One Holy Sabbath

The following play is inspired by real events during one Pico-Robertson Friday night in January 2008.

ACT ONE

Levi, about 40 years old, is the first person out of shul on this Friday night in winter.

He walks rapidly, heading east on Pico Blvd towards Robertson Blvd.

A group of men walk out behind him talking excitedly.

They’re followed by a young woman — Sarah, about 26yo — tottering on high heels.

SARAH: "Levi! Levi!"

Levi turns around. His face lights up.

SARAH: "Wait up!"

He turns and walks towards her.

SARAH: "Why are you always the first person out of shul?"

LEVI: "There’s no one there I want to talk to."

They walk together east on Pico.

SARAH: "I often want to talk to you but you don’t hang around. I always have to chase after you."

LEVI: "I don’t want to hover around in the back waiting to see if you want to talk to me. It’s not dignified. I’m not your boyfriend. Where is Yonah?"

SARAH: "We’re not together anymore. He didn’t want to go through the whole RCC rigamarole. He went with me the first time to see Rabbi Union. He was the impetus for me converting to Judaism, but he got scared when Rabbi Union said, ‘We’re going to be watching you.’

"He’s in grad school. He doesn’t have time to daven three times a day. He told Rabbi Union, ‘I only get four hours of sleep a night as it is.’ And Rabbi Union said, ‘Get three-and-a-half hours and go to minyan in the morning.’

"Yonah said to me afterwards, ‘I’m out of here.’

"So we can’t be a couple while I go through this conversion program. We’re still friends. He still has a special place in my heart.

"He says he’s working on himself. Now I know how. The other night, I ran into this girl who said she’d just had an intense sexual relationship with him."

LEVI: "I respect a guy who works on himself by bedding a lot of women.

"How long you been in the RCC program now?"

SARAH: "Two years.

"I finally changed my name this week. Officially. I am no longer Christine White. I’m Sarah Christine White. Now I just have to cover up this cross tattoo on my lower back."

LEVI: "You’re almost Jewish."

SARAH: "Yes. I should be finished in the next three months. I meet with the Beit Din Monday. Then we’ll set a date for them to test me and then it’s on to the mikveh and it will be official. I’ll be a Jew. My conversion will be accepted everywhere. I can go on Birthright. I can go to Israel with Aish HaTorah."

They walk past Bnai David-Judea.

LEVI: "Rabbi Kanefsky is not your father’s Orthodox rabbi."

SARAH: "He puts his neck out for people and for causes he believes in. That’s not normal in Orthodox life. It’s so insular and frightened."

LEVI: "A few years ago, he was the only pulpit Modern Orthodox rabbi who’d meet with me. Rabbi Muskin, Rabbi Weil, they’d washed their hands of me. Rabbi Kanefsky was the only rabbi who asked me for my story. I need to tell my story. The other rabbis, they never asked for my story. They just booted me. Rabbi Moshe Cohen at Aish? He at least gave me a choice to clean up my act or leave the community."

SARAH: "You’re such a rebel, Levi. That’s what I love about you."

LEVI: "Yeah?"

SARAH: "Yeah. I’ve always been attracted to rebels."

LEVI: "I’m tired of being a rebel. I just want to settle down and get married and have kids."

SARAH: "I want to see you hug Rabbi Kanefsky."

LEVI: "I can’t. He has so much power over me. He just has to point his finger to the door and I’m out and who else will take me? I’d be right and proper f*****. That scares me. How can you hug someone who can turn your world upside down?"

SARAH: "I love his heartfelt sermons. And Bnai David? It’s the only Orthodox shul I know that’s friendly to prospective converts. But the RCC does not like Rabbi Kanefsky. They try to steer people to Anshe Emes or Aish Ha Torah. Rabbi Rue with the Los Angeles Beit Din respects Rabbi Kanefsky and steers people towards Bnai David."

LEVI: "I love how Rabbi Kanefsky teaches text, but I disagree with him on almost everything controversial he’s ever said. He’s against cracking down on illegal immigrants. He’s worried about global warming. He thinks women need prayer groups. He hosts a meal every month for the homeless. Instead of feeding them, I think we should spit upon them."

SARAH: "Levi! That’s horrible!"

LEVI: "Whatever you subsidize, you get more of."

SARAH: "Levi, I know how poor you are. You’re pretty damn close to homelessness yourself."

