Is Marc Gafni A Rabbi?

His favorite self-description these days is "spiritual artist."

He writes on MarcGafni.com:

I received Ordination many years ago from a well-regarded Orthodox institution in New York. Contrary to some rumors, that Ordination was never revoked. I retain a letter on my computer in which I wrote the president of the institution stating that our paths had parted in such a significant way that I no longer wished to hold Ordination from them.

I also passed a several-hour oral exam with one of the great Rabbinic minds of Israel today, representing the Chief Rabbinate of Israel and authorizing me to be a rabbi?particularly what is termed a Rav Yishuv. I retain that document in my records as well.

I have been asked whether I had, or have, Ordination from Reb Zalman Schachter. I retain in my records a document that Reb Zalman wrote for me several years ago. The document is not an Ordination, but rather an of my previous Ordination from the Orthodox institution mentioned above. When I returned that Ordination in 2004, Reb Zalman’s letter, which was based on my first Ordination, ceased to be valid. I have never held, nor do I seek, independent Ordination from Reb Zalman.

I am not a student of Reb Zalman’s nor have I ever been. I have in some very important ways benefited from his work, and I have publically and privately thanked him for all this. I appreciate and respect some important contributions that he made to Jewish teaching.

I have tried in many ways, large and small, to be of service to Reb Zalman and have sought a particular kind of relationship with him. I have failed in this respect. I have not been in substantive contact with Reb Zalman since March of 2006, other than a private exchange of two e-mails.

I feel very connected to a close friend and chevruta, Rabbi Gershon Winkler. Reb Gershon, with grace and dignity, gave me the transmission of his lineage’s rabbinic ordination, as a friend. This Ordination may be found here in both English and Hebrew.

I feel connected to the same soul root as Reb Gershon. His primary ordaining teacher was Rav Ben Zion Bruk of Jerusalem, a great Master of Mussar, whom I feel connected to both through Rabbi Hillel Goldberg’s transmission of his Torah and through Reb Gershon. At this time, I am working with Reb Gershon on a major work, which we hope will serve as a kind of Spiritual Code of Jewish Law for those who will seek its counsel.

Regarding academia: Virtually everything I have learned has been in the classic auto didactic manner. However, my B.A. is from Edison College (a completely reputable joke of a school, which gives credit for non-academic work). I studied for one semester at Yeshiva University and one semester at Queens College. Neither worked for me. Back then, I wanted to study only what I wanted to study. So, I followed my heart and dropped out. I only received my degree from Edison later on so my mom would be happy. Later in life, I earned a Master’s degree in Jewish Philosophy from Bar Illan University. And still later, I wrote a doctoral dissertation under the direction of Professor Moshe Idel and Professor Norman Solomon at Oxford University. My doctoral dissertation was approved by Oxford University on April 2, 2008.

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My Dialogue With Marc Gafni About Reputation Online

The videos of our dialogue are here and here and here and here and here.

The book (The Future of Reputation: Gossip, Rumor, and Privacy on the Internet) underlying our discussion is here.

Here’s a selective transcript of what I thought were the most important parts of our exchange:

Marc: "I’m working on making a movie on and writing a book on the dark sides of the internet. The relationship between privacy and freedom of speech and slander and Roman coliseum type energy in the blogosphere where there’s this kind of mass hysteria. A particular story we talked about this Shabbat was the dog poop girl."

From Wikipedia:

Dog poop girl was an incident on a South Korean subway that was recorded and published, resulting in a backlash by Internet vigilantes.

In early June 2005, the woman, who appears to be in her 20s took her lap dog on a subway in Korea. Her dog defecated on the floor of the subway car and, when asked by other elderly riders, she declined to clean up after it. Another subway rider offered the woman a tissue, which she used to clean the dog but not its waste. When other passengers suggested she clean up the mess, she ignored the requests and departed the subway at the next stop. Another female commuter, using a camera phone, took several photographs of the woman and dog, and posted them on a popular Korean website.[1][2]

Soon after the unaltered photos were published, Internet vigilante group, Anonymous, closely examined the picture and within days she had been identified and her personal information released on the Internet. The photo quickly became one of the most popular image searches on popular Korean web portals and a source of parody and derisive satire.[3][4][5]

The woman quit her university in shame and published a photo of her dog and a public apology in Korean.[6][7][8]

The reaction by Korean netizens to the incident prompted several Korean newspapers to run editorials voicing concern over Internet vigilantism, suggesting that the effect of world-wide crowds do not result in wise, uniform judgments and appropriate punishments via social stigma. The implications for personal privacy were raised. Some said that posting the woman’s picture was acceptable, but that posting her personal information was inappropriate. Others said that her face should have been obscured in the widely circulated picture, in order to protect her identity.[9]

Marc: "She was having a bad day…and she forgot to pick up the poop and went on her way."

