On This Day In 2010

Luke Ford made his Alexander teacher laugh until she cried. We were doing this understated non-doing exercise. I was working with another bloke. At the end, we were supposed to share. The bloke and I grunted and said, “It was good.” Then we all came together in a circle, which I described as “the circle of trust.” The Meet the Fokkers reference did it and my teacher started laughing and crying.

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Wanting To Like Rick Perry, Mitt Romney

On his radio show today, Dennis Prager said: “A Republican has to run philosophically. American values do not countenance big government because the bigger the government, the smaller the citizen.

“That is my worry about Mitt Romney. We need to have him on. My colleagues at Salem Radio Network have candidates on far more than I do. It’s not the style of my show.

“I want a substantive talk because I want to want him. This past debate has had some effect on me. There is no endorsement here.

“Personally, I’ve come to like him in the debates. He never humiliates anybody. He doesn’t get a joy in humiliating. He’s a classy guy. That’s important in presidential material. He calls all of his fellow debaters by their title.”

On Tuesday, Dennis Prager talked about how much he wanted Rick Perry to do good, to be good, and to succeed.

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Questioning Evolution

Rabbi Shmuley Boteach writes: New York Times columnist Paul Krugman thinks Republicans are knuckle-dragging Neanderthals. In the not-too-distant future he sees a Republican half-wit winning the presidency and dragging America back to the Stone Age.

“One of these years the world’s greatest nation will find itself ruled by a party that is aggressively anti-science, indeed anti-knowledge,” Krugman recently wrote. “And, in a time of severe challenges – environmental, economic, and more – that’s a terrifying prospect.”

Krugman’s ire was piqued by Texas Governor and Republican presidential candidate Rick Perry’s comments that evolution is “just a theory” that has “some gaps in it,” and that global warming is not a proven fact.

While I cannot comment on climate-change science, I do have a great deal to say about evolution.

I am not a scientist. But beginning in about 1990 I started organizing an annual debate at Oxford University on science versus religion where the focus was almost always on evolution and which featured some of the world’s greatest evolutionists like Richard Dawkins, who appeared several times, and the late John Maynard-Smith of the University of Sussex, who at the time was regarded by many as the greatest living evolutionary theorist.

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Single Parents Are Often Treated Like Outcasts In The Orthodox Community

Sara Soferet writes for The Jewish Press:

When I moved onto the block not too many years ago, neighbors welcomed me. One brought over a cake, another came to visit Friday night, everyone was friendly and smiled, said hello on the street and chatted amiably when the kids would play outside.

Now I hear a painful silence.

There are many frum families on the block, but they now choose to look the other way. Why? Because I am no longer married. Because I am divorced.

At first I thought people were just being polite – not interfering or simply minding their own business – while I was “separated,” but then the silence became deafening.

Everyone ignored me. Everyone ignored my children. Time marched on, and my family became invisible.

Nobody volunteered to take my boys to shul, or to walk with my eldest son.

An invitation for a Shabbos meal or Yom Tov? Almost unheard of.

An invitation to hear Havdalah? Never.

I put on a happy face for my children, and told myself it doesn’t matter – we will be strong, we will manage. But the lack of community support began to sting as my children realized that not only was their home different, but they were no longer welcome in other kids’ homes.

Nobody anticipates divorce or plans to end up being a single parent, but sometimes circumstances occur that lead to such a state. Klal Yisrael is supposed to be a nation of “baishanim, rachmanim and gomlei chasadim.” Where is the rachmanos on my children? Where is the chesed neighbors can extend in an effort to help out?

There are so many instances and opportunities to show you care, to lend a helping hand – to just say hello and smile. But the silence continues.

When it snowed, not one of you offered to help shovel my walk. And when I dug out my car so that I could go to work, I did so under the watchful, amused eyes of a number of frum men, who just stared while I shoveled.

When it came time to put up a sukkah, not one ounce of concern was displayed. When I asked to borrow tools from two neighbors, no one thought to offer assistance.

And when it comes to organizing a carpool for school, don’t you think a single mom would want to be included – especially when our kids go to the same school and we live on the same block? Yet you chose to include another family from a different block.

Is everyone that self-absorbed and selfish? Are you all afraid divorce is contagious? We have so many tzedakah organizations in our midst to alleviate all types of situations – childless couples, poor kallahs, children at risk, among so many others, but you can’t or won’t help a neighbor on your own block?

What exactly are you teaching your children? Instruct them to care for a fellow Jew who lives next door or a few houses away – it’s more tangible than telling them to help an abstract person they’ll never meet.