LEVI: "I know. That’s precisely why I fear and loathe the homeless. I could be one of them and I do everything to prevent that. I’m the worthy poor. I’m the working poor. I’m the blogging poor."

SARAH: "You’re a bad man."

LEVI: "Rabbi Kanefsky’s sermons discomfort me. They’re so emotionally raw. He’s just up there speaking from his heart and it makes me shift in my seat. I’m a man. I don’t like public expressions of male emotion. Male emotion belongs in the bedroom and on blogs. And that’s it. I remember he said we weren’t supposed to enjoy the Iraq war. I love shock and awe."

SARAH: "You’re a bad man."

LEVI: "I’m not a social worker like you. I’m a moral leader."

SARAH: "I wouldn’t know you if I didn’t read your blog. That’s how I know what you’re really thinking and feeling. Most people don’t get you but I get you. Most people fear you. I don’t fear you."

LEVI: "I need time and safety to process my emotions and understand what triggered them. Then I can write about them."

SARAH: "Women don’t want to be understood. They want to be loved."

They stand at the corner of Shenandoah and Airdrome. It’s time to part but they keep on talking.

SARAH: "So how’s Kris?"

LEVI: "I broke up with her six months ago. We’d been together 14 months. She was jealous of the way I talked to you at that Passover seder."

SARAH: "You were totally flirting with me."

LEVI: "I was just being friendly. I thought you were a hermaphrodite. That short hair. Boyish bod. You always seemed sad and depressed. I wanted to bring you joy."

SARAH: "You wanted to give me a lot more than that."

LEVI: "I broke up with her. And then my life didn’t improve any. I was just sad. And lonely. And sexless. And after a few months, I saw her and we hooked up. But we’re not together. We just help each other in different ways. She gives me sex and food and companionship. I give her a place to sleep and shower and give her some money. It’s what the Torah would want."

SARAH: "Is she converting?"

LEVI: "Who knows. You can never tell her with her. She was almost finished with the American Jewish University Conservative conversion to Judaism and then she dropped out. Now she’s talking about going through the RCC but she’ll never make it through the RCC. First she has to get a job and an apartment. She can’t keep living with me and her sister."

SARAH: "So what are you doing tonight?"

LEVI: "I don’t have any plans. Do you want to hang out?"

SARAH: "Yeah."

They walk east on Airdrome. Levi looks perturbed.

LEVI: "Can I meet you on this corner in 20 minutes? There are some things I have to do."

SARAH: "Sure."

They part.

ACT TWO.

Levi walks into his hovel. Kris sits at the table. It has a white tablecloth and four candles burning. She’s laid out dinner for two. There’s grape juice and challah.

Kris is little and cute and cuddly. She’s about 32. She’s Chinese.

KRIS: "Gut Shabbos!"

LEVI: "Gut Shabbos!

"Hey. I promised to say the brachas with you. And I will. But I got invited to Shabbat dinner. I can’t have dinner with you. I only promised the brachas."

Kris’s face falls.

KRIS: "I thought it was understood that the brachas meant dinner. I made dinner. You know I made dinner. I cleaned up your hovel. Look what I’ve prepared. I could’ve had dinner elsewhere. They wanted to set me up at Beth Am for Shabbat dinner. I said no. I wanted to be with you."

LEVI: "I only meant brachas. I can’t have you complicating my life. I appreciate all this and I will make it up to you but I need my key back. I can’t have you complicating my Shabbats. I need to keep my Shabbats Kris-free."

Kris keeps quiet. Levi takes the cup and recites the kiddish.

LEVI: "Barch atah adonai elohinu melech ha-olam bore pri hagefen."

Kris looks at him.

KRIS: "Isn’t there more?"

LEVI: "I don’t have time."

Then he recites the Aishet Chayil prayer. He translates it into English.

LEVI: "A woman of valor, who can find? Her worth is far above jewels. The heart of her husband trusts in her, and nothing shall he lack. She renders him good and not evil all the days of her life. She opens her hand to the needy, and extends her hand to the poor. She is robed in strength and dignity, and cheerfully faces whatever may come. She opens her mouth with wisdom. Her tongue is guided by kindness. She tends to the affairs of her household, and eats not the bread of idleness. Her children come forward and bless her. Her husband too, and he praises her. Many women have done superbly, but you surpass them all. Charm is deceitful, and beauty is vain, but a God-fearing woman is much to be praised. Place before her the fruit of her hands. Wherever people gather, her deeds speak her praise."

