Stamina Pole

Leslie posts: What do you think of a man with “Stamina Pole” as his username on a dating website? Any subliminal message there?

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He Doesn’t Even Like Black Girls

A lot of successful Jews say they don’t like Jewish girls and a lot of successful blacks say they don’t like black girls.

Both groups have about half of their members mating out.

The following case reminds me of the Kobe Bryant rape case.

Professional athletes are so used to adulation and women throwing themselves at them that they easily become a little too familiar.

As a blogger, I have similar troubles. Women are constantly throwing themselves at me. Luckily, I have a God-given universal moral code to live up to and that prohibits me from swiping my credit cards in waitresses’ cleavage.

According to the Big Lead: “The waitress claims Haynesworth tried to swipe his credit card in her cleavage, then copped a feel.”

This is no way for a person to try to process a credit card. It will only lead to unhappiness.

News report:

WASHINGTON (AP) — Redskins defensive lineman Albert Haynesworth allegedly slid his credit card into the bra of a waitress and then touched her breast, according to court papers filed Wednesday offering Haynesworth a plea deal in the sexual abuse case.

The eight-page document stated that Haynesworth was attending a birthday party the night of Feb. 12-13 and was ready to pay the bill of more than $800 when his waitress was called over with her hands full of dishes.
Insisting he wanted to pay immediately and before she could drop off the dishes, Haynesworth tapped the woman on her arm and shoulder with his card, according to the court papers. The waitress “looked up and down at herself, as if wondering where (Haynesworth) expected her to put (the card),” when he slid the card down the center of her bra and began touching her breast, the documents allege. He said something to the effect of “Can I do that?,” the documents state.
One witness who saw the exchange believed that the waitress had agreed to let Haynesworth place the card in her bra, but reported that her tone turned stern and she asked him to remove his hand after he touched her, according to the documents. The card was ultimately declined, and another waitress took it back to Haynesworth, prosecutors say in the document.
After the waitress told other employees what had happened, a security person at the hotel approached Haynesworth and asked him whether he remembered having any contact with the woman.
“I didn’t touch her,” Haynesworth responded, according to the document, adding that he doesn’t “even like black girls.”
When police detectives later tried to interview Haynesworth, he spontaneously told them, according to court papers: “I know what this is about, she is just upset I have a white girlfriend. I couldn’t tell you the last time I dated a black girl. She was trying to get with me.”

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Lara Logan: ‘They Raped Me With Their Hands’

In February, CBS, after learning that other media were asking questions about the incident, said that its correspondent Lara Logan “suffered a brutal and sustained sexual assault and beating” in Cairo’s Tahrir Square.

The New York Times reports:

Lara Logan thought she was going to die in Tahrir Square when she was sexually assaulted by a mob on the night that Hosni Mubarak’s government fell in Cairo.

Ms. Logan, a CBS News correspondent, was in the square preparing a report for “60 Minutes” on Feb. 11 when the celebratory mood suddenly turned threatening. She was ripped away from her producer and bodyguard by a group of men who tore at her clothes and groped and beat her body. “For an extended period of time, they raped me with their hands,” Ms. Logan said in an interview with The New York Times. She estimated that the attack lasted for about 40 minutes and involved 200 to 300 men.

..Until now the only public comment about the assault came four days after it took place, when Ms. Logan was still in the hospital. She and Mr. Fager drafted a short statement that she had “suffered a brutal and sustained sexual assault and beating.”

That statement, Ms. Logan said, “didn’t leave me to carry the burden alone, like my dirty little secret, something that I had to be ashamed of.”

…As the cameraman, Richard Butler, was swapping out a battery, Egyptian colleagues who were accompanying the camera crew heard men nearby talking about wanting to take Ms. Logan’s pants off. She said: “Our local people with us said, ‘We’ve gotta get out of here.’ That was literally the moment the mob set on me.”

Mr. Butler, Ms. Logan’s producer, Max McClellan, and two locally hired drivers were “helpless,” Mr. Fager said, “because the mob was just so powerful.”

…“My clothes were torn to pieces,” Ms. Logan said.

