Adam Carolla On Luck

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I Fell In Love With My Pharmacist

After nearly 12 happy years with the program, I gave up my Kaiser health insurance in March because I couldn’t afford the $420 a month premium. I went to pay cash for a prescription today for fluticasone propionate nasal spray (otherwise I can’t breathe through my nose when I lie down) and it is $70 for the generic. Used to cost me $10 thru Kaiser. And don’t even get me started on the cash price for levitra.

So I haven’t picked up a prescription anywhere but Kaiser for a dozen years, so I felt awkward this morning when I set out for a new pharmacy. I’d asked a doctor friend (once via email and once via Facebook) if he would phone it in for me. While previously he had offered to call in prescriptions for me that I didn’t need (for anxiety), the one time I ask him for help, he ignores me.

I hope I have a refill left on my Kaiser prescription from about eight months previous. I’m not sure if it will transfer over. How does the system work? I Google it but don’t get an answer to my question.

So I’m feeling big and awkward when I tower over my pretty asian pharmacist and she’s just so efficient, I fall in love. She tells me the cash price of $70 for the generic. I say fine. She asks me for the phone number of my Kaiser pharmacy. So that’s how the system works. I step away so I can Google it on my phone. I come up with the number for the Kaiser facility. She dials, gets the switchboard, asks for the pharmacy, and gets put on hold.

“Do you want to wait or do you want me to call you?” she asks. “Sometimes I can wait on hold for an hour.”

I want her to call me.

This is just the kind of Chinesy wife I need. She’s so efficient and strong. She’ll take charge. She’ll cook and clean. She’ll kick my butt and push me to be more than I am now. And we’ll make such sweet sweet love and we’ll produce beautiful babies. I wonder if she’s active in an organized religion? What appreciation does she have for Orthodox Judaism? Is she single?

I go home to my blogging and Facebooking and then she calls. My prescription is ready. I walk over after the Cowboys game.

There’s a new Asian pharmacist. This one’s chubby, not particularly cute. As I wait to pick up my prescription and to get my flu shot, my Asian doll walks by without her uniform. She pushes in the code to the door, walks into the pharmacy and puts on her white frock and quietly, efficiently goes to work.

Damn, I wish she’d go to work on me.

How great thou art. Oh Lord my God. When I in awesome wonder consider all the worlds thy hands have made. I see the stars, I hear the rolling thunder, thy power throughout the universe displayed. Then sings my soul…

On the walk out, I make sure to say hi to the cute asian check-out girl. I love shopping at this store on Sunday mornings because I get to see her smiling face. While my pharmacist was all woman, the check-out girl is all girl, just a friendly giggly perky teenager with crooked teeth and a beautiful soul. I want to ask her, “Are you a Christian?”

When I was growing up, I learned that whenever you encountered someone who was particularly nice, you could take it to the bank that he was a Christian.

It’s almost Yom Kippur. Growing up, I was taught that Yom Kippur was a primitive ritual for primitive people. God wants the heart. He wants you to simply accept and reciprocate His love, which He displayed by sending His Son to die on a cross.

I took up golf in my teens and I called my nine iron my “Yom Chippur.”

In late 1989, I decided to convert to Judaism, but living in isolated country areas far from Jews, I had to do things on my own for a few years. I’d find out the date and then abstain from food and drink for as long as I could (a few hours). That made the day seem different, momentous. I didn’t do much praying. Instead, I’d read something Jewish for an hour or two.

My first Yom Kippur service was at the Conservative synagogue Ohev Shalom in Orlando, Florida. My live-in girlfriend and I went for Kol Nidre in 1993. I was shocked. The service just went on and on. It was mind-numbing. I hated it.

We were both so exhausted from those hours that we spent the next day in bed and didn’t make it to shul.

My next Yom Kippur (and the three after that) were at Stephen S. Wise Reform temple. I saw all my friends. Everybody was dressed up. I dug the high heels and short skirts. The service was solemn but festive. The vibe was much more upbeat than I would’ve expected prior to falling in love with Judaism.