I am writing this on behalf of all divorced and widowed single parents in order to increase the awareness and sensitivity so desperately needed in our communities.

Klal Yisrael – you have the opportunity to ease the ache of loneliness, to make a difference in children’s lives, to cause families to feel welcome rather than alienated. By turning your face, you create so much pain for families that are already suffering enough.

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The Sickness Of Hating Israel

Stephen Steinlight emails:

Hello, ALL,

This letter by a non-Jewish Scottish professor of Islamic Studies is a powerful attack on the moral and intellectual idiocy of university students who vote to boycott “apartheid Israel.”

This letter should be disseminated in every university. If you have children or grandchildren in university, please encourage them to try to have it published in the campus newspaper or post it across campus on university bulletin boards.

Dr. Denis MacEoin, the author, is a Senior Editor of Middle East Quarterly and the author of numerous books on Islam. His letter is addressed to: The Committee of the Edinburgh University Student Association.

TO: The Committee Edinburgh University Student Association.
May I be permitted to say a few words to members of the EUSA? I am an Edinburgh graduate (MA 1975) who studied Persian, Arabic and Islamic History in Buccleuch Place under William Montgomery Watt and Laurence Elwell Sutton, two of Britain ‘s great Middle East experts in their day.

I later went on to do a PhD at Cambridge and to teach Arabic and Islamic Studies at Newcastle University . Naturally, I am the author of several books and hundreds of articles in this field. I say all that to show that I am well informed in Middle Eastern affairs and that, for that reason, I am shocked and disheartened by the EUSA motion and vote.
I am shocked for a simple reason: there is not and has never been a system of apartheid in Israel . That is not my opinion, that is fact that can be tested against reality by any Edinburgh student, should he or she choose to visit Israel to see for themselves. Let me spell this out, since I have the impression that those members of EUSA who voted for this motion are absolutely clueless in matters concerning Israel, and that they are, in all likelihood, the victims of extremely biased propaganda coming from the anti-Israel lobby.

Being anti-Israel is not in itself objectionable. But I’m not talking about ordinary criticism of Israel . I’m speaking of a hatred that permits itself no boundaries in the lies and myths it pours out. Thus, Israel is repeatedly referred to as a “Nazi” state. In what sense is this true, even as a metaphor? Where are the Israeli concentration camps? The einzatsgruppen? The SS? The Nuremberg Laws? The Final Solution? None of these things nor anything remotely resembling them exists in Israel, precisely because the Jews, more than anyone on earth, understand what Nazism stood for.

It is claimed that there has been an Israeli Holocaust in Gaza (or elsewhere). Where? When? No honest historian would treat that claim with anything but the contempt it deserves. But calling Jews Nazis and saying they have committed a Holocaust is as basic a way to subvert historical fact as anything I can think of.

Likewise apartheid. For apartheid to exist, there would have to be a situation that closely resembled how things were in South Africa under the apartheid regime. Unfortunately for those who believe this, a weekend in any part of Israel would be enough to show how ridiculous the claim is.

That a body of university students actually fell for this and voted on it is a sad comment on the state of modern education. The most obvious focus for apartheid would be the country’s 20% Arab population. Under Israeli law, Arab Israelis have exactly the same rights as Jews or anyone else; Muslims have the same rights as Jews or Christians; Baha’is, severely persecuted in Iran, flourish in Israel, where they have their world center; Ahmadi Muslims, severely persecuted in Pakistan and elsewhere, are kept safe by Israel; the holy places of all religions are protected under a specific Israeli law. Arabs form 20% of the university population (an exact echo of their percentage in the general population).

In Iran , the Bahai’s (the largest religious minority) are forbidden to study in any university or to run their own universities: why aren’t your members boycotting Iran ? Arabs in Israel can go anywhere they want, unlike blacks in apartheid South Africa . They use public transport, they eat in restaurants, they go to swimming pools, they use libraries, they go to cinemas alongside Jews – something no blacks were able to do in South Africa.

Israeli hospitals not only treat Jews and Arabs, they also treat Palestinians from Gaza or the West Bank. On the same wards, in the same operating theatres.

In Israel, women have the same rights as men: there is no gender apartheid. Gay men and women face no restrictions, and Palestinian gays often escape into Israel, knowing they may be killed at home.

