Good Goyim and Bad Jews: Getting Clear on Jews and the Alt Right

Ari Ben Canaan writes:

Jamie Kirchick’s recent attack against this website, my collaborators and our audience is, unfortunately, a typical example of the attitudes of many Jews toward the Alt Right: underinformed, confused, and at times hysterical. It is also, unsurprisingly, rather antagonistic and polemical. But because Jewish attitudes toward the Alt Right are so underinformed, confused, and hysterical, I should like to take the opportunity afforded to me by Kirchick’s article to bring some clarity to two issues particularly salient to the question of Jewish relations to the Alt Right.

First, Kirchick’s thought on the Alt Right seems to waver between characterizing the nascent movement as a loose collection of more-or-less inchoate ideologies, and as a sort of political party that publishes manifestos and pronounces precisely-formulated doctrines. In one paragraph, Kirchick describes the Alt Right as nothing more than a ‘nebulous collective’, but goes on in the next to suggest that, because prominent Alt-Right author Kevin MacDonald is critical of the historical role played by Jews in the European Diaspora, Jews have no place in the Alt Right. But it is not clear why Kirchick thinks that MacDonald’s voice on the matter is authoritative: since, as Kirchick admits, the Alt Right is a rather nebulous group, there is no reason to think that MacDonald is any sort of officially-sanctioned doctrinaire rather than simply one influential voice among others.

And indeed, MacDonald’s position on the status of Jews in the Alt Right is far from the only one commonly held among the Alt Right. Jared Taylor, long one of the intellectual pillars of the movement, takes the view that any Jew can be a member of the Alt Right so long as he earnestly considers himself a part of European civilization. It is not clear to me whether Kirchick is unfamiliar with Taylor’s position, or whether he has simply neglected to mention it because doing so would detract from the polemical panache of his unabashed hit-piece; in either case, Taylor’s position is one that anyone who wishes to think seriously about the relation of Jews to the Alt Right must take into account.

Second, Kirchick’s analysis of the question whether or not Jews are White is fraught with historical myopia. Kirchick suggests – wrongly, as anyone who listens carefully to our podcast will appreciate – that both I and my co-author Reactionary Jew are in agreement that Jews are not White, and should not identify themselves as such. For this, he thinks we owe an intellectual debt to prominent Alt Right activist Richard Spencer, who thinks that Jews, after all, are Jews – a unique race distinct from that of Europeans.

However, our views on the question of Jewish race and identity are informed far less by Spencer than by the famous Zionists of the late 19th century, including Theodor Herzl and Leon Pinsker – the former who, in a controversially Spencerian publication entitled The Jewish State, proclaimed that ‘Jews are a people – one people’; and the latter who, in his classic essay “Auto-Emancipation”, made the MacDonaldite proclamation that “the essence of the [Jewish] problem … lies in the fact that, in the nations among whom the Jews reside, they form a distinctive element which cannot be assimilated [or] readily digested by any nation.” Herzl and Pinsker, in sharing these sentiments, were not ‘self-hating’ entryists into antisemitic movements, but proud Jews, educated in their own people’s history and determined to create for their people a better future. Were Kirchick more versed in his own people’s history, he might appreciate that The Jewish Alternative’s view on Jewish identity stems from a proud and successful tradition of Jewish nationalism.

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Interview: Richard and Nina Spencer about threats and media campaigns

From FreeWestMedia:

In this interview with German journalist Manuel Ochsenreiter, Richard and Nina Spencer speak freely about the recent death threats and smears directed against them. Richard is credited with coining the term ‘alt-right’.

Mrs. and Mr. Spencer, the last few weeks were quite rough for both of you: a targeted campaign in traditional and social media is being directed against your family, addresses thought to belong to you were published on the Internet, and you face harassments and threats of physical violence. The apparent reason for this campaign was the fact that Richard Spencer became well known as one of the leaders of the so-called “alt-right” within the last number of months during the US election campaign because of some provocative and controversial public events. Can you comment on this?

