Booted From Starbucks

I was at Starbucks on Pico and Robertson Blvds this morning around 11 a.m., when this old drunk black man came in and started bothering customers. So the female manager came out and asked him to leave. The man got belligerent and threatening but the woman stood her ground. Police were called. Eventually, the man left and got on his bike.

There are lots of black and white crazy homeless around 90035 but I don’t see any asian or hispanic panhandlers. I wonder why?

Seeing the old man get kicked out reminded me of the one time I was kicked out of a business.

In 1983, when I was 16, I went to a movie theater on Highway 49 and when the movie (Spring Break) was over, it was the first time I’d been to a theater alone (and only my second time to a theater, I’d seen Raiders of the Lost Ark a few weeks before with a friend, going to movies was a sin in my Seventh-Day Adventist upbringing), I went to the bathroom, hung out there for five minutes, and then slipped into the next theater to see a movie for free. The manager marched down the aisle, hauled me out of my chair, threw me out of the theater and said, “It would be a good idea if you didn’t come back for a long time.”

I was so ashamed because I knew I had been caught stealing. My friend had led me into doing this last time we were at the theater and we didn’t get caught. I hate it when I got caught doing something wrong. I have a big tendency to do whatever I can get away with.

I wonder if I keep putting myself on vulnerable states so I can manipulate people into giving me love? I hate being vulnerable. I’d much rather be strong. I feel much more comfortable being strong. I strive to be strong but life hasn’t worked out in a way that leaves me in a position of strength at age 46.

Wherever I am in life, I can always strive for mastery, a form of strength.

I remember in 1990, I went to stay with my girlfriend at her parents’ home in Ipswich, QLD. She felt like we weren’t going to last so she distanced herself. She brought me to her home for two weeks but she’d take off all day and leave me alone.

I remember one evening she came home and looked in at me in my room and I’d been sick and had a down day and I just lay there looking pathetic and gazing up at her in my needy way and she said, “Awww” and she felt bad for leaving me alone all day and showered me with love.

Where in my life have I acted out of the adult part of myself and where have I acted out of my needy child? (Therapist) In most of my life, I act like an adult, except when my feelings get triggered through abuse, abandonment, or some other strong stimuli, and then my four-year-old inside comes lunging out, often to my horror. I’ve tried to lock this kid up in the attic.

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The Bais Yaakov School For Girls

Rabbi Yoel Bursztn, the executive director of the Bais Yaakov School for Girls in Los Angeles, writes (I inserted links):

Dear Seventh Grade Parents:

As your daughter is soon to enter eighth grade, you are probably thinking about her future and your choice of a high school. Let us being by saying that if you have no intention of sending your daughter to Bais Yaakov for high school, then please disregard this letter. If, on the other hand, it is your intention to send your daughter to our school, certain clarifications need to be made. We would like you to have ample time to think about whether Bais Yaakov is indeed suitable for your daughter, or perhaps one of the other seven institutions for girls may be more suitable.

Bais Yaakov is a movement that was established by Sara Schenirer with the efforts and (blessing) of the gedolay Torah (great rabbis) of a previous generation, namely the Chafetz Chaim, the Gerrer Rebbe, and the Belzer Rebbe. The intention of these great leaders was not merely to provide an educational system, but rather to provide a vehicle to inculcate (Torah values) into future (Jewish) mothers. The purpose of a Bais Yaakov is to develop that pure neshama (Jewish soul) that (God) has given us at birth, and, with our efforts (of parents and school) to give our (students) the skills which well enable them to maintain the purity of their neshama for a lifetime.

Unfortunately, a culture has developed within (the Orthodox community) which believes it is possible to embrace the culture of the outside society with all of their entertainment and impurities. All sorts of gadgets and technology, clothing and designs rip into the heart of the (daughters of Israel) and poisons the souls of us all. People who feel that they can live a double standard have no place within our holy community. What the finest yeshivot are to the male population of the Jewish people, Bais Yaakov is to the female population of the Jewish people. Anything that would not be acceptable to the (great rabbis) of the Yeshiva world is not acceptable in Bais Yaakov.