"She dropped out of school and for a time her life was destroyed. Is that appropriate internet behavior?"

Luke: "I don’t remember the same facts. I don’t remember anything about her having a bad day and I don’t remember her forgetting to pick up her dog’s poop. She refused to pick up the dog’s poop. She grossly violated social norms in public… Someone was smart enough to snap her photo and to blog it, which seems appropriate. Where it went too far was to demonize her. She did an ugly thing and she deserved to castigated for it. Posting her address, bringing her parents into it was wrong. Anything beyond saying this was a girl who did one bad thing [is wrong]."

"You can’t expect anonymity. You can desire it. You can’t expect it."

"Everything we do will reflect on our parents, our community and our friends. When she did an ugly thing, it’s not surprising that her family was shamed. It’s not necessarily a bad thing… It has to be appropriate to the degree of the sin."

Marc: "The problem with the internet is irresponsibility, a lack of proportion."

"Everyone has a don’t-pick-up-the-poop moment in life."

"What the internet allows for a demonization on a Roman coliseum throw-her-to-the-lions scale."

People should always act as if their every public act is going to be televised around the world and they can’t expect 100% privacy for all their private acts. What you do in the privacy of your own home does affect other people. Everything we do affects other people.

Marc: "Levi published a long essay about me with about 50 empirical errors. He went through it and corrected the errors."

"There’s a sense that bloggers can say what they want because no one can reach them."

Luke: "The case of the dog poop girl reminds me of how human sacrifices probably worked in human societies. You see someone doing something egregious and you want to sacrifice someone to send a message to clean up the dog poop."

"Some people may have said this girl’s life was ruined over this. I don’t think her life was ruined. She can let this ruin her life, but I know that if this happened to me, I would respond vigorously. I would get that video camera and I would go out on the streets and I would pick up dog poop for days. I’d say on camera that I behaved despicably. I would thank the people who publicized me bad behavior. You were right to castigate me. You put up an ugly picture of an ugly part of myself that I didn’t want to look at and you helped me transform myself. I want to know how many other ways do I act in an equivalently ugly way.

"I would embrace the criticism. I screwed up. I bet this is not the only area where I screw up this way and I’m going to go out and make restitution and I’m going to show you how serious I am about transforming my life. I would set up a website and tell what happened and link to the people who criticized me."

"About Marc Gafni’s story: I don’t trust people’s portrayal of their own life. I don’t know how accurate Marc’s portrait of his own life is. I know that my own understanding of my own life is severely flawed in ways.

"What I’ve been doing over the past couple of weeks with Marc is been going through things I’ve written about him and where he says something is factually not right, I’ve generally speaking taken it down, and I’ve made a note of it in a separate file, and I’ll go back to other sources on Marc’s life and work it through… We’ll have to weigh the evidence. Get both sides on the phone and work it out.

"The writer and his subject will always have moments of tension."

Marc: "One of the great fallacies of what Levi does it to set himself up as judge and jury. He forgets that nobody actually appointed him. He’s claimed that job and there is an enormous inappropriateness in that claim."

"I’ve spent my life using every piece of energy I’ve had to help people."

"Whenever you’re a strong teacher, you’re going to have a group of people who….respond to you negatively. Like many teachers or artists, I’ve also had that group of people. To any of those people, I would sit down at a table in a facilitated context and see how do we get to healing."

"I wish Levi would find something else to write about [than Marc Gafni]."

