Muslim Actress Poses Nude For Playboy, Gets Death Threats

When a Jew or a Christian poses naked or engages in intimate relations on video, her co-religionists don’t threaten to kill her for her sins.

Sure, those who take their religion seriously are disgusted by her behavior, nobody gets more riled up about women running around naked than myself, not even Osama Bin Laden, but it wouldn’t even occur to me to threaten to kill her.

I’d rather love her and gently instruct her that the queen’s power lies within.

Heck, some of us would even be willing to marry her (provided she converted to Orthodox Judaism), if only to make an honest woman of her and to save her family from shame.

I wonder if she has high self-esteem?

Does she understand that her true worth lies not with her bodily appearance but with the development of her soul?

The Sun reports from Berlin:

A MUSLIM actress has caused a storm by posing naked for Playboy.
Sila Sahin has been branded a “whore” and a “western slut” after appearing topless on the cover of the German edition of the men’s magazine.

And Islamic fanatics have posted threatening internet messages.

Sila, raised in Germany by conservative Turkish parents, says she fears being “spat at” and “shamed”.

Her parents are said to have reacted with “horror” at the 12-page coverage, and her mother has apparently cut off all contact.

Sila, 25 – star of German soap Good Times, Bad Times – claimed the shoot was a reaction to the “slavery” of her youth.

Would not a healthier reaction to the slavery of her youth would be to study the freedom found in the seven mitzvos of the sons of Noah?

I wonder if posing nude brought this young woman the same kind of deep abiding happiness I get from studying Torah?

So often times it happens that we live our lives in chains to the patriarchal male gaze and we never even know we have the key.

I wonder if it is Sila Sahin’s religion that so attracts me to her or if it is more her acting abilities or her sweet personality or her love of freedom?

This whole story leaves me strangely repelled and yet sucked in. I wonder what Dennis Prager would say?

I fear that many of my readers are thinking — this nasty slut posed naked, now I can treat her like Lara Logan in Tahrir square (aka forcibly undress her and pinch her all over for 30 minutes).

Take it from one who knows — this is not the path to inner peace.

Please, let’s stop the violence before it is too late.

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The Housing Boom and Bust: Revised Edition by Thomas Sowell

Get the book here.

People charged higher interest rates than average also have higher rates of payments, defaults and foreclosures. The market has accurately assessed the risks. (Pg. 6)

From Pg. 16-17: While housing payments often made up more than half of income in Los Angeles and New York, the percentage of median income required to buy a house in Tampa was 21% and in Dallas 13%. These latter two places had few buildings restrictions.

The more the government intervenes in the housing market, the more expensive the housing.

Bond rating agencies such as Moody had no way to judge bonds backed by fancy new mortgages. Moody’s and co had the data on conventional mortgages, but they had little data on subprime mortgages and the like. All they could do was guess.

On page 29, Dr. Sowell writes that “government agencies not only approved the more lax standards for mortgage loan applicants, government officials were in fact the driving force behind the loosening of mortgage loan requirements.”

Regulatory agencies not only permitted lower mortgage lending standards, they required lower mortgage lending standards.

On pg. 59, Dr. Sowell notes that banks lose about $40,000 per home foreclosed.

Read on.

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A Painful Life Lesson From Chronic Fatigue Syndrome

Assignment: Write about a big lesson you’ve learned in life. Give the person you became an Indian name and give the lesson an Indian name.

Person I became: Broken Arrow
Lesson: Trying Too Hard

I fear that I did something wrong that precipitated my descent into Chronic Fatigue Syndrome (CFS). I fear I made some bad choices in early 1988 and they led me out of normal health into chronic illness.

I was taking 22 units at Sierra Community College that Spring semester of 1988. I also worked a gardening job for about 20 hours a week.

The previous semester, I’d completed 21 units with straight As for the first time in my life.

I’d been accepted into UCLA as a pre-Economics major.

On the surface, everything seemed great. I was going from success to success. I had $25,000 in the bank from working construction. I could do 120 pull-ups and 1400 push-ups in an hour. I might’ve been stronger than any time previous.

But there were warning signs that something was wrong. I was getting up at 4 a.m. every day to study Calculus, my most difficult subject because my math background was so weak. The last time I ever cheated in a class was the previous semester in Trigonometry.

“If you have to work so hard at community college,” my mother said, “what will happen to you at university?”

My sister from Australia spent the Christmas break with me. She slept in my room. She said I cursed in my sleep.

