‘Focus on the Faggot’

Jon-Marc McDonald blogs:

Dennis Prager recently gave a talk (sermon, really) to the monthly Focus on the Faggot…er…I mean Focus on the Family chapel service. I wanted to write a response to his sermon because many things stood out about his little “marriage” lecture.

James Dobson decided that Prager’s sermon was so good that he wanted to broadcast it on two days worth of Focus programming. Dobson introduces Prager by lavishing praise on him and then says something that is very telling.

About three minutes into the first broadcast, Dobson tells listeners that Prager is Jewish, “which means we don’t see eye to eye on our Christian faith, obviously”.

This introduction raises some serious questions about Dobson. Does Dobson consider Prager’s Jewish faith to be part of the “Christian faith” or was that just a slip of the tongue? And does Dobson believe, based on Dobson’s faith, that Prager is going to heaven? If he does, how does he reconcile that belief with the strictures of his fundamentalist beliefs? And if he does not believe Prager is going to heaven, why would he have someone that is hell bound take the stage at a chapel service?

I know the answers to all of the above questions because, after at least 20 years of listening to Dobson starting when I was a child, I know what he believes. No, he does not believe Jews go to heaven and the reason he invited Prager to chapel was because Prager sees “eye to eye” with Dobson in regards to gay marriage and homosexuality in general.

However, following the logic that it is ok for a hell bound Jew to take the stage as long as that Jew is in lockstep with Dobson on one issue (or many issues, for that matter), it begs the question if Dobson would welcome an open homosexual on the stage if that homosexual agreed with Dobson on the evils of, let’s say, gambling.

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Man Shoots Himself After GF Denies Sex

I know how he feels.

I’ve felt pretty close to the edge myself in such circumstances. Thank God, I have a higher power to tide me over when I’m desperate to sin. In the final analysis, it’s just not worth risking my eternal salvation for a few fleeting moments of exquisite pleasure.

From the AP:

FORT MYERS, Fla. – Authorities say a Fort Myers man shot himself in the arm after his girlfriend refused to have sex with him.

The Lee County Sheriff’s Office reports that 29-year-old Jonathon Guabello and his girlfriend returned home from a bar early Wednesday morning. The girlfriend told deputies that Guabello had wanted to get intimate, but she wanted to go to sleep.

When Guabello became irate, authorities say the girlfriend went to a spare bedroom, and several minutes later she heard two gunshots. She told deputies Guabello came into her room and threatened her. He then stumbled into the kitchen and knocked himself unconscious.

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Check Cell Phones On Rosh Hashanah

I saw one guy at an Orthodox service on Rosh Hashanah who refused to wear a kipah.

He told me he "didn’t feel the need."

I want to shove him out the door. I wanted to be the one kicking somebody else out of shul, but I controlled myself, keenly aware of my own vulnerabilities.

From the New York Times:

Standing on the sidewalk outside the Park Avenue Synagogue after attending a service on Rosh Hashana, the Jewish New Year, Joel Beeler said, “I feel troubled.”

Mr. Beeler is a real estate investor who has been trying to line up financing for a shopping center project. He said that an hour on the phone with a banker before the service had been fruitless. But he said he was not just thinking about the deal.

“I’m praying for the whole world and the country,” he said as he headed to his office.

Escaping the worries of a chaotic world is often difficult in New York — a single ringing iPhone can spoil the quietest moments of a concert at Lincoln Center; a vibrating BlackBerry can deliver a message upsetting enough to make someone climb over a row of people and leave a Broadway show to go back to the office.

But this week, perhaps more than most, it was hard to check one’s worries at the door, hard to concentrate on what it means to mark a religious holiday during a financial crisis.

Some worshipers arrived at Rosh Hashana services carrying The Wall Street Journal and The Financial Times. Others slipped out from time to time to check their voice mail and e-mail messages.

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The Rise Of The Pre-Fab Sukkah

From the New York Times:

WITH the onset of Sukkot, an increasingly popular Jewish harvest holiday that has lately emerged from the high, holy shadows of its immediate precursors, Rosh Hashana and Yom Kippur, those new to celebrating it will no doubt have questions.