Levi leads Kris into the bathroom. He takes the cup with his right hand, fills it with water, transfers it to the left hand and pours water three times on his right hand. Then he takes the cup with his right hand and pours water three times on his left hand.

Kris stands before the sink. Levi pours water three times on her right hand and then three times on her left. They leave the bathroom.

LEVI: "Baruch atah adonai elohinu melech haolam asher kidshana b’mitzvotav vitzivanu al netilat yadayim."

KRIS: "Baruch atah adonai elohinu melech haolam asher kidshana b’mitzvotav vitzivanu al netilat yadayim."

Levi lifts the challah covering and picks up the two loaves of challah.

LEVI: "Baruch atah adonai elohinu melech ha-olam hamotzi lechem min haaretz."

He puts the loaves back down. He sprinkles some salt on one challah. He cuts it into slices. He takes a bite. Then he gives a piece to Kris. She chews it slowly.

LEVI: "I’m sorry, but you have to go. I need my key back."

KRIS: "First I need to get some of the food that I prepared for us. I’ll go sit and eat it in my car."

LEVI: "OK."

Kris carves up food and makes herself a plate. Then she opens the door and walks out. Levi follows her out.

At the street, they turn to each other.

LEVI: "Gut Shabbos."

KRIS: "Gut Shabbos."

Crying, she gets in her car and drives off.

Levi watches her go. Then he breaks into a run west on Airdrome.

He finds Sarah waiting for him.

LEVI: "Sorry about that."

SARAH: "No problem. I’ve never been to your place. I know you call it your ‘hovel’ on your blog. This is exciting."

LEVI: "We’ve never hung out. I’ve got some food that Kris prepared for me."

SARAH: "You don’t deserve her. How would she feel about another woman eating it?"

Levi and Sarah sing Shalom Aleichem to welcome the Shabbos angels. He recites the full kiddish. They wash their hands. He makes hamotzi. They sit down and eat the meal Kris prepared.

Levi pops up and digs into his closet.

SARAH: "I think the reason I am so attracted to you, I mean I like you, is because you’re a rebel. I’m not a rebel but rebels excite me as long as their rebelliousness has a good cause. Your blog is a good cause. You’re cleaning up Orthodox Judaism. You’re like a social worker."

Levi comes out of his closet with the copy of the Jewish Journal with him on the cover.

He shows Sarah.

LEVI: "You can read it all online. Rabbi Union is not a big fan of mine. He says in here that I was kicked out of the RCC for deceit."

SARAH: "Who converted you?"

LEVI: "This Beit Din in Sacramento."

SARAH: "Does everyone accept this conversion?"

LEVI: "No. Not everyone. But I am not going to let the rabbis in this town determine whether I’m Jewish or not. I passed a Beit Din. I was immersed in the mikveh. I got the ritual circumsicion, the hatafat dam brit. I accept the mitzvot. According to the Meiri and other commentators, I’m Jewish, no matter what Rabbi Union says. No matter what Rabbi Muskin says. No matter what Rabbi Weil says. No matter what Rabbi Cohen says. No matter what Rabbi Kanefsky says. I’m the real deal. True blue Jew."

SARAH: "At least you’ve got the outfit down. You play dress-up well. I can’t believe you wear your tzitzit out and at the same time you sleep with shiksas."

LEVI: "I’m torn and confused. I just need a good woman to take me in hand."

SARAH: "Who’s going to want to marry you with your reputation? You’ve slept with a lot of women in the community. Everybody knows. You’re trouble. You can’t sleep around in an insular community like this and keep a good reputation. Women think you’re a player. That you’re not serious. That you’re not marriage material. I’m glad I’ve only slept with one man in my life. How many women you been with?"

LEVI: "Over 40."

SARAH: "Jesus H. Christ. Rabbi Union was right about you. You can’t sleep with that many women and not practice deceit. You’re a wolf. Women should be warned about you. I don’t know why I like you so much, but I’ll never sleep with you. You understand that we’re just friends."

LEVI: "Just friends."

