What Am I Certain About?

There are benefits to certainty (along with many downsides). Usually, in a clash of equally matched forces, the most certain group prevails (ergo Islam is the world’s most powerful religion today). When evenly matched people clash, the most certain one usually wins.

Uncertainty creates an awkward posture and way of moving and in social interactions, the more certain person usually comes across more clearly and powerfully.

When you encounter a difficulty, the more certain you feel, the more strength you can put behind your efforts. If you’re headed in the right direction, certainty will usually benefit you.

Nothing significant gets accomplished without certainty.

As William Butler Yeats put it:

Turning and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned;
The best lack all conviction, while the worst
Are full of passionate intensity.

Surely some revelation is at hand;
Surely the Second Coming is at hand.

What am I certain about? I am certain I can be a great writer. I am certain I can put on a great one-man play. I am certain I can be a great public speaker. I am certain Orthodox Judaism is worth the aggravation for me. I am certain I can find my place there. I am certain I am capable of supporting a wife and kids. I am certain that Alexander Technique is good for everybody. I am certain that therapy and 12-step work help me. I am certain I need to be social every day. I am certain that I have a great physical therapist. I am certain that Torah is interesting and good for me and the world. I am certain that I love the secular and religious worlds equally. I am certain that I love to read, to learn, to grow and to contribute. I am certain that my family and friends love me. I am certain I can find my way to work that I love, that will support a wife and kids, that helps me grow, and contributes to the greater good.

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Why Do I Write?

Sitting in Starbucks Monday, I sipped Passion Iced Tea and listened to a Tony Robbins lecture on communication.

He began by asking why do we communicate? I stopped his lecture and thought about why do I write? I was stumped. I felt like I wrote out of compulsion. I didn’t have further insight.

Tony said we communicate for three reasons: (1) To expand a good feeling; (2) to dissipate a bad feeling; and (3) to create something.

If those are my three choices for why I write, I thought, then more than 90% of the reason I write is to dissipate bad feelings.

I didn’t have a happy childhood and so I learned early on to escape from my environment by losing myself in fantasies. I would sit in a chair in the living room and tell myself stories for hours and my parents were happy because during that time I was no trouble.

I started writing out my stories and my mother typed up my first one. It ran about 20 typed pages and was about an imaginary rafting trip I took with my best friend Wayne. I got a lot of kudos for the story.

In school, I got more praise and attention for my writing. So I learned from this that I was good at writing and I could get positive re-enforcement for my efforts. This did not change as I grew older so to this day a major reason I write is for applause (gifts, trips, money, etc).

In eight grade, I decide to make my career in journalism. This increased my commitment to developing my writing because this would be how I made my living.

After high school, I started getting paid for my writing. From 1997 to 2007, I made my primary living from writing. Since 2007, I’ve made much of my income from writing.

Through the practice of writing over the decades, I learned that if I wrote, there was a good chance I would make money from it, meet girls, make friends, engender opportunities, and reap praise.

Throughout my life, I’ve been enamored of various ideas, sometimes contradictory, and I would write to spread these ideas. Other times, I would write to discover something. Clarity brings me inner peace and writing helps me get clear.

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Suspicion Of Converts

I was reading some commentary on the Torah portion of Pinchas and the commentators such as Rashi say that Pinchas was assailed by his peers for descending from a convert (Yitro) and therefore his actions came out of self-seeking impure motives. Pinchas was assailed for acting in front of Moses instead of waiting for direction from the sages. There seems to be a lot in the Jewish tradition about waiting for direction from the sages and respecting the elders, but the Biblical text itself does not seem to emphasize this as much in the portion of Pinchas, etc. The mesora (rabbinic tradition) sometimes seems like rabbinic self-serving commentary that the regular Jews must obey them. Is it normative in the Jewish tradition to assume that someone who descends from converts is impure and worthy of suspicion?

Historian Marc B. Shapiro says: “I would not say so. It is normative that someone who converts is just like everyone else. Remember that the people who attacked Pinchas are understood to be doing an incorrect thing. The aggadah reflects the reality presumably of the time it was written (where people thought that way) but is criticized [and] shown to be the wrong way of thinking. People like Herod could have led to the attitude you describe but it was definitely not normative and throughout history I don’t think it was ever a popular viewpoint.”