Luke: "I get this all the time. I don’t think it is an intelligent or thought-through response. Who appointed me to blog? Who appointed Marc Gafni to write his book ‘Soul Prints’? His readers appointed him. His publisher. Why is that any more or less credible than the thousands of people who choose to read me each day? I’ve made a living as a blogger for eleven years. I think there are two other people in the world who can say that… Obviously those of us who are making a living from blogging, there’s something formidable about what we’re doing. Some days I get 30,000 readers of my blog. I don’t see how the people who choose to read me are any more or less credible than the people who choose to read Marc Gafni or Dennis Prager… Almost every form of major media in the world has quoted my work. That’s because my work is significant. And it is no more or less significant because I choose to work on my own than if I chose to work for some media entity or non-profit foundation."

"Marc’s second point — that we don’t have the right to punish. That belongs to God. Well, God explicitly gives us the right to punish. The only law explicitly in every book in the Torah is the death penalty. One of the seven laws of the Sons of Noah is to set up courts of law.

"I have values and I make judgments. The important thing is that your judgments be correct."

"I don’t accept that punishment and making judgments is best left to the courts. Court just as often get these matters wrong as bloggers do… In the end, only that which is right is right. If it is a blogger who is crying out what is right, even if all the courts in the world disagree with him, he’s right."

Marc: "We were reading the other day in the book The Future of Reputation, a discussion of any number of internet sites that just regularly slander people without checking. They know that people really don’t have the energy or time to sue them for libel. Or they publish salacious personal details of people’s lives by doing the circuit of cocktail parties and picking up gossip putting it on half true, half not true, knowing full well they’re not going to be subject to libel. That’s not cool. There’s a site called Gawker.com which engages in that kind of activity… That’s a gross violation of personal norms."

"In real life, if you say something grossly wrong about someone, you’re going to see them in church or synagogue that week. It’s the ability to kill someone by pushing a button. You don’t have to look in their eyes and wield the sword. Once you look in their eyes, it changes the conversation."

Luke: "As someone who’s made his living blogging since the fall of 1997, I’ve written critical things probably about thousands of people. I’m amazed at how clueless people are in responding to things they believe are unfair or inaccurate.

"Here’s how you should. You should made a good faith effort to contact the person whether through phone or email or fax. Be real nice. It’s in your self interest. When I get someone screaming at me over the telephone, I’m not in a space to listen to them.

"People often write inaccurate or unfair things about me. I respond to them and point out where I think they’ve been unfair.

"If that doesn’t work, can you take the person to lunch? That’s a great thing to do. Call them up and ask them for their favorite restaurant and offer to take them there. Sit them down and learn where they are coming. Talk to them for an hour or so, and after you learn where they are coming from, after you’ve Googled them and spent a good hour reading about them, and then say, hey, I think you were unfair in this instance. Here’s why I think that.

"So few people do that and it is such an effective way of dealing with it.

"If that doesn’t work, the next step may be to go to one of their friends. I have dozens of friends and acquaintances and if someone made a case to them that I had been unfair, they’d come to me and say this.

"Another alternative is a lawyer. Don’t send off a threatening email. Just say you’re a lawyer who hates dealing with libel cases and that you think that these particular sentences may put you at legal peril.

"Then, if necessary, slowly ratchet up the pressure."

"If someone writes something unfair or inaccurate about you and you stay silent, you are consenting to their portrayal as accurate. As the Talmud says, silence implies consent."

"Don’t just demonize the writer as someone evil. They are probably a human being like you, deeply flawed…"

Marc: "In an ideal world, that’s good advice. There are several structural problems with it. Number one, most people can’t afford to deploy a lawyer. Most people don’t have camcorders. They work for a living. They’re not engaged in the blogosphere. They’re overwhelmed."

"I did demonize you. Then I asked myself, ‘Maybe this stuff is distorted?’ However, if you had not reached out to me, the chances of us talking would have been minimal. And both of us took a great risk and tried to find the human being…"

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Sleaze Stops Edwards From VP Possibility

From the Times of London:

SCRATCH John Edwards off the list of potential vice-presidential candidates. The former White House contender, who had been hoping to get the nod from Barack Obama, is in the midst of a full-blown sex scandal.

Every supermarket shopper knows that the preternaturally youthful former senator for North Carolina may have fathered a love child with a film-maker while Elizabeth, his saintly wife, is dying of cancer. There are sensational new details on the National Enquirer website, although most of the media have done their best to ignore them.

