I’m Entering A Blogger Treatment Center

Only now can the full story be told.

Just before Rosh Hashanah, I drank too much manishevitz and outed some 18-year old seminarian blogger.

Then I went to the Crowne Plaza on Pico and Beverwil and got into a fight with my bodyguard. It was just for fun at first but things turned ugly and the police were called.

For conduct detrimental to the league of Orthodox Judaism, I was put on suspension for a month.

My shul president says he doesn’t regret giving me a chance.

"I don’t," Jerry said. "I knew the risk. I do. Most situations have inherent risks.

"I regret the negative publicity for the shul and I regret the negative publicity for the Jews.

"On the other hand, financially there hasn’t been any risk significantly certainly. He never really paid dues but he didn’t steal anything. He davened seven years for us and davened well. I know others thought he could’ve davened better, but he davened well when he wasn’t reading some damn book."

(Cut out some Jerry rambling.)

"I don’t regret it at all. It is important for me to recognize how important it can be for a young man to have this curtain come up, change his behavior and do it with the carrot out there of being a player in Orthodox Judaism. It can work. The odds may be long, but it can work. Any time we have a chance to have those things converge – good for the shul as well as good for the player – you’re going to have a good listener with me. A good listener.

"He’s a hard worker and I’m not trying to make his case. His case has been made, that’s a fact. But he’s a hard worker and you have to have that before I would even look at it."

Meanwhile, my Jewish coach took a dimmer view of my behavior.

"I can’t count on him coming back or us bringing him back or any of those other things," Phillips said.

Ford isn’t a part of the team anymore, according to Phillips, who didn’t seem really confident that the blogger could convince the rabbi to allow him to play for the shul again.

"He’s gone," Phillips said. "That’s what it looks like to me. I’m not saying what’s going to happen in the future, because I don’t know what’s going to happen in the future or what is or isn’t going to be done there. But I can’t go there. I’ve got to go with the players I have."

According to the AP, Georgia authorities won’t attempt to revoke my probation because I wasn’t arrested.

I am also on probation in Nevada for my role in that strip club shootout. 

I began sensitivity training Thursday at an undisclosed location in Pico-Robertson.

Working with two friends, I’ve begun the process of trying to get back into the shul after my suspension three weeks ago.

I’ll be able to apply for reinstatement after four Shabbatot.

TELLER says: "I believe in freedom.  I believe everybody should say exactly what he pleases and that people with better ideas should speak up in argument.  Ford does not seem to be the most sensitive person around, but, he’s a blogger, so what’s new (sorry if that seems insensitive and stereotypical)?  You think he’s an asshole — great.  Speak up.  But put things in perspective.  Maybe Ford has bad manners (oh, here I go again: a blogger with bad manners?  Well, I never!).  So you teach him better manners, but that’s the end of it.  It’s only an issue to people with a lot of time on their hands and a lot of media space to fill up.  Me, I’m happy to let people hear him for themselves and make their own call."

Posted in Personal, Satire | Tagged , , , , , | Comments Off on I’m Entering A Blogger Treatment Center

Let’s Talk Politics

Joe emails:

What is the difference between god and Antonio Villaraigosa?

God is everywhere. Antonio is everywhere but Los Angeles.

A decent candidate with some minority flavor could and should beat AV in the mayoral election. Hahn lost because the days of white mayors who are better at napping than governing is over. After AV, the days of an unqualified minority candidate better at scoring south of the mendoza line than governing may be over. A woman candidate like Laura Chick would be great (I said like, laura looks like crap run over twice and needs to think about getting off of television yesterday), or if there was a single qualified black person in government in los angeles to run, that would be good. In the meantime, magic johnson, rick caruso, or someone with bux should take the guy on.

You have to read dershowitz’s reasoning for supporting Obama. It makes sense. There is this perception that the Jews, while giving money to democrats are not true believers in the democratic program. Well, the perception is true, and it is because of Israel. The world view from pelosi, reid, durbin, et. al. is that america should maybe not kill arabs or support governments who kill arabs. The world view from the GOP is that after 9/11, let’s kill all the arabs and god can sort them out. Well, due to bush absolutely screwing the game up on everything, the dems are riding to power and we Jews better show that not only can we write checks, we actually believe that you can settle disputes with islam in the same way you can settle disputes over fishing rights off the bering sea, with negotiations and treaties. If we do not support the dems, we will not have a seat at the table. It is not a bad argument, but I think most affiliated jews see in Obama the type of person who has no allegiance to Israel, and actually an allegiance to the most radical of causes.