I had been in peak physical shape when I started the fall 1987 semester but by November I regularly got severe colds and flus. I would fast to recover quicker, drink huge amounts of water, go to school sick, and at times lose up to 15 pounds before bouncing back.

The harder I tried, the more I compressed my neck, hunched my shoulders and collapsed my torso.

Also, I wasted time on such frivolity as “The Dating Game” which featured “Sierra’s Sexiest Men and Women.” I lost. I was still a virgin.

“I’ll break through or I’ll break down,” I kept saying to myself as I pressed through February 1988. “Either way, I’ll get love.”

Perhaps the first recorded outbreak of CFS was in Lake Tahoe between 1984-1987. Two physicians during that time diagnosed 259 patients with the disease.

Two hours drive from Lake Tahoe, I lived with my parents in zip code 95658.

I came down with mono in late January 1986 and it hobbled me for a couple of months. I’d never experienced any illness like it. All the others had gone away after a couple of weeks at most. This one dragged on. I could make it to class and to work but I felt wiped out all of the time.

When I finished the semester with a B average, I took a job in landscaping, trusting it would restore me to health. It did.

I enjoyed it so much, I dropped most of my classes in the fall so I could keep working outside.

It was miserable, however, working construction in the winter. I returned to full-time school in the Spring and worked full-time on the side to maintain my health.

My father — who got two PhDs in 18-months each by rising before 4 a.m. every day — repeatedly warned me that I was spending my health to get my wealth and that I would be better served by a more moderate schedule.

I wonder where it all went wrong? Was it the year I drove around with a leak in my gas tank, filling my VW Bug with noxious fumes whenever I turned a corner too sharply? Was it the dangerous pesticides I carried in the back seat to kill weeds? Was it the ditch water that gave me giardia? We lived in the country and our water came from ditches that traveled for miles. Like all the families around us, we chlorinated the water and boiled it. My parents drank it and they never got sick.

Who knows who murdered my life. All I know is that I got what felt like the flu in mid-February 1988. After a couple of days in bed, I struggled back to school and to work only to have a relapse a day later.

This became the pattern for the rest of my semester — a few days of work and school followed by relapse.

Nothing like this had hit me before. The mono was constant. Now I was getting mono-like attacks but they came and went depending on how much I physically exerted myself. Abundant rest left me feeling OK but broken. I knew my body engine had suddenly become weak and I had gone from the best of health to the worst of health overnight.

Frustrated by falling out of shape, I went for a three-mile run one Sunday afternoon in March, 1988. Within a couple of hours, I had a severe relapse.

It would be the last time in my life I’d complete such a jog. From here on, I lived as an invalid.

Though what I most needed was rest, I felt under pressure at work because I had over-ordered hundreds of dollars worth of plants which had to get in the ground.

The first doctor I saw was in March at Sierra College. He wondered if I had AIDS. I was still a virgin! I took the test and it was negative.

My parents accompanied me to the next doctor who wondered if I had Epstein Barr Virus, another trendy disease of the time. Again, negative.

My mother wrote a long letter of introduction for my doctors describing my problems: “Recurring viral symptoms–fever, sore throat, swollen lymph glands, hives, fatigue, malaise and headaches…. His dirty socks have always smelt terrible, as though something died.”

I dropped down to 15 units, halved the number of hours I worked, and got through the semester with As in every class but Calculus (a B). That summer, I worked moderately and took two classes (As).

As I increased my studies over the last week of summer school, I felt my body run down and another relapse wash over me.

My parents urged me to stay home from UCLA but I drove away anyway one Monday afternoon at the end of August.

I napped at a couple of stops along I-5 before cresting the mountains leading to southern California at around 2 a.m. I saw all the lights and felt excited that this would be the place where I’d recover my health and make it big.

Over the next four weeks at the UCLA campus in Westwood, I slept in the bushes beside the girls’ softball field for I didn’t want to spend the money to get better accommodations. My diet largely consisted of peanuts, raisins and oatmeal.

I had two health reasons for risking southern California. One, perhaps there was something in my environment at home that made me sick. Two, my parents knew an eccentric practicioner of Hormone Replacement Therapy, Norman Beals, who had successfully treated my stepmother’s Premenstrual Syndrome (PMS).

I drove to see Dr. Beals in Santa Ana and he ran tests of my endocrine system that showed low thyroid and testosterone levels. He pumped me full of testosterone, thyroid, gamma globbulin, Vitamins C, B-6 and B-complex.