An Orthodox rabbi tells me: “They thought his actions were alien – and were looking for a source or origin, they thought they had found a genetic one. I don’t think this is a indication of a larger approach.”

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How Do You Overcome Addiction?

I’ve lived my life in addiction to fantasy, to co-dependent relationships, to the excitement of new love and to emotional intrigue. To get healthy, I’ve been 12-stepping for a couple of years and come to these realizations about how to get well.

Get connected! Get connected to God, to healthy people and to yourself.

How do you connect to God, other people and yourself? Work the 12 Steps.

How do you meet your needs without violating your values? Choose activities that lead to growth and contribution to the greater good. If you sense you are growing and contributing, that’s going to feel amazing. If you do things that feel amazing but aren’t good for you or those around you, that’s going to take you down. The most far-gone addict is going to have activities that feel good and do good for those around him. We call that top-line behavior.

The addict needs to make a list of top-line behaviors and pursue them.

Another way to connect to yourself and to others is by going to therapy and learning about the things you do that get in your own way. But self-knowledge without action won’t be enough for an addict to recover.

Look at activities you hate but need to do (such as exercise, volunteering, prayer, religion, etc) and get clear about how they create growth and contribution and then figure out ways to do them that are fun.

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My Greatest Need

10 a.m. It’s 80 degrees Fahrenheit, heading for a high of 96. I’m off to Starbucks. I want to sit in air conditioning and sip iced tea and write in my journal.

I walk up Pico Blvd listening to a Tony Robbins lecture on the six human needs — certainty/comfort, uncertainty/variety, significance, connection/love, growth and contribution.

I get my green tea and begin journaling. I’m discouraged by the return of my plantar fascitis and right elbow pain (which has prevented me from lifting weights and doing push-ups over the past year).

Intermittently, I listen to Tony’s lecture in my earpiece. He says that our most keen needs, we need to give that stuff to others.

How can I kick things into a higher gear? How can I launch myself? I can write my way to the life I want.

Ashley posts to FB: “The life you want is posting on Facebook 30 times a day?”

I can meet my need for certainty/comfort and for its opposite of variety by writing.

When I sit down to write, I’m certain I have a good chance of producing something I want to read aka good work. If I just sit here journaling long enough, writing down every thought that comes into my head, there’s a good chance I’ll get at least a blog post out of it. If I get into a passionate conversation (either in person or over the phone or via Facebook), there’s a good chance I’ll get a revelation that leads to at least a blog post. Get in touch with something I feel strongly about, and I’m headed towards writing gold.

Writing meets my need for variety in that I am never sure what is going to come out. The act of writing takes me in unexpected directions. It gives me a mirror to my mind (Dennis Prager). It makes conscious the unconscious. It alternately surprises and terrorizes me. Writing causes me to go places, to talk to people, and to study things I would otherwise ignore. My writing has led to travel, income, dates, meeting new people, making friends, new communities, and forbidden worlds. Sometimes it leads me into the danger zone.

Writing causes me to reveal things that I would otherwise keep private and this has unpredictable results on my life.

I get a feeling of significance from hundreds of people reading me. I love being acknowledged, talked about, referenced, recognized and rewarded.

After my writing has jumping from my fingers to the world like a hungry tiger, I love walking the streets, wriggling my fingers, and muttering to myself, “There’s a new sheriff in town.”

My need for feeling significant by acting differently from those around has usually out-weighed my need for connection. My greatest human need is to feel important. I developed some great shame out of my years in foster care and so I try to drown it in grandiosity.

What are the most self-destructive things I’ve done? Tony Robbins says what we call self-sabotage is just an unhealthy attempt to meet our needs. I keep trying to distinguish myself and by so doing alienate myself from those around me.

I directed a dirty movie to try to feel significant. I over-worked in my early 20s, leading to six bedridden years of Chronic Fatigue Syndrome and a hobbled life after that. I talk publicly about off-putting things such as my putative addictions and syndromes. I keep thrusting for significance by posting inflammatory material. I say inappropriate things publicly (“Speaking of child molesters, here’s Joe” etc) that I find hilarious but other people find appalling. I sabotaged my relationships with my teachers by my unhinged blogging, questions, challenges, and Facebook posts.

