I’m standing tall for HaShem thanks to Alexander Technique!
The goyim cheer whenever I stroll down the street.
I’m standing tall for HaShem thanks to Alexander Technique!
The goyim cheer whenever I stroll down the street.
David Deutsch emails: …that few people would appreciate–it’s a work in progress, but I think it has potential:
Why isn’t there a broader campaign in the Lubavitch world to free Rubashkin?
Because when have you ever seen “free” next to a kosher brand-name?
Also, I know that it’s bittul Torah, but have you ever watched Big Love? Really a good show, and I think it treats the religiousity of the protagonists very well, showing them as both sincere and questioning. What’s interesting is the way they’ve managed to place this family of Mormon polygamists squarely in the center–on one side are the crazy, cultist type polygamists, next to whom they seem like moderates, and on the other side, the hypocrisy and underhandedness of the mainstream Mormon church, next to whom they seem to be sincere, pious people. Throw in the soap opera elements (and with three wives, no shortage of those), and you’ve got dynamite. I give it my hechsher.
That’s because all the government employees stayed home.
The freeways were half as full as normal.
If the Democrats get their way, we’ll all be working for the government, said Dennis Prager on his radio show today.
Why didn’t the RCA do this?
A local nonprofit assisting Jewish converts is for the first time planning to take the Chief Rabbinate of Israel to court for not preventing the retroactive annulment of conversions, Anglo File has learned. The organization’s founder asserts “back room” talks convinced him such outside pressure would give rabbinate leaders the impetus to address the issue on its own.
“We’ve cooperated with the rabbinate for years, building a dialogue and trust with them, but the situation cannot be allowed to go on,” said Rabbi Seth Farber, the U.S.-born founder of the Jerusalem-based assistance organization ITIM, which is preparing a petition to the High Court of Justice against the rabbinate.
Numerous Jews over the past years whose conversions had already been approved by the rabbinate, have encountered officials – primarily municipal rabbis and rabbinical judges – denying their religious status, asserts Farber. In the petition’s draft, Farber asks the court to order the rabbinate to ensure that all of its employees and representatives fulfill their duties, namely recognizing all Jews with rabbinate-approved conversions as such.
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1. Backgrounder: Dirty Work: In-Sourcing American Jobs with H-2B Guestworkers
2. Blog: Update on Fuzzy Words in the Immigration Policy Debate
3. Blog: A Response to Amy Mehta’s Call to Strip the ‘Mask’
4. Blog: ‘Temporary’ Status for Haitians
5. Blog: Green Cards for Rich Family Actually Cost Less Than Previously Reported
6. Blog: When in Doubt, Keep Them Out
7. Blog: CNN Segment on State Dept. Failures
8. Blog: Political Pushback for Soft-on-Immigration Republicans
9. Blog: Illegal Aliens: Turning the Dreams of American Children into Nightmares
— Mark Krikorian]
1.
Dirty Work: In-Sourcing American Jobs with H-2B Guestworkers
By David Seminara
CIS Backgrounder, January 2010
http://www.cis.org/h-2b-guestworkers
Excerpt: Americans don
The law against “Yichud” (seclusion) is normally understood in orthodox Jewish law as preventing a man and a woman (who are not married, nor family members) from being together alone in a room.
Given the bevy of women who traipse to my headquarters to receive brachas, rachmones and things, the law of yichud is one reason I keep my live cam on 24/6.
Moral accountability is my motto!
Reb Moshe had a liberal understanding of this law. As long as the door wasn’t locked and there were people in the vicinity (in the same apartment or office or synagogue building), you weren’t violating the law of yichud.
Reb Moshe was pretty liberal with his own observance of this mitzvah.
He was theoretically correct — take it from me, I am a great Torah sage! — but it is not what is done anymore in Orthodoxy.
Rabbi Mordecai Tendler was also pretty liberal with this mitzvah.
When Rabbi Steven Weil took over at Beth Jacob, he installed small windows in all the office doors so people could walk over and look in and see what was going on.
Steven Weil’s fore-runner, Abner Weiss, probably had good reasons for keeping his door shut against public view.
The rabbinic commentator Ramah said about accusations of adultery that women are believed (if they confess to adultery). The assumption is if the woman says it, it must be true, because it would be too embarrassing to lie about.
