Seeking a Sanctuary: Seventh-day Adventism and the American Dream

This is the best book written on the Seventh-Day Adventist church.

A much darker glance at Adventism is provided in We Wish to Inform You That Tomorrow We Will be Killed With Our Families: Stories from Rwanda. It tells the story of Adventist leaders in Rwanda who participated in the genocide of Tutsis.

It’s weird that I am on this kick of reading books about my former church. When I was an Adventist, I could not wait to get out of the church and into the wider world where I would do magnificent and influential things.

Now I’m in the big world as well as the small world of Orthodox Judaism and I’m thinking about all the pretty girls I left behind at Pacific Union College.

I’m wondering why I was so eager to get away. Sure, the Church seemed dumb, but the girls were hot. So why run, bucko?

In that small community, I was known. Everybody who met me knew that I was not in the popular crowd. So as a marginal Adventist, I dreamed of a much much better world outside the church where everybody wouldn’t already know I was a loser who couldn’t say yes to Cindy’s sixth grade invite note dropped on my desk, “Would you like to go with me?”

I had no idea when I converted to Judaism in 1993 that I would carry all my anti-social, self-destructive tendencies into my new faith. I thought I was leaving old Luke behind. I thought I was wedded to Dennis Prager and that I was going to be a good Jew.

I thought that all those lonely nights listening to love songs would be a thing of the past. Air Supply would no longer be my favorite music group. My tastes would become more sophisticated, more Jewish and more like Prager’s.

I thought I could get away from who I was by converting to a new religion. I thought the girls outside of Adventism would be even hotter. I thought that my chances for success would be even better.

I imagined I’d no longer be held back by ridiculous strictures and my inner super wonderfulness would bloom and the world would pay due diligence.

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The Lost Meaning of the Seventh Day

I just picked up this new book — The Lost Meaning of the Seventh Day — by Seventh-Day Adventist Sigve K. Tonstad. He’s on the Religion and Medicine faculty at Loma Linda University.

I’m thinking about the title. I don’t think the meaning of the Seventh-Day is lost. Jews have been keeping it for thousands of years. In the two renditions of the Ten Commandments in the Torah, one tells Jews to remember the Sabbath as a reminder of Creation, and the other tells the Jews to observe the Sabbath as a memorial to the Exodus from Egypt.

The Sabbath has certainly lost its meaning to Christians. Very early on in Christian history, the followers of Jesus Christ took to observing the Sabbath on Sunday to distinguish themselves from the Jews.

Today Sunday is no different for Christians than the other days of the week except that they are more likely to go to church. Otherwise they feel free to shop or to watch football or to make money.

So what does Judaism have to say about non-Jews who try to observe the Sabbath as Jews do?

Well, for at least 2,000 years, the rabbis have been clear that non-Jews should not try to observe the Sabbath in the same way that Jews do.

I was raised a Seventh-Day Adventist. I did not have any friends outside of the church until I was 14. So everyone I knew growing up observed the Sabbath.

But what does “observe” mean?

No religion outside of Judaism observes the Sabbath as Torah Jews do. Seventh-Day Adventists believe they observe the Sabbath (just as they believe they worship one God), but it is not observance of the Sabbath as the Torah commands (no lighting a fire, etc).

Without a strict behavioral code combined with a successful way of life and a pure commitment to monotheism, Adventists don’t challenge the world the way that Jews do. There’s no Adventist-hatred. There haven’t been pogroms against Adventists.

It is very easy for a group to develop unique practices and theologies, but these only become significant to the world when they lead to a higher quality of life and influence. The Amish and the Adventists are interesting but they don’t shape and shift the world.

Seventh-Day Adventist observance of the Sabbath is a curiosity to many non-Adventists but this observance does not create people who rise to the top of their professions at anything like the rate that Jewish observance produces excellence. Harvard, Yale and Stanford are not getting overrun by Adventists.

I remember growing up Adventist and wondering why none of the great people in the world or in history were Adventist. I remember feeling irrelevant and helpless as a child and vowing to change that once I became an adult.

Evil people understand that Adventists pose little threat. That’s why there are few churches that need to station security guards outside to protect themselves. Virtually all synagogues need such guards to make sure that Jews can gather unmolested.