You may be wondering, for example, if it’s permissible to build your sukkah, the structure used during the week-long holiday for dining, entertaining and sometimes sleeping, out of the carcass of a tethered elephant. Or you may be hoping that you can set it up on the back of a camel. In both cases, the Talmud tells us, the answer is yes — as long as the sukkah has three walls (some scholars say two and a half) and stands taller than 10 spans and shorter than 20 ells.

If you’re spatially challenged or don’t have a healthy camel or ailing elephant on hand, you may wonder if there’s an easier way. Again, the answer is yes, thanks to Sukkot’s new currency and to the plethora of prefab sukkahs. (According to rabbis and sukkah mongers alike, this do-it-yourself holiday appeals to green sensibilities and a new emphasis on child-centered observance.) It is now possible to go online and, for a few hundred dollars, order the holiday in a box.

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Living In Israel Weakens Faith?

Neta Sela writes:

Russia’s Chief Rabbi Berel Lazar has harsh words for Israeli society, particularly the ultra-Orthodox community, in regards to its treatment of Russian Jews who immigrated to Israel. In an interview to the European rabbinical publication ‘Hanaaseh Vehanishma’ ahead of Rosh Hashana, Rabbi Lazar was asked whether he encouraged immigration from Russia to Israel. "The grim reality is that many of the Jews who came to Israel have lost their grip on faith. Sadly, the haredi community did not embrace them," he replied. Lazar went on to say that "some action is being taken regarding this matter, but barely. This is why we don’t encourage immigration to Israel. Only when a Jew feels that he is strong enough and ready, only then do we give our blessing for him to immigrate."

Rabbi Lazar with Russian President Medvedev (Photo: The Federation of Jewish Communities of the CIS)

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Battle In Seattle

Mary Aloe produces this movie. I interviewed her in 2002.

From the New York Times:

Battle in Seattle

Ed Araquel/Redwood Palms Pictures

Charlize Theron in "Battle in Seattle."

“Battle in Seattle” is a film that leaves bruises. A visceral fictionalized account of the 1999 demonstrations in Seattle against the World Trade Organization, it repeatedly plunges you into the kicking and screaming melee of peaceful protest gone awry. Cries rend the air and bodies crumple as police batons are swung and tear-gas canisters explode. This is what happens, the movie warns, when the powers that be are unprepared for the magnitude of organized opposition and impulsively lash back. Resistance gives way to fury, and fury incites chaos.

The filmmaking debut of Stuart Townsend, an Irish actor, “Battle in Seattle” makes no bones about where its sympathies lie. Except for the anarchistic fringe, it is wholeheartedly on the side of the demonstrators, a loose coalition of grass-roots activists from the environmental and labor movements joined by students and other groups who opposed globalization.

Some 40,000 demonstrators, far more than were expected, descended on Seattle in late November 1999, determined to shut down the first W.T.O. ministerial conference to be held on American soil. During five days of civil strife they prevented many of the trade ministers from attending the conference.

Stylistically and polemically “Battle in Seattle” is a descendant of Haskell Wexler’s much more complex 1969 movie, “Medium Cool.” Filmed on the streets in Chicago during the 1968 Democratic National Convention, “Medium Cool” mixed scenes of the violent confrontations between demonstrators and the police with the fictional story of a television cameraman.

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YU’s Transgendered Professor

From Rabbi Gil Student:

According to an article in The Commentator (link), my judgment (link) on the subject of a transgender professor at YU matched that of R. Hershel Schachter and R. Hershel Billet. The article quotes the two rabbis as follows:
Click here to read more

Rabbi [Hershel] Schachter noted that many of the professors in the university are Jewish and are not observant. "Why is this any different?" Rabbi Schachter asked. Furthermore, there are professors in the college who are homosexual, which has not been a major source of contention for students. "This is an issue every Yeshiva that teaches secular studies has to deal with," said Rabbi Schachter. He felt that YU should not dictate that its faculty hold Torah perspectives. At the same time, he felt that students should be able to take students [professors?] who share their values: "if students want to boycott the course, let them boycott the course."

Rabbi Herschel Billet, rabbi of the Young Israel of Woodmere and former president of the Rabbinical Council of America (RIETS ’75, BRGS ’80), largely agreed with Rabbi Schachter. He said, "SCW, like most Orthodox Jewish schools, never required its secular faculty to be halachically observant." So long as a professor was "respectful of the Orthodox Jewish character of the student body," Rabbi Billet did not feel they should alter this policy – regardless of the sexual orientation of the professor.