If you are not clear as to what the standards of Bais Yaakov are, feel free to call the office for a copy of our manual and see if you can conform 100% to our standards. Ninety nine percent adherence is not acceptable. Although we have conditionally accepted certain students for the upcoming year, because they did not have advance notice of our admission policy clarification, we are giving you ample time to decide if Bais Yaakov is the school that is most suitable for your daughter.

Wishing you the (best) in making this decision for your daughter’s future (schooling).

Anyone have a copy of the Bais Yaakov manual laying out its rules?

This may be the strictest Bais Yaakov around, as a reaction to LA’s libertine culture.

I think the school has rules against dating, against working out in a gym where there are men around, against cell phones, etc.

I have only heard great things about Bais Yaakov from its students and parents and its graduates impress me. All the ones I’ve met were special. They had beautiful neshamas (Jewish soul). I dated a Bais Yaakov graduate in a hush hush fashion for a few weeks. I have friends who sent their daughters to Bais Yaakov.

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Orthodox Jewish Law Courts In LA Forbid Potential Converts From Jewish Social Events

A few months ago, almost all of LA’s Orthodox Batei Din (Jewish law courts) for conversion agreed with the Rabbinical Council of California‘s (RCC) decision to forbid those in the process of converting to Judaism from going to Jewish social events such as shul dinners and Purim parties and the like if there is any danger of them fraternizing with the opposite sex. These Orthodox rabbis don’t want potential converts to Judaism to start relationships with Jews prior to becoming Jewish themselves.

One rabbi and law court dissents from this decision. The head of the Los Angeles Beit Din, Rabbi David Rue, told me: “I know nothing of such a RCC policy (although it does not surprise me) and I would never agree to such a thing. For many reasons, there are things that would not be allowed. Someone not dating a specific person before the conversion began would be discouraged from starting a relationship while in the process of Giur (conversion). However a key element of conversion is integration into the orthodox community, so how is this possible without attendance in social events? The RCC has no ability to pass such a law.”

You can’t over-estimate the terror typical converts to Orthodox Judaism feel as they go through the process, particularly when going through a haredi court like the RCC. They stop wearing pants, even when jogging. They stop talking to the opposite sex unless necessary for work or school. They stop socializing with their old friends because they’re trying to make a new life and they minimize socializing with their new Orthodox Jewish friends for fearing of rubbing someone wrong and getting reported to the rabbis. I knew a girl who was three years into her conversion and about to graduate from the RCC when she got reported to Rabbi Union by a vindictive ex-friend trying to hurt her, and then the girl was kicked out of the RCC conversion for being friends with me and for still seeing socially an ex-boyfriend when she had told the rabbis she wasn’t dating anyone.

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My Fear Of Abandonment

As I drive up the 405 towards Mulholland Drive on Super Bowl Sunday Feb. 3, 2013 to the first performance of my one-man play, there is a loud knocking from my engine. I notice that as I reduced the pressure of my foot on the accelerator, the knocking diminishes. I nurse my van over the hill and exit on Sepulveda Blvd, but before I can make it to Ventura Blvd, my van dies. It is less than two hours from my show.

I get a tow truck driver in about 40 minutes. He hooks up my van, and then drops me off at the theater on the way to my service station (where it will be diagnosed as dead).

As I prepare for my show, I start getting these texts from various friends who can’t make it. When I step out from behind the curtain, there are three people in the audience.

So the combination of the death of my van and my resulting panic over my finances, and the lack of a crowd, frighten me and it takes about 20 minutes for me to warm up. By a generous estimate, only a third of the time after that am I emotionally connected with my audience.

Public speaking is scary to me. My dad the preacher man is an accomplished public speaker, but when I speak publicly, I get afraid and I tighten up and I compress and the world narrows before my eyes. It’s not fun.

So I’ve been working on this problem because I believe I can be a great speaker.

Last September, I start a five-month course to create a one-man play and during the class, I notice when I get on stage to perform, I get afraid and the world narrows before me.

As an Alexander Technique teacher, I’m aware of what happens when we become afraid.

There are certain universal physiological responses to fear and these responses become most obvious when something suddenly happens and it triggers your fear. You move into the fight or flight response. When that happens, the neck tightens and contracts, the head rotates back, compressing the neck further, and compressing the whole back and torso, as the shoulders ride high and the head juts forward.