She declined to go into more detail about the assault but said: “What really struck me was how merciless they were. They really enjoyed my pain and suffering. It incited them to more violence.”

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I Don’t Like To Look At Fat People

Unless the person has some extraordinary qualities or proximities to me, I don’t like to look at fat people.

If I see the person in shul or at work or in a writer’s group or at yoga and I get to know them, then I forget about them being fat and I relate to them like they’re human, but otherwise, I tend to shy away from fat people. I’m judgmental. I think fat people should lose weight and until they do, they’re just too sloppy for me.

I don’t like lazy people either or drunks or drug addicts or people with IQs under 120 (aka people who don’t read books).

So I admit I had some trepidation picking up Diana Spechler‘s new novel Skinny, which is set on a fat farm.

My inherent level of interest in fat kids on a fat farm is pretty much zero.

What started me into the book was that I wanted to talk to Diana again and to do that I had to read her novel. If I could’ve pulled off the interview without reading Skinny, I would’ve done so. After all, it wasn’t a Jewish book. No Torah inside. What do I need with more goyisha nonsense?

Once I got into the novel, I thought the protagonist keenly resembled Diana and so that pulled me in.

I’d prefer to read Diana’s memoir, if she’d ever write it. I want to know what it’s like to get an MFA in Montana and then to get a year’s fellowship at San Jose State and then to move to New York and to work odd jobs to get by while she lands a major publisher and releases two novels. I’d like to be inside her head as she decides what truths to reveal about her own life in her fiction and what truths are too painful to publish.

As I turned the pages of Skinny, I felt like I was getting more of a bead on who Diana is than if I were to call her up personally and chat for an hour.

Perhaps there is more emotional truth in fiction.

I know how important her writing career is to Diana and so I was fascinated to see if she would succeed. Will Diana get what she wants for her life by publishing this book? Or will she go splat?

The spectacle of seeing a beautiful woman go splat was sufficient investment for me to plow through the first few chapters of a book that seemed aimed at the fairer sex.

As my readers know, I’m uber-male. I drink testosterone for breakfast after tying on my tefillin and thanking G-d I was not born a woman.

It was a yom tov (holy day) and I had nothing else to do but ready Skinny.

The book kept my interest with its plot turns and foreshadowing. I could tell there would be more interesting things coming up so I kept turning the pages because I had to know how it turned out.

I finished it in under three hours. Her three years of work totally consumed by me! Cool!

I dug Skinny. I like how non-ideological Diana’s work is. She wasn’t bewailing capitalism and advertising and the patriarchal male gaze. If she’d started repeating feminist tropes, I would’ve quit the book and lied to her about finishing it and liking it.

I think it’s great that a beautiful woman like Diana has so many body image issues. I always like to hear about other people’s struggles, particularly the trials and tribulations of the smart set (dumb people don’t move me so much).

Until now, I’ve written this book review in standard New York Times format, but in conclusion I would like to step outside my pose as a sober 19th Century Victorian gentleman to confess that I never think about women’s body image issues unless I’m plotting how to manipulate them.

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How Did I Get In This Position?

All the air went out of my tires tonight when I realized…

This happens to me over and over again. I have to believe I have a backstop so that I can go out and do what I want.

Then eventually I find out that no backstop is forever and this forces me to grow up a little bit.

One of my backstops over the past 14 years has been my guest house. Now this is gone. I have to move into the world and make my way.

I felt so deflated when I got the news Tuesday evening that I’d need to move out in June. I was just down for the count. I wanted to cry.

That’s how I normally react to bad news — I curl into a ball and long for mommy to hold me.

Wednesday morning after a cold shower, I was ready to tackle my situation.

Now it is Wednesday night and I’m crawling into bed defeated, but first I must whip myself publicly. I must climb on to my cross on my blog and hammer in some nails and tell the world, “Don’t forgive me for I knew what I did.”

I always hope that my salvation will come from above. That my family will be there for me. That my shul will be there for me. That my friends will be there for me. That my job will be there for me. That my body and my strength and my health and my mind will always be there for me.

