Sexiest Homeless Man Alive

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Bad Dog, Big Sky

Assignment: Write about what people always say about you. Give it an Indian name.

Bad Dog

People always say I’m sarcastic. An Orthodox Jew. Are you Jewish? I get that question all the time. Were you born Jewish? You have a good vibe. Very sexual. Erudite. Funny. Insecure. Didn’t your parents give you enough attention growing up?

Where are you from? What do you do? Are you gay?

On the make. Climber.

People try to ascertain if I am reliable and trustworthy. Am I who I say I am? What’s my agenda? Am I safe? Am I a threat, and if so, in which ways?

I come into insular communities all sweetness and light and years later they discover they have a "pen-wielding Rosemary’s baby" in their midst.

Are you going to write about this? Will you put this on your blog?

What’s your story?

People tend to hate me or love me. Many people are so deeply suspicious of me that there’s no point to trying to win them over. The harder I try, the least effective I am.

What is extraordinary about you? Give it an Indian name.

Big Sky

My thirst for glory and recognition. My ability to judge dispassionately. "Luke is a nice guy but an absolute snake." Haha! I love that. I slither through the grass and then I rise up and my fangs fan wide and my forked tongue spits out and I am ready to bite.

I can blend into the diverse communities. I can go from homeless to the rich, from pornographers to Orthodox Jews.

I was raised with the belief that I was special. My mother said when she was carrying me in her womb, "This one will do something special for God." I was told that story many time by my parents. They came to regret that, fearing they’d raised a narcissist.

When I was written up in newspapers and magazines, the attention did not surprise me. I always thought that my extraordinary work would receive the recognition it deserved.

It’s been more than two years since I’ve been profiled by anybody, but I believe my glory days lie ahead. I’m struggling through right now but I am headed in the right direction. I won’t long have to do drudgery for a living. Once again thousands of people will pay attention to every twitch of my keyboard.

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The Believers

I can find no coverage of this book in the American press. I realize it is not available in America but it seems like an important book. The following is the only article I’ve found about this new book.

From the Irish Times:

BOOK OF THE DAY: The Believers: How America Fell for Bernard Madoff’s $65 billion Investment Scam By Adam LeBor Weidenfeld Nicolson 255pp, £18.99

WHY ARE people so engrossed by jailed überfraudster Bernard Madoff? White-collar criminals have never been a particular fascination of mine, and it’s hardly news that you can’t trust a Wall Street financier with your money, yet over the past year I’ve succumbed to Madoff mania.

I’ve noted with Schadenfreude the names of Madoffed celebrities, eagerly clicked through slideshows of the auctioned-off mansions and followed the Vanity Fair debate about whether Ruth Madoff, his wife, deserves opprobrium or sympathy, or indeed the $2.5 million (€1.7 million) in property assets she was allowed to keep.

People are fascinated by Madoff because the colossal scale of his deception outstrips all similar scams and makes rogue traders such as Nick Leeson and John Rusnak seem like second-division shoplifters.

Adam LeBor’s excellent book, written with perfect restraint, explores how it came to pass that a staggering $65 billion imploded in December 2008 when Madoff admitted that his investment business was “one big lie”.

Why were so many financially literate people duped by Madoff? Why did they so often break the cardinal rule of investing – always diversify – and give all of their cash to “uncle Bernie”? And why were the many red flags ignored by regulators, allowing the Ponzi scheme to devour money for longer than Madoff himself thought possible?

As the title suggests, the book is not a biography of Madoff but a study of his “cult”. LeBor posits that it helps to think of Madoff as a godlike figure whose sociopathic ability to deceive was outweighed only by the vanity of his victims.

He practised what is known as “affinity fraud”, targeting what was ostensibly his own community, the Jewish elite of Manhattan, Long Island and Palm Beach. In fact, he would not have felt entirely part of their crowd as he was descended from poor eastern European Jewish immigrants rather than from the Yekkes, the rich German Jews who got there first. These urban professional Jews feared (correctly) that the arrival of slum-dwelling “Ostjuden” would trigger anti-Semitism.

LeBor goes along with the theory that, as the eastern European Jews never forgot the Yekkes’ disdain, Madoff would have harboured deep resentment for the country-club base he fleeced for decades. Even after the millions rolled into his successful (and legitimate) share trading company, Bernie and Ruth only made it as far as East 64th Street. The real establishment had penthouses on Park Avenue.