As people age, they tend to get stuck in some version of the fight or flight reflex. They might be stuck in 10% of it or 60% of it.

When you get into the fight or flight reflex, you’re prepared to receive a blow and being this compressed and tight might be advantageous for receiving a punch because you’re a smaller target, but for 99.9% of what happens in life, this fear reflex doesn’t serve you. You’re highly reactive and you’re not likely to make good decisions.

When you’re in fight or flight, your world narrows and your options narrow and your emotions and thinking narrows to the point where you’re feeling compelled to either lash out or run away. This rarely serves you.

How you are in your body is going to match your emotions and your thinking. Or, how you are in your emotions is going to be reflected in your body. Also, how you think is going to reflect itself in your emotions and body because the mind, emotions and body are all part of you. We’re a unity.

So if you’re tight and compressed in your body, you’re going to be the same way in your emotions and your thinking. If you’re free and flexible in your body, you’re likely to be the same way in your thinking and feeling. As I get afraid on stage, everything in me tightens up — my thinking, my feeling and my body.

So I perform my play April 18, and from the first moment I walk on stage, I feel myself tensing up and compressing. I lose my length. As my play goes along, I notice people in the audience aren’t responding as I hoped. The audience is stiff and uncomfortable and so I feel myself becoming stiff and uncomfortable. The more afraid I get about how things are going, the more compressed I get. I feel the world narrowing. I feel like I have fewer options. I don’t want to take risks in my performance. I skip some things I plan to say. I skip some songs.

The day after my performance, I am still feeling tense. I need to get back up there, I decide. I’m going to throw a party and workshop some material about fear, in particular about my fear of abandonment.

I have hardly dated over the past three years. I’ve been 12-stepping for my addictions to sex, love, fantasy and co-dependent relationships. I’ve also been broke since 2007, so that’s also discouraged my dating.

* My fear of abandonment comes from my first years of life when my mother is dying of cancer, my dad is busy looking after her and his work, and so the three of us kids get shifted around many different homes. I barely remember these years but there’s something that happened then that I keep recreating in my life. I choose women who will abandon me, usually by having affairs.

When my mom died, my dad remarried, and we all came home again, I remember my parents putting me down for a nap every day after lunch when I was 4, 5, 6, and I would just scream and scream until falling asleep. I think I was feeling abandoned.

* From second grade on, I become obsessed with girls and I feel that if I can just connect with a girl I love, that will heal my pain.

* I first remember fear of abandonment in May of 1980, when I’m talking to my step-mom over the phone. I’m staying behind with friends at Pacific Union College in the Napa Valley, where we’ve spent the past three years, but my parents are now living in Washington DC and my mom tells me we won’t be returning to PUC and I feel desolate. Here is a place that makes me feel whole and it is getting taken away. Into my 20s, every time I drove up Howell Mountain Road to PUC, I felt great joy and every time I drove away, I felt desolate sadness.

* My first love is Rainy in 10th grade. We never declare our love and we never even kiss that summer of 1982 but we’re together. One Sabbath in the fall that year, she tells me she’s going to a concert that evening with a college guy. I don’t say anything, but I feel so hurt, jealous and abandoned, I stop answering her letters. I just go complete radio silence. She finally writes to me about how hurt she feels and I feel strong, but I don’t reply. This is my primary reaction to my perception of someone abandoning me — I cut them out of my life.

* In my 20s, I start having sex, and I learn it is a lot easier to get from homely girls and older women and the like. So that’s one way I deal with my fear of abandonment. I hook up with girls with whom I see no future. They can’t hurt me.

* I spend much of my 20s in bed with Chronic Fatigue Syndrome. I’m staying with my parents in Newcastle, 40 minutes drive north of Sacramento. I place a lot of singles ads and this trickle of women comes up to see me. I start seeing one woman in particular. Diana. I won’t commit to her but I tell her if I get with anyone else, I’ll let her know. At the same time, I’m seeing Diana, I’m talking every day on the phone with this woman 11 years older than me in Orlando. She eventually flies in to see me and we hook up and I phone Diana. She goes nuts. She calls Dennis Prager’s office and tells them what a bad person I am. She writes a letter telling my parents what we were doing around their Jesus-filled sanctuary.