It’s devastating when I find out that nothing is permanent, not even my ability to craft a sentence or to walk a mile or to cash a check.

Then I’m thrown back on my own resources. I have to face myself. Oh, God, do I not want to look in that mirror!

The primary reason that I am in this position tonight is the flawed nature of my character. I’m not a mentch. I’m not an adult. I’m not particularly responsible.

I’ve failed to make good choices over the course of my life and therefore I live on the edge and am a bloody menace to society.

I tend to do what I want to do — whether it is to pursue girls or acting or writing or Torah talks — regardless of the consequences.

When I was pushing myself to the brink of Chronic Fatigue Syndrome in early 1988, I kept saying to myself, “I’ll break through or I’ll break down. Either way, I’ll get love.”

The little boy is an all too large part of my adult character. I fear that much of me hasn’t moved on from age four.

Am I still yearning to suck on mommy’s teat? No doubt. I’m a pisher who wants a lot of sex but is not capable of marriage.

I waste too much time goofing off, telling jokes, having deep and meaningful conversations when I should concentrate on learning the Alexander Technique. I should concentrate on my own use and not get sucked into my student’s need. Just looking after myself (should be 75% of my concern) and looking out for the use of my student, that’s enough.

But is it enough for me? No sirree. I have to crack jokes. I demand intense conversations. I fritter away my precious training hours with playing the class clown.

I wonder if I might get more out of my Alexander training by increasing my silence and my concentration on my own use?

What are my other choices that have gotten me into this mess? I complain that I can’t work a real job because of my Chronic Fatigue Syndrome. Not true! I worked real jobs for 40 hours a week for months during the last half of 1996 and the first half of 1997. What I mean is that I can’t work a real job and have anything left over to write, which often feels like my primary purpose for living.

I took no money from family from 1993-2007. I paid my own way. I am capable of adult responsibility. I paid my bills. I’m capable of independent living, but I’ve never built much of a safety net for myself, let alone for a family and for others in need.

The solution is for me to take on more and more adult responsibility.

But that will cut way into my writing time. My ideal life is the maximum of freedom so I can feel and write. But I often carve out vast swathes of spare time but produce nothing but onanism. Wanker! That’s what I am!

Damn, boy, get a life!

Must lie down now and listen to Igor Ledochowski’s self-help lectures. Follow them with his guided inner-focus meditations. Then try to sleep so I can be a man tomorrow. A man takes on obligations to other people. The writer in me wants no obligations but to my muse.

Most writers I hear these days, they refer to their work as their gift to the world. I think of my writing as rolling a hand grenade into a crowd. I want to blow things up. I want to set the world ablaze.

I see myself through the smoke on top of a hill laughing like a lunatic as I dance around drunk with my own destructive potential.

When are you gonna come down
When are you going to land
I should have stayed on the farm
I should have listened to my old man

You know you can’t hold me forever
I didn’t sign up with you
I’m not a present for your friends to open
This boy’s too young to be singing the blues

So goodbye yellow brick road
Where the dogs of society howl
You can’t plant me in your penthouse
I’m going back to my plough

Back to the howling old owl in the woods
Hunting the horny back toad
Oh I’ve finally decided my future lies
Beyond the yellow brick road

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Dark Secrets Of The Opposite Sex

A caller to Dennis Prager’s radio show today, Michael, says: “Even though a wife will swear and claim she won’t do it, a wife will put the below adulthood children’s welfare above yours. Even though they may rationally know that is not a good idea, they can’t control themselves.”

Dennis seems to think it is the female inclination to put her children before her husband and she should fight that urge. The marriage should come first.

Dennis: “The instinct is universal. The culture today reinforces the instinct. It is a culture of helicopter parents, parents constantly hovering over the child.

“I grew up in a home where the parents put each other first.”

When Prager’s radio show producer Allen Estrin’s wife Susie gets mad at Allen, he sometimes tells her, “At least I’m not a cross-dresser.”

Dan calls. He told his wife: “You’re chasing the kids. The kids are chasing me. And I’m chasing you.”

According to a woman, when a couple fights, the best solution is for both partners to get completely naked.