SARAH: "When are you going to get your act together? A lot of people have put themselves on the line for you. I’m endangering my conversion by talking to you. I’m putting my life on the line for you. I believe you can be an authentic Orthodox Jew. When are you going to grow up?"

Levi keeps silent.

SARAH: "Levi, I really care about you, but look at this place. This is the type of place where they find suicides."

LEVI: "Don’t talk about suicide. It freaks me out. I’m bipolar. Not clinically. I’m just up and down in my moods. There are some dark places I don’t like to go to."

SARAH: "Sorry. Do you think you are on the right path?"

LEVI: "Orthodox Judaism feels right to me. It’s my home. My mother and father, my family, they’re all in Australia. This Aish HaTorah community is my family now. I’ve never known love like the love at Aish. These people open their homes and their hearts. All they ask in exchange is that I fly straight."

SARAH: "I guess that’s too much to ask."

LEVI: "I don’t know how I’m going to make a living flying straight.

"When I quit writing on porn last October, I had $6,000 in the bank. Now I am $8,000 in credit card debt. I don’t know what I’m going to do. I’m so lost. When I can’t earn money, I feel like my dick’s been cut off.

"So why didn’t you go with the LA Beit DIn?"

SARAH: "Because not everyone accepts their conversion. I want nobody to question my children’s Jewishness."

LEVI: "The RCC won’t cut you any breaks. They’ll look for reasons to expel you from their program. Rabbi Union is as tough as nails. He nailed me. I respect him for it. After he booted me from the program, I found a bunch of his divrei Torah online and I listened to all of it. He’s a mesmerizing speaker. He’s the most respected and popular teacher at the Bais Yaakov school. What’s your read on him?"

SARAH: "He’s tough. I don’t really have a read of him. I just want to get through this and then I’ll be happy to never see him again.

"Rabbi Union is not the only rabbi who feels betrayed by you. Every rabbi in this hood feels betrayed by you. They’ve all seen something good in you and they’ve all tried to give you a fair chance. In the end, they can’t stomach what you write on your blogs."

LEVI: "An honest man is always in trouble."

SARAH: "Grrr. Shmirat HaLoshon, Levi. Judaism demands holy speech, not just holy behavior, not that you’re doing too well in that category either."

LEVI: "My only crime is that I tell the truth. Here I stand. I can do no other. So help me God."

SARAH: "Levi, get down from your cross. Christ, you’re just like your father. You can’t wait to martyr yourself. That’s all well and good until you take others down with you."

LEVI: "Father, take this cup from me, but not my will, but Thine be done."

SARAH: "When I’m with you, I feel like I’m in a bad musical."

LEVI: "I don’t know how you do it, making love out of nothing at all."

SARAH: "Grrr. It’s easy to be cynical. What do you really believe in?"

LEVI: "Rob Eshman at the Jewish Journal suggested I write out my Jewish beliefs. I believe like Dennis Prager. He’s said it all far better than I can. I only bring disrepute on the cause by identifying with him, so I don’t."

SARAH: "What cause?"

LEVI: "Ethical monotheism."

SARAH: "That’s Reform Judaism."

LEVI: "No."

SARAH: "What is it?"

LEVI: "One God whose primary demand of His creation is that they treat each other ethically. If I make love outside of marriage, what’s so unethical?"

SARAH: "You shall be holy as I the Lord am holy."

LEVI: "I’m still working on that. I just want to return to the womb. Something got broken in me in my first few years, my mother dying. My sexuality got warped. I don’t know how to bond with other people. I just know how to f*** them."

ACT THREE

10:30 pm. Levi walks Sarah home. Then he rushes — passing a seemingly asleep Kris in her car, as he goes by, she gets up and watches him run, he never sees her — over to a friend’s place. Their Shabbat dinner is winding up. It’s all Israelis. Rivkah, a slim actress about 40, is glad to see him.

RIVKAH (whispering in Levi’s ear): "I can’t be with you tonight. I’ve heard some divrei Torah. I’m feeling on a very high level. I don’t want you to bring me down."

LEVI: "I feel the same way. Let’s be chaste together."

The Shabbat dinner winds up. Levi walks Rivkah back to his place. They pass Sarah walking up the stairs to Yonah’s apartment.

Back at the hovel, as Rivkah repeats the Torah talks she’s heard tonight, Levi embraces her.

The Shabbat-timer clicks on and the lights go out.