Immediately feeling better, I plunged into work, taking jobs at the Periodicals Desk of the UCLA’s University Research Library and as a gardener at a private home in Westwood. Towards the end of September, 1988, I moved into the UCLA dormitory Rieber Hall. I stayed on a special Quiet Floor for serious students. It was filled with Asians and Jews.

Within a few weeks, I was breaking down into relapses and had to drop my jobs and all of my classes but one.

My dorm mates at Rieber Hall speculated that my health problems were all in my head.

My parent’s medical insurance coverage for me ran out, so I dropped Dr. Beals and began going to Student Health at the UCLA Medical Center, but they weren’t able to figure out what was wrong with me.

I rested at home with my parents in Newcastle — 40 minutes drive north of Sacramento — during the three week Christmas break, worked on an autobiographical novel that descended into pornography, and studied economics and calculus a few hours a day. It was too much for my system. I relapsed shortly before returning to UCLA in early January to begin the winter quarter.

I hoped that by not working I’d be strong enough for my schedule. Wrong. Two-thirds through the quarter I again dropped all of my classes but one.

My dormmates whispered amongst themselves that my problems were all in my head. I had a CAT scan of my pituitary gland, but like the rest of my medical tests at Student Health, the results were normal.

Too sick to shoulder a full academic load, I hung on at UCLA because I believed that this elite university was where I belonged. Despite my poor health, I impressed several of my professors. For minutes and occasionally hours at a time, I emerged from my illness with sustained bursts of clear thinking. But then I relapsed.

Occasionally on weekends, I’d play 20-30 minutes of aggressive basketball. For a few moments on the court, as I knocked around my little Asian friends and scored many baskets, I felt like a man again. Then I would stumble back to my dorm bed.

At times, I could get it up to making some great moves under the covers as well. During those frenzies with my girlfriend, I felt good again, but they rarely lasted more than five minutes.

In March, my uncle in Brisbane, Australia, not a physician, sent me an article from a local newspaper about Chronic Fatigue Syndrome aka myalgic encephalomyelitis (ME). It described my symptoms exactly.

I took it to my UCLA doctor and said, this is what I have.

She agreed.

Steadily I felt the noose of chronic illness close in around me and I knew I’d have to drop out of school.

I despaired about ever getting well and in June returned home to my parents’ lonely home in Newcastle.

I wondered if there was something in my environment that was making me sick. Perhaps California was not good for me?

My sister in Brisbane, Australia, asked me to return home. She said her housekeeper from China was skilled in acupuncture.

I returned down under in September 1989 for eight months. Shortly before Christmas, I decided to convert to Judaism.

I became a religious extremist, abstaining from sex and masturbation. When my UCLA girlfriend came to visit me in June 1990, I let her ride clothed on top of me while we made out but no further. She would moan in such frustration but I was living 100% for God now.

Living 100% for God and finding meaning in the personal transformation that I believed was occurring through my suffering and adoption of Judaism, I felt less frantic about my inability to accomplish anything. My job now was to make it through each day, to do as much walking as possible (on average a mile a day), and as much reading as possible (about an hour a day before my headaches became too severe).

When I could do nothing, I’d lie back and listen to classical music or I’d sit in the park next door and watch life go by.

I once saw some kids my age playing and one of them wore a UCLA t-shirt. I got excited and told him, “I went there!” He couldn’t care less.

“I will return,” I said to myself almost every day. “I will return one day to UCLA in triumph. The place where they said it was all in my head, I will return one day and show them what I’m capable of.”

In the park, I started conversations with strangers. One, Maurice Yang, was doing his PhD in music at the University of Queensland. He later wrote to me that one day he hoped to go into a bookstore and find a book in there by me.

In many ways, my life was easier than ever. I had no responsibilities. I required no special treatment and I made few complaints.

“Did I drive myself to this infantile state?” I worried. “There’s nothing I consciously want more than to be healthy and busy again, but I know how suicidally I drove myself before illness. I deliberately ran into a brick wall. I guess some mistakes you can’t take back and for which there are no repair. My dad was right. Moderation is the best policy. His constitution can handle extreme strain, but mine can’t. I guess I made my sick bed and now I must lie in it.”

My time in Australia made no difference to my health. I moved back to my parent’s home and was treated for free by Dr. Zane Kime, a family friend.