Since 2001, I’ve only attended high holiday services in Orthodox shuls. I’m tempted to say that these days are more significant, more momentous, more exciting in Orthodox shuls than non-Orthodox ones because the Orthodox take the day more seriously, but I don’t think I can say that. Every identifying Jew seems to take the day seriously. Those who do next to nothing Jewishly try to fast on Yom Kippur. In every synagogue I’ve known, it’s a big day. Every identifying Jew knows in their bones that there’s something uniquely powerful about the day, that for Jews in practice (though not in theory) it’s the holiest day of the year.

What are the biggest misconceptions non-Jews have about Yom Kippur? I don’t think they realize the upbeat joyful manly way we confess our sins. We’re not all down about it. We rejoice in this opportunity.

There are three days a year when I feel like the spiritual world is more powerful than the physical world — the two days of Rosh Hashanah and Yom Kippur.

I had this girlfriend who was raised in Modern Orthodox day schools but grew up to hate the religion. One year, I really wanted to spend part of Yom Kippur with her. She stroked me on but didn’t call me back to make final arrangements to meet until after Kol Nidre services began and I could no longer answer the phone. She wanted to test me if to see I would put talking to her before my religion. I didn’t. And a few months later, we broke up for the sixth and final time.

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How Do Girls React To Me?

My writing teacher: “I’d love to see a girl reacting to you.”

A girl who responds to me will typically hold my eye contact for an extra beat. She’ll position herself near me. She’ll smile. She’ll talk. She’ll open up emotionally. She’ll confess. She’ll ask me questions. Her flashing eyes will reveal her interest. She’ll get Doggy Dinner-Bowl Look. “The look on a woman’s face when she is so attracted to the PUA that she has big trance-like eyes, a slightly lowered and tilted head, and a look of anticipation, which resembles a dog waiting for his dinner bowl.”

So let me show you a night of my life in 1997. It was Makor, a monthly Friday-night program for Jewish singles. I’d been kicked out the year before after a dozen women complained I had spoken to them inappropriately.

Tonight the dinner is at the home of friends and I feel that makes it OK for me to go.

After buttoning my tongue over the meal and staying on the best of behavior, I go to the house where everyone gathers for dessert. I meet a cute brunette, a seven. Our attraction is immediate. She whips off her sweater, complaining about the heat.

“That’s a good sign,” I say.

She smiles back at me.

After an hour of Torah study and conversation, we agree on nothing, she’s way to my left, I walk her home. Outside her apartment, she equivocates for a minute, but then invites me in for a drink. I take a glass of water.

We sit on opposite sides of the room and talk awkwardly. Then I ask to massage her feet. She agrees. I fondle them for ten minutes, communicating more effectively with my hands than with my political positions.

She sits up and kisses me. After a break for me to wash my hands, we make-out further and then she suggests we move into the bedroom.

Thank God I carry condoms to Jewish events.

While undressing, I learn that my Sabbath bride is a “crunchy granola” feminist from U.C. Berkeley who’s considering entering rabbinical school at the University of Judaism.

Down to our underwear, we slide into bed. She clambers on top of me.

“I like to talk about Torah in bed,” she whispers.

“Great!” I say.

I’m up for anything. She can talk about Germaine Greer for all I care.

“I was arrested in San Francisco a couple of weeks ago,” she whispers, “for having sex in the back of a car, with a woman.”

“You’re an edgy girl,” I say.

Over the next nine hours, I make love to her three times in all her favorite feminist positions. Missionary is only allowed to me for a few seconds (to get my groove on) because it represents male subjugation of women. Like a sergeant in a boot camp, she commands me on what I should do, when, and where. She tells me to shut up with my Republican nonsense and to stop making jokes about rape.

I leave for temple Shabbos morning hoping I’ve cemented my ties to my community and to a particular woman. When I call her on motzi Shabbos, she says there’s no point in us seeing each other again. We have nothing in common but sex. I think that’s more than enough to carry on but she doesn’t agree.

Monday night, the rabbi of Makor calls. He asks me again to say away from its events.

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On The Verge Of Something

So I had known this woman since shortly after I moved to Los Angeles in 1994. She was a fellow convert to Judaism. We often went to the same temples. She was a shy timid sort, a good girl, but I made her laugh. She was a professional, an accountant I think, while I was finding my way in the world.

