Is My Writing Toxic?

In the first 11 years of my Jewish journey, I never wanted to write anything bad about any rabbi. I revered rabbis. I knew there were bad ones, but I revered the profession as a whole.

Then I got kicked out of three Orthodox synagogues in Pico-Robertson in 2001 (after one expulsion in 2008) and my heart got very cold. About three years went by and I read the book “The New Rabbi” and I decided that rabbis deserved at least as much journalistic scrutiny as high school basketball coaches and I started writing about them, with few exceptions, with the same sort of detachment that I brought many years ago to writing about high school basketball for the Auburn Journal.

One leading Conservative rabbi called my writing “toxic.” That shook me up. The word is so powerful. I recognized that there might be something to what he said but I could not deal with it at the time.

Now I’m 12-stepping and I’m willing to look anew at myself, my writing and my behavior and to look for the resentment and fear I’m exhibiting as I pursue my own selfish ends and decide to instead turn my will and my life over to God, to let go of my resentments and to stop depending on my own competency (which is not very competent or I would not be in the position I am in) and to instead turn to God constantly, asking, “What is your will?”

I’m taking a second look at my toxic behavior and there’s a lot more of it than I would like.

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Why Do Jewish Men Chase Shiksas?

Did I convert to Judaism to chase shiksas? An objective observer looking at my track record might think yes for many of my years prior to completing my Orthodox conversion in 2009.

Despite living in and around Orthodox Judaism for almost two decades, I’ve never had more than one date with an Orthodox woman (and never more than one date with my favorite type of Jewess — the Persian).

I know that the literal meaning of “shiksa” is “unclean meat”, but in most usage I hear, the word has either a neutral or positive connotation. Secular Jews usually use “shiksa” satirically while traditional Jews whip it out reflexively to refer to non-Jewish women.

For the first decade of my Jewish journey I rarely said “shiksa” because a favorite rabbi of mine, Joseph Telushkin, commanded that you shouldn’t because it’s hurtful, but when I became confident enough in my own judgments that sometimes a word’s connotative meaning is more important than its denotative one, I began to embrace the word in addition to some of the women it represented.

I’ll illustrate my approach to controversial language with another example from Jewish life. The word “goy” means nation and in popular use means non-Jew. There’s nothing pejorative about its literal meaning, but connotatively it is often used as a put-down in Jewish life.

When I’m writing for a general audience, I’ll choose whatever language best expresses what I want to say, without consideration for who gets offended.

In regular conversation, however, I try to keep my usage of “shiksa” and “goy” and other terms appropriate to my audience.

I feel entitled to say what I want on my own blog, but in other contexts, I’ll tone myself down.

I’m sitting here this afternoon in Starbucks with my 12-step book and working on my fourth step — “making a complete and fearless moral inventory.” One sentence in my book particularly hits me — “The addict uses almost everyone and everything in his life to meet his addictive emotional needs.”

I’m thinking about women I’ve dated. I think I can make some useful generalizations from my own experiences.

So why have Jewish men like me chased the shiksa while the Jewish spinster is forced to spend another motzi Shabbos alone?

Judaism forbids intermarriage. Rabbis don’t even sanction inter-dating. We’re supposed to mate with our own.

Since I decided in late 1989 to convert to Judaism, my first and second and third choice has always been to date Jewish women. While many Jewish men complain to me about Jewish women, I have no complaints about the Jewish woman.

I sometimes hear that Jewish women are too materialistic. They care only about money. That’s not been my experience. I’ve dated many Jewish women (most with advanced degrees) and I’ve never had either money nor a nice car nor a nice apartment. I’ve always lived on the edge and yet have managed to date Jewish doctors and lawyers and professors though none of them were interested in settling down with me.

I’m 46 and I’ve been on many dates (with an even mixture of Jews and non-Jews). I have theories about why Jewish men such as myself date shiksas (though I have not dated any since 2008, even when I dated shiksas before that, they were never active in an organized religion and I always talked to them early on about conversion to Judaism so that we could make our relationship work).

* First of all, there are just so many shiksas. Ninety eight percent of all women in America are shiksas. In our Jewish fantasies, they’re like God — all around. All knowing. All powerful. All good.

Part of sex and love addiction is idealizing your partner and then blaming them for failing to live up to your fantasies.

* Shiksas are easy. I don’t mean this literally. According to the most comprehensive survey of American’s mating habits (published by the University of Chicago in 1994), Jews average far more sexual partners than any other religious group (presumably all Jews are counted as part of their religious group even though only 10% are observant). But Jewish guys aren’t dating the average shiksa. They’re not dating the shiksa who’s an integral part of her traditional community (ethnic or religious). They’re dating the easy shiksa, the one who’s not bound by her people, tradition, religion and is open to hooking up with the other.