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My Shameful Social Climbing

I’m not at all happy with where I am in life. I want to climb higher.

I like the air where the elite hang out. I’ve had a few sniffs of it in my time (when I was traipsing along behind Cathy Seipp) and I want a lot more.

I like hanging out with the cognitive elite and I like calling them by their first names. Oh, look there, it’s Mickey [Kaus]! Oy, it’s my friend Matt [Welch]! Did Nick [Gillespie] come? Where’s Eugene [Volokh]? When’s Daniel [Pipes] getting here?

I’ve been friend requesting all these cool people on Facebook, even doing it to excess so that for a while there, Facebook wouldn’t let me friend any new people because I’ve been turned down so much.

Anyway, today I became Facebook friends with Eugene Volokh!

I wanted to title my post “My Shameless Social Climbing” but I realize I’m quite ashamed, at times, of what a climber I am. I haven’t done the hard work to hang out with these guys, but I want to stand on the balcony anyway and address the crowd.

On his own blog, the narcissist doesn’t know he’s a dog.

P.S. About a decade ago, after some of my more raunchy blogging, my mother said to me, “What am I supposed to say? ‘Oh, that Luke, he’s such a dog!'”

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Out Of The Shadows

I was a little embarrassed this afternoon to be checking out this book from a librarian I know in the Jewish community while frum Jews were all around me!

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We Teach People How To Treat Us

I’ve been listening to this series of lectures by Igor Ledochowski on lifelong success.

He makes these points about relationships:

Over the long course, the life span of relationships, people will treat you the way that you’ve trained them to treat you.

When you first meet someone you’re kind of testing each other out
constantly to see what they will and won’t accept.

Over time you begin to fall into a pattern which is mutually agreed on but
without you consciously being aware of – just the way you react and
respond to each other.

This fascinates me. He’s absolutely right.

I’ve often wondered why certain people abuse me. It never occurred to me that I trained them to treat me like that.

Less often, I’ve wondered why I abuse certain people.

For instance, I’ve had loving faithful girlfriends who let me treat them badly. Some of them said they were OK with me sleeping around on them, even though they didn’t like it. I think they had fathers who screwed around and so they accepted it.

Over the course of my life, I’ve basically treated people according to the rules they set with me. Those who’ve let me abuse them, I’ve abused (not physically, I’ve never hit anyone).

I’ve had certain girlfriends I felt completely comfortable passing gas in front of them. I’ve often lived in small confined spaces and the vegetarian diet naturally tends towards smelly farts. So I’d just set off a wave of gas attacks — if I felt like it — until the air became foul.

Of course they protested, but they let me get away with it.

Later, after we’d broken up and I’d moved on to someone else, they’d ask me if I set off gas attacks in front of my new girlfriend and I always said no.

Most women I’ve dated, I would never pass gas in front of them. I would never cheat on them. I would never yell at them. I would never cut them down verbally. I would never write about them if they didn’t want to be written about.

Other girlfriends, I did all of the above (well, it wasn’t cheating if they gave me the green light).

I remember this sweet girlfriend I had. Very loving. Faithful. Generous. She did much of the driving and I would often find myself yelling at her. She responded by agreeing with me, thinking that would calm me down. The more I yelled at her, the worse her driving got, until we almost had several accidents. The worse her driving got, the more I yelled at her.

She’s the only girlfriend I’ve had who I’ve yelled at (in the car or outside of it). I guess I yelled at her because I could and she’d only respond by placating me, which led me to treat her worse.

I didn’t like it that she let me get away with yelling at her. I didn’t like myself for yelling at her. I wish she had set limits with me.

On the other hand, I had a girlfriend who would say to me whenever I’d cut her down, “Don’t be a boob.”

That was her signal to me to straighten up and I always did.

She told me not to call her a shiksa. She had Googled the term and saw that it was pejorative. When I told her I meant it as a compliment, she didn’t buy it. She set limits on me and I followed them.

I’ve had bosses who started out straight forward and then became more abusive over time (calling me names, yelling at me, paying me late) and I just put up with it because I didn’t have the skills or the knowledge or the strength to set limits on them.