Nothing helped. When Dr. Kime died in a climbing accident in 1992, I moved on to other doctors and tried various medications without much help.

I became convinced in 1992 that the answers to my problems were out in the world and I just needed to reach the right people. So I started placing and answering singles ads and talking to people regularly on the phone and occasionally they’d make the drive to see me in person.

I feared that as long as I stayed home, I would never get well. In August 1993, I moved to Orlando to live with a woman eleven years my senior who was also chronically ill.

She took me to see her psychiatrist Dr. Daniel Golwyn, who prescribed nardil aka phenelzine.

According to Wikipedia: “Phenelzine is used primarily in the treatment of major depressive disorder (MDD). Patients with depressive symptomology characterized as “atypical”, “nonendogenous”, and/or “neurotic”, have been reported to respond particularly well to phenelzine. The medication has also been found to be useful in patients who do not respond favorably to first and second-line treatments for depression, or are said to be “treatment-resistant”. In addition to being a recognized treatment for major depressive disorder, phenelzine has been found in studies to be effective in treating dysthymia, bipolar depression (BD), panic disorder (PD), social anxiety disorder (SAD), bulimia, and post-traumatic stress disorder (PTSD).”

Over the course of several months, nardil restored me to about two-thirds of normal health and I resumed what looked to outsiders as a normal life.

After six years, I went off nardil without ill effect. I’ve tried many things since for my health, including acupuncture and homeopathy, without lasting benefit.

Now I’m in the process of graduating from a three-year Alexander Technique teaching program. I am doing better and I want to pass on the benefits of the Technique to my students.

I’m still a broken arrow. I did not become the world transformer I dreamed about as a kid. I never graduated from college let alone got PhDs like my dad. I never made much money and I never married. On the bright side, I live and move in tranquility. I might even be capable of love.

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60 Days Till 60

June 27th might be the beginning of my professional irrelevance. Or it might be the day when something important is proven to the world on behalf of the entire baby boomer generation.

June 27th is the day I turn 60. Beginning 60 days prior, on April 29th, I will be blogging at 60DaysTil60.com and tweeting at @GaryWexler. I will challenge the perception, complacency and irrelevancy that threaten a person turning 60 years old. I will struggle to prove how this next decade in a person’s life, because of wisdom and confidence gained, might possibly be his or her professional best.

Follow me for about 3 to 5 minutes several times a week. Read about the career actions I will take as well as my professional thinking and personal thoughts during this period. Learn of my triumphs and failures. Find out if I accomplish what seems almost impossible in just 60 days. Will 60 people ranging from President Obama to Justin Bieber, answer the question that has kept me awake at nights for months: “Can a man turning 60 in our youth-oriented society, still be considered relevant especially when America is struggling to retain its position in the world?” Will I tumble into irrelevancy or rise and succeed?

These were never my concerns during the first eighteen years of my career as the ageless, hip advertising agency guy, creating award-winning work for clients ranging from Coca Cola to Apple Computer. The human condition has become my focus over the last eighteen years. During this period, I have dedicated my professional expertise to improving the world through marketing nonprofit issues and causes for over 1,500 clients worldwide ranging from the Ford Foundation to the grantees of Steven Spielberg’s foundations.

During the next 60 days, follow me. Root for me. Challenge me. Disagree with me. But I’m going to work hard for 60 days, so you can’t ignore me.

Coming to the Internet April 29th, 60DaysTil60.com.

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I Thought You Were Religious?

Friday. 7:30 pm. I’m at a friend’s home. The wife and kids have lit the Shabbos candles. They’re religious. He’s not so much.

I sit with him on the couch and watch the Laker game.

First, one kid comes over and turns off the TV. “Shabbos!” she says.

“We’ve still got 18 minutes,” he says and turns it back on.

Two minutes later, the seven year old walks over and turns off the TV. Then she turns to me and says, more accusation than question, “I thought you were religious!”

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Skinny – Diana Spechler’s New Novel

On April 21, I interviewed by phone novelist Diana Spechler about her new book Skinny.

In 2008, I interviewed Diana in Brentwood about her debut – Who By Fire.

Luke: “Give me an overview.”

Diana: “In early 2006, I decided I wanted to write a novel set at a weight-loss camp. I started emailing every weight-loss camp in the country and asking if anyone needed a creative writing teacher. Of course no one did because that’s somewhat useless at a weight-loss camp. I felt that kids could benefit from at least journaling.”