Natural Luke tries to take over every room he feels comfortable in, manipulating to get the maximum of attention until people are driven to set limits, which he usually takes badly.

The need for significance and the need for connection are usually in tension just like the need for comfort and the need for variety. And you can meet all four of these needs, but you’ll still be unhappy unless you’re constantly growing and contributing to those around you.

Damn, that brunette on the north-east corner of Pico/Robertson Blvds is fine! She’s got dark sunglasses, long hair, long legs, slim hips, tight black pants covering — is that a blue thong? — and high black heels. It’s 90 degrees out and she’s dressed to the nines. My God, I’d love to bring her home to mother.

“Mother, she’s just a stranger. She’s hungry, and it’s raining out!”

As if men don’t desire strangers! As if… ohh, I refuse to speak of disgusting things, because they disgust me! You understand, boy? Go on, go tell her she’ll not be appeasing her ugly appetite with MY food… or my son! Or do I have tell her because you don’t have the guts! Huh, boy? You have the guts, boy?

What would be the best pick-up line to use on her? How about, “You look amazing! Do you work in a clothing store? Have you read any good books lately?”

I’ve never picked up a stranger, but I’ve started conversations with them that led to phone numbers that led to dates, etc. But that was in my younger days. I wonder why she’s so dressed up?

How can I simultaneously meet my needs for significance and connection? By obeying the norms of the community and making sure that what I am doing is furthering the common good.

A friend comes by. “Is this where the writing happens?” she asks.

Starbucks meets my needs. There’s plenty of certainty in the drinks and the decor and the atmosphere but there’s variety in the people who come by and there’s space for reading and writing and constant growth.

That was my fifth refill. I should probably leave a tip. I fear that I’ve only once left a tip and that was for 50c. The barrista jokes that he’s cutting me off. I should get the hint. I don’t have any dollar bills. I’m putting my drinks on my Starbucks gift card. Next time I’ll leave a tip. Perhaps I should just explain that I’m from Australia and Australians don’t tend to tip.

What a creepy guy hitting on the Persian lawyer in pink at the next table. He talks his way into sitting across from her and asks her what she’s working on. “Four things,” she says, typing away at her laptop. He asks her to spell out all four things. She’s very patient. He’s oil and obeisant. I wonder if he’s a rapist?

The barrista comes over and takes away the yogurt from the creep because he hasn’t paid for it. He complains to the girl. It turns out he saw her at temple. She gets on her cell phone. He sits there listening to her conversation. When she gets off, he gives her his analysis of her talk. He asks for her number.

She says she has a boyfriend and he gets the message and makes a lengthy good-bye and walks out.

I understand why people light fires, pull out guns, rape and pillage. It makes them feel significant. When you stick your gun in someone’s face, you’re powerful. You’re connected. You force people to pay attention to you.

Has some of my blogging been like sticking a gun in someone’s face? A loud cry for attention? These questions make me uncomfortable.

Why do beautiful women from Portugal and Brazil keep friending me on Facebook and why am I helpless to say no?

Luke, you won’t feel happy unless you’re growing and contributing to the greater good (even if you’re meeting all your other needs for certainty, variety, significance and connection). What do I do that contributes to the common good? I go to Torah classes to learn how to be a mentch. I help make a minyan. I volunteer for my shuls. I donate a few dollars a month to my shuls. I publish information and insights that hundreds of people find useful. I help people navigate the Judaic and 12-step mazes as well as other worlds where I have expertise.

If I’m growing and contributing, I won’t have to worry about motivation, yet I’m constantly appalled by my lack of motivation, which means I’m not growing and contributing so much. I wish I could teach more people Alexander Technique. Posture is so bad in Jewish life. All those years of sitting in chairs studying wrecks people.

Unless I’m in a good place, I find it easier to deal with people by disconnecting. That’s how I got through my foster care years and I’ve rarely let go of the habit. I’m like a XXX star. When they were abused as kids, they learned to disconnect from their bodies and that frees them up to be used and abused as adults. That’s what’s familiar. We tend to return again and again to the traumatic events of our childhood until we manage to rework them and undo the pain.

There’s a large part of me afraid of connection and negotiating relationships and all that messy human stuff. The more I can get used to uncertainty, the more I can grow.