My parents wrote me out of the will. I fled to Orlando to live with this woman. This was the only time in my life where I feared I could not go home.

She stopped giving me sex and so I pouted and got sulky until one Sabbath she said, you can have it but I won’t be into it. So I just took it and she just lay there like a sack of potatoes and it was awful. I felt awful afterwards. I’ve never experienced that before or since.

* In Orlando, as our relationship spiraled down after a couple of months, this woman drove away one night and did not return until the next morning. I knew she was going to her ex-boyfriend to bang him. I couldn’t sleep that night. I was a wreck, even though I never intended to go the distance with this relationship, not with any relationship with a much older woman. It was in the moment, it was the best I could do. Despite this knowledge, I was gutted when she left me. I was depending upon her sex and nurturing to help me get by and when it disappeared, I felt bereft, even though I was intending to leave her as soon as I could get on my feet and get someone better.

* I had a passionate relationship in the summer and early fall of 1994, living with the woman (about five years older than me) for a few weeks, and when she broke up with me, saying her family, friends and therapist thought she should, I felt abandoned and I cried every day for the next three months, even though I knew I would not go the distance with her because she was older than me.

* I got kicked out of three acting schools in 1994-1995 for saying inappropriate things and fired from four temp jobs the same thing. All these ejections felt like personal failures and triggered my fears that I was a freak.

* In December of 1997, I decided to start on an unauthorized biography of Dennis Prager and lost almost all of my friends in LA as a consequence (they were also friends of Dennis and sided with him). This was devastating and led me to start therapy when I got a decent income of $3,000 a month starting in April of 1998. As I was relaying this story in my writing class, my teacher kept pushing me for the moment of abandonment. When did I feel abandoned by Dennis Prager. Hmm, I thought. Well, I started blogging in July of 1997 and very quickly, people kept asking me online, what does Dennis Prager think about what you’re doing? Because I’m blogging about the XXX industry. And I felt Dennis and the friends we had in common distance themselves from me as I became notorious for writing about XXX. So was that the abandonment that led me into fear and the into lashing out? I don’t know.

* In April of 1998, I left my synagogue home of Aish HaTorah after being given the choice of abandoning my writing on the XXX industry or abandoning Aish. I chose to abandon Aish. For days afterward, I’m in shock. I’m afraid to react. I don’t trust myself. I just feel so bereft.

* Getting kicked out of YICC, Beth Jacob, Chabad Bais Bazelel and Bnai David-Judea (for my blogging) were all wrenching experiences triggering my fears of abandonment. Each time, I went into shock and kept my reactions on a leash. I knew they would not serve me. Each ejection was like turning a fan on the pages of my issues, blowing them around the room, stirring them up and combining them with the present ejection, building the pressure to reject myself, abandon myself, let myself go. After my three shul ejections in 2001, I’m never the same. I’m afraid to fall in love again with a shul, to let myself to be vulnerable, to attach closely with one rabbi and one community because I know the price of such community is the lack of freedom to speak your mind in unpopular ways.

After my ejection in 2001 from the Rabbinical Council of California conversion program, I’m afraid to try to enter again a formal process to convert to Orthodox Judaism. Finally, I start again in early 2008 and graduate in September of 2009.

* A few years ago, I was dating a great girl with degrees from amazing graduate schools such as Stanford and Harvard. I was the love addict in the relationship. She was the avoidant. I waited for her calls. After a few weeks, she sat me down and said, we’re not going anywhere. We want different things.

I hung in there. We kept seeing each other. One week, she didn’t return my call for a couple of days and so I sent her off an email breaking things off. A few hours later, she called me, without having seen the email, and invited me to a wedding with her. I’d meet her family. We’d spend the night for the first time. And I said, I think you better check the email I just sent you, and when she did, we were finished.

My fear of abandonment had kicked in so I broke things off before I got to sleep with her and having this amazing weekend.