Evil people hate Jews. They go to Jewish schools and shoot at children. They go to Holocaust museums and Jewish institutions and start shooting. Evil people don’t target Seventh-Day Adventists. They don’t go to Adventist schools and start shooting. Hitler did not target Seventh-Day Adventists for extinction.

Much of the reason for the disproportionate Jewish influence on this world is that Judaism is the most this-world oriented of the world’s religions. All the other religions in the world say the next world is more important than this world. For instance, the essence of Christianity, particularly Protestant Christianity, is individual salvation to the next world. This theme is absent from Judaism. We’re not focused on the individual. We’re focused on the community.

At the end of his preface, Dr. Tonstad writes about “the sabbatarian premise that separation is contrary to God’s intent and will come to an end.”

This type of thinking jars me. Judaism holds strongly to the absolute and eternal separation between man and God. Judaism holds that it is more important to do one mitzvah in this life than to spend all eternity with God (what’s the famous Talmudic citation to this effect?).

This reminds me of a story about Napoleon, after a great victory, summoning three of his bravest soldiers. He promises them anything they want. The Catholic soldier says that he wishes for all humanity to join the one true church. The Protestant soldier says he wishes for all humanity to accept Jesus Christ as their Lord and Savior. The Jewish soldier says he’d like a tuna fish sandwich.

Afterwards, the Christians soldiers berate the Jew for asking for so little.

The Jew responds, “I’ll get my tuna fish sandwich.”

This mystical notion of dissolving ourselves in the divine, overcoming the absolute separation between God and man, is contrary to Judaism’s strict monotheism and the Torah’s insistence that God can never take human form.

Judaism’s sacred texts are all about separation, separation between man and God, between man and women, between adults and children, between human and animal, between the Sabbath and secular time, and between Jews and non-Jews.

Here’s the first sentence from the first chapter of this new book by Sigve K. Tonstad: “The seventh day is like a jar buried deep in the sands of time, preserving a treasure long lost and forgotten.”

It’s only lost to Christians. Jews have observed the Sabbath for thousands of years. Even though there are far more Sabbath-keeping Christians in the world than Jews when the world thinks of the Sabbath it rightly thinks first of the Orthodox Jew..

My dad published a book on the Sabbath called The Forgotten Day.

He concludes in this 1996 essay: “The Sabbath of Judaism, with its oppressive laws and its rituals applying to sacrifice and temple, has gone forever. So have the additional laws that surrounded most of the Ten Commandments as found in the Torah. But the Sabbath of Eden remains. It was for the first man and woman; it is for the last man and woman, and it is for every man and woman of all time.”

Oh man, how I’d love to write about this, but he’s my dad. I’m not going to critique his words. I’ll just link to them.

I don’t see how the Sabbath or any deed can ever be of primo importance to any form of Christianity because, as Paul of Tarsus points out in the New Testament, if good works could bring salvation, then Christ died in vain (Galatians 2:21).

The whole appeal of Christianity is that what you believe is more important than what you do.

Dr. Tonstad deals forthrightly with the long running Christian hatred of Jews. He sees in the seventh-day Sabbath “a window through which we catch a glimpse of what went wrong.”

He grasps that while Jews suffered in the Holocaust, it is the survival of Christianity that is called in to question by Christendom’s widespread participation in “The Final Solution.”

Dr. Tonstad writes on page 150: “…Isaiah’s vision implicitly disavows the notion that the Sabbath is the peculiar preserve of ethnic Jews.”

“Ethnic Jews”? Jews are an ethnic group like the Ferrari is a sports car. Yes, they are an ethnic group, but an ethnic group with a difference. Unlike other ethnic groups, Jews allow anyone to join (through conversion). Jews are an ethnic group defined by their religion.

A white man can’t convert to black, nor a Latino to Asian, but a goy can become a Jew by getting a halachicly (Jewish law) valid conversion from a Jewish law court of three Orthodox rabbis.

The Torah places the obligation to observe the Sabbath on Israelites. Many laws in the Torah are universal but most are for this particular people.

The law commanding capitol punishment for murder is universal (and is reaffirmed in each book of the Torah). The admonition that man-on-man sex is an abomination is also universal. By contrast, the verses that describe the eating of non-kosher seafood as an abomination carefully say “an abomination for you (the Israelites).” It is not an abomination for non-Jews to eat shrimp, nor is it an abomination for them to treat the Sabbath as any other day.