Posted in Politics | Tagged , , , , , | Comments Off on Let’s Talk Politics

Jesse Jackson Predicts Obama Will Not Put Israel First

From the New York Post:

PREPARE for a new America: That’s the message that the Rev. Jesse Jackson conveyed to participants in the first World Policy Forum, held at this French lakeside resort last week.

He promised "fundamental changes" in US foreign policy – saying America must "heal wounds" it has caused to other nations, revive its alliances and apologize for the "arrogance of the Bush administration."

The most important change would occur in the Middle East, where "decades of putting Israel’s interests first" would end.

Jackson believes that, although "Zionists who have controlled American policy for decades" remain strong, they’ll lose a great deal of their clout when Barack Obama enters the White House.

"Obama is about change," Jackson told me in a wide-ranging conversation. "And the change that Obama promises is not limited to what we do in America itself. It is a change of the way America looks at the world and its place in it."

Jackson warns that he isn’t an Obama confidant or adviser, "just a supporter." But he adds that Obama has been "a neighbor or, better still, a member of the family." Jackson’s son has been a close friend of Obama for years, and Jackson’s daughter went to school with Obama’s wife Michelle.

"We helped him start his career," says Jackson. "And then we were always there to help him move ahead. He is the continuation of our struggle for justice not only for the black people but also for all those who have been wronged."

Will Obama’s election close the chapter of black grievances linked to memories of slavery? The reverend takes a deep breath and waits a long time before responding.

"No, that chapter won’t be closed," he says. "However, Obama’s victory will be a huge step in the direction we have wanted America to take for decades."

Posted in Israel, Politics | Tagged , , , , , | Comments Off on Jesse Jackson Predicts Obama Will Not Put Israel First

I Don’t Need Them

I had some painful surgery recently.

It was entirely elective.

I decided to get rid of a couple parts of my body.

I handed them over on Monday.

"Here, please keep these for me," I said. "I don’t really need them anymore. They’re just getting in the way. They drive me to do foolish things. Oy, how I shame us before the goyim. Oy, oy, oy. You can give them back to me on my chupa day."

Posted in Fiction | Tagged , , , | Comments Off on I Don’t Need Them

Paintings Too Controversial For Public Exhibition

Almost six minutes into the documentary The Rape of Europa: "In its basement archives, the Center for Military History in Washington D.C. stores many Nazi paintings too controversial for public exhibition. Among them are early watercolors by Adolf Hitler."

I find it fascinating in this era of anything goes that there are paintings too controversial to display. What if this is great art?

Precisely because these paintings are controversial, I am desperate to see them. And I normally don’t give a damn about art.

I’m using Google to find out everything I can about this.

From an Army Chaplaincy web site: "Housed in the archives of the Center for Military History in Washington, DC is a particularly arresting painting. Measuring probably 7 feet by 12 feet, this oil shows a small gathering of folks in a quaint restaurant, a scene usually indicative of relaxed conviviality and enjoyment. In this scene, all eyes are excitedly fixed on a speaker who occupies most of the right side of the canvas. Light comes from right to left to create the effect that the speaker, who is leaning out into the rapt crowd, is drawing everyone in with his words. This captured World War II painting idealistically portrays the early days of the Nazi movement. Its riveting wordsmith, none other than Adolph Hitler, addresses a beer hall crowd hungry for social meaning and perhaps, spiritual vitality. Yet what is particularly striking in this work, more so than even its notorious subject or its stylized setting, is its borrowed title: In the Beginning Was the Word."

I can’t find these pictures online. I need to see what I am not supposed to see. Where is this forbidden art?