Jews tend to be confident. Try giving a Jew mediocre service. You’ll likely get reamed for it. There’s a strength that comes with being part of God’s chosen people. In Judaism, you earn your way. This produces people who study hard, work hard, and commit to family and community. This leads to a higher quality of life.

Jews tend to be excellent and with excellence comes many expectations and demands. If you’ve ever worked in a service position for Jews, be it in a restaurant or airline, you know that Jews tend to complain more than the average. In Christianity and Islam and every other religion but Judaism, the focus is on leaving this world. Judaism focuses on this world. Hence, Jews demand more from this world. They’re more impatient. They live life with urgency. They don’t put up with crap without a fight.

Jews are not an easy people. They don’t just melt into the background. Jews have traditionally had close-knit families. That complicates dating because you’re not just dating the girl, you’re dating her family as well. You probably have many friends in common. These ties, these interconnections, these complicated and numerous bonds make objectification difficult, and without objectification, a man can’t get hard.

If you’re thinking about your date’s mother, you’re not likely to get excited. If you’re thinking about the rabbi you have in common, you’re not likely to get excited. If you’re thinking about how your parents do vital business with her uncle, you’re not likely to get excited. If the two of you were set up by the rebbetzin who will be expecting a report back, you’re not likely to get excited. If your family wants something from her family, you’re not likely to get excited. If you’re dreading spending Shabbos and Yom Tov with her family, you’re not likely to get excited.

These are the mundane considerations of Jewish dating that diminish erotic excitement.

By contrast, with the shiksa, you are less likely to have such complicating ties.

How did I meet my last ten shiksas?

* LA Press Club
* Tampa Show
* On the set of Lesbian Swirlfest 17
* LA Press Club
* She wrote for a friend’s website
* She saw me on TV
* She read my blog (x3)

How did I meet my last Jewish girlfriends:

* Yoga
* Shabbat dinner
* Singles ads (x2)

Jewish life is split into so many factions that you can quickly size up whether you’re compatible before you’ve spoken for ten minutes. By contrast, from a Jewish perspective, the goyim tend to blend together.

It’s much easier to fantasize about a shiksa. From a Jewish perspective, they’re a blank slate. You can just project your dreams on to her. It’s easy to imagine that you’re compatible. While if you’re a committed Orthodox Jew, it’s impossible to imagine yourself as compatible with anyone but a fellow Orthodox Jew.

Most shiksas in America will respect your Judaism, while most Jewesses (if they’re not traditional) will most likely despise it. The Jewish women I’ve known who aren’t Orthodox hate Orthodox Judaism, while the non-Jews, more often than not, admire it. The shiksas I’ve dated, for instance, have been interested in making Shabbat while many of the Jews despised it.

Shiksas usually consider Jewish men a great catch because they tend to be sober, hard-working, accomplished, educated and don’t beat their wives. By contrast, never-married Jewish women in their 30s and older will likely have a lot of psychic scars from dating Jewish men. Presumably, no worthy Jewish man has proposed to her. Ergo, Jewish men suck.

* Relating to a shiksa can be a flight from intimacy if you go into it expecting that it won’t work out. That way you don’t get as emotionally invested and your pesky issues may not rise up so severely. It might not hurt as much when it ends.

* Shiksas are different and what is different is frequently erotic, which is how most men make their mating choices.

* With a shiksa, you can take out all your rage at women. You can get back at the church for persecuting Jews. And take your full measure of pleasure at the same time.

* Shiksas are sinful. Not literally, there’s no sin in not being Jewish, but for a Jewish man to sleep with a shiksa is a big sin for the Jewish man. And committing big sins has its own erotic excitement.

* Like Jewish men, Jewish women tend to be educated and accomplished, but while such qualities increase mate choices for the Jewish man, they decrease them for the Jewish woman. Why? Because women are biologically wired to only mate with those above them in social status. So the smart high-achieving Jewish woman as she accomplishes more and more has fewer and fewer mating choices (and those that remain will increasingly likely be Jews).

When I’ve dated Jewish women, my low status in Jewish life quickly became apparent. Being a rebel without a shul is a good topic for blogging, but it’s a lousy foundation for loving (a Jewish woman). Jews on average are going to know me better than non-Jews because I spend more time around them, thus Jewish women have seen through me more quickly than non-Jewish women have.

With the shiksas, we were quickly in an intimate relationship, and when that happens, you hook them with the hot sex so that they don’t think clearly for a few weeks or months. By the time they’ve got clarity about you, you’re ready to move on anyway.