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A Praising Comment

Em emails: I was about to leave a praising comment on your site but the logging-in process is weird — well, there’s no way to log in, so here we go: your interviews are a freaking goldmine. It’s no discovery, but I confess that I hadn’t checked your site in the while, being driven away by the flurry of Google Ads and your beard of Khalid Sheikh Mohammed (why, Lord, why?)

I found out about this book, Breakshot, by accident and a few clicks later, where do I end up? On your site, of course, because you were one of the first to have interviewed not only Kenji but Matthew Randazzo. Did you see that Jerry, the Irvine PD cop blasted in the book retired in good standing in July just around the time the book was released? If I were an OCR or OC Weekly reporter, I’d be all over this.

Hey Luke, nice to see that some things don’t change and glad to hear about you dating a woman your age without having her to convert to Judaism: how refreshing! I hope that you are in love and happy with her, despite all the other struggles. It’s not the best of times for webstars. Joe* was talking about it with Henry Copeland of Blogads the other day, how the pattern of traffics have changed, how it’s harder to compete with all these professional blog sweat houses updating 24/7.

I couldn’t see the tiny "login" in the upper corner until you mentioned it. Of course it works.

I’m reading this book you would find interesting by my friend Adam LeBor, called "The Believers" about how Madoff conned the Jewish NY establishment. He explains a lot of things I didn’t know about the different "Jewish casts" on the East Coast, for lack of a better word, and how Madoff, being of Eastern European descent, was not part of the upper cream and didn’t mind screwing "his own people" because he was not from the same Jewish group as his victims. Adam explains it much better and in proper English.

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Not Standing For The Pledge Of Allegiance

When I came to America in 1977 and entered sixth grade, I tried to get away with not standing for the pledge of allegiance. I said that I was an Australian, not an American, and I should not have to stand.

The teacher insisted that I stand but said I did not have to say the pledge.

(I became an American citizen in 1991.)

If I were covering a president of the United States or anyone in the world, I would not stand. To stand up when someone comes into a room puts you in a sort of obeisance to that person and as a reporter, I would not want to do that. I don’t think I’d bow to the emperor of Japan either.

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Rabbi Dr. Luke

I find that when someone introduces themself with a title, be it doctor or rabbi or pastor, they are seeking to put distance between us.

My preference is to always call rabbis "Rabbi X" unless it is their preference otherwise (such as with Marc B. Shapiro who insists on "Marc" with everyone he meets).

Rabbi Ari Enkin writes:

A rabbi is often faced with some uncertainty as to how he should introduce himself. One option is to introduce himself by saying "Hello, my name is Rabbi So-and-so". However, perhaps introducing oneself with one’s rabbinic title is overly assertive and may appear to convey a sense of arrogance. Another option is to omit the title and allow for those present to figure out for themselves that one is to be addressed by a rabbinic title. Perhaps the manner in which one is dressed or the direction in which the conversation flows might prompt others to automatically address one with a rabbinic title.

Which is the preferred course a rabbi should take?

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U.S. Attorney Nominee for Northern Iowa Criticized Over Agriprocessors Immigration Raid

The New York Times reports:  

Eleventh-hour criticism is arising over President Obama’s nomination for United States attorney in northern Iowa of a prosecutor who had a leading role in the criminal cases against hundreds of illegal immigrants arrested in a May 2008 raid at a meatpacking plant in Postville, Iowa.

Those cases, the broadest use to date of tough criminal charges against immigrants caught working without authorization, were emblems of a crackdown on illegal immigration by the Bush administration.

In supporting the prosecutor, Stephanie Rose, Mr. Obama is following the recommendation of Senator Tom Harkin, the Democrat from Iowa who is an important ally — especially in the health care debate because he is chairman of the Health, Education, Labor and Pensions Committee.

Ms. Rose, a senior assistant United States attorney in the office she has been chosen to run, has also garnered support from criminal defense lawyers in Iowa, including at least 11 lawyers who defended immigrants from Postville. In those proceedings, “she exhibited a level of competence and ability that would be hard to overstate,” the lawyers wrote in a letter in April.