RIVKAH: "I’m so on a higher madrega than you."

LEVI: "That’s why I love you, baby!"

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The Importance Of Looking Good

I used to look good. I used to dress well. In early 2008, however, I let myself go. I started growing a beard. I started going to shul with an untucked shirt. I became a slob. Women have noticed it. "I remember when you used to look hot," they say.

Ouch!

On the third hour — the ultimate issues hour — of his radio show today, Dennis Prager talked about the importance of looking good.

A lot of Christians say that it does not matter how you dress to church. It only matters that you show up. God looks on the heart. If you’re there in flipflops, or shorts, it does not matter.

Dennis: "I find that almost incomprehensible it is so foolish to me. If a woman came in a bikini to church, would you say that God knows the heart? If a man came in a speedo? Why not come naked? Why not have a nudist service?

"The God I worship does care about how you dress at services. My God has more common sense than people and people with common sense know that how you dress is a statement about how you feel about the occasion.

"If you would go in flipflops and shorts to the Academy Awards, then I can respect you going to church in flipflops and shorts, but if you would go to the Academy Awards in the finest clothing you can buy, then you obviously value the Academy Awards more than church. You gave more time, more thought, more planning, more money into getting dressed and looking spectacular for the Academy Awards.

"If you dress up for some things but not church, then you feel that church isn’t worth it. That God does see."

"My mother, may she rest in peace, dressed up and wore make-up every day of her life until the last week. A week before she died, she went to the beauty parlor. She was quite weak then. She had her hair done. She wanted to look great. She always looked great. Her hair, her make-up, her clothing. She was a model for me.

"I come in to work virtually every day in a shirt or die. No need, it’s radio. I could theoretically broadcast in a jockstrap. I don’t think many would stop by as they do now if I did…"

"This notion that some women have of not wearing make-up because it is not natural, I don’t get. Of course it is not natural. Clothing isn’t natural. It’s not natural to smell nice. Soap isn’t natural. Deodorant isn’t natural. Toothpaste isn’t natural. So what?"

"It adds to the quality of life when you are surrounded by people who care about how they look, not just their clothing, but their make-up, their cleanliness.

"Isn’t that vain? The definition of vain is excessive pride in one’s appearance."

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A Conversation In Norwalk

Friday. 12:30 pm. I’m hanging out at a Starbucks on Pioneer and Firestone in Norwalk.

I’ve drunk several iced green teas and I’m feeling good for the first time in a month.

Outside, the LA County Sheriff’s department has blocked off a street and its deputies have spread out. I assume they’re looking for a murder weapon.

I get into a conversation with a 28-year old hispanic named Raymond.

"Are you looking for work?"

That was his first question to me.

Is it that obvious?

No, I was not looking for work in that moment, but yes, I am looking for work. Blogging isn’t cutting it these days and some of my side jobs have dried up.

He’s online on his laptop.

He’s showing me craiglist.com.

He says he got laid off from Kaiser recently. He has an AA degree. He’s looking for work.

I say I’m a writer. I show him my website and my books. I show him my clip from 60 Minutes.

He thinks I’m famous enough that I should be able to land a good job.

I talk to him about Alexander Technique.

He wants to know what it is.

I answer: "It’s the difference between looking like a loser and feeling like a winner. Do you notice anything about the way I sit and stand?"

He says I have good posture.

I continue: "I’m poised. I’m tall. I’m straight. When I’m poised in my body, I’m emotionally poised. I’m not anxious or depressed or angry. I’m not contorting myself, constricting myself, holding myself down. I’ve regained the poise I had as a kid before I started going to school and learning bad habits. I’m taking up my full space in the world. Do you think that as long as I am tall and straight and taking up my full space in the world that I am going to be anxious or contemptuous or angry? No way.

"Every emotion has a particular alignment of the body. I was seeing a girl who had contempt for men, including me. So whenever we got together, I changed the way she was holding herself, and when I did that, she let go of the contempt, anger and depression that was previously characterizing her. She started purring like a kitten and was a lot more pleasant to be around. When I’d see her contort her body in a way that screamed she was about to launch into a diatribe, I moved her hands away from her hips and she was able to talk normally, rather than lecture angrily.

"When you are poised in your body, you are going to be poised emotionally and in your thinking. It’s hard to feel angry or appalled when you are at your full length.  If I’m graceful in the way I use myself, I’m going to be emotionally graceful.

