Living amongst the Jews, you are a low status bachelor who sticks out like a sore thumb among all the married doctors and lawyers. But if you move to a duskier neighborhood, you will be that white cat who is available to all the ladies.”

Greg Leake emails: You know, I think it was in one of Shakespeare’s plays (Hamlet?) when someone said something like, “I could be bounded in a nutshell and call myself the king of infinite space.”

It seems to me that it you can move into a small and somewhat innocuous space and suddenly feel that you are a great man, then I think you are to be envied rather than ridiculed. For most of us the requirements for feeling “great” are much more strenuous. I have managed to accomplish a few things in a couple of different areas, and I by no means feel that I am a “great man”.

My suggestion would be to try to figure out how to give the rest of us lessons on how to feel great simply because we’ve managed to rent an extremely modest apartment. My G-d, how illuminating it all might be! It would take a lot to diminish our greatness if all we had to do was maintain something like the hovel.

You are a very fortunate man, Luke. You are way ahead of the rest of us, because you have discovered that the secret to greatness lies more in the indifference to success rather than the accomplishment of it. I take my hat off to you. You are great in a way that I can never be.

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What Does A Free Neck Mean?

A foundation of Alexander Technique is freeing the neck of unnecessary tension.

There are more joints in the neck than anywhere in the body. A joint means a bone connected to a bone. With all the joints in the neck, it means that if the neck is tight, the body will inevitably be tight.

So what does a free neck mean?

To me, it means that I could come up to you and effortlessly move your head from side to side or up and down.

That’s a free neck. It’s not held or tight. It’s not stuck in some posture.

Some people new to Alexander Technique tell me that when they try to follow the fundamental instructions of “free your neck and think your head forward and up”, they get a sore neck.

That’s because they’re using muscular effort to keep their neck in a certain posture. That’s not Alexander Technique. You simply wish to direct your head forward and up. You’re not supposed to use any muscular effort to do so. It’s an upward orientation, not a physical effort. There’s no reason for your neck to get tired or sore when you follow Alexander directions.

The Bible often condemns the Israelites as a stiff-necked people. A stiff neck is a bad thing from God’s perspective. He wants you to free your neck because everything else in you will free up too.

I don’t use the word “relaxed” because most people interpret that word as an invitation to collapse. I don’t want your head to collapse on to your spine and your torso. I don’t want the neck to shorten and for the head to tip back against the spine. I want a free and easy neck while you wish for your head to release forward and up (the opposite of most people’s habit to tip their head back and down).

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Dillon, Texas, and Science

Greg Leake emails: Hi Luke,

I just looked at your “I’m Ready For Some Football!” post.

I mentioned before that I’m excited because I’m headed back to Dillon in October. Not actual Dillon, of course, but someplace similar.

Our new location is in a small rural college town that has both a college football team and a high school team. As you can imagine, football is an important element.

I’m not going to re-open the debate about whether the earth goes around the sun or whether there were dinosaurs. I understand from Rabbs that this is kind of an article of faith for some Orthodox Jews. (I say “some” because I’ve polled some Orthodox in my neighborhood, and everybody believes the science side, and these are the guys with the black hats who wear the fringes outside.)

The situation as I see it is that for centuries theological and philosophical debates have challenged one another. For example, you guys have convinced me that Jewish theology does not allow for the concept that G-d could become a person. However, a number of other religious theologies, including Christianity, allow for G-d becoming a person. These are debates that cannot establish an ultimate veracity one way or the other, because no one can offer proof. And so, as in philosophy, there are simply good arguments on all sides that cannot ultimately be demonstrated.

All this being the case, it is understandable that science presents a thorn in the side. Whereas previously our different theologies offered what we considered to be evidence, now science comes along and says that they have superseding evidence because they have established unarguable truth.

Now I do not happen to agree with many scientific conclusions. At the same time I must submit to many of the assertions of truth because science does not use the methods of theology, but other methods that are entirely designed to end arguments rather than provoke them.

So the upshot is that for centuries the world’s theologies were able to disagree with one another because no one operated in the area of metaphysical truth, rather evidence that could be used to structure good arguments on behalf of the theological positions. Now, with some of these issues, science comes along and says that it is, in fact, not concerned with theological methods or arguments, but only conclusive proof. And this is something that theologies have been trying to reckon with, at best, partial success.

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Who Attacked Us On 9/11?

