Prayer As A Way To Meet Girls

Dear Jewish Journal: You wouldn’t believe what happened to me! I was toiling away on my Facebook when I got a message from a young Jewish yoga instructor who liked my video below. One thing led to another and we started chatting intensely about God, ultimate meaning, recovery, right and wrong, when suddenly she posted these photos of doing various tantric poses and our FB chats went in an entirely unexpected direction. She said she loved my mouthguard, my foot guards for my plantar fascitis, my CPAP for my sleep apnea, my 12 step for my emotional addictions, my poverty, my work as a secretary, my esteemed status in 90035’s Orthodox community and before I knew it, my defenses were removed and I was sitting in front of my computer in nothing but my brutal honesty and naked need.

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My Favorite FB Posters

My fave FB posts tend to come from the following persons:

* Monica Showalter
* Monica Osborne
* Lewis Fein
* Kate Coe
* Amy Alkon
* Heshy Fried
* John Leo
* Drew Friedman
* Kipp Friedman
* Clare Spark
* Jim Romenesko
* Eliyahu Fink
* Rabbi Josh Yuter
* Shmarya Rosenberg

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Lag B’Omer Parade

Dear mom: Today is the Jewish holiday of Lag B’Omer and there was a big parade and concert, closing off a main street by where I live and a thousand Orthodox Jews in attendance. I hung out for 2.5 hours, clasping a book, had a few mini conversations. I got a sun burn, first time I’ve had that in memory. Then I got home for my banana protein shake smoothie lunch and my normal solitary life on the computer writing and emailing and Facebooking.

Orthodox Judaism is good for me in the sense that there are so many ways to connect with people, but everyone is married with kids, and so I stand out as a freak in that category and many others.

Talked in shul yesterday with a guy who works with troubled teens. We hit it off. I’m a 47 year old troubled teen with typical teeny problems.

My wallet never showed up. I go to get a replacement driver’s license tomorrow and my CCs should show up in the mail over the next two weeks.

I’m paying all my bills and saving up to take another writing class when I can. It’s great having that once a week to look forward to and to show off in.

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My Dream Girl

One Sabbath afternoon in seventh grade at Pacific Union College in Angwin, CA, 94508, I’m hanging out with two male classmates Cary and Kevin. They call this girl in our class who I like, Denise, the most beautiful girl in the class, and they ask her who she likes. When she doesn’t answer, they start throwing names at her. One name is mine. I hear them pause on the line and they follow-up. “So you like Luke?” I’m thrilled. When Kevin and Cary get off the phone, I make them tell me everything.

Apparently, Denise likes three guys and I am one. I’m thrilled. I’m excited. I can’t believe I have a chance with this beauty. So I start calling her up every afternoon after school and asking her if she’s made up her mind who she likes. I’ve never called a girl before so this is awesome. I feel like I big shot, a sophisticate with the ladies.

After a couple of weeks, Denise complains to her friends about my calls and word gets back to me and I feel humiliated. I had a chance with this girl but once I started calling her, she lost all interest in me.

A friend tells me to play on her guilt, so I call her that day and say I’m sorry for bothering her and I hang up. She calls me back and say it’s ok. I didn’t bother her.

Pfft. Whatever. I killed any attraction she had for me.

One day on the playground, Cary gets mad at Denise, and yells at me, “You can have her.” As though I have a chance anymore.

A few months later, Denise and I race to the drinking fountain and I beat her and so she punches me in the eye and gets her drink first and I go around for the next day with one eye closed to dramatize how badly I’ve been hurt but once she apologizes to me, I let it go back to normal.

In eighth grade, my class goes on this 20 mile class bike ride. I’m biking along beside Denise having a great time talking to her. I notice how hard she pushes up the hill but with effort, I keep up with her. I’m not reading her signals. At a rest stop, she complains to friends and word gets back to me and I leave her alone for the rest of the trip.

In the summer before 11th grade, I start asking Denise out. It seems she always has something going, usually a horse show that she must attend, but when the baseball season resumes after the 1982 strike, I have tickets to the first game and she agrees to come along with a group of us. It’s my first date. A group of us are riding along in the back of the Toyota pick-up and playing card games and my best friend Andy’s little sister Jenny Muth-vonBlankenburg says, “Luke, you’re wearing mismatched socks.”