The more pride I take in what I do and how I comport myself, the more significant I will feel.

I want to look out at life through a new pair of glasses.

Turns out that many of the people who didn’t accept my Facebook friend requests simply didn’t know how to accept Facebook friend requests. And I thought it meant they didn’t like me!

We all have the same needs, we just go about meeting them in a different way. When somebody acts in a mystifying way, they do it because it meets their needs. A rageaholic, for instance, feels powerful, significant and connected when he gets mad at you.

I return to The 12 Steps: A Way Out: A Spiritual Process for Healing.

“1. What is keeping you from recognizing your powerlessness and your life’s unmanageability?”

I’m a Ford. Fords aren’t supposed to be powerless. We are supposed to be disciplined. I think of myself as disciplined. Growing up, I kept hearing I could accomplish anything if I just put my mind to it.

I’ve had enough success to feel good about myself, and yet at age 47, I’m so painfully behind the responsibilities of my age (marriage, children, etc). I have a voice in my head that says if I just work harder…

“2. What area of your life is causing you the most sadness?” My $45,000 in credit card debt. My lack of pupils in my Alexander Technique practice. My lack of income. My lack of love. My disgrace. My loneliness. My lack of success.

“3. What events in your life caused you to realize the extent of your pain?” Social exclusion. Losing friends. Losing community. Ostracism. A sense that I was pushing in where I was not wanted. Hearing at shul, “We will never accept you.”

“4. Pain is a signal to act out your addiction, obsession, or compulsion. What specific pain is your loudest signal?” No money in the bank. Needing to move or carry out some basic logistics and having to face a painful reality about my station in life. Health problems without health insurance. Loneliness, panic, despair, shame.

“5. We think that life is working when we rely on our old survival techniques. How has this blocked you from seeing your real problems?” I’ve often retreated into the fantasy that I am a great man that the world has failed to adequately recognize. This has shielded me from my pain, shame and loneliness. It has blocked me from seeing the ways I disconnect from those I want to be close to.

When I fall out with people, I blame them. I tell myself that I was brave. I was a truth-teller. This has shielded me from facing up to my role.

Lonely, I’ve sought out attention online through provocative posting.

Wow, notice how I flinched over that loud noise. Why? Because loud noises in my early childhood often corresponded with getting walloped. Many of the people I was stuck with when I was helpless were not safe. I learned to detach from my emotions and I return to that emotionally disconnected state today when I’m not at ease.

And as I try to make my way
To the ordinary world
I will learn to survive

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When Did You Last Hear A Rabbi Berate His Congregation?

I’ve never heard a rabbi berate his congregation. I know it happened in the past but it is rare these days.

Marc Shapiro replies to my question: “[It is] not very common today, but in traditional societies it certainly happened. They would scream at them and tell them to repent, that sort of thing.”

Another Orthodox rabbi says to me: “Nope, always the opposite, how wonderful they are…”

Another Orthodox rabbi says to me: “No, it is prohibited to embarrass someone.”

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Abortion & The Modern Orthodox

I hear that 30 years ago it was easy to adopt a Jewish child because the Modern Orthodox rarely had abortions. You just had to call a Modern Orthodox rabbi or two and they’d put you in touch with some unmarried teenage girl who wanted to give up her baby for adoption. No longer. Supposedly the MO rabbis now say that they aren’t even asked by their congregants whether it is permitted to have abortions, the MO girls just go ahead and have them, and thus it is much harder to find a Jewish child to adopt.

Two Modern Orthodox rabbis tell me the above is not true, that Modern Orthodox girls do not get pregnant outside of marriage.

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Stories I Tell Myself

We all use paradigms and stories to organize information and to give it meaning.

I’ve been Facebooking with a bloke about the similar stories we tell ourselves about being unwanted. We both had certain rejections in our childhood from other kids and we find ourselves replaying these incidents in our minds and perhaps re-enacting them.

Again and again, I return in my head to the following stories to make sense of life:

* The Uninvited.

In second grade, my classmate Gavin Brown had a birthday party. I was not invited. My best friend Wayne Cherry, however, was invited. I was playing at his house and his mom intervened with Gavin’s dad and got me invited to the party.