In my last relationship with a Jewish woman, her friends asked her, “How does he an Orthodox Jew handle you being secular?” And she replied, “He’s more interested in my body right now than my mind.”

The stereotype is that Jewish women are sexually cold and that shiksas are more adventurous. That has not been my experience.

* Men crave variety and demographics dictate that there’s going to be more variety among the goyim.

* Men tend to fetishize and the demographic odds are that your fetishes will lead you outside of the Torah Corral.

* Jewish men are tied of the Jewess ball-buster and find it easier to get along with the more feminine Asian archetype, who frequently seem so appreciative of what Jewish men have to offer.

* Shiksas, when you don’t know them, seem uncomplicated. Jewish life, by contrast, is complicated. A synagogue-attending Jew in America lives simultaneously in at least two cultures — Jewish and American. From there, the complications only pile up. Jewish life is challenging. Take it from a public speaker, Jews are more challenging to lecture to than non-Jews. Take it from a convert, it’s challenging to navigate the shoals of Jewish life. By contrast, simple answers a child can understand dominate Christian and Muslim life. Believe in Jesus or follow Mohammed and you can have eternal life. From a Jewish perspective, non-Jews seem uncomplicated and uncomplaining. Dating one can feel relaxing. She’s grateful. She’s appreciative. She’s easy.

* Shiksas tell you to have a nice day. They usually have nice manners. They smell good. They’re allowed to shower on their holy days. They’re more interested in you than in their careers, their causes, and their pets.

* Shiksas are less likely to know you. They might not know you’re a loser. They might not know your back-story, your reputation, your history of failure. They’re less likely to fear a guy with a long Wiki.

* Jewish guys have fewer expectations for the shiksa because, in all likelihood, they’re just for practice.

Judaism is a pragmatic religion focused on daily behavior. Jews influenced by it care less about a person’s theology than his behavior. They’re less likely to believe that someone can turn on a dime. The past is the best predictor of the future. Christianity, by contrast, is romantic. It embraces the sinner and preaches the transformation of the heart. As a result, Christians tend to be loving, forgiving people. I’ve known Christian women who’d do anything with me if I’d allow them first to say a prayer to Jesus. What Jewish guy would forego such a deal?

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I’m A Serial Enthusiast

August 11: If this is what isolating looks like, I’m doing fine! I spent about five hours in shul today. My main website, Lukeford.net, has been felled by an attack of malware and is currently blocked by Google. My feet still hurt from plantar fascitis despite four expensive trips to the physical therapist. I know they’re getting better.

I seem to be expending so much effort and money into just staying in place. I’ve spent all this money on security for my website and in switching to a different template yet it is in vain because of inadequate security on my host’s end. I’m out about $200 I’ll never get back.

I wish I had produced some good writing over the past five days. I journal and journal but nothing compelling. I don’t want to waste my weekly writing class.

I need compelling human interaction. That’s where I get good material.

Man, I have friends who are just bottomless pits of need but there’s nothing anyone can do for them. They’ll have to hit bottom and then the pain will be so bad that they’ll become willing to do the work, the therapy, the 12-steps, etc, that can restore her to sanity.

I’m so grateful for my 16 months of 12-step work. I feel like I’m just scratching the surface of what the program offers.

Why have I shifted the enthusiasm I used to have for Judaism to 12-step work?

My behavioral and intellectual commitment to Judaism is as strong as ever, but I’m more sober now than ever before. Yes, I admit that I am a serial enthusiast. I’ll pick something up for a few months, suck the life out of it, and discard it. Other things I pick up, however, such as journalism in eighth grade, have remained lifelong pursuits.

I decided at the end of 1989 to convert to Judaism. Twenty years later, I felt sobered that the way I was practicing Judaism was not improving my moral character much. I was still miserable, filled with shame, fundamentally ill at ease with life, and largely alienated from the people around me.

I went off all my medications (lithium, clonazepam, clonidine) in early 2009 (after going on them in 2001 and 2002). I felt that with the daily Alexander training, I did not need them anymore. I feel more creative without the meds.

Since 1998, I’ve had about eight years of weekly psycho-therapy, and that has been a big help. I completed in December of 2011 three years of daily Alexander Technique teacher training. That was a big help. But what I want to wax lyrical about this evening is 12-step work for co-dependency, fantasy, sex and love addiction.

So despite all my Torah and mitzvos and pyscho-therapy, I knew over the years that something wasn’t right with me. Many times these realizations came to me painfully such as when someone I respected, such as Dennis Prager, said to me bluntly, you’re sick.

