Swinging Freely With My Emotions

On his radio show today, Dennis Prager says he can’t think of any circumstance where he’d be governed by his emotions.

If Dennis Prager says it, it must be true! I wanna be like Dennis Prager. He’s my hero.

Crissy posts: “As opposed to being governed by what? Oh and how realistic is it not to ever be governed by emotions?”

I’m a very strong man Crissy. I am governed by my values, my discipline, my mind, my fears, grrrr… I’m in psycho-therapy, hope to sort this out… i am often governed by my feelings and not realizing it.

Crissy says: “I don’t doubt you are strong Luke Ford. I just think that all your effort to go against what is totally natural (in this case) is unattainable. I also think it would be kinda boring to hang with someone who is not free with their emotions.”

I’m pretty free with my emotions when I am with friends, but I don’t allow myself to be governed by them… I hope… Otherwise, I’d be a rapist and you wouldn’t want that, would you?

Leah Kleim says: “If your feelings dont govern you…you are cold and empty.”

Eliyahu points out this CBS news report from today:


“What motivates me is the opportunity to safeguard the rule of law,” Kagan said under questioning by a visibly frustrated Sen. Herb Kohl of Wisconsin, who asked her about her passions. “I think I will take this one case at a time if I’m a judge. It would not be right for a judge to come in and say, ‘I have a passion for this or that. …’ This isn’t a job, I think, where somebody should come in with a substantive agenda.”

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The Reasons For Jewish Law

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Newsweek’s List Of Top 50 Rabbis

Here you go.

The list seems silly to me. The leader of the Reform movement, Eric Yoffie, at number two? He’s retiring.

“5.David Saperstein—Having just completed his term as the only rabbi serving on President Obama’s White House Office of Faith-Based and Neighborhood Partnerships, Saperstein continues to act as a major influence in Washington in his role as director of the Religious Action Center of Reform Judaism.”

Yes, but who follows him?

“7.Irwin Kula—Kula, a bestselling author who serves as co-president of CLAL (the National Jewish Center for Learning and Leadership), is nationally known for his commitment to reshaping America’s spiritual landscape.”

Irwin Kula is an atheist and a chillul HaShem, taking to the media to proclaim his belief in the absence of God. I’ve never heard of anyone saying he was influenced by Irwin Kula.

If a Jew wants to be an atheist or a sodomite, that’s one thing, but stay out of the rabbinate.

“9.Robert Wexler—Wexler continues influencing generations of Jewish students and scholars as president of American Jewish University.”

Influencing them how? Dr. Wexler doesn’t shape anybody. Have you ever heard anyone say they were influenced by Dr. Robert Wexler? Dr. Wexler and his family are Orthodox. If he had any influence, his students and scholars would become Orthodox. That doesn’t happen.

“10.Morris Allen—As program director for Magen Tzedek, the ethical kosher seal, Allen is changing the way the world thinks about kashrut and the ethical issues surrounding the hechsher.”

Huh?

What this list rewards is posing as an innovator and rushing to the media to proclaim radical views.

George emails: “How is it that Menachem Genack of the OU is number 16, but his boss Steven Weil is nowhere on the list? And how does Weil feel about that? Maybe you can ask him at his farewell barbecue outside Beth Jacob Saturday night, July 10, at 9:45, as he and his lovely family are sent off to their new home in New Jersey!”

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Taking Strong Views

Dennis Prager says in his 15th lecture on Deuteronomy (2003) that he teaches to no particular group.

“Most people who take positions have a specific group they appeal to. My appeal is to people individually than groupwise. Most people teaching Torah would teach only to Jews… It doesn’t work that way in my life. The reason is that I don’t follow any line. I teach it in a way that is universally true…without following any doctrinal positions.”

“I don’t think there is another Torah class with as mixed an audience as you are.”

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Gershon Hepner’s New Book

Anon writes: About the time Dr. Gershon Hepner returned to prison life, his new book of Torah commentary was published (Legal Friction: Law, Narrative, and Identity Politics in Biblical Israel). In this book, he takes many stands that would qualify men of lesser moral rectitude to be considered apikorsim (heretics). Let us hope that the good doctor’s rectitude is maintained while takes his stand in prison, and that he is welcomed back into the loving arms of Pico-Robertson’s gold-plated shuls.

If you buy it on Amazon, it is only $134.13.

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Dennis Prager: When Will American Blacks No Longer Be Angry?

On his radio show today, Dennis Prager says: Americans voted for Barack Obama hoping to get rid of [racial] tension “that mostly blacks feel.

“In the opinion of most Americans, there is far more anger from blacks towards whites than whites towards blacks. Most white Americans are waiting for the day when blacks will no longer be angry at them. They thought that this would occur with the election of a black. It hasn’t occurred. I said it wouldn’t occur.