"If I were defeated in my body, I’d be defeated in my thinking. When people hold on to their stories, hold on to their victimhood, you can see that defeat in their bodies. If you bring them out of the ways they hold themselves down, they will take on a new attitude. They will be less attached to their needless limits.

"If I hold myself in a way that looks defeated, that looks thrashed, how do you think I’ll feel? How do you think I’ll think? How do you think I’ll relate to others? If I feel joy in my body, free in my body, I’m going to feel freedom when I relate to others."

He asked me if I was a guru. If I was a Buddhist.

"No, man," I said, "I’m an Orthodox Jew."

"Jews," he said. He was grappling with the fact that he was dealing with a poor Jew. "Jews, don’t they own much of Las Vegas?"

"Jews tend to rise to the top of any society," I say.

"Is it because of the Holocaust?" he asks. "That spurs them on?"

"No," I say. "It’s not because of the Holocaust. It’s because of the habit that Judaism inculcates. A love for education, and a commitment to work and to family and to delaying gratification. I’m part of an Orthodox Jewish community. Today I have a job driving around a fellow Orthodox Jew with bad feet. I know him from my Jewish community. When he needed help, he turned to me."

"Hispanics don’t help each other out much," he said. "If one of us is successful, he keeps that to himself."

We talk about girls. Raymond admits that he’s shy.

"You have to be verbal if you’re going to succeed with women," I say.

He wants to know if I have a woman. I say yes. He asks to see a picture. I Google her name and show him.

He approves.

I show him how to have a good head-neck relationship and then I leave for lunch.

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Jewish Links

From Hirhurim:

  • US citizen arrested on suspicion of being Israeli spy: link
  • Blog post about Modern Orthodox in Israel reaching out to the traditional: link
  • Philosophers and psychologists dispute what defines character, regarding a new movie about a classic children’s book: link
  • Daily News blog quotes Hamodia on "schvartze" comment: link
  • Atheist subway ads coming to NY next week: link
  • R. Shlomo Aviner on expelling foreign workers from Israel: link
  • Israel pulls controversial textbook from shelves: link
  • Founder of Human Rights Watch criticizes group for focusing on Israel: link
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Ariel Sharon’s Twilight Zone

Brian emails: Just wanted to send along Lynn Sherr’s piece in the Daily Beast today, Ariel Sharon’s Twilight Zone, which touches on the former prime minister’s current state.

 
An excerpt:
 
“There is a feeling of communication, of realization—I mean, the eyes are open and there is kind of, like, you feel that he feels your presence,” says Dr. Shlomo Segev, Sharon’s longtime personal physician and the head of the Institute of Medical Screening at Israel’s Sheba Medical Center, just outside Tel Aviv, where Sharon has been hospitalized since May 2006. “So it’s not completely what we call a coma. Not a deep coma, for sure. But if you asked me to quantify that, I cannot.”
 
Also, if Sharon hadn’t suffered a stroke, Condoleezza Rice says, “I think we would have a Palestinian state.”
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His Kids Said No

Walter Carrington was one of the great Alexander Technique teachers along with his recently deceased wife Dilys.

The couple pushed Alexander Technique so hard on their kids that all three of them turned against it.

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Rabbis Need To Get Their Act Together On Abuse

A. writes on Hirhurim: The frum community leadership, MO, Chareidi, and Chassidic, all really need to get their act together on this issue.

The psakim from Chareidi poskim are there. The knowledge and professional research is there. Sadly, the history of rabbinic failure over the past thirty plus years is there.

And yet, there is still no clear message, and too often, they seem more concerned with preserving rabbinical authority instead of stopping abuse.

As Agudah’s David Zweibel said in last week’s NY Times article on the matter: "“The district attorney should be careful not to be seen as making a power grab from rabbinic authority.”

http://www.nytimes.com/2009/10/1…nted=2&_r=3& hpw

It’s shameful.

Y. AHARON POSTS: Does anyone know if those special batei din in LA and Chicago actually function (inviting Harry to give us the the Chicago picture)? If so, do the frum psychologists, social workers, and legal counsel employed have a track record of working with and advocating for victims of pedophiles and other sexual abusers? What about the track record of the dayanim of these courts? It’s easy to make defensive statements. What counts, however, are the facts on the ground.