True.

At the San Francisco Giants stadium, I race ahead of my date to try to find our seats and then during the game, I spend much of the time making bets with Andy. Denise is not impressed and she complains about my oafish behavior. There’s no second date.

I haven’t seen Denise since June of 1984, when we graduated high school. My last strong memory is her leaping with joy into the air and out of the PUC pool that summer and she smiles and flings her hands about in pure abandon and I see in an instant that she is not perfection any more, that she does not have the greatest body, that my dream girl is chunky, that everything isn’t distributed right, there aren’t enough curves and there’s too much in the middle, and I see that life will be hard on her too.

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LAT: Jewish dead lie forgotten in East L.A. graves

From the Los Angeles Times, March 28, 2013: “A search at Mount Zion for the tomb of a prominent Yiddish author reveals a dystopian landscape of toppled tombstones that no one seems to own.”

In 1974, the Jewish Federation of Los Angeles started paying a monthly fee for the upkeep of the cemetery but the place has remained a mess for decades.

Rabbi Moshe Greenwald of the downtown Chabad wants to restore the grounds. In reply to my inquiry, he said: “We must do everything in our power to fix and restore the vandalized and smashed graves of Mt. Zion cemetery. This is not a “nice thing to do” rather it must be a top priority. How we treat our dead shows a lot of what kind of society we are. That this is happening in the second largest Jewish city in the country is appalling. We already have a contractor ready to do the work at cost price. We are ready to begin the work and we will need people to donate generously to make this happen. If this was your mother, would you not do the same?”

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I Put My Needs First

So I just got asked if I had a problem with putting other people’s needs before my own.
“Never had that problem,” I said. “I did have a girlfriend who gave me the book, The Givers and the Takers. It wasn’t because she thought I gave too much.”
“So did you read the book?” my friend asked.
“No,” I said. “I traded her in for a hotter girlfriend.”
“So you operated in integrity with yourself,” he said.

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More Questions About Rabbi Michael J. Broyde

I’ve long had suspicions about Rabbi Broyde because his legal rulings seemed much more liberal than the sources would dictate. They seemed dictated by a left-wing agenda rather than honesty to Jewish text. There seemed to be some funny business going on. Why would he write an article saying it was not necessary for married Jewish women to cover their hair? That’s clearly the Jewish ideal. Why would Rabbi Broyde write so many articles with a partner? When that happens, it usually means one person is doing the work and the other one is going along for the credit.

Blog post: I have another example of Rabbi Broyde’s apparent fabrication of halachic proof. A couple of years ago, Rabbi Broyde was in London, UK, and gave a shiur to a coneference of Jewish doctors. In the course of his lecture, he referred to a letter from the Lubavitcher rebbe which permitted prospective medical students to take entrance exams on Shabbat. My husband thought that this was an unusual position for the Lubavitcher Rebbe to take, and contacted his own Rav, the Lubavitcher Chassid and talmid chacham Rabbi Chaim Rapoport, shlita. Rabbi Rapoport was also puzzled by this; he said that he had never heard of such a psak from the Rebbe, and that he does not think that the Lubavitcher Rebbe would have said such a thing, for a number reasons. My husband then emailed Rabbi Broyde, asking where he could find the source the Rabbi Broyde had refered to. Rabbi Broyde’s response was “I do not think it has been published.”. My husband felt that this was an unsatisfactory answer, and emailed him again to ask “If not, where can I find reference to it to look into it further?”. He received no further reply.

At the time, my husband thought that this seemed strange. If a letter has not been published, then how can Rabbi Broyde know of it to refer to it? And the psak in this letter contradicts the huge amount that is documented already about the Lubavitcher Rebbe’s stance in this regard. In light of the discovery that Rabbi Broyde has fabricated other material, which was not halachically sensitive, his reliability in presenting ‘new’ halachic proofs is also affected.

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The Glories Of Judaism

I grew up a Christian and nobody I knew mocked converts to Christianity. Rather, they were extolled. I converted to Orthodox Judaism and I feel most at home with a crowd that mocks me constantly for my conversion, says I’m a dumb ass, and talks constantly about how much they hate their religion and their gartels and their rituals and their restrictions.

I ran into a yid today who told me how stupid Lag B’Omer is and how he’s taking his kids to the zoo instead because they’ll be free from Jews there. I have an inexhaustible appetite for dark Jewish humor.