As I rode my bike into the bush with the other kids, they made sure to let me know that they hadn’t wanted me to come along.

I guess I keep remembering this story because variations of it repeat in my life. I’ve become convinced that many people, particularly the cool people, are not going to want me around. I steel myself for their rejection and figuring they won’t like me anyway, I don’t take care to keep my behavior and speech within what’s appropriate and often bring about the rejection I figured was heading my way anyway.

There’s something in me that gets excited about pushing people out of my life before they can reject me from theirs. I get a great charge out of saying and writing provocative, even repellent, things. I get giddy, all tee hee, and ignore the consequences of my words.

* The Victim

I had a job where I worked a varying number of hours each week. At the end of the week, I would add up my hours and give the boss my invoice and with but one exception, I always got paid that day. Occasionally, I’d have to wait around ten minutes after work to get my check. To try to avoid such a wait, I’d find myself reminding my boss through the afternoon to give me my check. Often I’d yell this out in front of other people.

“It’s not all about you,” he’d reply. If I didn’t remind him, I feared I would either not get my check that day or have to wait around off-the-clock for my money.

“I’m screwed either way,” I’d find myself thinking on these afternoons. “If I say something, he’ll complain. If I don’t say anything, he’ll complain that I didn’t remind him. It will bloody serve him right if 5 p.m. comes and he hasn’t given me my check and I just leave anyway and then he’ll feel bad. I don’t mind getting hurt if I can wound him.”

Hurting myself has long been an appealing option for me if I think I can use my wound as a way to induce guilt. It’s such a primal desire, it goes back as far as my earliest memories.

* Unworthy of Love And Good Things

One hot afternoon by Dora Creek in Cooranbong, Australia, I was swimming at the point with my friend Wayne Cherry. A mother was with her kids and she offered us ice cream. It was a hot day and the prospect enticed me but I said no for some strange reason. I just didn’t want to say yes to what I wanted most.

In sixth grade, when I came to America, the most beautiful girl in the class, Cindy, dropped a note on my desk and asked me to go with her. I got frozen and couldn’t respond for a day or two, and then I just teased her, even though connecting with her was what I wanted most in the world. I couldn’t say yes to what I wanted most.

I’ve had jobs and been offered raises and I’d say, “I don’t deserve that.”

Something in me feels unworthy of receiving love and other good things. I’m familiar with misery. I’m not so familiar with joy and connection. Perhaps that world scares me?

* The Supplicant

I don’t like asking for help, but find myself doing periodically because I haven’t made the choices that would provide me with a solid bank account and health insurance and support system and strong community, etc. So I often get into a desperate mode and I find myself saying in my head, “I’ve got to survive. I’m just in survival mode now. I’m just going to steel myself, surrender my dignity, and ask around for help. I’ll put it on my blog or Facebook. I don’t care about my honor.”

My therapist said I reminded her of a hungry infant who was convinced the best would run dry so he was sucking all he could get right now.

* I Have To Be Passionate About My Job/Subject To Succeed

I believe I have to be passionate about my job or my school subject to do well. I tell myself I’ve never done well at things I wasn’t interested in. I’ve never had an interest in science, for example. I’ve had many jobs where I could find little to be excited about, so I just showed up and did the tasks in front of me, while dreaming of a better day.

* If I Just Had That Girl, I’d Be Fine

Sometimes I meet a woman who takes my breath away and my whole being becomes convinced that if I could just have her, everything else in my life would be fine.

I’m hoping that by writing these stories out, I can see how irrational and self-defeating they are and I can more effectively challenge them when they come up for me in the face of some setback.

A friend says: “I always thought you should create a book for young people based on your youth experiences – that would be a really positive contribution to youth culture as I felt really alone with my experiences until I listened to you. I’m sure there’s plenty like me who would benefit from that and feel more comfortable with what they are going through.”

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What Do I Want From My Audience?

When I was rehearsing my one-man play in April, I met with my teacher to get her feedback.

Teacher: Think about who you are talking to. Is the audience my friend? My therapist? Why am I saying this? What do I want and need from the audience? Do I want to have connection? Do I want to be off-putting? Do I want to shock them? That will determine what you say and how you say it. Do you want to treat the audience as your friend and confidant, regardless of whether or not you know people in the audience.