Part of me part of the time knew he was right. A lot of other people said the same thing. Sometimes when I’d awake around 2 a.m., I knew they were right. Sometimes when I Googled for particularly sick videos (never children!), I knew I was sick. At times I’ve felt in the grip of sexual compulsions that strained my self-control. My desire for sex would challenge my moral boundaries. I’d demean myself by getting with ugly girls I’d be ashamed to be seen with in public because I was so desirous of getting that release, that sense of oblivion.

Twenty years ago, I thought that Judaism and ethical monotheism and the other teachings of Dennis Prager were going to be my cause but right now I mainly want to talk about 12-step work.

After 20 years of Torah, my love for porn was unchanged. My desire to obliterate myself through sex with many different partners was unchanged. My feeling of getting high just looking at an attractive woman was unchanged. When I walk down the street and see my type, I forget everything else and for a few seconds or minutes or, surely not hours, I obsess that if I could just have her, all my problems would go away. Nothing else matters to me when I am in the grip of this fever. Since the age of eight, I think I’ve spent about 5% of my life in this kind of high obsessing over some member of the opposite sex who if she would only love me, all my problems would go away.

So, this 5% number does not sound like a big deal, right? Only 5% of my time given away to harmless day-dreaming. But I fear that it reflects an inner sickness, an intimacy disorder.

I had this Dennis Prager induced conviction that ethical monotheism was the best solution to the world’s ills and that Judaism embodied ethical monotheism and that Orthodox Judaism was the only form of Judaism proved to be to sustain itself. Now I am sobered by how little this conviction improved my own behavior and quality of life and the behavior and lives of many of those around me. Orthodox Jews don’t tend to be any more ethical than any other group of Jews. Devotees of ethical monotheism are rarely transformed. It now seems to me that goodness and decency are not usually available to direct assault. Telling yourself each day, “There is one God and his primary demand of me is that I treat other people ethically” strikes me as less effective on average than simply developing bonds. And what stops people like me from human connection? Deep-rooted patterns of shame, addiction and other baggage.

If you are not a mentch, then you’re will is probably corrupt, and simply willing yourself to be a mentch is unlikely to be effective. What can be effective is if you join a group of people who have the goal of developing their character. Community is a powerful spur to righteousness and to evil. Most of us don’t see or hear God, but we can see and hear our communities, and they transform us in their image much more than we transform them in ours.

There are probably people who can transform from bad to good through sheer will, but most people have to work a program.

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What Is Jewish Guilt?

I grew up a Christian and I notice a ton more guilt in my Christian friends than in my Jewish friends.

For my Orthodox Jewish friends, most of them believe that God is pretty happy with them. I do not know of a Christian who believes that God is happy with him.

Judaism is primarily a set of precise instructions on how to live. You do it and you feel good. Even when you feel bad for not living up to the law, you feel good knowing that you can do better. There’s no guilt inducing over motives in Jewish life. Rabbis never preach about sin and how humans are sunk in original sin and how sin is what we are, not just what we do. This is what Christian clergy preach about.

The reason that “Jewish guilt” is so enshrined in popular culture is that Jewish life and Judaism make many demands, more behavioral demands than any other group or religion. There are high standards in Judaism and it is easy to notice when you’re not living up to them.

Link: Jewish guilt is a myth regarding the general nature of Jewish life and culture. The myth appears in a number of different forms, among them the Jewish mother who is adept at creating guilt in her children. Jewish guilt is also sometimes presented as the neurotic businessperson that struggles with the application of religious principles to business ethics. In general, the idea of a guilty Jew can be related to any situation where the individual appears to engage in activities that are self indulgent.

While Jewish guilt has provided fodder for comedic routines and characters in television shows and movies for many years, the phenomenon is generally considered to be more of an urban legend than truth. There is nothing in the tenets of Judaism that ingrain guilt to a higher degree than found in most religions. This means Judaism is not any more subject to neuroticism than any other major world faith or ideology.

The idea of Jewish guilt is sometimes linked to the Jewish concept of repentance or Teshuva. Essentially, this type of remorse is considered the first step toward repentance from taking a wrong action. From this perspective, Teshuva is considered to be a form of positive guilt, as the individual recognizes the error of the action and is therefore ready to make atonement for the wrongful act.

However, most of the popular stereotypes tend to present Jewish guilt as an excuse for actions rather than repentance for wrong actions. The myth of Jewish guilt is exemplified by a Jewish person who must shop in certain stores or has a predilection to shame others into doing what he or she wants by making them feel guilty. While there are certainly adherents of Judaism that engage in these and similar activities, there is no evidence that there is anything uniquely Jewish about the ability to create and cultivate guilt in self or in others.