In August of 1987, I said to one boss, “I don’t think I like being called dick sniff any more.”

He replied, “I guess you’ve got another job.”

I was stunned. He was exactly right. I had waited until I had another job lined up before I stood up for myself.

“You’re so reluctant to set limits with me,” a recent girlfriend, strong-minded and independent, said to me. “But when you do, I’m as obedient as a lamb.”

This girl broke my heart when she slept with another woman a few hours after she’d been with me (a few months into our relationship).

After we had gotten back together a few months later, I asked her if she had done this in the longest relationship of her life. “Oh no,” she said. “He made it very clear early on that this was not on.”

I’ll never forget that. He set a limit and she abided by it. I was afraid to set limits with this girl and so she often treated me shabbily. I was too weak to stand up for myself and this only increased her contempt for me.

I met this beautiful girl once for coffee. We kept talking so I bought us some sandwiches. Then I took her for a drive up to Malibu and we walked on the beach holding hands.

We finally sat on a rock and I kissed her.

Things had progressed nicely. I was on my best behavior.

After I had made out with her, I got a little too cocky, and on the next two dates, I was my usual sarcastic self, just like I am with the guys. She hated it. She called me up and said she didn’t like that side of me and broke up with me.

We eventually got back together and dated on and off for a year. I was sarcastic and cutting with her only to the extent she let me.

I can be a horrible person. Or I can be a mentch. It largely depends on how you train me. I wish I had a stronger inner core so I was righteous with everyone, but I don’t. Instead, I have the most flexible ethics around.

When I started blogging on Jewish life in the fall of 2001, I slowly explored the boundaries of what I could get away with. I’d inch by inch become more adventurous and then wait for feedback and consequences and then keep pushing boundaries, slowly desensitizing my readers until I could pretty much write what I wanted. Eventually the blog became so widely read and powerful, it was hard to shut me down.

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The Welfare State Makes People More Selfish

Dennis Prager writes: Last year, President Obama addressed a large audience of college students on the subject of health care. At one point in his speech, he announced that the students will now be able to remain on their parents’ health-insurance plan until age 26. I do not ever recall hearing a louder, more thunderous, and more sustained applause than I did then. I do not believe that if the president had announced that a cure for cancer had been discovered that the applause would have been louder or longer.

It is depressing to listen to that applause. To be told that one can be dependent on one’s parents until age 26 should strike a young person who wants to grow up as demeaning, not as something to celebrate.

Throughout American history, the natural — or at least hoped-for — inclination of a young person was to become a mature adult, independent of Mom and Dad, and to become a grown-up. But in the welfare state, this is no longer the case.

In various European countries, it is increasingly common for young men to live with their parents into their 30s and even longer. Why not? In the welfare state, there is no shame in doing so.

The welfare state enables — and thereby produces — people whose preoccupations become more and more self-centered as time goes on:

How many benefits will I receive from the state?

How much will the state pay for my education?

How much will the state pay for my health care and retirement?

What is the youngest age at which I can retire?

How much vacation time can I get each year?

How many days can I call in sick and get paid?

How many months can I claim paternity- or maternity-care money?

The list gets longer with each election of a left-wing party. And each entitlement becomes a “right,” as the Left transforms entitlements into the language of “rights” as quickly as possible.

What handouts do, and what the transformation of handouts into rights does, is create a citizenry that increasingly lacks the most important character trait — gratitude. Of all the characteristics needed for both a happy and morally decent life, none surpasses gratitude. Grateful people are happier, and grateful people are more morally decent. That is why we teach our children to say “thank you.” But the welfare state undoes that. One does not express thanks for a right. So, instead of “thank you,” the citizen of the welfare state is taught to say, “What more can I get?”

Yet, while producing increasingly selfish people, the mantra of the Left, and therefore of the universities and the media, has been for generations that capitalism and the free market, not the welfare state, produces selfish people.

They succeed in part because demonizing conservatives and their values is a left-wing art. But the truth is that capitalism and the free market produce less selfish people. Teaching people to work hard and take care of themselves (and others) produces a less, not a more, selfish citizen.

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