Stanford Art Professor Paints Jesus Getting Blown By A Dude

From DennisPrager.com:

Thursday, October 07, 2010 Radio Show
H1: Hysteria
Prager H1: The Economist reports that India will overtake China economically in the next couple of decades. The main reason: China’s one child policy, another bad Leftist idea born of hysteria. Europe, in its way, has imbibed in the same Zero Population Growth (ZPG) thinking and is now paying for it… Representative Alan Grayson, the disgrace of the Congress, comes under tough questioning by CNN’s Anderson Cooper…

Thursday, October 07, 2010 Radio Show
H2: Printing Money
Prager H2: The Fed is printing money and gold is rising… Democrats might lose Congress, but the President isn’t worried, he’ll just appoint more Czars… Tony Blair warns that radical Islam is gaining ground… Hispanics share the values of the Republican Party, so why do they vote Democrat?

Thursday, October 07, 2010 Radio Show
H3: No Courage, No Talent
Prager H3: An art professor at Stanford produces crude art depicting Jesus receiving oral sex from a man. For this he’s called courageous… Dennis talks to Nancy Pearcey, fellow at the Discovery Institute. Her new book is Saving Leonardo: A Call to Resist the Secular Assault on Mind, Morals, and Meaning… The issue of the debasement of the culture, and how the Democrat Party abets it, is another important key reason to vote Republican in this coming election.

Wednesday, October 06, 2010 Radio Show
H1: A Letter to Hispanics
Prager H1: Dennis discusses his latest column “A Letter from a Republican to Hispanics” which is going viral on the Internet… Callers weigh in… The Democrats aren’t interested in creating wealth; they’re interested in redistributing it… Dennis talks to Star Parker, an eloquent black conservative running for Congress in a traditionally Democratic district in Los Angeles.

Wednesday, October 06, 2010 Radio Show
H2: Male/Female Hour: Money, Honey
Prager H2: Is it wrong for a woman to marry a man for his money?

Wednesday, October 06, 2010 Radio Show
H3: Get a Job
Prager H3: Linda McMahon, Republican candidate for Senate for Connecticut asked her opponent, Richard Blumenthal, to describe how a job was created. He couldn’t do it (she could)… Carl Paladino may be blunt, but he knows what’s wrong with New York State – too many taxes, too much government regulation… Dennis returns to his “Letter from a Republican to Hispanics” column.

Saving Leonardo

Dennis talks to Nancy Pearcey, fellow at the Discovery Institute. Her new book is Saving Leonardo: A Call to Resist the Secular Assault on Mind, Morals, and Meaning.

Blair: Radical Islam Gaining Ground

Tony Blair warns that Radical Islam is gaining ground. As usual, he makes some cogent observations. Last half of article stronger than first.

Obama Gets Ready to Rule from White House

Lose Congress? So what. I can just appoint more czars. (But if he does, the Tea Party movement will just get stronger and stronger.)

As Fed Continues to Print Money, Gold Soars

To make more money, you push a button. To find gold takes a lot of risk capital and hard work. Which do you think is more valuable? If you had bought gold when Dennis started advertising it, you’d be way ahead of the game now.

More about Star Parker for Congress

Dennis talks to Star Parker, running for Congress as a Republican, California, 37th Congressional District (Compton/Long Beach). She’s running against incumbent, Laura Richardson, your typical liberal Democrat. Star is black, conservative and eloquent, the Democrat’s nightmare. Dennis urges you to support her.

America’s Public Sector Plague

Dennis talks to EJ McMahon, senior fellow at the Manhattan Institute. His new book is Obama and America’s Public Sector Plague.

Newsweek: If There Are Terror Attacks in Europe, Conservatives Are to Blame

If there are terror attacks in Europe, Newsweek knows who to blame. Twisted leftist logic in full flower.

Is It Ethical to Get Oil from Saudi Arabia When We Can Get It from Canada?

Dennis talks to Ezra Levant, investigative journalist. His newest book is Ethical Oil: The Case for Canada’s Oil Sands.

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The Opposite Field

Wednesday night, Oct. 6, I interview Jesse Katz, author of the 2009 memoir The Opposite Field.

His mom, Vera Katz, was a famous politician in Oregon. She has a long Wikipedia entry while Jesse, to my surprise, has nothing there yet.

The back of Jesse’s memoir says: “Jesse Katz is a two-time Pulitzer Prize winner and a former staffer at the Los Angeles Times and Los Angeles magazine. He lives with his son, Max, in Monterey Park, California.”

Here’s a selective transcript of my interview:

Luke: “So, Jesse, when you were a kid, what did you want to be when you grew up?”

Jesse: “A shortstop.”

“The Dodgers would’ve been my first choice even though I was in Portland, Oregon. We were hundreds of miles from a major league franchise. Being the child of Brooklynites, the Dodgers were our team.”

Luke: “You meantion early on in your book that part of your parents’ motivation to leave New York was to get away from the rhythms of Jewish life. What did you mean?”