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Gratitude

My therapist asked me Monday night why I didn’t express what I felt. Why did I minimize my gratitude? “I didn’t want to get overwhelmed by emotion,” I said. “It’s not worked out well for me to show too much gratitude. People expect too much in return. They feel like you owe them. I expressed gratitude as a little boy and always got moved on. I learned to hide my feelings. Stiff upper lip. If I cracked open a bit, I’m not sure what would come out. It might overwhelm me. It might not be appropriate to the situation. I prefer to stay in control. To not slop over. Let me do my slopping on my blog where I can edit things.”

People wanted more inspiration from my talks. I only wanted to confess and to share a few steps that have worked for me. Can Lurid Luke inspire or would that violate the terms of his probation?

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Gymnast Aly Raisman

Joe emails: I know that you are this big moral guy and your head is in the clouds or in daf yomi, but you really have to watch and re-watch the floor performance of Aly Raisman. It is testament to a mixture of Jewish brains and a supernatural ass.

None of the other performers had a chance in the event that requires the mental work of floor. The vault and uneven bars are purely the province of Chinese “athletes” who are malnourished, and the balance beam is apt to ridiculous scoring errors, as can be seen in the truly poignant scene of the old man of winter Bela Karolyi yelling at his acolyte to file an appeal because some idiot judge could not count the skills performed.

You should interview Aly Raisman rather than that windbag burnout Chaim Amalek, Aly’s victory is the most important jewish event of the year, save for the Israeli attack on iran slated for late December.

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Do you think Orthodox Jews in America are more likely to be honest in business than the average Jew?

Historian Marc B. Shapiro replies to my email: “Absolutely no.”

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What are the ten stupidest things that Orthodox Jews, particularly rabbis, believe?

I want to make a list (while staying within the daled amot aka orthodox Judaism):
* That the Chofetz Chaim embodies Judaism’s teachings about proper speech (he used mussar, frequently extreme, and aggadata and turned it into halacha). If you know any Orthodox rabbis well, or read their correspondence, you’ll see that they speak ill of people just as often as regular people, only they call it a mitzva because they’re just talking shop or exposing hypocrites and the like.
* That halacha decides how a Jewish community should run (instead see the responsa literature, halacha is frequently an ideal state unreachable in reality, such as requiring two witnesses to warn someone before he murders to get a conviction)
* That the Rambam’s 13 principles have been universally accepted by the great rabbis throughout history (when every principle has been disputed by great rabbis)
* That the rabbis aka gadolim lead us (look at child abuse, it is the lay people who’ve led the fight, dragging the rabbis kicking and screaming into taking action)
* That conversion classes are necessary for a conversion (only a modern phenomenon of past 150 years)

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Tales From Jewish Dating Hell

Dating is the one thing you get worse at the more you do of it.

I came to Los Angeles at age 27. I went to 20-something evenings at Aish Ha Torah. Then I started going to 30-somethings. What a difference! The youngies were filled with hope and life while the oldies were bitter and cynical and stuck in their ways.

A big reason that men like me prefer younger women is that they are generally less bitter, less sure of themselves, more flexible, and more open to admiring their man.

The more you date, the more bitter you tend to become. The rage becomes rigid.

As for that shanda that Jewish women are sexually cold, that has not been my experience.

In my first 18 months in LA, I got with about 20 women, most of whom were Jewish. They were very generous with me. One even lent me $500 when I needed to fix the car I was going to live out of (once I’d moved out from her pad because her family, friends and therapist said I was using her).

I had a reputation at Stephen S. Wise temple. They used to say that I was a whore.

A common thing I used to tell myself about my women, my homely women, was, “She’s the best I can do right now.” I didn’t want to be alone in my grief. I wanted to lose it inside of a woman. I wanted the hottest, smartest, finest woman I could get but I was more than happy much of the time to settle for fives. As long as they weren’t high maintenance.

I was a womanizer, but a very lazy womanizer, as Cathy Seipp put it in my memoir. I could never be bothered to put much effort into it.

I like a plain-spoken unpretentious woman. As long as she’s not too big or too musty, I’m quite happy with plain so long as she has a nice personality and likes to take care of her man, to cook and to clean, and to read books so that I always have stimulating company.

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Never Married Orthodox Jew – You’ve Got An Intimacy Disorder

If you’re an Orthodox Jew and you’re not married by age 28, barring some hideous deformity, you are 98% likely to have an intimacy disorder (usually expressed in men through porn addiction and in women through the acquisition of pets).

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