One evening in 1996, we went to the movie Emma. I think that was the only time we went out.

Some time around 1999, we went to a Jewish event and I ended up at her apartment for the first time.

We’re sitting on the couch and I’m afraid to make a move because I know her and we have many temples and friends in common. On the other hand, I feel attracted to her. I know she likes me, but I don’t know how much.

So I start tickling her and we roughhouse on her couch and I’m not sure if it is OK, or if it is scary for her, if I should be more aggressive or less, and whether we are going forward or backward. On the one hand, I feel like we’re about to do the ultimate deed and to become boyfriend-girlfriend. On the other hand, I fear I am way out of line.

So I stop. And I’m not sure where we stand. I don’t call her. I don’t ask her out.

I don’t know what happened between us after that but it wasn’t much.

So I look back now and imagine that we were on the verge of something. We both would’ve been better off, I think, if we had gone forward.

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When Did You Last Kiss Someone You Loved?

For me, it’s been 32 months.

* A former GF would say to me: “I just want to feel full.” Such a sweet way of putting it.

* I gave up my Kaiser health insurance in March because I couldn’t afford the $420 a month premium. Went to pay cash for a prescription today for fluticasone propionate nasal spray (otherwise I can’t breathe through my nose when I lie down) and it is $70 for the generic. Used to cost me $10 thru Kaiser. And don’t even get me started on the cash price for levitra. It ought be paid for by the government.

* A friend tells me: My writing mentor gives a great assignment, one you are allowed to repeat over and over: Write about the most humiliating thing that’s happened to you.

She says all the stuff people love you for in real life, they hate you for in your writing. Ivy League degrees, successful marriage, beautiful kids, stunning career: all alienating. People want to read about your failures, humiliations, degradation.

* “It bothers most men when I pay,” Holly Randall told an interviewer, “but somehow it never bothered Luke.”

* I have been shomer brit five months. A friend says: “Jesus you are a machine! I don’t know how you abstain from wanking like that, I honestly doubt I’ve ever gone a week since I was a kid. When I was 19 I almost cut a trip to DC short because I had no privacy and was going mad from lack of wanking. Would have paid exorbitant airfare and flown 3000 miles for the privilege of wanking.”

* “Great ideas don’t necessarily make you comfortable. Go with what is charged. Go with what makes you uncomfortable.”
“When you tell the truth, the air crackles.” (Terrie Silverman)

* “Make concrete what feeds you and how you work best. What keeps you going? What inspires you? How can you give yourself more inspiration?” (Terrie Silverman)

* I didn’t serve two tours in Iraq, crawling through the muck and the blood and the desert with machine gun bullets whizzing over my head, to come home and to be told to stay quiet in shul and to date women who are “age appropriate.”

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Secularism Breeds Boredom

On Sept. 20, 2012, Dennis Prager talked about people who only feel alive when they do extreme things such as base jumping. Otherwise, life is boring.

Dennis: “Secular life breeds boredom. That doesn’t mean every secular person is bored.”

“I find regular life unbelievably stimulating. I find people as much of a high as I need in life, not to mention all of my hobbies and intellectual interests.”

“An increasing number of people, especially in the secular West, are bored. People like adrenalin. Adrenalin is a drug. The music, the screaming, the carrying on of the singers. When they started to smash guitars on stage…”

“The philosopher Robert Nozick said we underestimate the role of boredom in history. When people don’t find regular life interesting, they will go for the adrenalin. That explains a lot of crime. Criminals especially get a rush out of violent crime.”

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What Inspires Me?

Here are some of my assignments from my opening class in producing a one-man play:

WHAT INSPIRES YOU?

* Music
* Good Torah teaching.
* Attention
* Beauty
* The desires to communicate, to understand, to work things out
* Great ideas, writing, performance
* 12-step meetings
* Examples of courage

WHAT DO I NEED TO KEEP GOING?

* A feeling of progress
* Making a commitment, spending money
* Talking about it with others and feeling the social pressure
* Supportive friends

WHAT ARE MY FEARS ABOUT DOING THIS SHOW?

* Nobody will show up.
* I don’t want to get all fancy and high-tech
* Getting sick the day of the show
* The tension between telling the truth and social acceptability

WHAT INSPIRED ME TO DO THIS?