There’s a new book out called Album of the Damned: Snapshots From The Third Reich:

Posted in Art | Tagged , , , , , , | Comments Off on Paintings Too Controversial For Public Exhibition

‘The Last Wave’ (1977)

I never got tribal stuff until I got into Orthodox Judaism.

Living in the frum world, I understand what it means to belong to a counter-culture, to a group with an unpopular way of looking at important matters such as law.

Now I have more empathy when I try to relate to such folks as the Aboriginees, who play a prominent role in this Peter Weir film.

Forty three minutes in, I found a Jewish angle:

Charlie, the Aboriginal medicine man, says through an interpreter (Chris): "We’re nothing but the Law. We learn from our forefathers."

Attorney David Burton (protagonist): "But surely men are more important than laws."

Interpreter (Chris): "No. The Law is more important than just man."

Peter Weir says in a 2001 interview: "Nandjiwarra [Amagula who plays Charlie], a tribal elder, came from Groot Island. You couldn’t get a more remote spot in the north of Australia."

"I said to him, ‘Is there anything in the script that you don’t want or don’t like?’ He said, ‘Just one thing. I want to make the point that the Law is more important than the man. …For us and for our culture.’

"I put that line in… It gave me something so rich and so against our culture. That we should change laws obviously that are not serving us. Here was a collision with another culture where the reverse was true."

Posted in Australia, Personal | Tagged , , , , , | Comments Off on ‘The Last Wave’ (1977)

Rachel Resnick’s Memoir ‘Love Junkie’

Here‘s Rachel’s new book on Amazon.com and here is her website.

I interview her at her home Sept. 24.

She says she’d rather interview than be interviewed.

Rachel: "I teach a lot. One of the things that gives me huge pleasure is drawing people out or letting them have breakthroughs and revealing things about themselves.

"Now I am going to give you all these. There’s nothing left for me to reveal after spilling my guts on the page with this book… Because people do get defensive when being interviewed and aren’t used to be listened to, particularly in this city."

Luke: "Nice place you got here."

Rachel: "When I was a kid, I read Magic Mountain. I always wanted to be sent away to a place like that."

Luke: "How long have you been here?"

Rachel: "Eleven years."

Luke: "I was scared to death driving up here. It was frightening."

Rachel: "Aside from being a love junkie, I’m sure I’m an adrenalin junkie. I like driving fast on curves…"

Luke: "Along mountain roads next to the edge."

Rachel: "Huhhmm."

We talk about sex addiction.

Rachel: "[Singer] Alanis Morriset, her name album Flavors of Entanglement, she proclaimed that she was a love addict. This whole album sprang from a breakup with an actor. She came up with her own cure for being a love addict — have no-strings attached sex for a year… So maybe she’ll start a new rehab center that has that featured…"

Luke: "It’s interesting that in all the people you talked about, it is the men with the sex addiction and the women with the love addiction."

Rachel: "It’s a new addiction that’s coming to light… It’s talked about as a brain disease, which I concur with.

"Women need to have an emotional component, to make it hot, to kick this whole thing into gear."

Luke: "When you were a kid, what did you want to be when you grew up?"

Rachel: "When I was four, I was on the Upper West Side of Manhattan and a fortune teller asked me that and I said, ‘Brain surgeon.’ She said, ‘Great. If you stay on that path, you’ll be successful. If you don’t, you won’t.’

"I’ve never gotten over that…until I thought, ‘Maybe a writer could be considered a brain surgeon.’

"I’m very superstitious.

"The other thing I’ve always wanted to be is a writer.

"My father says that when I was four, I pointed my finger at my father and said, ‘I’m going to write about all of this one day.’

"I was pissed. The opening word for my essay to get into the MFA program was, ‘Revenge. That’s why I write.’

"That’s not why I write now but it was then, 1991."

Luke: "Anger is great fuel for writing."

Rachel: "It can be but not for what I just wrote."

Luke: "What did your praents expect from you?"

Rachel: "Perfection. They were so young. They met in a Shakespeare class. He was at Columbia. She was at Barnard. She got pregnant. They were in their early twenties when they had me. They were not well matched."

Rachel’s parents split when she was four.

Her father makes his living teaching Talmud in New York City. He never completed his PhD at Columbia.