But some defense and immigration lawyers have said that felony identity-theft charges against the immigrants were excessively harsh, that immigration lawyers were not given adequate access to their clients, and that improper contact took place between prosecutors and one judge. They contend that possible civil rights and ethical violations by prosecutors should have been investigated.

“Does she stand by those tactics?” asked David Leopold, the president-elect of the American Immigration Lawyers Association, the national immigration bar. “Would she engage again in this type of prosecution of scores of undocumented workers guilty of nothing more than civil immigration violations?”

The immigration lawyers’ association has not taken an official position on the nomination.

In May, the Supreme Court ruled unanimously that the identity-theft law could not be applied to prosecute immigrants only because they used false Social Security or visa numbers, as it was in many Postville cases.

Ms. Rose’s nomination was unanimously approved by the Judiciary Committee on Nov. 5 and is awaiting a vote by the full Senate.

Ms. Rose declined through a spokesman to comment at this point in the nomination process.

Katherine Bedingfield, a spokeswoman for the White House, said: “As U.S. attorney, Stephanie Rose will be a great advocate for the people of Iowa. The president strongly supports her nomination.”

During 12 years in the northern district, Ms. Rose was the lead prosecutor in more than 200 criminal cases and argued 34 appeals, according to a fact sheet provided by Mr. Harkin.

After the raid at the Agriprocessors kosher meatpacking plant in Postville, 270 immigrants entered guilty pleas and were sentenced in four days of fast-track hearings, in temporary courtrooms in a cattle fairground. According to lawyers who participated, Ms. Rose distributed prepackaged plea agreements and was the principal case manager for the prosecutors.

In an interview, Mr. Harkin vigorously defended Ms. Rose, saying she is “extremely bright and well versed with the law, has a lot of self assurance and a good demeanor for a U.S. attorney.”

In the Postville cases, Mr. Harkin said, officials in Washington made the strategic decisions about what charges to bring and what pleas to offer. “Within the powers she had, she bent over backwards to make sure justice was done,” he said.

But at a hearing before the House Judiciary immigration subcommittee in July 2008, Deborah J. Rhodes, then senior associate deputy attorney general, testified that “all of the charging decisions were made by career prosecutors in the local office.”

James Benzoni, an immigration lawyer in Des Moines whose office has secured visas for two dozen Postville immigrants as victims of exploitation, said, “There was a general failure of due process and common decency.”

“You can’t go forward, you have to clean it up, and she’s not going to do that,” Mr. Benzoni said. 

Yisroel Pensack:  Last Thursday, Sholom Rubashkin, 50, former manager of the Agriprocessors slaughterhouse, was found guilty by a federal jury in South Dakota of 86 criminal charges — including bank fraud, mail fraud, wire fraud and money laundering — stemming from his role at the Iowa kosher meat plant. Rubashkin, a member of a prominent — some might say, notorious — Chabad-Lubavitch chassidic family, faces a second federal trial next month on 72 immigration-related charges. He was taken into federal custody after the verdicts Thursday night.

According to the Associated Press, Rubashkin last Friday was 

transferred from the South Dakota State Penitentiary in Sioux Falls, S.D.

…Supervisory Deputy U.S. Marshal Thomas Genz says Rubashkin was moved from the prison Friday morning. He declined to say where he was being taken. 

Rubashkin attorney Guy Cook says he will likely be moved to the Woodbury County Jail in Iowa.

Cook filed a motion seeking his release on bail. U.S. District Court Judge Linda R. Reade will consider the request Wednesday in Cedar Rapids.

Rubashkin faces a second trial Dec. 2 on immigration charges.

All the charges relate to his work at the former Agriprocessors plant in Postville, Iowa…

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Don’t Let It Fester

So when I don’t like things in a relationship, my tendency is to distance myself or to find a new partner or to do passive aggressive things to hurt my partner or to send her a long angry email explaining precisely why I am upset.

These have not been helpful techniques for me to sustain relationships.

I’ve been letting a lot of things fester. I tell my therapist about what’s bothering me in my relationship. Then she says, "What if you told her?"

Oh, I don’t want to do that. I don’t want to fight. I don’t want to criticize. I don’t want to be needy. I don’t want to impinge.

I’m learning that I can share my feelings without doing any of those things. I often find that when I share my feelings of hurt about a phone call not being returned that she’s mad at me for not calling her before Shabbat.