* 12-step work
* Realizations in psycho-therapy
* Conversations with people about the topic (eroticized rage)
* A desire to work on my presentation skills

WHAT COMES TO ME WHEN I TAKE MY BOW AT THE END OF MY SHOW?

I hope people will be moved, inspired, excited. I hope they will ask questions. Some people will be changed. You can feel it when you connect with your audience. “When you tell the truth, the air crackles,” says writing teacher Terrie Silverman.

I want each sentence to be simple and true. Declarative. Subject, verb, object.

I want to see that I am living my life’s purpose. I want my image of myself and my capabilities to match reality. I don’t want to live in delusion.

WHAT IS THE FIRST IMAGE PEOPLE SEE IN A POSTER OF MY STORY?

Headline: “Eroticized Rage: One Man’s Struggle With Sex Addiction” And pair that provocative headline with the most happy tranquil innocent photo of my present self.

WHAT DO WE SEE IN THE FIRST GALLERY OF MY ART EXHIBIT FOR MY PLAY?

Photos of me from childhood, photos of innocence lost, looking like a Holocaust survivor, fear, rage, loneliness, confusion, awkwardness, exclusion, alienation, struggle, squashed, battered, ostracized, beaten dog, uncool, needy, longing, yearning, questioning, wondering, searching, running, climbing, flying, leaping, swimming, seeking. Acting out followed by shame, remorse, seclusion followed by ritualizing, acting out and the repeat of the addictive cycle. The highs and lows of addiction without any need for substances such as drugs or alcohol. Process addictions.

SECOND GALLERY

The teenager increasingly out of his father’s shadow and family’s influence, edging outside, losing his religion, falling in love, the first reciprocation, frolicking at the Pacific Union College swimming pool in the summer of 1982, the first awkward touch, embrace, holding of hands, going public, forced to part, my jealousy when she goes out with others, refusing to answer her letter. Reconciliation. Making out. Leaving her behind in vengeance.

FINAL GALLERY

Photos of psycho-therapy, Google research on “eroticized rage”, the first 12-step meeting for sex addiction, realizing I am not alone, realizing that porn is not my problem, it’s just a symptom of how I act out, avoiding the 13th Step. I sit in Starbucks working through the Fourth Step, taking a complete and fearless moral inventory, writing out my resentment list, it goes on for pages, my fear list, my sexual inventory list, making amends to those I’ve hurt.

WHAT DO I WANT MY AUDIENCE TO EXPERIENCE AS THEY WALK THROUGH THE GALLERIES?

Some people will identify as sex and love addicts. For others, it will just be weirdly fascinating. Some will say these things are universal, not an addiction, just a failure of moral will. As long as every photo is spontaneous and raw, none of them posed, people will be moved.

WHY AM I DOING THIS SHOW?

Because so many people suffer from the same problems I have and they should know that help is available. There are groups they can go to where they won’t be judged. You are not alone.

WHAT IS THE GIFT TO ME FROM DOING THIS SHOW?

I face my demons. I go public with them. I sketch them out, explain them, and find the strength to face myself as I am.

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The Historian Who Gets Me Excited About Orthodox Judaism

Orthodox Judaism is tough. There are so many required rituals, it can drive you crazy if you’re not born into it. One thing that keeps me going is inspiring Torah study and my favorite teacher for the past decade is historian Marc B. Shapiro.

I’ve often gotten discouraged with my Judaism. I feel like I’m just doing things by rote. It’s so hard. I feel like my mind is dying. Then I put on a Marc Shapiro lecture and I get excited again about Torah.

The years 2001-2009 were a wilderness for me Jewishly. I just lost almost all of my enthusiasm for my religion. I kept practicing it because I believed in it but I had lost my joy. One thing that kept me going was reading and listening to Marc Shapiro.