It seems bizarre to me that LGBT groups call for a boycott of Israel and say nothing about countries like Iran , where gay men are hanged or stoned to death. That illustrates a mindset that beggars belief.
Intelligent students thinking it’s better to be silent about regimes that kill gay people, but good to condemn the only country in the Middle East that rescues and protects gay people. Is that supposed to be a sick joke?

University is supposed to be about learning to use your brain, to think rationally, to examine evidence, to reach conclusions based on solid evidence, to compare sources, to weigh up one view against one or more others. If the best Edinburgh can now produce are students who have no idea how to do any of these things, then the future is bleak.
I do not object to well-documented criticism of Israel . I do object when supposedly intelligent people single the Jewish state out above states that are horrific in their treatment of their populations. We are going through the biggest upheaval in the Middle East since the 7th and 8th centuries, and it’s clear that Arabs and Iranians are rebelling against terrifying regimes that fight back by killing their own citizens.
Israeli citizens, Jews and Arabs alike, do not rebel (though they are free to protest). Yet Edinburgh students mount no demonstrations and call for no boycotts against Libya , Bahrain , Saudi Arabia , Yemen , and Iran . They prefer to make false accusations against one of the world’s freest countries, the only country in the Middle East that has taken in Darfur refugees, the only country in the Middle East that gives refuge
to gay men and women, the only country in the Middle East that protects the Bahai’s…. Need I go on?

The imbalance is perceptible, and it sheds no credit on anyone who voted for this boycott. I ask you to show some common sense. Get information from the Israeli embassy. Ask for some speakers. Listen to more than one side. Do not make your minds up until you have given a fair hearing to both parties. You have a duty to your students, and that is to protect them from one-sided argument.

They are not at university to be propagandized. And they are certainly not there to be tricked into anti-Semitism by punishing one country among all the countries of the world, which happens to be the only Jewish state. If there had been a single Jewish state in the 1930’s (which, sadly, there was not), don’t you think Adolf Hitler would have decided to boycott it?

Your generation has a duty to ensure that the perennial racism of anti-Semitism never sets down roots among you. Today, however, there are clear signs that it has done so and is putting down more. You have a chance to avert a very great evil, simply by using reason and a sense of fair play. Please tell me that this makes sense. I have given you some of the evidence. It’s up to you to find out more.

Yours sincerely,
Denis MacEoin

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Rabbis Should Leave Out The Politics In Their High Holiday Sermons

Dennis Prager writes: Because separation of pulpit and politics is a conservative value, not a liberal one. Therefore, rabbis with conservative political beliefs do not use their pulpit to advance their political agenda. And because no conservative believes that advancing the conservative political agenda makes you a good person. Like Judaism, we know that becoming a good person demands arduously working on one’s character, not having the right politics.

And what about the notion that “social justice” issues are, by definition, Jewish issues? This is believed by Jews on the left because “social justice” has become a euphemism for all liberal social and political positions. If you are for social justice, you are liberal; if you oppose liberals, you oppose social justice. Therefore, for liberal Jews and their rabbis, Judaism is identical to leftism. Proof? Ask a Jew on the left to name one political or social position in which Judaism and leftism oppose one another.

So why should left-wing rabbis bother talking about character when they could talk about health care or global warming or the Christian right? After all, they might offend some congregants if they talk about the congregants’ kids cheating on exams. But who in an overwhelmingly liberal congregation will be offended by a sermon on behalf of nationalizing health care or in favor of raising corporate taxes?

So, the left-wing rabbi has everything to gain from giving a sermon against the Tea Party, Glenn Beck or carbon emissions. For one thing, that takes no courage. For a liberal rabbi to espouse liberal politics from most non-Orthodox pulpits takes as much courage as it takes a conservative politician to espouse conservative politics at a Tea Party rally. And it’s a lot easier to talk politics than to talk Judaism and to use it to challenge the congregants to be more ethical human beings and more serious Jews, or to teach the congregants how to come closer to God in a secular society.

This year will be the fourth year in which I conduct High Holy Days services (pragerhighholidays.net), and from the beginning I have assured those who attend that I will never talk politics. Though I am as morally committed to conservative values as leftists are to leftist values, anyone who attends my services will be entering a politics-free zone. Jews would be much better off if all our synagogues had such a policy. If what you hear in shul is no different from what you hear on NPR or at a Democratic Party conference, why go to shul? Which is a major reason non-Orthodoxy is in decline: If Judaism and liberalism are identical, who needs Judaism?

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Women’s Prayer Groups Are Passe

In a 2010 lecture on R. Joseph Messas and R. Avraham Shapiro, Marc B. Shapiro (no relation) says that the Sephardim have always had a positive view of the return to Israel. Sephardim have never been anti-Zionist.