I called her before Shabbat, but I called her at 12:30pm and she meant right before Shabbat, like 30 minutes before Shabbat.

And I was mad at her for consistently calling me back 30 minutes after yom tov began.

The more emotionally vulnerable I am, the more emotionally vulnerable she is. Then we both understand more about the other and we each feel more emotional safety and we both feel more trust and understanding and we get deeper into each other’s lives.

I often assuming she is thinking X, and I’m just wrong.

She often thinks I’m thinking X, and she’s just wrong.

It’s good to let kisses linger but it’s bad to let bad feelings fester.

Mastery and vulnerability are big words in my therapy these days. When I master things and people, I feel confident. When I struggle, I feel vulnerable.

I’ve been sick a lot since Rosh Hashanah. This makes me feel vulnerable.

I’ve done some good writing despite this in my storytelling class. This makes me feel confident.

I have not been earning much money from my blogging (or other work). This makes me feel vulnerable.

I’m making moderate progress with my Alexander Technique training. I have two years to go before I am certified. This makes me feel vulnerable. I have no idea how I will pay my remaining $15,000 tuition. This makes me feel really vulnerable.

During much of 2009, I was dating someone who had left me twice — for another girl! That made me feel really vulnerable.

I completed my conversion to Orthodox Judaism. That made me feel mastery.

My position in Orthodox Judaism is still tenuous. That makes me feel vulnerable.

When I am mastering my life and have a secure income coming in, I’m less vulnerable to the ups and downs of love.

I feel like I am on the right path in my life but everything is a struggle, so I feel vulnerable.

I had a friend tell me today: "Living in conformity or living in rebellion are just two sides of the same coin. Neither one is living in freedom. I’m 65 and I’m just learning this."

I love washing dishes. I grew up in a cold home. My dad believed in fresh air, so even in winter, the windows were often open and gales blew through. By washing dishes, I could plunge my arms into hot water and warm up. It also gave me a concrete feeling of accomplishment.

Happiness is cleaning up a mess.

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Cool Hand Luke

He says she says.She says:

The yoga class was very crowded. He opened the door and scanned the room. It’s a big room, did he have to squeeze in beside me? Guys are so obvious. OK, Rina*, stop being uber-bitch. I deigned to ask him if he had enough space; not like I would have scooted over if he hadn’t. He said yes. Whoa – those eyes – big and blue exuding wickedness and delight. They held the promise of…what? His hair was sandy grey and his nose upturned. A face as not-Jewish as they come. He wore black sweat pants with a blue dress shirt. Where was he coming from, looking half formal and half slob? His feet stuck out from the bottom of the pants. His big toe was wide and round. He had hobbit feet and not very big. Not very promising if I were making deductions about his ****. But he was tall. I like that. What was his deal? I wonder if he knows that I’m Jewish? Damn, they can always sniff it out.

The earth moved, literally.

"Earthquake?" he mouthed.

 I nodded.

I’ve never seen a man who looked like that talk to a woman, a strange woman.

It was hard to focus for the rest of the class. His sexual energy was piercing, but oh God, the way that he looked, the tzitzit hanging out, the beard, the yarmulke, it was enough to dampen the desire of any modern girl.

When class ended and we were rolling up our mats, we finally spoke. God, that voice, it was deep and gravelly, the accent heavenly, yet it threw me off, another puzzle piece in the mystery. He was Australian.

I mentioned that I was taking a Hebrew class. This was the litmus test. If he did not react, I would know that he was simply chatting with me out of politeness. But his eyes lit up and he looked at me anew. Not just a cute ass, but a tribe member as well.

I asked him to have tea because I wasn’t ready to let him go quite yet. He told me that his father was an outcast Seventh-Day Adventist minister and he was a blogger. This was getting stranger and stranger, but I liked that he was a writer like me.

As we left the building, I surprised myself and offered him a ride. This is a big city, you don’t let strangers in your car. Plus, he had yoga breath. Maybe I just wanted to show off the brand new Infiniti G37S, which is better than sex most days of the week. All week I had f****** the car alone. Now I liked having a witness.

He seemed so straight-laced, I was surprised when he suggested a ride on the PCH north. I was wary, but my decision making was already questionable that evening. I could feel the metal between my legs, the purr of the engine, the fear in his eyes, yes I was getting excited.