You have to justify as the playwright why you’re saying this and then who you’re talking to. If I made the audience my mother, I’d say different things than if I wanted the audience to be my friend.

Luke: “The audience is my friend Joey, who cannot be offended and is interested in what I have to say.”

T: What do I want and need from the audience?

Luke: “I want them to have a deeper understanding of themselves and of their addictions. Almost everybody has addictions. My show is about emotional addiction, eroticized rage is a subset of emotional addiction.”

T: Set that up. What do you need to say if you want people in the audience to understand themselves better? That also means reaching out.

Luke: “I thought that the deepest and clearest I got about myself, that gives me the most likelihood of connecting?”

What does it mean and do to you to say it out loud? Is their shame, embarrassment, guilt, relief and release? I want to hear that. There’s a disconnect between what you’re saying and how it feels to you. I don’t know if that is part of the emotional addiction and disconnection? I want to hear you addressing it. Is it easy for you to talk about this? Are you pushing yourself? Do you care what we think? There’s going to be a different reaction from women hearing this.

Luke: “My primary goal is to say the truest thing I can say, no matter what the consequences.”

T: How does that affect you? I get immense candor and then I can’t tell if it is bravery or this is part of the addiction. There’s a disconnect between what he’s saying and how he’s relating it and being witnessed in this moment.

Luke: “I’m an addict trying to talk to you with as much clarity as I can.”

T: I want to get more about where you are and what is this like to talk about it, to say it out loud, to admit it to yourself.

Luke: “It’s not that hard. It was at various times. I’ve said so many times at meetings, I’m a sex addict.”

T: Then I want to know that motivation, what is it to want to tell people I’m a sex addict.

Luke: “I want to make myself as repulsive as possible. Throughout my life, I’ve wanted to come across as repellent as possible so you’ll keep your distance from me and I won’t get hurt.”

T: Are you released by talking about it?

“A bit. I’m isolated as well.”

T: I want to hear that. I want to hear about the vulnerability of talking about this.

“It’s the cross I’ve chosen.”

T: That’s a great thing to bring up and to weave in.

UPON REFLECTION, HERE IS HOW I WOULD ANSWER MY TEACHER’S QUESTIONS:

T: “Why am I saying this? Why am I choosing to tell this story”

Luke: “I’m saying this because this is what interests me. This topic is what I’ve been thinking about the past two years. I read books on this, listen to lectures, and hit several meetings a week. This topic is a big part of my life. I’ve made some major changes. I want to talk about what is on top of my agenda. When I discuss this topic with other people, they often have a big interest in it too.”

“If I get passionate about something, and talk to people about it, I find that many others get interested too. So talking about my interests is a way for me to connect with people.”

“I want my audience to have a deeper understanding of life.”

“I’m thinking, whoa, this is cool! This is changing my life. I see many people who would benefit from the things I’m discovering. I’m free from many of my obsessions and addictions.”

T: “Think about who you are talking to. Is the audience my friend? My therapist?”

Luke: “I think of the audience as interested. I guess I personify the audience as an interested friend but it doesn’t really matter for my show if the interested person is a friend or stranger. If I thought of the audience as an interested enemy, then that would inhibit me, so I don’t do that.”

T: “What do I want and need from the audience?”

Luke: “I want their attention. If they have addictions and can relate to my story, then I would want them to prompt them to get the help they need. Perhaps something I say will give them a deeper level of insight? Perhaps it will push them to seek out a therapist or a 12-step program. Perhaps it will have them to think about their self-defeating behavior in one area of their life as an addiction that can be faced, understood and overcome. Addiction is a self-defeating spiral into destruction or a doorway into enlightenment. Your choice.”

“What makes me want to connect to a performer on stage? Vulnerability. The unexpected and heartfelt revelation. The sense that the person wants to connect with me. Brilliance. Inspiration. Motivation. Goodness.”

T: “What does it mean to me to say this stuff out loud?”

L: “This question gave me the hardest time. I didn’t know how to answer it. I sat in Starbucks sipping iced tea writing out possible answers. Then I’d get up and walk around and try to answer it. Finally, I went to therapy and discussed it.

“The question is hard to answer because discussing what is going on in my head is what I do as a writer. My primary identity is that of writer. I put down on paper and on blogs what I’m thinking and struggling over. There’s almost nothing I struggle with that I won’t write about.