Richard Spencer: I have been a political commentator in various capacities for over a decade. Currently, I am often described as one of the leaders of the alt-right: an umbrella kind of movement in the U.S., which unites a number of anti-establishment currents and which is seeking the way out of the profound cultural, political, and even philosophical crisis in the West. My focus is challenging soulless, consumerist globalization: forging a positive identity for various peoples of European descent by reasserting their cultural and historic roots domestically and opposing interventionist wars abroad. This recent and unprecedented spike in media attention is, in part, the result of Hillary Clinton’s August campaign speech, in which she attempted to link Donald Trump to the alt-right movement by explicitly naming it in order to undermine her opponent. Whereas Trump’s election was a formidable slap in the face of the globally-oriented establishment, Trump is not alt-right. In a way, he represents an older America-first vision, which, while positive, does not question the foundations of the aforementioned crisis in the U.S., Europe, and beyond. Nonetheless, establishment media have been adamant to undermine Trump even after his victory by focusing on our movement to the point of deliberate misrepresentation by using all the usual descriptive keywords that such character assassination typically employs. This occurred despite the fact that I have always emphasized the necessity to discard the ideologies of the 20th century. The media campaign led to an ongoing mob-like attack that goes far beyond me as a political activist and commentator.

What do threats and harassment entail?

Richard Spencer: The last few weeks have involved a full spectrum of threats and harassment: text and social-media messages advocating physical harm, publication of several addresses thought to belong to the Spencer family in different U.S. states (I can only guess how many innocent people may be affected by this illegal act), invasion of privacy of various family members and friends of the extended family, and even quantifiable harm to the businesses and livelihood of those, who are removed by 2–3 degrees of separation from me, do not share my politics and have never even met me! A few centuries ago, these spiritual descendants of the Puritans would have been running around with pitch forks and torches looking for witches. Some threats even made it into the national media: prominent journalist Michael Hirsh was asked to resign from a major U.S. publication Politico for publishing—on social media—two addresses thought to belong to me and inviting people with baseball bats to pay me a visit.

Nina Spencer is currently under attack by some media sources but also by well-known as well as anonymous internet activists. Almost all the attacks are defamatory in content, concerning your Russian family background. Do you find it strange that self-declared “anti-racism fighters,” “social justice warriors,” and “human-rights activists” are conducting these campaigns?

Nina Spencer: This is one of the most noteworthy and ironic aspects of the current witch hunt. In fact, a business associate of one extended Spencer family member—who has never even met Richard and does not share his views—is having his/her business threatened. This associate is openly gay, and is being harassed by a so-called “human rights” organization that claims to support LGBT causes as one of their key focal points. As for Russophobia, this is one accepted form of discrimination in the Western establishment. Do a mental exercise, in which you replace headlines about Russians with another ethnic, religious, and other group, and you would likely blush. In terms of harassing me, specifically, “anti-racist” keyboard warriors employ all the usual negative stereotypes, starting from the one about mail-order brides from Eastern Europe. My ethnic background—the fact that I am 1/4 Southern European (Georgian) is also questioned, not to mention mocking my appearance. If I didn’t see that these comments were coming from “human rights” activists, I just might have to take them for the strongest proponents of the ideology they claim to oppose.

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The case for Christmas

Ricky Vaughn writes: “Stephen Miller is the most based Jew of all time.”

Stephen Miller writes in 2006:

It’s the most wonderful time of year-but you wouldn’t know it looking around Duke’s campus.

You’d probably find more Christmas decorations at your local mosque.

A pretty sad showing for a university that boasts a Divinity School and a Trinity College-and which is in the heart of a nation where 96 percent of citizens celebrate Christmas, a federal holiday.

There is absolutely no single logical reason why we shouldn’t have a Christmas tree on the quad and a Nativity scene in the Bryan Center. Eighty-five percent of our nation is Christian and every single one of us, Christian or not (I’m a practicing Jew myself), is living in a country settled and founded by Christians and benefitting daily from the principles of Christian philosophy on which our forebears relied.

Christianity is embedded in the very soul of our nation.

Yet its presence is visibly absent from our campus.

As a service to its students and staff, Duke should take it upon itself to recognize this crucial American holiday. Of course, the messiah is likely to come before that happens, so the burden falls on student groups.

I urge every group of Christian faith on campus to do whatever it can to bring the Christmas spirit publicly and passionately to Duke. There are sure to be many roadblocks, and I know the secular left has tried very hard to make you feel ashamed to broadcast your beliefs (while they so irritatingly broadcast theirs), but bringing Christmas to our campus is something that desperately needs to be done.

Sadly, there is nothing exceptional about Duke ignoring Christmas. It’s symptomatic of the larger anti-faith movement sweeping across our country. Somehow, a small group of bitter atheists and secularists have convinced otherwise sane people to call trees that are bought for Christmas, decorated for Christmas and displayed on Christmas, not Christmas, but holiday trees; have purged Nativity scenes from public spaces even as courts have consistently upheld their constitutionality; have removed Christmas songs, Christmas displays and all things Christian from many of our nation’s schools; have scared major national retailers from permitting the words “merry Christmas,” to be shown or spoken on their premises; and have done this while launching no attack on the religious activities or symbols of other faiths.