“One camp director agreed. He brought me out there [in 2006]. When I got there, I thought I’d be teaching creative writing. He told me that I would not. That caused me some panic. I don’t know how to do anything else well enough to teach it. I said to him, ‘What will I do?’ He said, ‘You’ll teach water aerobics.’

“And there I was for ten weeks. It wound up as so much fun. To blow off adult life for ten weeks and run around in the sun and eat healthy food was terrific.”

“After ten weeks, I had enough material to write a book closely based on my own experience. The book I wrote mirrors my summer at that camp.”

“As soon as that summer was over, I moved to New York. I had a good year of writer’s block from all the transition.”

Our conversation meanders.

Diana: “The good writing is the honest writing. Writer’s block is fear of being honest. I often think fiction is more honest than non-fiction. Fiction contains emotional truth… The emotions that [characters] experience have to be emotions the author has experienced and if the author is able to tap into them and express them truthfully, that’s the good stuff. If we’re hiding, the reader knows it. I can think of so many occasions when I’ve read a book or an article and I think, you’re holding back. I wonder what you’re holding back? I can feel the holes.

“Do you know what I’m saying? You’re a truthful writer. You’re very candid. I’m sure you can relate. With this book Skinny, it was difficult to get to the point of letting it all go. I was so afraid of writing the truth.

“It’s a novel about a woman with serious body image issues. I kept thinking, what if my reader reads this book and makes the connection that an author who writes a book about body image issues must have serious body image issues of her own? Of course that reader would’ve been correct because I have always had body image issues.

“The thought of readers figuring that out, for a time, felt catastrophic to me. That was giving me writer’s block. I was writing a hundred pages and cutting, writing a hundred pages and cutting. I did that for a couple of years. When I finally let that go, and said who cares? I’m not the only person with body image issues.

“I had to keep reminding myself that there was no need for me to care. Once I opened up and got really into that character, the story came out. I learned a lot from writing this book. Not everybody is going to like what you write. If your intention was not to be mean, then that’s OK. In the end, I was really glad that I had opened a vein for this book. I don’t think it would’ve been fair to write this book without really digging.”

Luke: “I know you a little bit. As I was reading the book, at various times I would say, that’s Diana. I remember you writing a blog post about handing out flyers in the freezing cold to promote something.

“Also, because this is your second book, I know the themes that particularly speak to Diana.”

Diana: “Guilt, for example.”

Luke: “Social cues. If someone is acting inappropriately in one of your book, there’s going to be consequences.”

“I can’t see a character in your book doing something against the law or against social norms and there not be a comeuppance. I’m thinking about the weirdos in your first book. First they were weird. Then they became disturbing. Same with Skinny. There were some characters who were weird and then they became disturbing.”

Diana: “That might have something to do with my own life experience. I love weirdos. I’m often drawn to weirdos. A lot of the people in my life are weirdos. And many of those relationships have proven to be wonderful, but at the same time, I’ve been drawn to a weirdo and he’s turned out to be disturbing and there have been consequences.”

We discuss her jobs.

Diana: “I could do anything and writing. Teaching just happens to be what I fell into. I don’t want to feel attached to any job. I know that I couldn’t feel terribly attached to any job aside from writing. I always hope that whatever I’m doing to make money is all the best for my writing, my real work.”

“If I’m not writing, I can’t be good to the people in my life. When I’m not writing, I feel so off kilter that nothing else is really working.”

Later, Diana says: “I’m worried I’ve strayed off course from your question.”

Luke: “I love straying off course. What I find most interesting in an interview are the things you’re not planning to say.”

Diana: “Like psycho-therapy, right?”

Luke: “I guess. I’m sure there are ten twenty basic questions about your book you’ve been asked many times and you have the answers already thought out.”

Diana: “But I know that when I talk to you, I’m not getting any of those questions.”

Luke: “I remember the editor of Reason magazine, Nick Gillespie, told me he was more worried about giving me an interview than Bill O’Reilly.”

Diana: “You have a worse reputation than you deserve.”

Luke: “Thank you.”

Diana: “Is that a thank you? Was that a compliment or an insult or a little bit of both?”

Luke: “The right response is always to say thank you.”

“What role do looks and sex appeal play in the writing industry?”

Diana: “I’m curious why you asked that. That just triggered several different insecurities for me, I’m curious which one I should land on.”