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White House Communications Director Anita Dunn Praises History’s Greatest Mass Murderer

From Dennis Prager H2 today: "Anita Dunn, the White House Communications Director, the one who started the Fox News feud, told a graduating class of high school students that Mao is one her favorite philosophers. One of her favorite philosophers? He didn’t have a philosophy. He was a power mad mass murderer and a serial rapist? The director’s view of Mao is a perfect example of liberal naiveté and ignorance about evil."

Mao was responsible for the deaths of about 75 million Chinese.

CNN reports:

On Thursday night’s program, Beck showed exclusive video of Dunn discussing the communist leader, who was responsible for a cultural revolution in 1966 that included re-education camps and setting the army and students on witch hunts against his opponents.

Millions of Chinese suffered or died, most notably teachers, writers, political opponents or anyone deemed a "reactionary."

Dunn, taped in a speech in what appears to be a church, said the leader’s philosophies were a guidepost for her own strategy on politics. She also praised the philosophy used by religious icon Mother Teresa.

"The third lesson and tip actually comes from two of my favorite political philosophers: Mao Tse-tung and Mother Theresa — not often coupled with each other, but the two people I turn to most to basically deliver a simple point which is ‘you’re going to make choices; you’re going to challenge; you’re going to say why not; you’re going to figure out how to do things that have never been done before."

The comments set Beck into a tirade.

"It’s insanity. This is her hero’s work," he said. "She thinks of this man’s work all the time?

"It would be like me saying to you, ‘you know who my favorite political philosopher is? Adolf Hitler.’ Have you read Mein Kampf? [She wants to] fight your fight like Hitler did," Beck said.

HERE’S THE WIKIPEDIA ENTRY ON A 2005 BOOK ON MAO:

Mao: The Unknown Story (2005), an eight hundred and thirty two page biography written by the husband and wife team, writer Jung Chang and historian Jon Halliday, depicts Mao Zedong (1893–1976), paramount leader of the People’s Republic of China and chairman of the Communist Party of China, as being responsible for more deaths in peacetime than Adolf Hitler or Joseph Stalin.

In conducting their research for the book over the course of a decade, the authors interviewed hundreds of people who were close to Mao Zedong at some point in his life, used recently published memoirs from Chinese political figures, and explored newly opened archives in China and Russia. Chang lived through the chaos of the Cultural Revolution, which she described in her earlier book, Wild Swans, and her experiences gave vividness to her writing and engagement to the analysis.

The book became a best-seller in the United Kingdom and North America. Initial reviews gave warm praise, later reviews from China specialists included both support of the book’s general conclusions and, from some, criticism of the book’s documentation and selective use of sources.

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Rabbi Intervenes When Israeli Basketball Coach Won’t Leave After His Second Technical Foul

From the New York Times:

Sometime during the 10-minute discussion in front of the visitors’ bench, Rabbi Yitzchak Dovid Grossman, with a long white beard, a black hat and a black coat, crossed the court from his seat to intervene.

Grossman is the founder and the president of Migdal Ohr, a center for orphans and abused and underprivileged children in Israel that benefited from the proceeds from Sunday’s game. And he saw it as his duty to moderate.

Not knowing that two technical fouls result in an automatic ejection, he attempted to persuade the referee to change his call and allow Gershon to stay.

“But he says that this is the law, that he must leave,” Grossman said, referring to the referee in broken English.

“What can I do? I tried. I tried to make peace.”

It was at that point that Gershon tried apologizing for his outburst, with Grossman behind him.

“This is not a regular game,” Grossman said he told the officials. “In a game for friendship, you forgive.”

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Rabbi Hecht Says Rubashkin Will Be Vindicated

From Chabad.info: Activist and President of The National Committee for Furtherance of Jewish Education Rabbi Shea Hecht declared on the Dov Hikind show last night that embattled businessman Sholom Rubashkin will be vindicated. Rabbi Hecht strongly argued that the Rubashkin case puts all Orthodox Jews on trial, claiming that the U.S. justice system needs improvement.

As an example, the rabbi cited the recent New Jersey arrests in which every defendant with a Jewish last name had bail raised to double or triple that of their non-Jewish counterparts. The interview was conduct by community activist Jo Lazar.

FAILED MESSIAH REPORTS.

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