“What does it mean to me to say this stuff out loud? It means that I am doing what I do and what I’m good at and what makes me feel alive and full of purpose. I’m doing what connects me to people who share my interests. What’s different about performing a solo show is that I am saying these things in front of people and I feel more vulnerable than when I say them on my blog or Facebook. A show is much less comfortable for me. Much more awkward. I feel more tense. I feel more protected behind my computer.”

“Why did I take a six-month class to create a solo show? Because Terrie Silverman taught it. It was her master class. I’d been taking writing classes from her for three years so I thought I’d give this a whirl. I love her teaching.

“I took it primarily to improve my writing and my performance skills. My dad’s a great public speaker and I think I can be too.

“So why did I choose the topic of eroticized rage? Because it interested me. I’ve been reading books about it and talking to people on the topic and there seem to be a lot of people in the world who have this, so I thought I’d mine it. Taking this class was a professional decision for me, not an emotional. My choice of topic was the same. This is an important topic. Many people will be interested in it. I can contribute something. Maybe I’ll get a book or movie out of it?”

“I sense that many people do solo shows for therapeutic reasons, for emotional catharsis and release. I felt some release but emotions weren’t the primary reason I took the class and performed my play. I took on the class for similar reasons to why I spent three years to become an Alexander Technique teacher. I thought it would be good for me. It would improve my skills and it would be an interesting and valuable exploration of things I could be good at.”

“I went to class and did the assignments with the same diligence that I bring to jobs and to my schooling and to my career as a writer and public speaker.”

“When you’ve been thinking about yourself as a writer for decades, it’s hard to answer the question, what does doing this mean to you? It’s who I am. It’s top-line behavior, to use a 12-step term.”

“When I performed my show, the audience was quiet. I could see them wriggle in their chairs. They were listening but they weren’t comfortable. Sex addiction is a hard topic to talk about publicly. Few of my friends get it. They think it’s bunk.

“I didn’t enjoy performing my show. I rarely enjoyed my rehearsals. The whole thing felt like a job to me. I decided early in my life that I was a writer and this was just an extension of that lifelong commitment. I don’t ask why I put on tefillin in the morning. It’s just a commitment I took on.”

“I felt disconnected from my emotions when I performed my show and when I rehearsed it. This is an awkward topic to talk about. I learned early in my life, when I was a foster child from age one to four, that it was easier to do difficult things if you disconnect from your emotions. So I go on stage and I talk with candor by disconnecting from my emotions and from the awkward feelings all around me. I strap on my armor and shut down my emotions so that I can say the things I want to say.”

“This topic feels like a coda to my writing of 1995-2007. I feel like I’m explaining my life. I guess I want you to understand me.”

T: “What does it do to you to say it out loud?”

“My dominant feeling is uncomfortable. I tense up. I steel myself for negative repercussions. I feel like I’m negotiating a minefield. Can I get absolution by attributing my past bad behavior to my addiction?”

“I want this show and this topic to open up professional opportunities for me. That’s the primary reason I chose to do it. It’s for my work. It’s an attempt to get things going in my career as a writer.”

T: “Is their shame, embarrassment, guilt, relief and release? I want to hear that. There’s a disconnect between what you’re saying and how it feels to you. I don’t know if that is part of the emotional addiction and disconnection? I want to hear you addressing it. Is it easy for you to talk about this? Are you pushing yourself? Do you care what we think? There’s going to be a different reaction from women hearing this.”

L: “Yes, there’s shame, embarrassment, guilty, relief and release, but none of these emotions, even the pleasant ones, are my primary motivation for doing this show. These emotions are not terribly important to me. I’m investing in this class and show because I think they will be good for my writing and public speaking.

“As for the emotional disconnect, you’re nailing it. I’ve steeled myself to tell as much truth as I can by disconnecting from my emotions. I suspect that the more times I do my show, the more my script gets fixed, the more I will free up to experience my emotions appropriate to what I’m talking about. It’s not easy for me to talk about this. I am pushing myself. Do I care what the audience thinks? A bit. I love feedback but I’m not going to constrain my show by the sensibilities of those in the audience. I’ll take them into account. I can feel myself doing different versions of the show for different audiences.”