In October of 2005, I start dating Holly Randall, a non-Jewish photographer. Things are going pretty well into early December. Then one weekend, I believe we’re gonna get together on Sunday and Holly doesn’t call me back. I feel abandoned. She IMs and calls me on Monday but I am so ticked, I do not respond. By the time I talk to her five days later, we’ve broken up, much to my chagrin and there’s no more good times.

We meet up a few times, but there’s no fun time.

On December 17, 2005, I walk home from synagogue with a friend and I bewail my fate. “A week ago,” I moan, “I had three women in my life. I had the shiksa for amazing sex. I had Rachel for amazing Torah. I had the intellectual for amazing conversation. Mind, body, soul, I had everything taken care of. I was leading a rich fulfilling life. Now I have nothing. They’re all gone.

“I thought Holly was just for fun. I didn’t realize I would get emotionally involved. Now I’m a wreck. I’m obsessed. I can’t get over her, yet I’m the one who blew her off. It’s not supposed to work this way.”

Though people say I am a heartless user of women, I can’t help getting emotionally involved when I’m doing intimate things with a woman.

On December 31, 2005, I go to a New Year’s Eve party at the home of Holly’s parents. Things are moving along nicely between Holly and I. Still, I feel insecure. When the countdown to midnight began, I don’t have the confidence to hug her and so she jumps up at midnight and kisses an ex-boyfriend in front of me. A normal kiss, not a French kiss. I get mad and leave.

The next day, she’s all apologetic. And I send off the most embarrassing email of my life, listing off charities she needs to donate to if she ever messes with me again. It’s a horrible email. It’s absurd. It’s a classic way of responding to fear of abandonment — you make demands to insure the person won’t leave you.

Months later, after we’ve finally totally broken up, Holly tells people that there is no way we could be friends with benefits because I am too needy.

* I’m addicted to girls named Lisa and they always abandon me. Lisas are strong and I am weak. Lisas have power. I am helpless. Lisas have money and I am broke. Lisas are born Jewish. I am a convert to Judaism. Lisas have arrived, I am in progress. Lisas know Hebrew. I am not so fluent, baruch hashem. Lisas have nice apartments and drive fast cars. I live in hovels and drive bombs. Lisas went to Harvard. I dropped out of UCLA. Lisas are busy, I spend my time alone. Lisas are socially connected, I feel isolated. Lisas go to weddings and bar mitzvahs and christenings. I go to Starbucks and write out my feelings. Lisas lead charities and give big bucks. I give my shul $10 a month. Lisas have high social status. I was kicked out of five of Pico-Robertson’s most prestigious Orthodox synagogues. Lisas are successful. My friends call me the great underachiever. Lisas wear high heels and short skirts and power suits. Everything about Lisas scream power.

Lisas are my cocaine. I finally saw someone do cocaine a few years ago. I just want to inhale my Lisas. SNORT COCAINE OFF MY ARM.

What do Lisas get out of dating me? They get to shore up their self-esteem by dating the Great Underachiever. They can always look at my life and feel better about themselves. They can feel emotionally safe by having contempt for me.

I wouldn’t need them so much if all the cylinders of my life were firing. I don’t know why, but I’m not successful at work or at play or with my religious community. I’m so disconnected from other people that I put all my weight on my Lisa and of course she feels crushed and runs away and I feel abandoned.

If I’m struggling with every other sector of my life, I put everything into my relationships.

You want the big truth about my life? Don’t look at my serial enthusiasms, my Orthodox Judaism, my 12 Steps for recovery from emotional addiction, my Kundalini Yoga, my Alexander Technique. Look at the turbulence, heartbreak and despair of my love life. Look at my emotional addictions such as fear of intimacy and fear of abandonment and my inability to attach, these things ruin my chances for love.

What do I mean by addiction? I mean those parts of your life where the reward centers of your brain operate in a way that does not allow you to make good decisions. Are there areas in your life where you consistently make bad decisions? You may well have an addiction. It might be with over-spending or under-earning or food or alcohol or sex or love. If you consistently do things against your self-interest, you’re gonna grok what I’m talking about tonight.

One day in 2010, about a year into our relationship, my girlfriend Lisa asks me, “Why do you keep going for girls who are emotionally unavailable?”

Yeah! And why do I always go for girls who are depressed like my step-mother. I always go for psychological terrorists.