Now I’m sure some of you are saying, what does it matter? Why is it so important that our society acknowledge and celebrate Christmas?

Christmas has come to represent and embody all that is good and righteous about the people of this country; it celebrates the values of charity, compassion and goodwill. In contrast to the brutally cold hedonism of the atheist view, Christmas is a time filled with warmth and spirit.

It reminds us of the need to be good and caring, and to look to our creator for strength and courage. From the founding of our country to the earliest abolition movement to civil rights to our recovery and resolve in the wake of Sept. 11, it is faith and religion on which our society has depended to become and to stay the world’s most free and just nation.

As our country celebrates debauchery and debasement more and more, it is vitally important at this time of year to celebrate the values that have made our nation great and call upon everyone in society, whatever their faith, to renew their commitment to uphold in their lives what is just and good.

I’ll let the facts speak for themselves: New polling data shows religious Americans donate four times more than secular Americans, and those who attend church are a staggering 23 times more likely to volunteer.

Atheists may talk about humanism and justice, but when you don’t believe in a soul or the ultimate truth of goodness and morality, then why live your life except in whatever fashion most plainly and immediately benefits you?

No just society can survive which abandons God.

It’s of course up to you where you stand on the Christmas issue, so I’ll end with two representative proclamations about what this time of year means and you can decide which one speaks for you:

The first was placed by the Freedom from Religion foundation in the Wisconsin state capitol as part of the Christmastime displays: “At this season of winter solstice may reason prevail. There are no gods, no devils, no angels, no heaven or hell. There is only our natural world. Religion is but superstition that hardens hearts and enslaves minds.”

The second is a letter from our 22nd President, Calvin Coolidge: “To the American People: Christmas is not a time or a season, but a state of mind. To cherish peace and good will, to be plenteous in mercy, to have the real spirit of Christmas. If we think on these things, there will be born in us a Savior and over us will shine a star sending its gleam of hope to the world.” 1

Where do you think hopes lies?

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The Alt Left

Chaim Amalek writes: I am starting a new political grouping in America: the alt-Left. Our politics will be economically liberal to the point of embracing some aspects of socialism (people before profits), yet also nationalistic. American people before profits. We aim to become the center of American Social Nationalism, a safe space for gentiles and Jews alike who want to overthrow the plutocracy. It is fitting then, that on this day, Christmas 2016, future historians will note the birth of the Social Nationalist American Workers Party.

And why am I doing this? Because only Nixon can go to China.

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Symptoms Of Underearning

Here is how they have manifested in my life:

1. Time Indifference – We put off what must be done and do not use our time to support our own vision and further our own goals.

L: Over the past four years, I’ve probably only averaged about 30 hours a week of work. I could have gotten off my butt and looked for more work and made more money. I could have been clearer about my vision for my life and spent more time and taken more steps towards making it real. I’ve wasted a lot of time in fantasy, in narcissistic delusion. I’ve liked to numb out to movies or TV or watching sports or chasing women.

2. Idea Deflection –We compulsively reject ideas that could expand our lives or careers, and increase our profitability.

Yes, that has been huge problem for me. I have compulsively rejected ideas that could have expanded my life and increased my profitability.

3. Compulsive Need to Prove – Although we have demonstrated competence in our jobs or business, we are driven by a need to re-prove our worth and value.

Yes, this has been a constant problem for me. I’m not at peace with myself. I have to try to prove myself to others. I’m insecure.

4. Clinging to Useless Possessions – We hold onto possessions that no longer serve our needs, such as threadbare clothing or broken appliances.

Yes, I’ve had this problem in a mild way.

5. Exertion/Exhaustion – We habitually overwork, become exhausted, then under-work or cease work completely.

I have had this problem. I over-worked at age 21 and at age 22 I collapsed into years of Chronic Fatigue Syndrome. This year I over-worked and in my exhausted state I made some bad decisions that cost me thousands of dollars.

6. Giving Away Our Time – We compulsively volunteer for various causes, or give away our services without charge, when there is no clear benefit.

Yes, this has been a tendency of mine. I love causes and indulge in them at a cost to my own welfare.

7. Undervaluing and Under-pricing – We undervalue our abilities and services and fear asking for increases in compensation or for what the market will bear.

Yes, I’ve never asked for a raise in my life. I have even said, “That’s too much” when I’ve been offered a good deal for my services. In some ways, I value myself, and in other ways, I don’t. I just throw myself away.