Luke: "Before I read your memoir, I read all of your fiction. When I read your memoir, I was struck by the similarities with your fiction."

Rachel: "There’s no question there are similarities because I write close to the bone. That’s something that fuels my writing also — scraping away all the bulls—. Go for the jugular. I’ve always admired poets the most of all the writers because they just cut through everything. Growing up, everyone was lying… Why was everyone drinking in the morning? I hated denial.

"One of the things I loved about poets was that they were flaying their psyches, they were stripping everything away, they were using themselves, which I think is fair, other people is a whole other question… I felt there were a lot of layers I could draw from that could bring some pulse and beat to what I was writing."

Luke: "In all your stories I read, all the leading female protagonists were love addicts."

Rachel: "Yeah, but I didn’t know that. I didn’t know there was such a thing. One reason that the memoir came into being, it was a door of perception that opened. It opened when I used the word addict for myself, when I felt it, when I walked into one of the rooms for 12 step programs, where they gather people who have issues with sex, distorting it, using it, getting high from it, it’s not about relating to another person. It’s that element of brain disease. A complete distortion.

"I never even recognized the chemicals, the rush that I would get when I was around someone who would resonate, another damaged soul. Yeah! We can really destroy each other. Those ecstatic flames. You recognize that. But I didn’t until I walked into those rooms and identified with everyone who was talking. Goddamnit, I thought it was them. There was that victim thing for years. I would be involved with people who were addicts, alcoholics. Hey, they’re shooting up! It’s not me. I just love them. I’m sticking it out.

"And I was getting off on the whole thing. They’re obsessed. They’re in love. They’re having a relationship with the bottle or with heroin or hookers. I’m focused, addicted and obsessed with the relationship, with the high I’m getting from how twisted it is. I never recognized that. That gets into the distinction between substance abuse and addiction."

Luke: "Why did you keep switching voices in your novel Go West?"

Rachel: "Sometimes you do something instinctively and you look back and go ‘Whoa. A therapist would have a field day with that.’ If you come from a background of trauma, which I never wanted to acknowledge, but that’s one of the reasons writing the memoir has been useful. I’ve flayed my psyche in search of some answers to give to other people. Part of it had to do with realizing that childhood trauma was fueling this addiction… My parents weren’t capable of giving that early attachment thing and if you don’t get that, it does something funky to your brain. You don’t develop right. When I would get that high from falling in love, that brought me up to normal. I had a depressive, alienated ongoing state of being. The cool thing is you can rejigger your brain. You can create new grooves."

"What happens when you have that kind of trauma is that you fragment. The first, second and third person was an illustration. It was unconscious but it felt right. I would break into different pieces. I wasn’t integrated."

Luke: "If a genie said, I’ll give you a lifelong happy stable relationship but you have to become Mormon?"

Rachel: "No."

Luke: "Orthodox Jew."

Rachel: "No."

Comments Off on Rachel Resnick’s Memoir ‘Love Junkie’

A New Beginning

In the weeks ahead, expect me to blow up this blog. Transfer most of its content to PicoRob.com. Do most of my blogging on PicoRob.com. I will have two Orthodox Jews as my editors on PicoRob.com. My blog will literally be rabbinically approved — my biggest nightmare!

Instead of gazing at my picture of Orit Arfa for inspiration, I’ll now be looking instead at the Chofetz Chaim.

Oy, woe is me! The temple of my hubris has been destroyed and I sit in sackloth and ashes.

If the rabbinic handcuffs are too tightly applied, I’ll rebel and go back to doing who my heart desires.

Khunrum emails: "More like The End than the Beginning…."Luke Is Gone" dot com. Adios! Amigo..it’s been fun."

Fred emails: "Wouldn’t that completely eviscerate your ability to generate content?"

"Luke, why don’t you nail your 95 theses on the shul door.  How much worse could things get?"

Bob emails: "How will this generate more shekels for you in this tattered economy? Return to porn. Return to financial security. Return to Jesus."

"Shave you beard. Change your name. Pay your temple dues in cash. Welcome to our newest member, Levi Jeremy!"

Chaim Amalek emails:

Just pathetic. Why don’t you just cut off your nuts?