These are such painful questions. They feel like a knife between my ribs into my heart. I guess we all seek as adults what passed for love in our childhood, we seek out those who will wound us most deeply. We tend to marry the parent with whom we have the most troubled relationship. My Lisas, my great loves, are like my father the Seventh-Day Adventist preacher, they’re righteous, angry, anxious, strong, driven, busy, and cruel.

* May, 2011: A couple of years ago, I meet this nice Jewish girl at a Shabbat dinner. She invites me to her birthday party. That goes well. We FB back and forth. We speak on the phone. We make plans on a Sunday for dinner that Thursday night. We decide to figure out the time and place via FB. She doesn’t answer my FB messages trying to establish this.

I guess I really like this girl because after 24 hours pass, and she still hasn’t answered me, the old familiar fear of abandonment overflows me. I became obsessed. I have trouble sleeping. I have trouble doing the tasks in front of me. I’m a basket case. I stubbornly refused to call her or message her again because I thought these patterns get set early on in the relationship and I don’t want to become the needy pursuer again.

On Wednesday, she finally got in touch, we made plans to meet. We eventually have two dates and then she blows me off.

* Early 2013: A few months ago, I start chatting with this Jewish woman on Facebook and things become hot and heavy. We speak on the phone. We make plans to meet. And just before this is to happen, she goes silent on me. For eight days, she does not respond to my calls, texts, emails, and Facebook messages. She keeps updating her Facebook status and interacting with others, but she has cut me off. So I cut her off and block her.

My fear of abandonment is triggered and I sit down and for the first time, I Google,”Fear of Abandonment.” I find this definition — fear of abandonment is an emotional over-reaction to the perception or to the reality that someone important to you is backing away.

* It’s not unusual for me in my most passionate relationships to break up with the girl half a dozen times over the course of a year. She usually does the breaking up. I tend to get into relationships where I’m the love addict and she’s the avoidant.

* My fear of abandonment affects my work life. When my boss yells at me and threatens to fire me, I often go into panic mode and I want to lash out and fire him first, even though that is not in my best interests.

* I try to avoid my fear of abandonment by constantly testing people to make sure they won’t abandon me. So I’ll be really blunt and crude in the things I say, show my worst self early on, and when they don’t reject me, I feel momentarily safe.

* I often test women on the first date by taking them somewhere challenging, such as a syngagogue, which non-Jewish women tend to find daunting. If they make it past that test, then we can go on. The other advantage of using shul for a first date is there is a kiddush and that saves me money.

Fear of abandonment typically does not diminish with age, it gets worse until you abandon yourself and your tenuous hold on life.

Where does fear of abandonment come from? It may not matter much for dealing with your fear of abandonment. People can go through similar experiences and one person will develop fear of abandonment and another won’t. Events don’t in and of themselves cause fear of abandonment. It depends upon who the events happen to. Understanding the origins of your fear of abandonment will likely do little to make it less severe.

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Women’s Prayer Services Now Legal at the Western Wall

New court decision for women at the Western Wall; progress toward Israeli-Palestinian peace, via the Arab League; Israeli designer Elie Tahari’s unlikely journey to the heights of the fashion world; author Rachel Shukert on “Starstruck,” her young adult novel set in 1930s Hollywood; the music of Oneg Shemesh; and Dr. Erica Brown shares advice from “Happier Endings.”

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Why Hank Sent Me A Penny

Hank emails: Luke:

Was to wake you up! You’re a mensch still stuck in your head who thinks too much. You best friends are words, blogs and intellectualism. Learn how to feel. For to feel is the only way to find love.

Try to be an individual and not part of a group subject to rejection and inferiority complexity. Disassociate yourself. Live life
unconsciously and free of self awareness.The path to wisdom is to unknow thyself.

To go from porn to Judaism was but a ruse. Your first instinct was to be an actor. That is the right way for self deprecating folks who
dismiss themselves. To become someone else and then to get rich and famous for it.

We air signs are too full of ourselves. So showbiz is full of Gemini performers. Give the Torah a break and become a thespian.
Play as a player. One day you’ll thank me for that penny. It’s symbolic. For your thoughts.