The tabloid magazine cornered Edwards, 55, leaving a Los Angeles hotel where Rielle Hunter, his alleged mistress, and her baby were staying, at 2.40am last Tuesday. He ran down a hallway and dived into the men’s bathroom. A hotel security guard confirmed the encounter. “His face just went totally white,” the guard said.

The story has been bubbling away for months, but so far there has been not a word about it in the mainstream newspapers, even though Edwards was John Kerry’s running mate in 2004 and has been tipped for a prominent job in an Obama administration – if not vice-president, then attorney-general or antipoverty tsar.

Edwards volunteered recently: “I’m prepared to consider seriously anything, anything [Obama] asks me to do for our country.”

He can stop waiting by the telephone. News of the “gotcha” rapidly circulated on the internet via the Drudge Report and has been buzzing on the blogs. The Enquirer’s story appears to be well sourced.

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What Lies Beneath The Black Hat

Beth Jacob’s Rabbi Steven Weil said in his shabbos morning sermon that last Shabbat mincha, the gabbai asked a kollel (yeshiva for married men) student with a black hat to remove his black hat before getting an aliyah (call to the Torah).

There’s no rule at Beth Jacob requiring this. The student was surprised. He took off his black hat to show off a kipah seruga (knitted kipa, a sign of Modern Orthodoxy, as opposed to typical black hat traditional Orthodoxy), which surprised the gabbai.

Rabbi Weil used this as an example to warn us against judging people too quickly.

Today you can wear a black hat and know how to use a Palm Pilot and be wearing a kipah serugah.

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Rabbi Michael Ozair Update

Kabbalah Coach posts:

Michael did one year under custody. If he was truly diagnosed as a pedophile, he would be doing ten years. The incident with a teenage girl was consentual (and still WRONG), and while he was intoxicated. The judge agreed that the best treatment would be a rehab, and that is where Michael went, not prison (The judge would NOT have agreed to this IF indeed there was ANY pedophilic intentions after the lengthy psychological examinations and investigations that a case like this REQUIRES by law).

Fact: Michael does not LIVE in Thailand. He is travelling all over Asia, working in China and is presently in Cambodia. 

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Orthodox Rabbi Advocates Free Love

I caught the Shabbos morning sermon by Shalhevet’s new moral leader Rabbi Elchanan Weinbach.

He noted that the Talmud says the second temple was destroyed because of needless hatred (sinat chinam) among Jews.

Rabbi Weinbach gave the familiar but impractical suggestion that the third temple will be built because of ahavat chinam among Jews.

He says "ahavat chinam" translates as "free love."

"But don’t go home and say that Shalhevet’s new head of school advocates free love. So I’m going to translate it as ‘unconditional love.’"

All this unconditional love talk is a complete waste of time. Not only is it impossible, it is not even moral. It means you give as much love to the wicked as to the good.

Rabbin Weinbach talked about his relatives who are the embodiment of Modern Orthodoxy in New York. Their three kids became charedim.

Oy?

The mom says, "My kids are the same. Their uniforms have changed."

Shabbos afternoon. Dr. Bruce Powell (head of the New Jewish Community High School in West Hills) and Jason Ablin (head of Milken High School) spoke about Jewish education.

There are apparently 10,000 students in Jewish day schools in Los Angeles with a total budget of $140 million (with about $40 million going to scholarships).

Powell was head of secular studies at YULA for 13 years. Then he was the head of Milken for nine years.

He says the Orthodox are naeseh v’nishman (we will do and we will understand) and that the non-Orthodox demand to understand before they do.

He says the kids at his new school are far stronger with their ethics (the commandments between man and man) than his kids at YULA. That while YULA students may take on a commitment to not speak lashon hara for two hours a week, his West Valley kids take on that commitment 24/7.

Well, maybe that is because YULA is a stronger community and people have more of an incentive to talk about each other while Powell’s current school is a community school and the community is not as strong and hence there’s less incentive to talk about each other.

In the discussion, the Orthodox are called Orthodox and the non-Orthodox are often called "open" or "pluralist." So if someone doesn’t keep Shabbos, he’s called "open" and/or "pluralist."