You know, there are two Luke Fords out there. The straight man, who pines lustfully for the love of the young Christian… – although she will never give him Jewish children (at least not in the eyes of these rabbis). And Gay Luke Ford, the fey tool of orthodox Judaism in LA who sounds so very gay whenever he writes pretending (as he always is) to be attracted to this or that fabulous Jewish career woman. The former established himself as an expert on something; the latter is a joke, especially to the orthodox Jew of his Kehilla, who laugh behind his back whenever his name comes up.

Luke, if you are serious about…, then deal with the fact that they will never accept her or you with her or whatever children she may provide you.

So cut your nuts off if you like – you’re…still not going to be accepted as a Jewish man.

SexyP:  LUKE, they’ve gotten to you??  Why switch everything to Pico and have Orthodox Jews take over??
SexyP:  You’re Luke f**king Ford!!  You’ll lose Google mojo if you do so!
SexyP:  Where’s the Luke Ford I fell in love with??  No more pissing people off??
SexyP:  Give up religion or else it will devour you and change the person you are!!
SexyP:  Why cater to them??  They wouldn’t do it for you.  So why do it for them??
SexyP:  You know how many people in —- hate my f**king guts and have wished death on me??  I got that from you!!
YourMoralLeader:  i need my community
SexyP:  Don’t change who you are for them!!
SexyP:  They kicked you out of Shul.
SexyP:  Make your own community!
SexyP:  Don’t change who you are for them and have Orthodox Jews take over your blog!!  They wouldn’t do it for you!!
SexyP:  Damn it!  Don’t let them do it!!  The little bit of the Luke Ford the world got to know will slowly vanish!
SexyP:  Are they paying your bills??  What have they ever done for you??
SexyP:  Come back to the dark side where you were happier!!
SexyP:  Pico smiko!  f**k them!!
SexyP:  Your new blog will be boring with Orthodox Jews taking over!!
SexyP:  Someone from the forum where I was just banned for the second time this weekend said I was more hated than you ever were!  You were my inspiration for pissing people off!
SexyP:  DON’T LET THEM DO IT!!
SexyP:  They will have you talking about flowers and rainbows now!!
SexyP:  You even edited out the word —- from your blog now quoting what I had told you.  Now they got you editing your existing blog??
SexyP:  First you give up LukeIsBack for the….that just kicked you out of Shul.  Now you’re giving up LukeFord.net??
SexyP:  I named myself after you!! 
SexyP:  You know the grief I got from your haters for that?? 

Posted in Personal | Tagged , , , , | Comments Off on A New Beginning

The Meaning Of Succoth

Jonathan Rosenblum writes:

All the Jewish holidays are times of rejoicing, but only Sukkos is specifically known as “the time of our rejoicing.” The special joy of Sukkos is connected to the extra measure of closeness to God we feel as we leave our fixed, permanent dwellings to spend a week in an impermanent structure, with no fixed roof over our heads.

That miniature exile, explains Rabbi Eliyahu Eliezer Dessler, leads to a negation of the material world (bitul hayesh) and paves the way for a greater closeness to God. The sukkah is a reminder of the Clouds of Glory that protected our ancestors in a howling wilderness, and helps us feel God’s enveloping love.

THE ENTIRE WORLD is currently experiencing its own form of negation of the material, though few have been heard expressing much rejoicing . World stock exchanges are crashing, and the retirement nests that millions had squirreled away in “safe” pension plans are disappearing. The only question according to many economists is whether we are on the cusp of a worldwide recession or depression.

Already the meltdown in financial markets has had major consequences. Two of the world’s leading investment banks have bit the dust, and the rest are being reorganized on a completely new footing. The American presidential election, which was a dead heat three weeks ago, increasingly looks like it will end in a Obama rout, though he has given no indication of any economic understanding and even though one of the causes of the crisis was the pressure placed on banks by Democratic legislators to offer mortgages to non-creditworthy home purchasers. (By speaking more frequently and impulsively, McCain has removed any doubts about his own grasp of economics.)