Luke: “I remember an essay I read 20 or 30 years ago ruminating on the consequences of looks for male versus female writers. For the male writer, they’re a distraction but they add to the allure of the female writer.

“I’ve been able to skate a lot in life on looks and charm and how often I looked at people who I could tell had never skated and envied them for their good character and work ethic.”

“There were various female novelists who were appalled at the acclaim Jonathan Franzen has received and that this was given to him, in part, because he was male, and why isn’t such acclaim as being on the cover of Time magazine given to equally meritorious female writers. Do you have an opinion?”

Diana: “Jennifer Egan just won the Pulitzer, so she beat him in the end?”

Luke: “No. She hasn’t received the acclaim. I think very few people care about a Pulitzer.”

Diana: “That kind of stuff doesn’t interest me. I’d rather just write and not think about the things I’m not getting.”

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What If Luke Were Normal?

Greg Leake emails: Hi Luke,

By this time, Luke, I think you pretty well understand that I basically like you, have been following your exploits for quite a while, I don’t hold your background against you, and you know I’ve got your back.

You’re starting to worry me. You’re starting to sound more and more like Rabbs. You’ve had a number of thoughtful and reflective posts about yourself over the last week, and I’ve had a few thoughts about some of them but not sufficiently profound to say anything about them.

One thing I would like both you and Rabbs to understand is that marriage is not a panacea that sweeps you out of your personal difficulties and unfolds into a cornucopia of blessings. People get divorced all the time, including Orthodox Jews (I know some of them).

If you are fortunate enough to be in a good marriage, as I am, you still have moments when you understand why your grandfather took you into the backyard after 40 years of happy marriage and told you, “Look, you can’t live with them, and you can’t live without them.” By the standards you guys talk about I am a resounding success. I am happily married and we have created modest financial success for ourselves. And yet I come back to you from this pinnacle of happy Valhalla to tell you that marriage also brings strains and stresses and difficulties in addition to happy times and levels of fulfillment.

And you know, my view is that for all those people in Orthodox Judaism who are married and financially successful and Judaism is working for them, then that is terrific. However, for the bachelor apparently Orthodox Judaism works less and less as the years go by, and moves one further and further from fulfillment rather than helping one come closer. Apparently for the bachelors, Judaism does not work very well. I can understand Rabbs’s situation. After all, he was born into this milieu. He had this way of life engrained in his psychology from his earliest memories. He is, in fact, a rabbi. And so he has a lifetime of considerations and conflicts relative to his relationship to Judaism.

However, when I reflect about these matters, one of my fantasies about you could be described as, “What if Luke were normal?” After all, you spend your earlier life in your father’s milieu, admirable perhaps, but less than normal. The difficulties encountered by preachers’ kids are too well-documented to mention. You spent a long time laid up with chronic fatigue syndrome. Tragic, but alas, less than normal. You spent a long time reporting on the porn industry, hanging around that segment of society. I don’t hold it against you, but still, that’s pretty far away from normal. You spent quite a while living in a car while having a long series of erotic misadventures that involved the kind of hijinks that one usually associates with Victorian rakes or Cassanova. Interesting, but not normal. And now for a number of years the hovel and Orthodox Judaism.

So what would normal look like in my fantasy for Luke Ford?

Luke is a guy in his mid-forties living in Modesto or Bakersfield. He has a job in some capacity that allows him to live a middle or perhaps slightly upper middleclass existence. He is working on funding his 401(k) and his IRAs. He has a comfortable, but unconspicuous house in a decent neighborhood. He gets along with his neighbors and cuts his own grass every Saturday. With no ties to celibacy and a little discretionary income, there are several girls that he dates. One of them he is serious about and has made a down payment on an engagement ring. He’s just waiting for the right time to propose. he and this girl have a circle of friedns, and they get togther with his or her buddies fairly often. they may or may not go to a church or a temple, but it is not the centerpiece of their existence. Luke is a good citizen, and basically well-liked at work and at home, and he and the girl both realize that retirement is looming more quickly than seems possible. There have already been a few offhand conversations about the virtues of retiring to Arizona, Florida, or somewhere in the Midwest. They both realize that the California tax structure is punitive… maybe Nevada.

