Step Two Of The Twelve Steps

I accept that a power greater than myself can restore me to sanity.

Step One Step Three Step Four

When I was an atheist (from age 18-22), I had bosses in landscaping who were pentacostals. They thought I acted like a good Christian and couldn’t understand my atheism.

“I want to do what I want to do,” I told them. “I don’t want to subordinate myself to God.”

I’ve always been in rebellion against being told what to do. Only since I realized at age 22 that my own inclinations would destroy me have I been able to accept the dictates of organized religion. Only when I had no other choice.

God is the only ends you can pursue without limiting yourself, without worshiping an idol.

I notice that the religious people around me, Jewish and goyish, don’t have the problems that I do (most of which spring from my selfish desire to do what I want, screw everyone else).

I see this in movies and TV. When characters don’t have over-arching purpose, they’re highly likely to destroy themselves by pursuing their own desires.

I can look to people around to see what a God-centered life can achieve.

Much of who I am and what I do has been shaped by my addictions and most of the time, I did not even know it.

I need to keep returning to authentic human connection, the kind I had at Stephen S. Wise temple and Aish HaTorah.

Psycho-therapy is helping me with connection. I see how I’ve been needlessly cutting people out of my life because I don’t like to negotiate relationships, I don’t like to reveal my emotions, I don’t like to talk things out.

So much of my life has been working at cross-purposes. The porn vs the Torah. Now everything is working together.

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Step One Of The Twelve Steps

I admitted that my life had become unmanageable.

Step Two Step Three Step Four

This took me many years to admit. Though I was rarely thrilled with my life, it never occurred to me to 12-step because I thought that such programs were for the weak-willed and I was not weak willed. I did nothing that I could not control. I was the master of my destiny.

Early on in my life, I developed bottom-line behaviors that I would avoid. I did not call them “bottom line behaviors”. I’d never heard of such a term. But I knew there were things that were bad for me.

Many of my classmates at primary school at Avondale College in Australia were into buggering each other and animals. Though I was eager to explore sex, I decided early on that such activity was not for me.

I grew up a little. I decided I would not wait until marriage to have sex, but I would always behave ethically. No married women. No cheating. Nobody under-age. Nothing illegal. And I stuck to that.

Looking back, I see that I was just managing my addictions.

With the exception of my years 18-22, I’ve always felt a need for God. After falling into the morass of Chronic Fatigue Syndrome at age 22, I knew that I would destroy myself if left to my own devices. I needed not just God but organized religion.

So I converted to Judaism. But my demons remained. They weren’t even tamed. I took my addictions into the synagogue and after hundreds of hours studying Torah, they were still untamed.

I had converted to Judaism so that I could chase shiksas.

Then the internet came along and all the things I had fantasized about, I could now find video of them online. I knew I needed to do something about this problem, so I decided to write about the industry, investigate it, and thereby innoculate myself from its charms. And I felt like that largely worked, even as it socially isolated me and left me unfit to marry any decent girl.

When I stopped writing on XXX in 2007, the demons returned stronger than ever.

In 2009, I had what I regarded as my best relationship ever, but like the rest of them, it didn’t last beyond a year and was filled with me idealizing somebody who wasn’t there, blaming her for failing to live up to my projections. I obsessed about her and became dependent on her and in the end I wasn’t man enough for her.

Since 2008 I’ve been in therapy (and intermittently during the years before that). Twelve step was an after-thought. I came to it by accident. My defenses were down. I stopped intellectualizing about it and decided to try it on pragmatic grounds. I didn’t worry about buying the program. I just wanted to try the program. And as soon as I did, I felt better.

As the 12-steppers say, going to meetings makes you feel better, but only working the steps helps you to get better.

So step one is just a clear declaration of something I’ve known since I was 22. I need not just God and organized religion, but a community of 12-steppers who grapple with similar problems to what ail me.

My addictions to romantic and sexual obsession were warping my practice of religion, my choice of profession, and the way I interacted with people.

My addiction keeps shifting. I notice that when I feel bereft, I often tune into Facebook to get a hit of connection. I make a provocative status update to get some attention.

Why have I always felt most alive when looking at porn?

I was stuck in two types of romantic relationships — with pathetic irresponsible girls and those high-achieving types who had contempt for me. Neither worked.

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‘Sorry, Luke’

I think it was the summer before 11th grade. I was riding in the backseat of a car to Pacific Union College from Lake Berryessa in the Napa Valley. I was with my former classmates from the college’s elementary school where I had spent sixth through eighth grade.

We were all feeling pretty rowdy that afternoon.

On an earlier occasion as we played on a deserted section of the lake, Debbie* had offered to take off her swimsuit if I doffed mine first.

I was too chicken.

On this day, however, I was bold. I started tickling Debbie, who was squeezed into the back with me and my mate Cary.

Debbie squealed of course as I poked at her ribs and then she protested and finally she appealed to Cary for help.

The little Hawaiian said, “Sorry, Luke”, then got me in a headlock until I calmed down.

My humiliation was complete.

PS. My last girlfriend warned that she would punch me if I ever tried to tickle her. I didn’t.