Jesse: “More my dad than my mom. My mom grew up in a family of [secular] intellectuals. My father grew up in a more devout family, a kosher home where there were more rules…

“Living in New York, this great megalopolis of Jewish culture, there were a lot of people there like them with similar life stories and backgrounds and I think they wanted to see who they were outside of that. What they could invent on their own without living up to the expectations of family, culture, the environment.”

Luke: “That sounds somewhat like your story?”

Jesse: “I was born in New York. I was two when I moved to Portland. There were only a handful of Jews in Portland in the 1960s. Being Jewish was not something I was conscious of. We practiced some of the cultural traditions on holiday time but I didn’t know anybody else who was Jewish. My friends didn’t know of me as Jewish. It felt like an imperceptible identity. I felt I was like everybody else.”

“There’s something in my DNA that said that you leave the place you know to define yourself against a new set of challenges. Coming to LA, I came to a place about as different as I could find.”

Luke: “How did you end up at Bennington College?”

Jesse: “It was the only school that accepted me. I had high and unrealistic ambitions. Some of the finest universities in America rejected me.”

“Bennington was one of the great non-traditional colleges in America — no grades, no tests.”

Luke: “When did you realize you were a good writer and journalist?”

Jesse: “It all clicked in college.”

“I had a chance to study with Joe McGinniss who was writing Fatal Vision. It was a non-fiction writing workshop. It introduced us to the idea that journalists could be as creative and dramatic as novelists. You weren’t restrained just because things were true. If it had just been Journalism 101, I don’t think I would’ve taken the class.”

Luke: “What were the stories you won Pulitzer Prizes for?”

Jesse: “I was part of a team in both cases. The first one was the LA Riots. The entire staff won the Pulitzer for spot news reporting for day two of the riots. My role on that was modest at best.

“Two years later, we won the same Pulitzer for the Northridge earthquake. I played a bigger role in that. I was one of the first people in the newsroom. I got there about 5 a.m. while the power was still off and there were green glow sticks illuminating things. I wrote the lead story in the paper that day even though my byline doesn’t appear on it.”

I ask Jesse about the writing of his memoir.

Jesse: “It was one thing to put Jesse Katz in motion as a character in the book and have Jesse Katz do some fumbling bumbling self-deluded things, but I am also the narrator. Jesse Katz the narrator has to be wiser than Jesse Katz the character.

“As I’m writing this thing, I realize there has to be an evolution. I have to acquire some wisdom by the end of this book that I didn’t have at the beginning.

“In the thick of that, I’m lighting some candles and praying for that insight.”

Luke: “To whom were you praying?”

Jesse: “The literary gods.”

Luke: “Did your parents attend your athletic endeavors when you were a kid?”

Jesse: “They played ball with me, but once I joined a Little League, I have little memory of them participating or even cheering me on at the park. It was like that was my thing. They were engaged in a lot of other stuff, in a lot of personal growth. They left me to my own devices.”

Luke: “How would you have felt as a kid if your parents had shown up to your Little League games and were yelling and cheering you on?”

Jesse laughs. “I probably would’ve been embarrassed.”

“I was really independent and left alone for long stretches of time. My mom groans when she hears me say this, but I was a latch-key kid from the time I was ten. I would make myself food.”

Luke: “Are you better off or worse off for that independence?”

Jesse: “My gut reaction is to say that I am better off. It’s made me an adventurous person, personally and professionally. It’s given me the confidence to do a lot of things I didn’t think early on I would do. It gave me the confidence to come to LA, knowing nobody here, having only the flimsiest of jobs as a summer intern at the LA Times and deciding that this would be my home.”

Luke: “Do you think Max is better off for your extensive involvement as his coach and as his Little League commissioner?”

Jesse: “My heart wants to say yes. I’ve invested something profound in him. He has a sense of what real unconditional love is like, that no-matter whatness that Father Greg Boyle talks about in his book, Tattoos on the Heart: The Power of Boundless Compassion. I think that will serve him well. I think it has made him a grounded and generous person. But I wonder… Did I deprive him of a little bit of himself in doing that? And if I did, is that so bad?”

Luke: “Did everyone get a trophy when you were a kid?”

Jesse: “I don’t know. I don’t remember having any trophies from being a kid. We barely had uniforms.”

“My son has a wall of trophies. They are part of his identity but I am not sure that any one of those he treasures.”

Luke: “What do you think of the modern practice of giving everyone trophies?”

Jesse: “If there is something wrong with it, it does not do much harm. It’s mostly a waste of money. Those things are about $10 each for a big glittering trophy… It’s a memento of having been part of a team that cared about you.”

Luke: “When is unconditional love a good idea?”

Jesse: “It’s good from parents to children. I’ve thought I’ve had it in romantic settings before but the truth is that we sort of lie to ourselves if we say that romantic love is unconditional. I don’t think it is unconditional from a child to a parent. A child expects things. Parents have to live up to certain obligations.”

Luke: “You talk about moving to LA and wanting to dissolve the boundaries between you and the other.”