8. Isolation – We choose to work alone when it might serve us much better to have co-workers, associates, or employees.

Yes, this has been a major problem in my life. I tend to isolate.

9. Physical Ailments – Sometimes, out of fear of being larger or exposed, we experience physical ailments.

Ouch.

10. Misplaced Guilt or Shame – We feel uneasy when asking for or being given what we need or what we are owed.

True.

11. Not Following Up – We do not follow up on opportunities, leads, or jobs that could be profitable. We begin many projects and tasks but often do not complete them.

True.

12. Stability Boredom – We create unnecessary conflict with co-workers, supervisors and clients, generating problems that result in financial distress.

True. I love stirring people up and then they don’t want me around because I’m too much aggravation.

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Santa Monica Synagogue Smeared with Feces in Attack on Chanukah

Breitbart: SANTA MONICA, California — A local synagogue entrance was smeared with feces and food in an apparent antisemitic attack on the first night of Chanukah on Saturday night.

Congregants arriving for prayers on Sunday morning at the Living Torah Center, a synagogue affiliated with the Orthodox Chabad movement, were shocked by the vandalism, which one of the rabbis cleaned as best he could before services.

Some feces remained lodged in the upper corner of the building’s facade, and marred a window facing Wilshire Boulevard.

Rabbi Boruch Rabinowitz told Breitbart News that the attack was not random. Assistant Rabbi Dovid Tenenbaum, who serves as a chaplain with the local police department, called in a report.

The synagogue may have attracted additional attention because of the menorah lit in the window. Jewish law dictates that the Chanukah menorah be placed in a window facing the outside world in order to publicize the holiday.

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When Jewish Pols In the Diaspora Sought To Maximize The Majority’s Rights

Ari Ben Canaan points out the 19th Century Jewish politician Lewis Charles Levin (November 10, 1808 – March 14, 1860). According to Wikipedia: “Shortly after the 1844 Philadelphia riots, Levin ran for Congress and was elected on his party’s platform: (1) to extend the period of naturalization to twenty-one years; (2) to elect only native born to all offices; (3) to reject foreign interference in all institutions, social, religious, and political.”

Benjamin Disraeli is another example of a Jewish politican in the diaspora campaigning for majority rights. Disraeli was very much a race man. “No one may be indifferent to the racial principle, the racial question. It is the key to world history. History is often confusing because it is written by people who did not understand the racial question and the aspects relevant to it… Race is everything, and every race that does not keep its blood from being mixed will perish… Language and religion do not determine a race—blood determines it.”

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Who Do You Love?

Have you ever been in a situation where you only cared about one thing? Perhaps it was finding your keys or watching the end of a game or a movie. Perhaps the only thing you cared about was your brother or your best friend or your mom or dad or child. Perhaps you only cared about paying the rent or finding success with your date or avoiding humiliation at a gathering.

Perhaps you’ve been in a situation so dire that you only cared about your breath, your safety, your family, or perhaps you only cared about your friends or members of your religion or tribe.

These feelings are all human and natural and normal and healthy.

There’s nothing shocking about Jewish nationalists who in certain circumstances only care about the welfare of Jews or of Japanese nationalists who only care about the welfare of Japanese or Australian nationalists who only care about the welfare of Australians or white nationalists who only care about the welfare of whites. These feelings are all human and natural and normal and healthy.

Life has a way of narrowing our attention to what is most pressing in the moment.

Normal people often have good will towards many people, but all people in sufficiently difficult circumstances, only care about a very limited number of things people. These feelings are all human and natural and normal.

It is normal, natural and healthy to most care about those with whom you are most closely genetically linked and to have less care for those who are more genetically distant from you. In a homogeneous society, it is easy to care about your fellow who’s like you, but in a diverse society, you tend to pull back your caring to your narrow circle.

The same people in one circumstance will have good will towards all and in another circumstance, they will only care about members of their group and have hostile feelings towards outsiders.

Caring about others depends upon circumstance. Diffuse caring is usually a product of luxury.

Right now, I think, an increasing number of people in America feel pressed to the wall and they are narrowing their concerns to members of their group and they are increasing their hostility towards out-groups. In some circumstances, this will be adaptive and in other circumstances, maladaptive.

I just watched three very different movies back to back. Deep Horizon was about the world of men in danger on an oil rig. Jackie was about the world of women and emotions. Watching it after Deep Horizon seemed a letdown. It was simply a cascade of contradictory female emotions all familiar to anyone who’s had a wife or long-term girlfriend.