From Wikipedia:

Marc B. Shapiro (Hebrew: מלך שפירא, born 1966) holds the Weinberg Chair in Judaic Studies at the University of Scranton and is the author of various books and articles on Jewish history, philosophy, and theology. His writings often challenge the bounds of the conventional Orthodox understanding of Judaism using academic methodology while adhering to Modern Orthodox sensibilities. Shapiro is a popular on-line lecturer for Torah in Motion and often writes for the Seforim Blog.
Shapiro received his BA at Brandeis University and his PhD at Harvard University, where he was the last of the students of the late Prof. Isadore Twersky. His father is Edward S. Shapiro who has published books on American Jewish history.

[edit]Books authored

  • Between the Yeshiva World and Modern Orthodoxy: The Life and Works of Rabbi Jehiel Jacob Weinberg, 1884-1966 (London, 1999)
  • The Limits of Orthodox Theology: Maimonides‘ Thirteen Principles Reappraised (Oxford, 2004)
  • Saul Lieberman and the Orthodox (Scranton, 2006)
  • Studies in Maimonides and His Interpreters (Scranton, 2008)
  • Changing the Immutable: How Orthodox Judaism Rewrites Its History (scheduled for 2013)
  • Ed. Kitvei Ha-Gaon Rabbi Yechiel Yaakov Weinberg, 2 vols (Scranton, 1999, 2004)

[edit]External resources

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Jewish vs Christian Generosity

I first heard about the “medical intuitive” in 1989 when I was struggling with Chronic Fatigue Syndrome. I finally met one last Rosh Hashanah at Schwartzie’s Chai Center service. She directed me to DragonHerbs.com and I’ve been vibrating ever since. I love that place.

Do you have a problem? There’s probably someone in your shul who has a solution. It’s your job to develop these relationships in your community so you can accomplish things unattainable to you on your own. I’ve found everything I ever wanted (for good) at shul. And I mean everything.

I’ve found work through shul connections. I’ve found apartments. I’ve found dates. I’ve found a psycho-therapist.

You could say the same thing for church, I suppose. Members of a church help each other. I grew up in Seventh-Day Adventist churches.

So what’s different about shul in this respect? Well, Judaism is much more pragmatic. Christianity is a romantic faith centered on salvation to the next world. Judaism focuses on today. I’ve never had a rabbi ask me what I believed. They have asked me if I need help (finding a job or an apartment or a doctor or whatever).

I often hear about a rabbi being brought along to the signing of a business deal. I don’t hear about Christian clergy being brought along to such things. In priest, minister, rabbi jokes, the rabbi is never portrayed as a fool. Rabbis, more so than other clergy, are thought to have pragmatic wisdom about worldly problems.

Christians help each other and Jews help each other. I’ve experienced both. So what’s the difference? Jews and Judaism have a more relaxed attitude to the natural passions. They’re more pragmatic and this life oriented. They’re less likely to prescribe idealistic solutions rather than pragmatic ones.

Jews in America have twice the per capita wealth of Christians, so the help they can extend is greater. Jews on average are better educated and better situated. The reciprocal obligations between Jews are greater than that between Christians because Jews are a people, not just a faith. When Soviet Jews were persecuted, Jews around the world rallied on their behalf, while Christians ignored the suffering of their fellow Christians in the former Soviet Union.

Great generosity and tight obligation are the two major themes of the Jewish life I’ve experienced. Jews will give and give to you the struggling newcomer but you’re expected to keep up your end and to contribute to the community. Taking handouts is a shame. A mentch earns his way to the best of his ability.

The obligations and the help is more intense in Jewish life than what I remember as a Seventh-Day Adventist.

Traditional Jews live near each other (within walking distance of the synagogue), so the help they can extend and the obligations they can expect are more significant than if you were farther apart.

I experienced great generosity as a Seventh-Day Adventist. I remember at Glacier View in 1980, when I was 14, a man offered to pay my way through medical school.

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If A Guy Is Hanging Out With You Regularly, It’s Because He Wants To Sleep With You

I have female friends. Some of them are married. We occasionally meet up for lunch or for coffee. But I don’t spend time alone on a regular basis with any of them.

If a man and a woman, not related but heterosexual in orientation, spend time together alone on a regular basis, the odds are more than 90% in my view that one party wants something more.

According to David DeAngelo, When a woman says to a guy, ‘I just want to be friends’, she usually doesn’t want to even be friends. A guy will get this response 99% of the time when he’s coming across too needy.

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