“This notion with placing all this emphasis on group gain through the election of officials is left-wing nonsense. Asian-Americans are doing well and they have virtually no political power. Personal power and political power have virtually no relationship. Pakistan is not a great place for women and it had a woman prime minister.”

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This Week’s Torah Portion Is Pinchas

I will discuss parsha Pinchas live on my cam starting at 1:15 PM PST Tuesday with Rabbi Rabbs.

Rabbi Ari Kahn writes:

Sometimes, biblical stories are complex or densely and intricately woven; other times, the storyline seems straightforward, morally unequivocal, simple stuff: right and wrong, good and bad. One such seemingly open and shut case is the killing of Zimri at the hands of Pinchas. While pacifists might decry the taking of a life, in this case a moral outrage was spreading in the camp – wanton, orgiastic debauches and idolatry. Zimri, a leader of the tribe of Shimon, publicly takes Kozbi, a willing participant from the daughters of Midian. The transgression is flagrant and unmistakable, brazen and unabashed. Pinchas steps in to end the disgrace, to halt the epidemic by means of the sword. The reward he is given leaves little room for doubt: Pinchas is good, Zimri is bad. Pinchas is right, Zimri is wrong. In fact, Jewish tradition sees these two as archetypes of good and evil; the Talmud’s expression for the epitome of hypocrisy is “one who acts like Zimri and expects the reward of Pinchas.”

Our present parsha begins with a description of Pinchas’ richly-deserved reward: a covenant of peace. How self-evident is this particular reward? How clear is it that this should be God’s response to Pinchas’ act of zealotry? Why is peace the reward for taking another man’s life? This act of violence might have had extremely dire consequences for the entire congregation: Violence almost always runs the risk of begetting more violence. How might the congregation have reacted? Were all in agreement that Pinchas acted correctly, or was his behavior less than universally accepted? Rashi records some critical voices, citing a tradition that there were those who accused Pinchas of

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When Do I Trust My Feelings?

I think the only time I trust my feelings is when I determine whether or not I want a particular woman. No matter how good and kind and smart she is, if I don’t want her, there is no point in pursuing a romantic relationship with her.

Otherwise, I don’t think I trust my feelings that much…though I do spend much time in therapy untangling them.

As I go through life, I don’t expect anyone but my closest friends to care about my feelings. Rather, they care about how I act towards them.

Dennis Prager says he can’t think of any time when he’d be governed by his feelings. (June 29, 2010)

I’m thinking about how I’ve changed through Alexander Technique.

Here’s my acting reel from 1995:

Here is my 1999 interview on Entertainment Tonight:

Here is my 2003 60 Minutes appearance:

ABC News 2007:

Public Speaking 2011:

Without Alexander Technique, we tend to live our lives in a straitjacket. Our every habit pulls the jacket tighter. Every time we sit down or stand up, every time we pick up a sock and bend over to brush our teeth, most of us tend to compress and compact ourselves a little more, so that as we age, we’re pulled tighter and tighter, our shoulders become more rounded, our necks compress, our backs narrow and shorten, our lungs have less room to expand, our internal organs are shoved together, and we become a wreck.

By contrast, Alexander Technique lessons enable us to return to the poise and good use we had as children.

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Married People Talk Different

In his 13th lecture on Deuteronomy, Dennis Prager says: “I play a game on the radio. When a person calls, and starts talking, and all I have is a name and the city, I know nothing else about the person, I wonder if this person is married and does this person have children. Every so often, out of nowhere, I will say, are you married? I’m verifying for myself if I guessed right. I guess right about 85% of the time.

“Married people talk different. Parents talk different. I talk different since I got married and became a father. Everyone who’s gotten married knows that. You can’t even remember what it was like to be single just a year into marriage because it is so different. Especially for men. And you grow from it.”

“The Torah is profoundly opposed to incest. It disrupts the family. The family must be the one asexual place on earth. Every parent knows how uncomfortable your children are with any mention of your sex life and how uncomfortable you are as a child with any mention of your parent’s sex life. Your parents are asexual beings in your eyes. If they are sexual beings in your eyes, that is not a good sign.”

“It is not healthy to have sexual tension between family members.”

Dennis says his favorite translation of the Bible is the NIV.

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Party Down

Monica hosts a housewarming party this afternoon.

She introduces me to her father. “Don’t be fooled into thinking that he is pious,” she says about me. “He’s truly a despicable person.”

“I’ve got to write that down,” I say.

I love a beautiful sentence.

Other people will remark about the party’s food and how people are dressed. I treasure the stinging sentences.

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