Judaism has very little to say about what non-Jews should do religiously. Abstaining from violating the seven laws of the sons of Noah scarcely makes for a fulfilling spiritual life.

It may be a good thing that the goyim have Christianity, Islam and MTV to keep them busy or who knows how much trouble they would get into. Goldman Sachs has suffered enough.

It’s important that the goyim stay busy so that Jews can keep ruling this world.

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Rabbi Elchanan Weinbach Leaves Shalhevet

To: Shalhevet School Parent and Faculty:

The Board of Directors of the Shalhevet School has been diligently evaluating many aspects of the school during this past academic year.

The Board recently made the difficult decision to close the Middle and Elementary schools, as well as the Early Childhood Center. Consistent with this approach, please be notified that Rabbi Elchanan Weinbach will be leaving the school immediately.

The High School will continue under the leadership of Mr. Phu Tranchi and Rabbi Ari Leubitz. The Lower Schools will continue under the leadership of Dr. Debora Parks and Rabbi Yehoshua Gabbai.

We look at this as an important move in positioning the school for future growth. We remain committed to providing our students an exceptional college preparatory program, a deep Torah foundation and an enduring love for the State of Israel.

Respectfully yours,

The Board of Directors

Shalhevet School

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The Greatest Force For Good

On his radio show Monday, April 26, 2010, Dennis Prager said: “Last night I spoke to 3,500 people at one of the great churches in America [in Minnesota] for Christians United For Israel. I was sobbing in the opening of my talk. It was so overwhelming what I saw. I said there is no more powerful force for good in the world than Christians and Jews united. And it has taken 2,000 years.”

“I have a story about the word ‘thesis.’ This is a true radio story. I’m not sure that even my two spouses (Sue and Prager’s producer Allen Estrin) know this. When I was with my first station, I was with ABC in Los Angeles for 17 years. I have only warm feelings for those years.

“When Disney took over ABC, it decided that the only thing that mattered were ratings. And so they put in a general manager at the station who said, ‘None of this high-quality talk stuff. We’ve got to go down in the gutter.’ It was a very bad period. I thought I’d be let go because I wasn’t prepared to do everything this woman wanted me to talk about. It was a very tense time. She left eventually. I stayed.

“I once used the word ‘thesis’. I was called in to the program director’s office. He said, ‘Dennis, I was listening to you today and you used the word ‘thesis.’

“I remember thinking, what could possibly be wrong with that? Did he think I used the word ‘feces’?

“He said, ‘Dennis, that is too high-falutin a word. If you want really high ratings, you don’t use the word ‘thesis.’

“Whenever I have used the word on the radio since then, I see this program director in front of me. ‘Dennis, no, don’t use the word ‘thesis’.”

Dennis outlines a thesis: Over time, as the left pushes for change, people in America understand that these changes are not good. The more people learned about Obamacare, the less they supported it. The more people know about abortion, the less pro-choice they become. The more they know conservative positions such as limited government, the more they support them.

“Feelings go leftward, thought goes rightward. When you first hear a left-wing position, [it appeals to feelings]. If you are feelings based, left-wing positions work. Over time, thought prevails over feelings and conservative positions prevail.”

A caller: “Pro-choice seems to be part of the Left’s position to protect people from the consequence of their own choices.”

Dennis: “The left breeds irresponsible behavior.”

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The New Immigration Bill In Arizona

I heard Dennis Prager say on the radio yesterday that he was unhappy that immigration was the new hot button political issue. He said it used to be the left’s mismanagement of the economy and the piling up of government debt. Prager worried that this Arizona law (which he has no position on as yet, it depends on how it is enforced) would detract from the Obamacare rage that seems likely to hand Republicans a big victory in November.

From CIS.org:

WASHINGTON (April 29, 2010)

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Stuff Single Orthodox Girls Like

From FrumSatire:

Working as a Madricha at a seminary, as a Limudei Kodesh teacher , or at any job where it

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She Would’ve Been 80

My mom would’ve turned 80 April 22nd. She died of cancer April 24, 1970. I was not yet four. On my bookshelf I have her children’s book, “Fireside Stories”

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Mashgiach Whistleblower Robert Frank Sues Orthodox Union

Click here for the story.