Rav Messas wrote a responsa providing the first testimony to women’s prayer groups, where women would get together and take out a sefer Torah (scroll). Today you don’t have many women’s prayer groups. They’re passe. They lasted about 20 years. Rabbi Avi Weiss wrote a book justifying them. They took off in some of the avante garde congregations in Riverdale and the Upper West Side.

People have now moved beyond them. These women prayer groups were not satisfying. They’ve given away to the partnership minyanim, which are quasi-egalitarian. They call them Orthodox. You can create davening (prayer) without a mechitza and call them Orthodox. There’s nothing about the mechitza in the Shulchan Aruch.

“Orthodox” is just a term.

Traditional Judaism has always been about more than just strict law.

These women prayer groups were controversial. A number of YU rabbis wrote responsa against them, including Rav Schachter. These prayer groups don’t have the cachet they had. They no longer excite people in the liberal wing of Orthodoxy.

The only reason these “Orthodox” partnership minyanim still have mechitzas (partitions) and women don’t take part in all parts of the service is that the Conservative movement got rid of the mechitzas. If these Orthodox minyanim got rid of the mechitza, they could not show they were Orthodox.

It is easier to justify in Orthodoxy to get rid of the mechitza than to do what these partnership minyanim do with calling women up to the Torah and having them lead some of the davening.

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Dr. Gershon Hepner Comes Home

After serving time for his second felony conviction, Gershon Hepner has returned home to Pico-Robertson.

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The Latest Marc Gafni Controversy

Here is some background on Rabbi Marc Gafni.

Here are the latest charges regarding the rabbi’s consensual relationships with two women:

Integral life has removed Gafni as a contributor to their website and as MC of the Integral Spiritual Experience 3 Conference.

Sounds True has cancelled publication of his upcoming book and severed ties with his Center for World Spirituality.

In an effort to discover what might be behind these developments, I have been in conversation with both Robb Smith, CEO of Integral Life, and Tami Simon, owner and publisher of Sounds True.

Robb and I have not had a chance to speak personally, but Tami kindly sent me the following response (posted with her permission):

When I first started working with Marc a couple of years ago, Marc and I spoke openly about his history and what he claimed were false accusations against him related to alleged sexual improprieties. Several influential people spoke up in his defense and equally several people warned me not to trust Marc. I came to believe that whatever had happened in the past, Marc was beginning a new chapter in his life. Marc explicitly stated to me that he was not going to be involved in sexual relationships with students, that even if he deemed such relationships to be consensual, he did not believe that engaging in relationships with students would support his efforts to be an effective teacher. In considering publishing Marc’s work, the most important thing to me was the actual quality of the written work. When he submitted “Your Unique Self” in its edited form, I appreciated the content and message of the book. The quality of the book combined with the force of his conviction regarding how he would conduct himself as a teacher moving forward convinced me to take a risk on publishing his work.

In the past several weeks, new and incontrovertible information came to light that made me aware that Marc was involved in a sexual relationship with a student and that the relationship was shrouded in secrecy. There was an obvious lack of alignment between Marc’s words to me and his actions. I learned about Marc’s sexual relationship with a student from another woman who was having a sexual relationship with Marc. This woman was also asked by Marc to keep her relationship with him a secret. In talking with this woman, I learned how emotionally damaging this secrecy was for her, how it cut her off from emotional support and connection. I also learned quite a bit about how she felt manipulated by Marc, about how often she witnessed Marc telling lies to cover his tracks, and how upset she was to find herself caught in such a web of lies.

Discovering this new information, it became clear to me that it was not in integrity for me personally or for Sounds True as a company to publish Marc’s books or to support him as a spiritual teacher in the world. I do not trust Marc Gafni. I do not trust what he says, and I do not trust that he acts in the best interests of his students or his professional alliances.

Rabbi Marc Gafni writes:

39) In my life, several months ago, I stepped out of the domestic romantic container that I was in with my partner – by mutual and loving agreement.

40) After that time I had two relationships with powerful adult women.

41) I shared these relationships with a close woman friend and advisor in these matters.

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Parashat Ki Tavo (Deuteronomy 26:1-29:8)

I discuss the weekly Torah portion with Rabbi Rabbs Mondays at 7:00 pm PST on the Rabbi Rabbs cam and on YouTube. Facebook Fan Page.

This week we study Parashat Ki Tavo (Deuteronomy 26:1-29:8).

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