That’s no longer true.
Twenty years ago, a public accusation of adultery would end a rabbi’s career. Now people are more skeptical of such charges.
If the rabbi fights back and says it is not true, then people tend to hear him out. If the rabbi quits his job and leaves town, then they tend to believe the accusations of sexual impropriety.
No. What matters for the Rabbinical Council of California is who runs it and that is the tough as nails passionate baal teshuva Rabbi Avrohom Union.
The RCC current president is Rabbi Meyer May. The organization wouldn’t operate much differently if Moses Ben Moses or Elazar Muskin or Joe Blow was the RCC president.
Currently the RCA accepts the determination of Israel’s Chief Sephardic Rabbi Shlomo Amar about which conversions he will accept.
I don’t expect the RCA will change its approach as long as Rabbi Basil Herring runs the show. He’s too weak. He’s clinging to his position.
All the RCA would have to do to change the status quo is to threaten to launch a lawsuit to the Israel Supreme Court and Rabbi Shlomo Amar would collapse on the matter.
The leaders of the RCA and the OU seem to feel inferior to the charedim. I can’t imagine Basil Herring or Steven Weil rocking the boat with the charedim.
The RCA had more confidence when Rav Yosef Ber Soloveitchik was alive.
The RCA is the rabbinic arm of the OU. The two organizations tend to mirror each other. Sometimes it is hard to tell which one is leading.
The Jerusalem Post reports Jan. 13, 2010:
The Civil Service Authority wrote a letter this week calling on the Prime Minister’s Office to terminate Rabbi Haim Druckman as head of the National Conversion Authority, following the expiration of his contract at the end of 2009.
However, Chief Sephardi Rabbi Shlomo Amar asked Prime Minister Binyamin Netanyahu to lengthen Druckman’s term for an additional six months.
Amar’s spokesman said Wednesday that Amar had received “positive signals from the prime minister” that he would acquiesce to the chief rabbi’s request.
“We will be meeting with the prime minister soon,” said the spokesman.
Meanwhile, Druckman told The Jerusalem Post that he had not heard anything about plans to terminate him.
Asked if he wanted to remain at the helm of the conversion authority, Druckman said that he did not.
Last time there was an attempt to fire him from the conversion authority, Rav Druckman refused to go and there was nothing his critics could do to force him to leave.
Everyone Druckman’s critics tried to get to replace him refused to take the job.
Haaretz reported Jan. 7, 2010:
Rabbi Haim Druckman, who heads the committee of hesder yeshivas, on Wednesday told an aide to prime Minister Benjamin Netanyhau that he strongly objects to insubordination among Israel Defense Forces soldiers serving in the West Bank.
Druckman added that there are cases in which a soldier cannot execute orders that are contrary to his conscience, in the same way that “a person with a broken hand cannot carry a heavy load.”
He clarified that he does not view this as insubordination.
The IDF (Israeli Defense Force) has a major problem. The law that established the IDF says that a soldier can never be forced to do something that he finds morally indefensible. So the IDF has never wanted to court marshal any of these Religious Zionist soldiers who did not want to follow orders removing settlers from Gush Katif etc.
There are various punishments the IDF can levy on a soldier. A company commander has broad discretion to hand out minor punishments.
The IDF has so far dealt with refusal to carry out on orders on religious grounds within the company. They’ve never tried to court martial someone. The IDF doesn’t want the confrontation. If you court martial someone, the guy has a right to put on a defense.
In a military court, you can stack the judges and not get a conviction. If you get a conviction, it is going to be appealed to the civil courts and to the Supreme Court, which is likely to overturn the court martial. Even the most left-wing justice will say that if a guy says he find this order morally objectionable, you can’t force him to carry it out.
For these reasons, the IDF has been bending over backwards to not get these things into a court martial.
Rav Druckman heads the hesder yeshivot.
Hesder (in Hebrew: “arrangement”; or Yeshivat Hesder ????? ????) is an Israeli yeshiva program which combines advanced Talmudic studies with military service in the Israel Defense Forces, usually within a Religious Zionist framework. These yeshivot allow religious Jews to fulfill the ideal of full and active participation in the defense of the Israeli people, while still engaging in intense Torah study during their formative years.