Posted in Judaism | Tagged , , , , , | Comments Off on The Meaning Of Succoth

Judaism’s Insights Into The Financial Crisis

Rabbi Gil Student writes:

The Time website has an article about two scholarly articles about Jewish business ethics and the current financial cresis (link). One article is by R. Aaron Levine, chairman of the Economics Department at Yeshiva University, and the other is by Rabbi Eliezer Diamond, Professor of Talmud and Rabbinics at JTS.

R. Levine is described as saying the following:
Click here to read more

Medieval jurists like Maimonides identified a more specific kind of bad advice. They tackled the idea of the "hidden flaw," which, Levine points out, leads directly to a demand for fiscal disclosure. "If you sell an animal, you had to disclose to the buyer what the hidden flaw is," he explains. Not only that: "the disclosure has to be made so that a ‘reasonable,’ or average man can decide" whether to buy. Once again, almost the entire chain of transactors in the mortgage crisis is guilty: predatory brokers for not alerting working-class borrowers to the fine print; middle-men selling mortgage debt to investment banks sliced and diced into "tranches" that obscure their riskiness; bankers who used hard-to-fathom financial instruments that leave ultimate responsibility for a loan a mystery even to experts. Like many observers, Levine is particularly exercized about credit default swaps, a largely unregulated field since 2000.) And anyone who willfully ignored the fact that real estate prices must eventually come down.

I haven’t seen R. Levine’s article and can only respond to what Time is reporting. But if this is correct, I have the following few thoughts that relate only to the reality of the financial market over the past couple of years and not to Jewish law at all. Let me state up front that I have a close personal relationship with R. Levine, whom I hold to be a master of Torah knowledge and ideals, so he knows that this is just me expressing my opinions on everything:

  1. I don’t believe that tranched securities were intended to obscure the riskiness of loans. Quite the opposite, they were intended to isolate and emphasize risk, allowing investors to purchase bonds at their risk comfort level. The problem was that, despite all of the disclosures in the Prospectus Supplements, the risks of those tranches was underestimated and they were rated too highly by the rating agencies.
  2. I’m not sure what complex financial instruments are being referenced but I’ll assume that they are CDOs. If so, I don’t think that the real problem was that people were using them to mask risk. Everyone knew that they were full of junk. The problem was that people underestimated the correlation between the different pieces of junk. They had all of the information but analyzed it incorrectly, and that includes the rating agencies. That last point is significant. Investors accepted the rating agencies’ ratings of super-triple-A (not just triple-A but above that) to be a guarantee of quality. That turned out to be a big mistake.
  3. I agree that credit default swaps need to be regulated but I don’t think that they are inherently bad (although I don’t think R. Levine is saying that either). When used properly, they serve a legitimate purpose of managing corporate risk. However, it is clear that these derivatives were being used for what is essentially gambling.
  4. I don’t think that the idea that real estate prices will eventually come down was willfully ignored. People knew that they could and would come down but did not expect them to come down as much as they have and in all places at once. They underestimated the severity and the geographic correlation.
  5. Somewhat unrelated, but I don’t think that the answer is necessarily more regulation but better regulation. Banks and insurance companies are already among the most highly regulated industries. Go to any bank and you will find dozens of regulators stationed there on a permanent basis. The problem is that the regulations are outdated and don’t accurately reflect the risks and needs of the industry(ies).
  6. All that said, I agree with R. Levine that the roots of this crisis are in "moral failure". Everyone thought they could repackage the immoral junk and spread it and restructure it so that it wouldn’t hurt them, and they were wrong. It was so bad that it ended up hurting just about everyone.

Just one man’s opinions. I look forward to reading R. Levine’s article when it is published.

I contacted R. Levine before posting this and he pointed out that I am not looking at this from the perspective of Jewish law, in the sense of what sellers are obligated to tell buyers about the product. I’ll have to read his article to learn more about that aspect. He also mentioned that he raised a legal/regulatory issue that he thinks underlies the entire dilemma that, to his (and my) knowledge, has not been raised elsewhere: Securitizers of loans were exempted from claims of predatory lending. This allowed them to look the other way to the immoral business practices that were rampant.

Posted in Judaism | Tagged , , , , , | Comments Off on Judaism’s Insights Into The Financial Crisis