I always wanted to be your friend because you remind me of myself.
When you make it an an actor, I want that penny back. With interest.

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Physical Pleasure vs Spiritual Pleasure

So in Daf Yomi (Eruvin 53B) this morning, the Talmud said that you should seize every pleasure available to you today because tomorrow you might be dead. The Hasidic rabbi hastened to explain that the Talmud clearly means spiritual pleasure, the type you get from doing God’s commandments. For the first time in about five years of daf yomi, I interrupted, “But couldn’t the Gemara (Talmud) be talking about permitted physical pleasures?” No, said the rabbi, it means spiritual pleasure, not physical pleasure.
This blew my mind. I wonder if the rabbi was giving a Hasidic interpretation of the Talmud? I thought Judaism equally embraced physical and spiritual pleasure, and did not necessarily venerate the spiritual over the physical and vice versa.

A Chabad Jew tells me: I can see how the rabbi deduces this conclusion from that (dangerous) gemorah. I would love to bring arguments to both sides but morally speaking I’d have to agree with your Rabbi. I can think of countless tragic outcome from indulging in permitted physical pleasures (Rosie O’Donnell gaining even MORE weight is just one example) But kidding aside, Chassidus explains that physicality can have an even higher spiritual value once it is used to serve G-D. So yes, there are instances where we value physical “things” just as much or even more then spiritual ones but only for their higher spiritual potential. Besides I can’t see how a person can get closer to G-D or just minimally serve G-D if he (or she, you politically correct liberal!) is constantly busy pursuing physical pleasures.

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My Fear Of Abandonment Comes From My Unwillingness To Grow Up

My fear of abandonment keeps raising its ugly head because I’d rather put my reliance on a relationship, a group, a job, a status, on anything rather than to do the work to become self reliant and self-validating. For example, I’ve joined shuls and then done almost all of my socializing with that group of people, and when I left that shul, I felt bereft. I’ve joined relationships and done almost everything with her, and when we broke up, I felt bereft. I’ve thrown myself into my work or my hobby or my schooling and when that ended, I felt bereft. I find it much easier to keep seeking out external validation rather than to take a hard look at myself and figure out why I feel such lack of ease with myself.

Through therapy and 12-step work, I’m making progress.

I’m thinking about my last relationship. I had given up on earning my living from blogging and I was in my first year of training to become an Alexander Technique teacher. I was used to getting validated by constant appearances in the news media and getting lots of fan emails. I liked walking into rooms and sensing my power. I felt people drawn to me because of my power and the dexterity with which I used words.

Then the recession hit in 2007 and I saw that I’d no longer be able to earn a living by blogging (particularly if I shied away from porny topics). I had to go cold turkey on the adulation that was holding me up.

My position in the Orthodox Jewish community was insecure. I was finishing off a formal conversion, something I’d been attempting to do at various times for 16 years. In case something went wrong, I pulled away from most people in Orthodox life. I didn’t want anything sabotaging my conversion. I no longer socialized so much with writers because I was no longer writing full-time and many of my friends who were writers had similarly lost their jobs or moved away. I had to save my money so I didn’t go out much period. I dropped my membership in the LA Press Club. I took up yoga and a quieter life.

I took up with a beautiful girlfriend and she pre-occupied my thoughts and my spare time over the next year. The rest of my life was in flux and so I only felt like a man when I was conquering her. I was poor. I was unpopular. I was struggling with a new beginning. So I put more weight on my relationship than it could stand. I kept looking to her to validate me and this made me weak and unattractive in her eyes.

All addictions spring from a desire to avoid necessary pain (aka growing up) and to avoid facing ourselves and working on ourselves to the point where we can stand on our own two feet. If you have no girlfriend, it’s easy to get stuck in porn. If you have no life, it’s easy to fantasize that a relationship will transform you. If you’re not strong enough to be on your own, it’s easy to seek fusion, enmeshment and co-dependence.

From second grade on, I dreamed that a loving relationship would heal me. There was this solid redheaded girl in my class for three years at Avondale College Primary School, Debbie Hick. She seemed so strong and handy (girls love it when you call them “handy”, it is one of their favorite compliments), I dreamed that if I could only connect with her, everything would be ok. I think I kept these thoughts entirely to myself and now that I have come to terms with what I was feeling, I can’t even find her on Facebook.