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Bearded Community

Paul emails: Hi Luke:

I saw your video “Will a beard hurt my job prospects” on youtube and I just wanted to say I think you have a great beard. I am bearded myself and my dad doesn’t trust men with beards (thinks they’re trying to hide something!) my mum, sister and brother think it is horrible/disgusting etc so I know what it is like, I am also unemployed.

A great website I frequent, I don’t know if you know it, is www.beardcommunity.com containing the largest collection of beard pictures online and a forum, all of which is free, you can read the messages without registering but you do have to register to post messages. I am registered under the screen name Zenzizenzizenzic.

Before you ask a zenzizenzizenzic is a mathematical term for a number raised to the eigth power, it is also the word with the most Z’s having 6. I like words and numbers!

The Beard Community Bulletin Board is a friendly supportive place for those in hte process of growing a beard or just needing support when being attacked (is that the wright word?) for having a beard.

Also I have my own beard site called The World’s Longest Beards at www.angieandmikewright.btinternet.co.uk/Beards/Home.html

Finally I also have a beard video on Youtube called Yeard a timelapse of the first year of growth of my beard. I am now a week shy of 15 months growth.

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Yisroel Pensack: Some Thoughts on the Sentencing Hearing of Sholom Rubashkin

A sentencing hearing in the financial fraud case of former Agriprocessors kosher slaughterhouse manager and Lubavitcher chassid Sholom Rubashkin is scheduled to begin tomorrow (Wednesday) in federal court in Iowa.

There is a concept in Judaism that each Shabbat “blesses,” or serves as the spiritual conduit bringing down the heavenly blessing for, the following week.

We read in the Torah last Shabbat about the Tabernacle/Temple service of the High Priest on Yom Kippur, the Day of Atonement. An essential ingredient of atonement, the Torah says, is verbal confession of sin. The slaughtering and sacrificing of kosher animals also plays an important part in the rituals of Yom Kippur (and in the regular daily and holiday Temple services, as well).

The Torah reading last Shabbat also discussed various laws of holiness, among which are: “You shall not steal; neither shall you deal falsely, nor lie to one another. And you shall not swear by My name falsely, so that you profane the name of your God [causing a chillul Hashem — the desecration of God’s name]: I am the Lord. You shall not oppress your neighbor, nor rob him; the wages of a hired servant shall not remain with you all night until the morning [in other words, don’t withhold or fail to pay a worker’s wages when due].”

The Torah last Shabbat commanded judges: “You shall do no unrighteousness in judgment; you shall not respect the person of the poor, nor favor the person of the mighty [meaning a rich man or a man of influential family, says the commentator Rashi]; but in righteousness you shall judge your neighbor.”

We also read in the Torah last Shabbat: “…you shall love your neighbor as yourself: I am the Lord.”

We also read last Shabbat, still in the section on holiness, other seemingly mundane commandments — to maintain just and true weights and measures and scales, about which Rashi comments, “He who gives false measure is like a corrupt judge who undermines social stability.”

After commanding us to keep honest weights, measures and scales, the Torah says: “I am the Lord your God, who brought you out of the land of Egypt.” Rashi explains why this is mentioned at this point: because God took us out of Egypt “with this end in view” — meaning, so that we would be honest in our business dealings! There is a Jewish teaching which says that after a man dies, the Heavenly Court asks him if he acted in good faith in business.

Wednesday’s scheduled hearing coincides on the Jewish calendar with Pesach Sheni (the second Passover), a presently inoperative holiday which is generally understood as symbolizing the concept that God gives each of us a “second chance” or, as the sixth Lubavitcher Rebbe explained: “Pesach Sheni teaches us that ‘Nothing is ever lost; it’s never too late!’ Our conduct can always be rectified. Even someone who is impure, who was far away and even desired to be so, can still correct himself.”

Elaborating on this, the seventh and last Lubavitcher Rebbe said, “On Pesach Sheni…we concentrate on rectifying and upgrading our current levels of conduct.”

That’s an appropriate message for all of us, myself included, to keep in mind on this somber occasion. But we should also bear in mind that according to the Torah, there’s much more to holiness than not getting one’s already-baked shmurah matzah wet on Pesach — a custom the Torah does not mention but which is scrupulously adhered to by Lubavitchers.

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