This would roughly be one of several normal scenarios that so far are conscpicuous by their absence from Luke’s lifestyle resume. It seems to me that out of all of your adventures, normal is the one that has not been tried. Normal has some things to recommend it. One shouldn’t dismiss normal out of hand. You remember the law of diminishing utility when you were studying economics, and it seems to me that it’s wise to have your commitments arranged so that one sees a life of increasing utility rather than being bound to something that simply becomes less and less workable as the years go by.

All right, this has been my little fantasy about Luke having an experimental try with normalcy. Perhaps I am prejudiced, as it is more or less the life I find myself in despite my own rather esoteric group of interests and activities. By the way, I was very impressed by Adolfo Santamaria, and it increases my intrigue with the Alexander Technique. Maybe Luke could be teaching the technique in Bakersfield, where there may well be a clear field with no competition.

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Conversations With My Therapist

Scene one. Therapist, Buffy, pretty dark Persian female, 27, talks with bearded Orthodox Jew, 42.

Therapist: “Do you want to connect with me?”

Luke: “Wouldn’t that be unprofessional? You won’t even tell me if you’re Jewish. How can I connect with you if you won’t tell me anything about yourself?”

Therapist: “I feel like I’m a wall you just throw stuff up against. You lie on the couch and you look up the ceiling and you rarely engage me in eye contact. I rarely feel like you are talking to me.”

Luke: “I thought that was how therapy was supposed to be.”

Buffy: “You’re supposed to connect with your therapist.”

Luke: “Oh. I feel silly. After six months of this, now I realize I’m supposed to connect with my therapist. How do I connect with you without crossing boundaries?”

Buffy: “Well, you could look at me. You could engage with me. You could respond to me.”

Luke: “Oh. I think I’d like to try this.”

***

Buffy: “I saw you walking down Robertson Blvd the other day. I almost stopped and said hi but wasn’t sure if that would freak you out.”

Luke: “It wouldn’t freak me out. Feel free!”

“So could we have coffee when my therapy is done?”

Buffy: “No. I can’t have dual relationships. Who knows? I might see you again as a client some day when I go into private practice.”

Luke: “Oh. I thought when you said you thought about stopping and saying hi to me on the street that you’d be open to coffee.”

Buffy: “No.”

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The Pain Of Jewish Holidays

I find Sabbaths and holidays painful. They remind me of what’s missing from my life — connection.

During the week, I can distract myself with many endeavors so that I never have to look in the mirror and see my life for what it is — a lonely slog. But on Sabbaths and holidays, life slows down. There’s not much to do. There are no electronic distractions.

When I am feeling good about myself, it is easy for me to put myself out there and to meet people and to connect. When I feel like a loser, I withdraw.

All around me, people are celebrating Passover with their families. But I have created no family. I’m alone. So I latch on to other families but that can bring its own awkwardness. I’m a hanger-on. Or I can go to a community seder at shul with other people who don’t have families, but many of the people there are really weird. As weird as I am. It’s so painful to see them and to realize that they are reflecting back to me my place in the social pecking order.

I don’t want to believe that I am less than, that I have failed at the fundamental task of life — creating a family.

Without holy days, I don’t have to look in the mirror. Without holy days, I can pretty much think that my life is OK. Shabbats happen every week and I have a routine down and I can usually get through them without too much pain, but holidays, taking off a couple of days in the middle of the week to celebrate something, that’s potentially painful.

I look in the mirror and I see a great big crack in it. It’s like I’m missing a limb. The mirror says back to me — loser!

In second grade, the time I started school, I felt like a loser. So holy days don’t create this feeling. I’ve had it all my life. When cool people have adopted me, the feeling has disappeared because of the borrowed functioning.

When I am left on my own, I can no longer distract myself from my failure to connect with people who know me.

Strangers I can get along with just fine. If I have a girlfriend or am connected with friends or a particular shul or a family, I don’t have to confront this feeling so much. If I’m booming with my career, I’m not so vulnerable. If I am struggling financially, professionally and personally, then it is easy for me to isolate myself and to hate myself. If I’m appearing on TV all the time and getting in the papers and I can walk down the street and sense people looking at me, then I think that I’m not a loser and that the hole in my soul has healed, when of course it has just been papered over with a grandiose and false sense of self.

Since about 1992, I’ve had the conviction that there are answers to most of my problems and that if I can only connect with the right people, I can dramatically improve my health, my wealth, my career and my relationships. I’ve had enough experiences of the right people over the past two decades to sustain me in this belief.

There are people out there who can guide me. Every area of my life can be 100% better if I only connect.