In the weeks before I collapsed into six bedridden years of Chronic Fatigue Syndrome, I was taking 24 units at college and working 30 hours a week. It was early 1988 and I was walking bent forward into life, tight, compressed and pulled down. I kept saying to myself, “I’m gonna break through or break down. Either way I’ll get the love I need.” I had been working hard to get ahead with my life so I could get a hot wife and a prestigious place in the community, but I was so disconnected from other people and so emotionally bereft that part of me, against all reason, yearned for total collapse and abdication from the responsibility of being Dr. Desmond Ford’s son. I yearned to return to a helpless childlike state, to those first years of life when I had no mother, and to heal what went wrong.

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Rabbi Marc Gafni’s Wife #3 Performs A Solo Show – Babel’s Daughter

One woman’s journey from the Bible-Belt to the Holy Land….In this electric show, Chaya shares her cosmic, sometimes-comic, always-poetic, spiritual journey from the Mississippi Delta to the hills of Jerusalem. The show is entertaining and inspirational as well as interactive, offering a synthesis of spoken-word performance with audience-engaged self-exploration.This show shows you Israel. This show shows you You! It’s not just entertainment, it’s “Inner-tainment”!

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My First Pair Of Tefillin

I pick her up, put her on the washing machine, flip the switch to Spin cycle, and move the tefillin out of my eyes. It’s 1993 and I am new to Judaism.

I got my first pair of tefillin a few months earlier after passing the Beit Din (Jewish law court) for my Reform conversion. They’re an ancient ragged pair, but I’m thrilled.

I first put them on one Sunday in the fall of 1993 at Congregation Ohev Shalom in Orlando, a Conservative synagogue. The way the rabbi taught me then, I still use.

A few weeks earlier, my father had caught me in the shower with Pam*, a woman eleven years my senior who’d flown in from Orlando to stay with me at my parents’ home in Newcastle, 95658. I was 27.

In my conservative Christian home, sexual sins were the biggest sins. As my parents put things together, helped by a letter they got from Diana, my ex who detailed all the nasty things we’d been doing around the house, they realized I had been using their Jesus-filled sanctuary for “immoral purposes.”

They write me out of the will and I flee to Orlando with Pam. It’s August 1993 and I’ve been bedridden by Chronic Fatigue Syndrome for almost six years.

Our relationship spirals downhill for a couple of months until Pam can’t take it anymore. She drives off one evening and spends the night with her ex. My stuff is already packed due to our fights, and so a few days later, I move out from Pam and in with a family I met at shul.

I’m all prepared to bounce from Pam. I’ve been placing singles ads and on my first night away, I spend it with a black alcoholic who prints out for me at work a copy of my 200-page triumphant tale of my conversion to Judaism.

One of the dating sites I’m using is operated by a Messianic rabbi. I’m not Messianic but I am interested in meetings girls of all kinds.

I answer an ad placed by Paula’s mom. Paula is not Jewish. She’s nine years older than me. She’s been married twice to the same guy, eight years each time. She has three kids.

On our first date, I take her to Olive Garden (well, she picks me up in her mom’s station wagon but I pay for dinner). For our second date, I pay for us to have Shabbat dinner at my Conservative shul but an awkward conversation with the family I’m staying with freaks her out and she ditches me. I call her late Friday night and talk her into coming to shul with me the next day.

Motzi Shabbos, Paula drives me to her mom’s place and we spend our first night together. The next morning, I walk into the living room and her mom says, “She’s a tiger, isn’t she?” We barely make it to shul for shacharit.

So a couple of weeks later, after Sunday morning minyan, while I’m still wearing my tefillin, Pam helps me take my washing out to the machines in the back. We put my filthy clothes in my washer and become strangely stirred.

In the chaos of my early life as a Jew, a tightly wound pair of tefillin provides much needed security. Now I have an eager girlfriend, my second major source of strength. She’s game for anything.

As my soiled garments spin clean beneath us, I stand on my tip toes, wrap my arms around Paula, and straining against my tefillin, I choose life.

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