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A Down-To-Earth Rav

Most Orthodox rabbis like to keep their distance. They love their gravitas. “It’s for the honor of the Torah,” they think.

I just heard from some people who chose Bnai David-Judea because its rav, Yosef Kanefsky, is unpretentious and approachable.

Rabbi Kanefsky is usually addressed as “Rav Yosef.” I could never do that. I could never call my rabbi by his first name.

Ironically, I recall a couple of talks Rabbi Kanefsky gave where he said, “Most people have friends…” He was alluding to the lonely nature of the rabbi’s job. One year in his big talk before Rosh Hashanah, he said he had resolved to look less burdened.

A few years later, he underwent angioplasty.

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What’s Chaste?

A few years ago, this girl had said to him late one drunken night, “What does ‘chaste’ mean?”

Now she was hosting friends south of Cadillac in 90035 with her fiance. They were shomer-shabbat.

As he headed south into a darker portion of town, he turned a corner and ran into the rabbi’s kids operating a lemonade stand.

They took him for a dollar.

South of 18th Street, he saw two cop cars, and then two more. Firecrackers went off all around him. He felt like he was Private Ryan landing on Omaha Beach in 1944.

South of Cadillac, he hustled into the apartment, his speech already prepared. He pictured 30 people there and he’d ask the host to quieten everyone down so that he could make his dramatic announcement – “I haven’t masturbated in 21 days!”

With only four people present, however, the line did not have the effect he sought. Perhaps it was the delivery?

“Levi used to be chill?” said the rarely chaste woman.

“He’s off his meds,” said Sandi* the Therapist.

“For more than three years!” he boasted.

He downed three cups of water. He hadn’t seen these friends in years.

When things got quiet, Sandi said to him, “Did I ever tell you that I got kicked out of the RCC because of you?”

When he thought about it, he realized he’d do it all over again, just like he did during that year of living dangerously.

He would publish and she would perish.

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An open letter to the leader of Scientology, David Miscavige

Chaim Amalek writes:

Dear David:

An ex fantasy girlfriend of mine (meaning I knew her and desperately wanted her, but she did not want me) has been a Scientologist and actress in LA for about the last six years. If you can fix it so that she calls me up and invites me to live with and have wild heterosexual sex with her, I promise to use my influence with Luke Ford to get him to start writing nice things about Scientology. Trust me, you need a guy like Luke Ford in your corner, especially now. If it turns out that she has married or gotten old or fat (and I’m both), then you can substitute someone like Time Machine Mimi Rogers (circa 1988) to perform in her place with the same result. Thank you.

Chaim Amalek

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Should American Jews Celebrate The Fourth Of July?

A friend asks: “May a torah jew celebrate goyishe holidays like the fourth of July?” Why do we frum yidden need goyisha holidays?
To even ask the question betrays a mindset so far from Torah. It’s like asking if a frum woman can wear pants while skiing. Why would a frum woman want to ski? Is there not enough in Artscroll to keep her happy?

A friend says: We need to make a show of following them so that the goyim don’t know any different about us.
To let them know more is akin to teaching a monkey to eat with a knife and fork. It might be possible, but why would you?

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Defending The Male-Female Definition Of Marriage

On his radio show July 3, 2012, Dennis said: “I’m going to do an hour on David
Blankenhorn
. We choose the wrong people to defend the male-female definition of marriage. I don’t care if this sounds arrogant. I should’ve been chosen. I know the amount of hate and vitriol that might’ve been poured on me. I happen not to care. He cares. [Justice John] Roberts cares. They both changed their minds because of left-wing intimidation. People prefer to be liked than hated.”
“For conservatives and for liberals, if you don’t live in the New York
– Washington corridor, you don’t come to mind for these matters.”

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How To Respond To Rejection

A female friend posts to Facebook: After a bad date on Saturday nite, I told the guy I didn’t see long term possibilities.

So, he leaves me a msg. “What is your f-king problem, you annoyed the sh–t out of me, you are a pushy a-hole, you ain’t that hot, you are sub mediocre, I don’t give a rats f-in ass about you or any of your concerns about whether we are a long term anything, you can go f- yourself, if you see me at an event, stay f–cking away from me, you are nothing but a twat, not a particularly attractive twat, from what I can gather a frigid twat.”

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The F-Word In Shul

I frequently hear the f-word and other profanity used in casual conversations at shul, the Shabbos table, and the most holy of Jewish occasions.

I think Reform and Conservative Jews may be less likely to use profanity in shul than Orthodox Jews because while the typical Orthodox man will frequently go to shul every day, the typical Reform Jew will go to temple about three times a year. When you go to synagogue rarely, the solemnity of the occasion may affect your speech.

I grew up a Seventh-Day Adventist Christian and I can’t get used to profanity in casual speech, particularly in a shul.

For Protestants, the use of profanity indicates that you’re not truly born again. That you haven’t truly accepted Jesus into your heart. Protestants tend to be nice people. They don’t tend to say uncouth things.

From a Jewish perspective, they frequently seem fake. When a Jew clicks around the website of a Christian college like Loma Linda University, the niceness seems unreal. Compare it to the website of Yeshiva University.

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