Lion (2016)

Plot summary: “Five-year-old Saroo gets lost on a train which takes him thousands of Kilometers across India, away from home and family. Saroo must learn to survive alone in Kolkata, before ultimately being adopted by an Australian couple. Twenty-five years later, armed with only a handful of memories, his unwavering determination, and a revolutionary technology known as Google Earth, he sets out to find his lost family and finally return to his first home.”

People create a society and genes create people and so different sub-species create different societies.

Near the end of the movie, Saroo tells his adoptive white mother, “I’m sorry you weren’t able to have children of your own.”

And the mom replies, something like, “We could have had children of our own but we thought the world had enough people in it, we wanted to take better care of babies already here who needed it. When I was 12, I had a vision that my purpose was to adopt brown babies.”

Unlike every other people in the world, Anglos don’t have a dual morality. They don’t think there’s one standard for how you treat members of your group and a different standard for how you treat outsiders. That’s why Anglos created the high trust countries of the United States, Canada, England, and Australia.

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Donna Zuckerberg on Pickup Artists Roosh V and Ovid

Comments at Steve Sailer:

* If Zuckerberg’s brother had learned some game, this man, one of the richest men in the world, maybe wouldn’t have ended up married to a peevish, career oriented Chinese (reminiscent of Ellen Pao) who is likely to give him only one child, bossing him around relentlessly.

Beta is as Beta does.

* I read “The Game” around 2006 (I was 22) and I couldn’t put it down. I devoured it in less than 72 hours. It wasn’t exactly a manual, it was a story. I never studied or employed actual Game “techniques” — one didn’t need to. But the book was like the Rosetta Stone of women (that simile is used in the book as well).

I started getting laid about 10x more. Let me pause here to beat you all to the joke:

ten times zero still equals zero, buddy-ro

With that out of the way, I’d like to say that “Game” in our day and age was simply the masculinity of another era. It’s like how our venerable host has written that the reason Mad Men is so popular is that everyone secretly longs for the bad old days when women were women, and men were men.

* Not being fat is about as big a class marker as you’ll find in this country. To be sure, many plump women and portly men circulate in high society, but the difference between classes is still considerable.

* If one likes easy women then one goes where the easy women are. Bars are the natural habitat of the schtuppable so that is where one goes.
The problem with the “easy women” is that they want to overstay their welcome. That is the virtue of the professional. They are paid to not be there in the morning.

* I haven’t read Return of Kings or Roosh’ blog for a long time, but I do follow Chateau Heartiste/ Roissy. He can, of course, defend himself, but my read of CH is that his advice on game is to give beta males a “fighting chance” in the dating game. The traditional beta male attraction was his stability and the hazards that women faced in unprotected sex with alpha males who refused to commit (e.g., pregnancy and abandonment). Effective female contraception and economic self-sufficiency have minimized those hazards, so women feel free to have sex with alphas and ignore betas, at least until their sexual market value starts its precipitous decline in their early 30s. “Game” gives a beta male a shot at those women while they are still in their prime–the alpha has “natural game,” and little need for CH’s advice. I’ve never detected in CH a dislike for well-socialized women who decline to ride the “alpha cock carousel.”

* Because men and women are different.

To a man, an unwanted sexual advance from a woman is at worst annoying. To a woman, an unwanted advance, especially in isolated or unfamiliar surroundings, is often a terrifying experience because there’s always [to her] the implicit possibility of being beaten and/or raped if she refuses.

In simpler terms women pose no physical threat to men, while men pose a very serious physical threat to women.

One thing feminists and many male anti-feminists have in common is the tendency to selectively play dumb about the differences between the sexes.

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AltRabbi: ‘White goyim have made things pretty comfortable here for us Torah True Jews. It’s long overdue that we stand up for them.’

During 2016, there were a growing number of online resources for Alt Right Jews, including:

Twitter Accounts:

* AltRabbi
* Anathematic
* Luke Ford
* Steve Notovitz
* Elvis Nixon
* Crud Bonemeal
* Yair Stern
* The Rebbe
* Alt Jewish
* Bar HeiHei
* Based Airman
* AmRus Debate
* Natasha Fightwing
* Matts Our Semite

Websites:

* The Jewish Alternative
* The Jewish Right (Joshua Seidel)
* Alt Zionism (Ari Ben Canaan)
* Luke Ford

Reactionary Jew and Ari Ben Canaan shut down in the summer of 2017, likely responding to the incentives that there was little good that they could accomplish and much harm they could to their own prospects.

Alt Right Jews are now dead as a movement. They’ve gone completely underground.

Alt Right Rabbis:

* Mayer Schiller

My essay: “Jews for Consistency

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