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Ten Questions With Rabbi Gil Student

From here:

Rabbi Gil Student is Founder and Author of Hirhurim and founder of Yashar Books.

1. Describe in around 100 words the way in which you are involved in Jewish Work?
My involvement in the Jewish community is extremely limited. Essentially, I am a regular ballebos (layman) with a normal job in the corporate world. On the side, I run a small publishing company called Yashar Books that specializes in contemporary Orthodox scholarship in English that combines the best in Torah and secular knowledge. Additionally, I write the Hirhurim blog, which is my way of discussing Torah and related concerns with people who share these interests.

2. You were one of the first Jewish Bloggers around. Did you ever think Blogging would become so big?
When I started blogging, it seemed like a new medium that was only for the most intense web surfers. It has now become much more mainstream and seems to be one of the preferred methods of online interaction. However, many of my readers are uncomfortable with the informal nature of blogs and the amount of time someone can spend daily reading blogs. A surprising number of readers tell me that they have given up on most blogs and read only Hirhurim and maybe one or two others. In that sense, I think that Hirhurim’s being early in the game has helped with whatever success it has achieved. Latecomers to the blog world will probably be unable to gain the readers who have decided not to look at any but their favorite blogs. So the new blogs don’t have a chance with these readers. But that doesn’t mean that people shouldn’t post their thoughts and insights to a blog with the goal of sharing them. They just have to have realistic expectations.

3. What motivated you to become active in the Jewish World in first place?
The prophet Yirmiyahu speaks about how when he received a prophecy it would shake his body until he would tell others about it. It would practically burst out of him. That is how I sometimes feel about Torah ideas that I want to share. The blog is my way of sharing and teaching those ideas.

 

4. Do you have any advice to people who would want to use the internet as a tool to help the Jewish World?
I think that the most important thing is to be authentic. Write about what you feel is important and write with honesty and care. But be mindful that not everyone sees things the way you do so be respectful about other people’s sensitivities. One of the most amazing things about the internet is that people from a wide variety of locations and backgrounds can interact with ease. We just have to be sensitive to the potential landmines this can expose. I know that I have readers from across the Jewish spectrum — including Reform and Conservative rabbis — and also a few from the Christian world. I try to keep that in mind when wording my thoughts.

5. Are there any causes which you hold closer to your heart?
In general, I feel that there is a lack of available Torah on a relatively high level for people who are interested in discussing contemporary developments in Jewish thought. Examples include new approaches to the Bible, the latest trends in philosophy, Torah approaches to science, and philosophically informed attitudes to contemporary issues. I don’t pretend to be a cutting edge scholar but I try to at least discuss what is going on and put thoughts out there for discussion.

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New Torah

Rabbi Gil Students writes:

Meorot Journal 7:1, September 2008/Tishrei 5769 (link)

  • Introduction to the Tishrei 5769 Edition by Dr. Eugene Korn
  • "Dat Ha-Emet" in Maimonides’ Mishneh Torah by R. Chaim Rapoport
  • Maimonides’ "True Religion": For Jews or All Humanity? A Response to Chaim Rapoport by Dr. Menachem Kellner
  • Torah Aliyyot for Women – A Continuing Discussion by R. Shlomo Riskin and R. Mendel Shapiro
  • "New Year" or "Beginning of The New Year"? by R. Yoel Bin Nun
  • Curricula, Methodologies and Values in Orthodox Tanakh Study: Where They Can Help Us by R. Nathaniel Helfgot
  • Inviting a Gentile on Yom Tov by R. Yaakov Love
  • Ortodoqsiyah Yehudit: Hebeitim Hadashim (Orthodox Judaism: New Perspectives) edited by Yosef Salmon, Aviezer Ravitzky & Adam S. Ferziger review by R. Yitzchak Blau
  • Searching for Authentic Judaism: A Review of The Search Committee: A Novel by Marc Angel review by R. Alan J. Yuter
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    The Rabbi & The Documentary Hypothesis

    From the Search For Emes:

    A guest at my house told me that a well known professor at a well known institution (sorry, can’t say who) told him that he asked a well known chareidi abbi (sorry can’t say who) about the DH and the rabbi responded that of course the DH is true but the ‘community isn’t ready for it’. I know this story would be better with names but that’s life.

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