Finally, at 85 mph, he told me we had reached his comfort threshold. So, he was a risk-taker, but measured.

He was wearing a leather jacket when we pulled over to walk on the beach. He had previously mentioned that he was sick. I asked him if he was OK walking at night in the cold by the ocean and he said yes. In fact, he seemed revived by the ocean, like meeting an old friend.

He walked straight out to the end of the jetty, again, the risky brave behavior with a dose of caution. I liked it. He turned me on and made me feel safe.

I was surprised when he offered his hand to help me over the slippery rocks. I had never seen a bearded Jew touch a woman before, not even on the hand. What was his deal?

The decisive moment came and went. I mean, a movie perfect moment, the ocean spraying our faces, the moonlight overhead. He moved in close and I just about puckered but he didn’t complete the pass.

I was relieved. I had yoga breath too. I took him home, both of us refreshed by the seaside jaunt. I wondered if I would see him again. I kind of liked him but he made my stomach hurt.

When we went to the movies, the Arclight on Saturday night, I had to steel myself against the looks of consternation on the other moviegoers’ faces. Here was this super-Orthodox guy walking in with a pretty, obviously not Orthodox women. Oh God, give me courage. I did wear a long skirt but still there was no mistaking the visual disparity between us and the odd stares of people passing. Does he know that people stare at him?

My outfit had a two-fold purpose. The long skirt was to let him know that we were from the same Jewish world. Yet below it, I wore skimpy panties and freshly shaved legs. Above I wear a cream sweater and no bra so he might notice the shadow of my nipples.

During a Q&A with the director of the film, he whipped out a video camera. I was mortified. Everyone knows that’s illegal. He was making me uncomfortable and on the way out he held my hand. Please, please, don’t let me bump into anyone I know. How would I ever explain this?

On the dark roof of the parking structure, I was surprised when he put his hands along my sides but not unhappy. At least nobody could see my choice of date.

We went for a ride and parked like a couple of teenagers on Mulholland Drive and moments later we were shooed away by the police. We found a quiet place to park and talk. I coyly placed my foot on his lap to test his reaction. When he gently rubbed it and touched even higher on my leg, he passed the test.

We put the seat back and he rubbed my breasts, him lying flat on his back and me on my back stacked on top of him like a couple of pancakes. I was bored. I wanted him to flip me over and make out with me hard. After all, that’s what his eyes promised. Was he being respectful? Was he even into it? Is he thinking about the Torah? An idea for a blog post? Fantasizing about an ex? Is he wondering whether to put potatoes in the pea soup?

Now I know more about Luke but not much. He ****s me for hours at a time without moaning or grunting. Even though he is in constant motion, there is a stillness, a repetitive heaviness in the act. It is reliable and methodical, risky but measured like Luke himself.

Is he releasing everything? Sperm? Anger? Sickness? Childhood? Rage? Lust? Passion?

Is it the fact that it’s me, someone age appropriate, bright, Jewish and pretty? He can finally release his cruel intentions on this girl, this girl who represents thousands of years of Yiddishkeit, whose DNA shouts Mount Sinai.

By pounding and pounding, he is proving his worth and sincerity. ****ing me he is saying **** you to all who don’t see him as Jewish or worse those who see his Judaism as mockery. All the built-up shame and rage comes pouring out of him, like I don’t matter. Yet I do. I can tell by the way he kisses me, licks me, holds me tightly, asking me over and over, are you OK?

Don’t get me wrong, I need the pounding as much as he does. No matter what, who or how long, I never feel filled up, but he comes close. I want to **** him until I am beyond sense, incoherent and in pain, until all visuals and thoughts disappear, into the single act of smell, sound, touch and pleasure. Pure being, pure rebirth, another chance.

Sex is the life raft. I don’t want him to stop. I hate when he pulls out. The illusion is over. We become two separate people again, which saddens me to my core. But when we talk in the dark, our scents mingling, candle burning low — about our families, religion, work — then it’s not so bad. An invisible thread of conversation connects my **** with his ****. And I feel slightly better.

When we part tonight, I know I will need many many chocolate chip cookies.

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Yisroel Pensack: The New York Times’ Coverage of the Fort Hood Massacre — A Profile in Journalistic Courage

"Was Major [Nidal Malik] Hasan a terrorist…?" The New York Times courageously asked yesterday.  Duuuhhhhh.

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