Some kid at Powell’s West Hills school wants to compete in track meets on Shabbos. The kid says he went to Germany to the stadium that hosted the 1936 Olympics and he ran a couple of laps with the kavvanah (intention) that he wanted to run for the Jews. And that he ran around a few concentration camps with the same kavvanah.

This kid and his father (a USC professor) went before a West Hills beit din (composed of a Reform, Conservative and Orthodox rabbi) and made his case for being allowed to compete on Shabbat and the Beit Din unanimously allowed it.

Jason Ablin talked about his school’s basketball team from a few years ago. They were expected to be terrible and they turned out to be great. They got to the playoffs. They won their first two games. Their third game was scheduled for Friday night. The host school wouldn’t move the game from Shabbos.

The head of religious education at Milken, Rabbi Gorden Bernat-Kunin (who booted me from this singles group makor about a dozen years ago for being disruptive) told the kids he would offer them a methadology (or some such touchy feely non-Orthodox talk filled with sentiments of individual autonomy) for deciding the issue but they should decide it themselves.

At an Orthodox school, this wouldn’t be an issue. There’s no way Orthodox Judaism allows a Jew to compete athletically on Shabbat.

So the kids got together and decided they would not play on Shabbat.

Milken officials then got on speaker phone with the host school and told them the kids’ decision.

The host school initially decided that Milken would forfeit but later arrangements were made for the game to be played 90-minutes after Shabbat.

Milken lost by 25 points.

No mention was made Shabbos afternoon of the 2002 pornographic movie made by three Milken students (apparently starring a ninth grade girl and her two male friends, I assume it was not made on Shabbat yet nobody ever mentions this in its defense nor promotes it in Milken’s filmmaking program).

From the November 6, 2003 Jewish Journal:

When this incident broke, the school set aside classes and special sessions where kids could work through their emotions about the complex issues of sexuality, dignity and lashon harah (gossip and slander).

"They didn’t go overboard and didn’t give sermons or anything like that," the 12th-grader said. "They just brought it up in Jewish studies class, which seemed like the place to talk about ethics and things."

Teachers let the kids’ emerging emotions and thoughts guide the discussion, but they also tried to help them stay rooted in core Jewish values, according to Rabbi Gordon Bernat-Kunin, rabbinic director of the high school. Administrators are hoping that both the immediate reactions and the long-term curricular changes will help the students better grasp the difficult issues of sexuality and self-esteem.

Sex education and discussions of intimacy and relationships are part of a progressive program throughout high school, in health classes co-taught by rabbis, in Jewish studies classes and through informal programming.

Using both traditional and liberal source material, discussions about platonic and intimate relationships focus on human dignity and ideas about kedushah, making things holy by keeping them elevated and exclusive; the notion of tzniut, of privacy and internality; and the need to stay away from situations that can lead to deception, Bernat-Kunin said.

Shalhevet also loves to have kids make their own rules. They get lots of fancy talk about methodologies and autonomy and the Kohlberg nonsense of moral development (the highest is when you do something because you think it is right, a notion completely antithetical to Torah, but hey, it is secularly hip).

Both Powell and Ablin have backgrounds in English.

Dr. Powell says his West Hills school doesn’t "tolerate" its Orthodox students but "embraces" them. Milken also has Orthodox students. They take the "text intensive" track. It’s not called the Orthodox track.

There is a turn-out of over 100 persons for this Shabbos afternoon discussion and the interest level runs high.

Dr. Powell, who is not Orthodox, says that to be middle-class in Los Angeles you earn between $150,000 – $300,000 annually.

Jason, who is Orthodox, says that he tells any Orthodox parent considering sending their children to Milken Community High School: "I guarantee you that we will screw up at some point."

Milken is primarily for the non-Orthodox and there’s such a vast divide between the two camps that those at either end of the observance spectrum at Milken can’t rely on never feeling challenged.

Los Angeles has two community high schools (West Valley and Milken) while no other American city, including New York, has more than one.

It’s said that 75,000 Jewish kids go to public school in Los Angeles and the Jewish community needs to do a better job reaching out to them to bring them into parochial Jewish education.

From the Milken web site:

Jason Ablin, a product of the Lower East Side in New York City, received his AB degree from Vassar College with a double major in Political Science and English, and his Masters degree in English from NYU. He also spent two years at the prestigious Shappell’s Yeshiva in Jerusalem studying Jewish Law and Philosophy. Before coming to MCHS, he chaired the English Department at Yeshiva University High School of Los Angeles for six years. This will be Mr. Ablin’s 14th year working in Jewish education.