“My primary goal is to say the truest thing I can say, no matter what the consequences.”

T: “How does that affect you? I get immense candor and then I can’t tell if it is bravery or this is part of the addiction. There’s a disconnect between what he’s saying and how he’s relating it and being witnessed in this moment.”

L: “It affects me. I have to steel myself and disconnect from many of my emotions to do this show. If I felt everything I was talking about, I’m not sure I could do the show. As the material becomes increasingly familiar to me, as I do it over and over, I’m sure I’ll open up to it emotionally in my performance and there won’t be such a disconnect between what I’m saying and my affect.”

T: “I want to get more about where you are and what is this like to talk about it, to say it out loud, to admit it to yourself.”

L: “I’m still figuring it out. I see myself as on the road to recovery from my emotional addictions. Because I’m in process, because this type of sobriety is not as clear as not drinking and drugging, it’s not as clear. There isn’t as much clear-cut confidence and celebration in my type of program as there is in AA and NA. When I admit my addiction to myself, sometimes I believe it 100% and sometimes I say, this is just an approach and it has helped your life, so keep going with it. It doesn’t matter whether or not you regard it as a disease. For the past few years, I’ve not been in a triumphant place in life so it is easier to see myself as a helpless addict who needs God. It feels OK to accept that many of my basic impulses are not good for me, let alone others. If I were triumphant with my life, it would be harder to second-guess myself so much, to surrender to God, to turn over the reins of my life to Him.”

“Talking out loud about my addictions reminds me of who I am, keeps me humble and grounded in my program, helps me gain clarity. It stimulates me to talk out loud about this stuff with different people. I don’t need to proselytize for sex addiction, I don’t need to persuade anyone to believe in it, I find enough people who are interested in the topic and resonate with it. I get some heartfelt responses. It makes me feel like I’m connecting to the marrow of life.”

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What Can You Do For Your Friend The Addict?

Unless an addict wants to get help, there’s not much you can do for them. You might want to join a group like Al Anon, a “fellowship of relatives and friends of alcoholics who share their experience, strength, and hope in order to solve their common problems.”

Even if your addicted friend is not an alcoholic, you can learn much wisdom from Al Anon.

The best thing you can do for your marriage or for yourself is to get healthy by going to a good therapist. We don’t form relationships with addicts for no reason. There’s something about the drama of relating to an addict that feels good to us. There are no victims in relationships (short of criminal behavior). We chose to relate to that person. We chose to bring him into our life. A therapist can help us understand why.

Can a sex addict ever resume a normal healthy relationship? Certainly he can, just as an alcoholic or drug addict or food addict or debt addict can pull himself together.

Is any sexual contact outside of marriage breaking sobriety for a sex addict? Different 12-step programs for sex addiction have different perspectives. According to Sexaholics Anonymous, any sex outside of marriage is breaking your sobriety. For another program, any sex outside of a relationship is breaking sobriety. For other programs, the individual chooses his own bottom line behaviors he wants to avoid (such as the use of porn or prostitutes) and chooses his own adventure.

Many 12-programs use the term “qualifier” to denote the person who triggered the addict into realizing he had an addiction. In sex and love addiction 12-step programs, addicts generally regard contact with a qualifier as a bad idea.

I know there are lots of women out there who just drive me crazy. I get with them and get on that emotional roller coaster and I lose my emotional sobriety. I get nuts.

What should you expect when an addict tells you he’s been working a 12-step program and he wants to make amends? It means he wants to list off the bad things he did to you and to apologize for them. If he stole from you, he should want to pay you back. If he did you any harm and he can repair it, an addict in recovery should want to make those repairs.

If you had a relationship with a sex or love addict, you may not want to see him again. You may not want to hear his apologies. That’s your right. There’s nothing wrong with saying no. In some cases, such an addict will realize that making a particular amends will do more harm than good.

I recommend the book The Ex Factor by Stephan Poulter and Pia Mellody‘s books on codependency and love addiction.

And these videos and podcasts:

http://www.youtube.com/user/familytreecounseling

http://www.familytreecounseling.com/

http://www.youtube.com/user/stephanpoulter

Posted in Addiction | Comments Off on What Can You Do For Your Friend The Addict?