What other religion aside from Judaism mocks converts (I have no objections to this, I enjoy the ribbing) and by my estimate, at least half of the Orthodox I know say they hate their religion and only do it because they feel stuck? I get a kick out of this distinctly Jewish brand of bitterness, it feels straight from the Torah.

I was shocked at shul today. The rabbi was teaching Talmud and called out the name of someone in the shul who would appreciate this particular passage, and so we went outside to get him. The bloke comes in. The rabbi says, Joe*, you’ll appreciate this and starts explaining a particular passage and the chosen one laughs, shakes his head, waves his hand dismissively, and walks back outside to continue his conversation. In what other religion do its clergy get so routinely dissed? If the rabbi ever said my name and said I’d appreciate a particular passage, I’d crawl over glass on my bare knees to sit at his feet.

Here’s a conversation I would never have with someone born Jewish:

How do you do?

4:43pm
Luke Ford
good, u?

4:45pm
I’m doing pretty good. If I may ask, are you what people call Orthodox?

4:46pm
Luke Ford
yes

4:48pm
That’s very good. I was not raised Jewish nor were my parents so I assume I am a Noahide.
May I ask a request?

4:52pm
Luke Ford
ok
stop being so tentative, just state what you want, no need to be polite

5:10pm
Tov Luke, my request is:

5:11pm
You might being doing this already, I don’t know, but, can you pray to HaShem every day that He bring the entire Messianic age as soon as possible without anything bad happening whatsoever and every day you do your best or at least try to do your best to follow as much mitzvot as you can and also encourage others to do the same?

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Can a Synagogue Honor a Pimp?

According to Wikipedia: “David Ernest Duke (born July 1, 1950) is an American activist and writer, a former Grand Wizard of the Knights of the Ku Klux Klan,[4][5] and former Republican Louisiana State Representative. He was a candidate in the Democratic presidential primaries in 1988 and the Republican presidential primaries in 1992. Duke has unsuccessfully run for the Louisiana State Senate, U.S. Senate, U.S. House of Representatives, and Governor of Louisiana.
Duke describes himself as a racial realist, asserting that “all people have a basic human right to preserve their own heritage.”[6] He is in strong opposition to what he asserts to be Jewish control of the Federal Reserve Bank, the federal government and the media. Duke supports stopping both legal and illegal Non-European immigration,[citation needed] preservation of what he labels Western culture and traditionalist Christian “family values”, strict Constitutionalism, abolition of the Internal Revenue Service, voluntary racial segregation, ardent anti-communism and white separatism.”

White nationalist David Duke recently picked up on a post on FailedMessiah.com and added his own commentary.

FM reports: Can a synagogue give a Torah honor to a known pimp? This question was asked of a gadol (leading haredi rabbi) and was answered by him.

That rabbi was the Ben Ish Hai, Rabbi Yosef Haim ben Elijah Haham of Baghdad (1835-1909), the leading Sefardi haredi rabbi in the world and the Av Beit Din, president, of the Baghdad rabbinical court. His answer was published in a book of his responsa, Rav Pe’alim.

The question and his paraphrased answer posted below comes from Trafficking and Prostitution: Lessons from Jewish Sources, Naomi Graetz and Julie Cwikel, Australian Journal of Jewish Studies 20 [2006]: 25-58:

Question: What happens when there is only one Cohen in town and he happens to be a Shabbat violator, can he be called up to the Torah? And what happens if in this small town there is only one Levi and he is a pimp, can he be called up to the Torah for an aliya?

R. Joseph qualifies the question: it wasn’t stated if this is a pimp who practices exclusively among “goyim” or among Jews as well. “I will relate to both cases.” In the first case, if the clientele is non-Jewish the bottom line is that it is possible to honor the pimp. But in the second case, (if Jews are involved) if he brings a non-Jewish prostitute to Jews or Jewish women to non-Jews, he cannot be called up to the Torah.

But it is not easy to deny a Levi his honors and so R. Joseph in his final judgment writes that despite the fact that the profession of pimping is frowned upon, if it is just alleged that he deals in prostitution with Jews, he can still be honored.

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Will A Relationship Cure Your Fear Of Abandonment?