On his radio show today, Dennis Prager said: “Yesterday’s [media] was wall-to-wall 9/11 and appropriately so. What was missing from yesterday’s discussion was reference to who attacked us. It was as if New York Pennsylvania and Washington D.C. experienced a terrible earthquake. No mention.

“To an extent, it is a tribute to the United States, which is not a country that hates. It is probably the least hate-filled country in the world.”

“That there is no mention that there is a war on Islamic terror taking place in this world. This war is not over. We didn’t win. This is not an anniversary of a win. It is an anniversary of a defeat. It is an anniversary of an event like Pearl Harbor.”

“The left describes Islamic terrorists as aberrations. There’s no culture that produces them. There’s nothing to be learned except that there are extremists in every religion. Who exactly is threatened by Christian extremists?”

“It’s stated that Jews, Christians and Muslims worship the same God. A question to be asked of Muslims is, ‘Do you worship the God of Israel?’ Because every Christian would say yes. I’m not saying Muslims would say no. It would be an interesting question to ask an imam, but the day that a CNN reporter asks that of an imam will be a messianic age.”

“Nobody mentions that we’re having a war with a segment of the Islamic world. We are. Why is that anti-Muslim? But you can’t say it. The left runs interference on the part of Islamists.”

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I’m Ready For Some Football!

So I don’t feel guilty for wasting time on this goyisha entertainment, I only watch it while listening to some lofty book on CD or a Torah lecture or something else terribly high-brow. The football keeps me awake and the Torah nourishes my neshama.

So I’m watching the game and I’m noticing all of the players wearing little pink ribbons for breast cancer awareness.

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Where Was I On The Morning Of 9/11?

I was sleeping in my van outside my friend’s home in San Jose. Around 7:30 am, I heard people talking outside about a plane hitting the Pentagon. I turned on my radio to KGO and got the news. Went inside, woke my friend, turned on the TV for 15 minutes, and then decided to drive home to LA. The roads were largely empty.

My website from Sept. 12.

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This Week’s Torah Portion – Parashat Ki Tavo (Deuteronomy 26:1-29:8)

I discuss the weekly Torah portion with Rabbi Rabbs Mondays at 7:00 pm PST on the Rabbi Rabbs cam and on YouTube. Facebook Fan Page.

This week we study Parashat Ki Tavo (Deuteronomy 26:1-29:8).

Watch the video.

* Deut. 26:11. Another commandment to be happy. How does one interrupt shiva (mourning) for the Sabbath or a Jewish holiday?

* Deut. 26:15. When the Torah describes Israel as a “land flowing with milk and honey”, does it mean it literally? If this is just a metaphor, why could not the seven days of creation be just a metaphor? Or Adam and Eve be myths? Or the whole Torah be a metaphor? When the Torah describes the sun standing still so the Israelites can win a great victory (while Moshe has his arms held up), did the sun literally stand still?

* Western civilization is in decay and it starts at the top with the Moral Leader. He might think he’s a tzaddik because he has only been with an average of a woman a year for the past 16 years, but when the Moral Leader engages in such nonsense, the gangbanger down the street impregnates a woman a year. It’s just like the Vilna Gaon studied Torah 18 hours a day so German rabbis would study for at least four hours a day and Jews in England would still keep the Sabbath. We’re defining deviancy down and Western Civilization is collapsing.

The Middle Class can get away with a lot of vices, wrote Adam Smith in the Wealth of Nations in 1776, that would destroy the lower classes.

* I sometimes fear I’ll get swallowed up by my shul and lose my independence. I find myself walking, talking and thinking like everyone at my shul. Nothing wrong with that, but will I lose myself?

* Torah narrows the realm for sex. You can’t have it in the family or at temple or with animals.

* One of the curses is that you will pay the bride price but another man will enjoy her. It’s like spending a lot of money on dinners and entertainments for a young woman only to have another man who’s paid out nothing enjoy her.

* If there’s no punishment, people won’t take you seriously. People respond to incentives. This week’s Torah portion lays out incentives. In this world. Unlike the Koran and the New Testament which lays out punishment in the next world.

* Jews have long believed that when they suffer, it is their own fault. This is noble and a way to find meaning in suffering. Much of life is suffering. If you can’t find meaning in suffering, there’s no meaning in life.

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We Are America Video By Sam Glaser

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Sen. Joe Lieberman & Sarah Palin; Jewish Schools’ Tackle Football

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