As the Director of Curriculum and Integration, Mr. Ablin guides the academic development and standards for the school, 7-12 th grades. He works with department chairs on curriculum articulation and creative possibilities in Integration between General and Jewish Studies. He is also responsible for the Hiring of faculty and staff as well as the New Teacher Induction Program.

At shalosh sheudos (third meal), Rabbi Weinbach says Shalhevet needs to do a better job of selling itself. He says the high school is going to dramatically upgrade its commitment to learning Jewish text.

Rabbi Weinbach says he’s never met so many articulate students as he did at Shalhevet.

He didn’t mention the widespread accusation that Shalhevet girls are sluts. I should’ve asked him if this was true and if so, what he planned to do about it.

I hear:

I thought he said the right things, but nothing controversial or all that interesting at Seuda Shlishi.  I wish him well, I think he has his work cut out for him.

I think the current model is unsustainable, and that is becoming clearer in this downturn. Counting on billions from superfunders as a fix is like you or me counting on the lottery to solve our personal financial issues. I think most day schools are deferring every expense they possibly can, raising tuition, and learning to manage more and more debt.  At the end of the day, except for those who have an objection to the content of publicly funded schools, most Jewish families are going to opt for a model where private Jewish education supplements public secular education.

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Breaking Up 2.0

From Jewcy:

  • It’s Over, Sign Off (or At Least, Be Invisible): Who hasn’t sat and stared at their Buddy List, trying desperately to diagnose the emotional status of their significant other based on their idle times and away messages? If you can’t control yourself (or vice versa), remove your ex from your buddy list or block them altogether. You might also want to set yourself to invisible or stealth mode.
  • Stop Refreshing: Also, stop emailing. If it gets really bad, assign a filter so that emails from your ex head straight to spam or trash.
  • Social Networking: Set relationship status to "single" on all your social networking accounts. Duh.
  • Say What?: Things didn’t end so well? Consider deleting their comments or testimonials from your social networking profiles.
  • To Blog or Not to Blog: If your ex is misbehaving, simply ban their IP addresses from commenting on your blog.
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Sex Without Condoms Is The New Engagement Ring

Listen Now

Youth Radio’s Pendarvis Harshaw says that among his friends, the transition from condoms to no-condoms signifies a lasting commitment.

Nina writes:  Your Friday firestorm watch: After NPR (NPR!) published an audio essay titled "Sex Without Condoms Is The New Engagement Ring," Moe Tkacik of Jezebel responded with a wistful ode to the joys of barebacking. "[H]ere is the irrefutable," she writes: "it feels awesome." The biggest downside, as Moe sees it, is the increased likelihood that you’ll have to have some very awkward conversations with your future partners.

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How Long Can The MSM Ignore The John Edwards Love Child Story?

Former New York Times reporter Sharon Waxman blogs:

Edwards_4It’s hard out there for an ex-candidate, and for the newspapers who cover them. Take today’s explosive story, so far untouched by The New York Times, Washington Post or Los Angeles Times – or even Huffington Post. John Edwards, in our own L.A. backyard, was caught skulking from the room of a lovely blonde woman, not his wife, at the Beverly Hilton around 2:30 in the morning. Nailed! By National Enquirer reporters, who were skulking in the basement – waiting for him. The woman in question turns out to be the same Rielle Hunter that the Enquirer identified last December as Edwards’ mistress, who was pregnant at the time. All this on the background, don’t forget, of Elizabeth Edwards’ battle with cancer. Oh yes, and then there’s that presidential campaign. What a mess! But all ignored in the mainstream media. The story got no traction last December after both Edwards and Hunter denied their involvement. I can well imagine the tortured discussions in responsible newsrooms today: how to treat this story? Edwards is no longer a candidate (though he might be for v.p.). Is news of his having a mistress news worth reporting? Edwards will have trouble denying his involvement with Hunter now, and if he is the father of her child, that means he was lying back in December. How long can the papers avoid this story in the age of the Internet, bloggers like me, and guys like Matt Drudge, who’ve posted the National Enquirer tale? 

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