When I’m absorbed in some interest or relationship, I’m not cognizant of my chronic low-grade depression. I’m distracted. That’s why all of my life, I’ve been looking for interests and distractions and causes.

I’m an enthusiast. I discover things. Think they answer life’s most pressing questions and then after a few weeks or months, I realize they’re just another false hope. They don’t take away my dysthmia. Then I may or may not continue with the interest.

About two years ago, my therapist said to me, “Do you think your Alexander Technique, yoga, and Orthodox Judaism are ways for you to distract yourself from your chronic depression?”

“Hmm,” I said, and I knew she was on to something.

All distractions wear off. All triumphs are temporary. All highs are followed by lows. All romantic relationships die within a year. All friendships wax and wane. And then I’m left at the same state I was in at four years old (alternating between depression and anger).

It makes no sense to try to live in Orthodox Judaism if you’re not married and have no prospects of marriage. You’re a fraud. You’re an actor. You’re playing dress-up.

“I’m a writer.” That’s what I keep telling myself. “I’m a writer. It makes no difference to me if I am looking up at life from the gutter or down at it from the stage. Both are equally valid perspectives to write from.”

So what if my writing alienates me? I’m dedicated to my craft, right?

Lenny Bruce got arrested for saying dirty words and I got ejected from shuls for writing them. We’re pretty similar, right? Our insights into life are just so keen that the great unwashed can’t handle them.

The incantation “I’m a writer” protects me from facing my failures head on. It’s my defense from admitting that what I am doing is not working. It’s an excuse.

“I’m just so dedicated to my craft” is cold comfort when you observe another Jewish holiday on your own.

I’m going to experiment with occasionally dropping the “I’m a writer” defense. I’m going to try to encounter people, at times, as just a human being who yearns to connect with like minds.

That’s scary because if I get rejected, then it is not for my writing, it is for who I am. I have dropped my shield.

I’ll try it anyway. Who knows? It might even improve my writing.

I find myself blogging less the past three years, since I’ve been in therapy and training to become a teacher of Alexander Technique. I used to work out a lot of my anxiety by blogging. Now I work some of it out in therapy. I’m not as anxious and compulsive and feel less need to blog.

Psycho-therapist and Alexander teacher Naomi Shragai writes for the Times of London:

In our culture today the connection between physical and emotional problems is gaining currency. Surprisingly, the best answer to coping with the stresses of life is by using a hands-on approach that straightens the body. This technique can help in balancing moods, changing behavioural patterns and managing life’s challenges.

To most people the Alexander Technique is a method of improving posture or relieving backache. However, the emotional and psychological benefits have convinced many to continue lessons long after their aches and pains have disappeared.

…The Alexander technique is a way of re-educating the body towards balance and alignment. In individual lessons, a qualified teacher helps the student to recognise faulty muscular use and poor posture through gentle touch and guidance (see panel, facing page). There is an emphasis on lengthening and widening the back, and freeing the spine to achieve a more co-ordinated movement.

With the aid of the teacher’s hands, the student learns to release and lengthen muscles that have been shortened over time because of stress and misuse. But how can stopping unnecessary muscular tension heal emotional wounds? Unconscious experiences, such as unhealed traumas, unexpressed feelings and painful memories can be pushed into the body where they are not free to be dealt with in the mind. These tensions might turn into physical symptoms and ailments, but can also lead to mental illness, such as depression and anxiety.

Frederick Alexander, the founder of the technique, taught that how we use our bodies has an extraordinary effect on our ability to accurately perceive the world around us, as well as our emotional and physical health.

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Are There More Acceptable/Less Acceptable Topics For Writing?

I go through my life offending people. It’s a talent I inherited from my father.

I wonder how I’d do with an MFA program in writing? I wonder how much there is an “This is acceptable, but that isn’t” mentality? I wonder how much there is such a mentality in book publishing? I know that George Gilder couldn’t find a mainstream publisher for his great book Sexual Suicide. Most of the major publishing houses are heavily influenced by feminism.

If someone says to a highly paid public speaker after his talk, “That offends me,” the odds are ten to one that the complainer is a woman.

I struggle to not be emotionally blackmailed by other people invoking the “I’m offended” shtick. Feeling offended is a feeling and that is between you and your therapist. I don’t want to bend to it.

I will sometimes bend to it in a classroom or a workspace or in a living arrangement or some deal where we’re stuck together on a regular basis and I don’t want your aggravation.

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