Therapist Jerry Wise says: For many who have suffered abandonment, often they have put their hope in marriage as the antidote for this problem. They look for relationships to heal the hurt of abandonment.

Abandonment is the experience of suffering a deep rejection, a broken connection with what was to be an important loving relationship. We’re left feeling alone and rejected. We look to relationships to heal our disconnection.

Internalizing the pain of abandonment, we look for a fix in our marriage, causing many problems.

Abandonment often starts with the family of origin and gets repeated over and over in our lives. Abandonment is about past relationship brokenness and present fears and motivations for relationships. Abandonment gets internalized and becomes a debilitating self-abandonment. As people get older, they end up abandoning themselves. We internalize that rejection.

How do we heal abandonment issues? By healing our past rejections and our issues in our family of origin and by facing our fear of abandonment. We stop focusing on, idealizing and blaming the abandoner. We confront, identify and reduce our self-abandonment. We realize that the fear of abandonment is a symptom of the need for more self-care and more self-esteem.

A stronger sense of self is the antidote to fear of abandonment. Healthy separateness and self-love is the best cure for abandonment issues.

Fear of abandonment is an emotional reactivity to a loss or a fear of being left.

How to heal: (1) Identify and resolve and heal early abandonment which occurred during childhood. Look at our family of origin issues. Look at how we were abandoned as kids and how it gets reenacted and re-experienced in adulthood. Don’t run from this pain. Identify it. Feel it. And heal it.

(2) Increase self-esteem and self-differentiation. The lower our self-esteem, the greater our fear of abandonment and the greater our abandonment reactivity. The lower the self-differentiation sense of self, the greater the abandonment problems we experience.

One reason we fear abandonment is that we fear we’re not worthy of being in a relationship and we’re going to fear being abandoned. If you knew me like I knew me, you’d abandon me too.

(3) Stop giving our power to others. Those of us suffering from abandonment are not aware of how often we give our power to others. When I fear abandonment, I put all of my sense of self and well-being in the hands of another and that will recreate abandonment. We give our power away to others and then someone abuses it and we feel abandoned again.

Three secrets to dealing with fear of abandonment:

(1) Stop abandoning yourself. Stop cutting off from yourself. We abandon ourselves by not standing up for ourselves, by declaring and not declaring ourselves to others, by giving our power away, not identifying and expressing our needs, being overly critical and mean with yourself, we shame ourselves if we make a mistake, we leave addictions untreated, we keep toxic friends and family members, we don’t take care of our inner child, we allow abuse by others whether bosses or boyfriends or pastors, not parenting ourselves… Running away from ourselves when we need to stand by ourselves.

(2) Stop equating fusion and enmeshment with love. If we have too much enmeshment, we’re going to fear any change. Enmeshment means I’m totally into you or you’re totally into me. We must agree on everything. We must share everything. It’s an inappropriate closeness and intensity, an over-involvement with another. There are no clear interpersonal boundaries. Our sense of wholeness comes from another person, family or group.

(3) Stop cutting off from others and abandoning others as a way of dealing with conflicts and challenges. Co-dependents tend to shift back and forth between enmeshment and cut-off. We need to resist both ends. Just because someone disagrees with you doesn’t mean we need to cut-off from them. When someone fails you, hurts you, speaks ill of you, don’t cut off. Set boundaries. Care for yourself.

Therapist Mark E. Smith says: When somebody comes under the sway of abandonment issues, they become irrational and reactive. You have one person in a marriage driven by irrational jealousies and another person who’s defensive. It can become ugly.

Let me give you some examples. A husband with abandonment issues doesn’t get sex when his neediness requires it, so he pouts and is sulky for days on end.

A girlfriend who has a texting meltdown when a guy goes out with his buddies.

Falling under the influence of an abandonment issue can happen like that! Out comes the crazy dance. It’s like they’ve become instantly drunk. They’ve become impaired, reactive, out of control, stubborn, and impossible to speak to rationally. I coach spouses of people with abandonment issues to not go toe to toe because it’s like arguing with someone who’s drunk. Get some space and wait until they come to themselves and they’re not acting crazy.

If your spouse abandoned you severely, then you were abandoned as a child. You may not remember it. You’re going to pick a spouse who abandons you. The worst possible way to be abandoned is by adultery.

You will be attracted to somebody who has the disguised worst issues of your parents.

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