Jesse: “I grew up in white-bread landia in Portland and went to college in an even whiter doughier part of the country in Vermond and suddenly I come to LA and it was like this pinata erupted and there was color and glitter and sweets and all this mesmerizing stuff. I was intoxicated by what I was seeing in LA, the stew of ethnicities and languages and skin tones and backgrounds. It was also intimidating and terrifying at times. I felt like there was nothing in my life experience that had prepared me for that. I felt like I had something to prove.”

Luke: “Have you ever had any enthusiasm for exploring your own heritage?”

Jesse: “Not especially. I have a keener appreciation for it now. Going to Israel would be tremendous. I can’t explain why it has never intrigued me the way ‘it should’. There was always a thrill in insinuating myself into a place where I didn’t belong and being accepted. In my 20s, latino culture became mesmerizing.”

Luke: “What’s your primary identity?”

Jesse: “Wow. I suppose ‘writer’ would have been near the top of that list. It is what I have done my entire adult life. But the rug got pulled out from under that really dramatically. I spent 25 years at the LA Times and LA magazine combined. Maybe it was unrealistic to assume that you would always have a job, a livelihood. I got a pay check every two weeks for all those years without having to question whether it was going to vanish and then pretty abruptly and brutally, it all came to an end.

“I think of myself as a writer still and yet I’m not working on a story at this moment. I’m not writing anything.”

Jesse works as an editor at a law firm in downtown Los Angeles. He wears a suit to work every day.

Jesse: “My opportunities to write are connected to the marketplace. My book was this labor of love, this incredibly personal intimate expression of what I have lived, and then it became a commercial item, a commodity.”

“I was insulated from that because I was always on staff somewhere. I was owned by a large corporation but I never felt that. It gave me incredible independence. I didn’t have to worry whether my story would sell newspapers or what our sell-through rate would be on the stand for LA magazine, but if I write another book, I have to be very conscious of how viable it would be as a commercial product.”

“When I was at the LA Times, there was money to do whatever needed to be done.”

“I left in the wake of the Staples Center fiasco where the Sunday magazine had been pimped out to Staples Center. If you look at that now, it seems like a quaint problem to have.”

“LA magazine seemed like the riskier place to go. The daily newspaper was much more stable. It was going to be around forever, right? The magazine was much more vulnerable to the ebb and flow of the economy. If my editor, Kit Rachlis, was let go for any reason, I assumed my job was over. I was there at his bidding.

“In the nine years I was there, it went on this wild crazy money-making award-winning jag. It was the golden age of LA magazine. We were writing up to 12,000-word stories and taking up to six months to do them. Maybe that will be mocked by some people as bloated and indulgent. I look at it as a time of tremendous creative freedom.

“It just ended so abruptly. We went from the best year in the history of LA magazine in 2008 to just a cold brutal economic reality the next year.”

“I woke up on January 1st of this year and realized I needed a job and there didn’t seem to be any readily available.”

We talk about Jesse’s memoir.

Jesse: “There was this pressure to define what the book is about. I found that reviewers had a hard time talking about the book without getting bogged down in the baseball stuff. I found my publisher wanted me to push the baseball angle more because they thought that would tap into a pool of Little League readers and I just don’t think it is a Little League book. I think it’s about baseball in an incidental way. It’s a frame to set the characters in motion.”

Luke: “Did you finally get a divorce?”

Jesse: “No.”

Luke: “Did any hot women want to sleep with you because of this book?”

Jesse: “Not as many as I’d like.”

Luke: “What are Jewish values as opposed to Christian values or American values or hispanic family values?”

Jesse: “A great reverence for learning and education and the written word. A sense of things needing to be just and equitable and ultimately this deeply-rooted duty to fix things. I don’t have any religious practices but culturally I am the heir to many thousands of years of Jews who have tried to fix and repair and rescue and be rescued.”

“I like the fact that Jews are not trying to expand the membership rolls. Many times in my life people, mostly from Christian faiths, have approached me and tried to nudge me in their direction and I just find it really strange and unsettling that someone wouldn’t be satisfied in taking sufficient comfort in holding their own beliefs that they would have to have someone else join them in their beliefs. I’m cool with anyone’s beliefs. I have difficulty accepting that need to convert. Jews have a good track record in that department.”

Luke: “How has being a father affected the way you view life?”

Jesse: “You come to the realization that your needs are secondary. You have someone else who requires support, stability and nurturing.

“That was the beginning of the end of my life carousing the cantinas of Echo Park. I’d be lying if I said I never did any more cantina carousing but there’s a dramatic difference in my behaviors and my risks pre-fatherhood and post-fatherhood. It’s a lot easier to live fast and hope to die when you’re not a father. You would be disappointing your parents, but there is something about disappointing your child. If you f— up and leave your kid hanging, then you’ve committed some egregious transgression.”

“My book isn’t about pointing fingers and settling scores. I’m not calling people out. There’s no effort to embarrass people.”

“In my public and professional life, they [friends] are almost all writers and they are almost all unemployed.”

Jesse Katz posts on his FB: “Jesse Katz Getting interviewed by Luke Ford is like undergoing a Rolfing session. He sticks his finger in your chest and pokes and prods, seeking out your soul, unafraid to bruise a few major organs along the way. At the end you feel weary yet cleansed.”

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Luke Talks To Goyim About God

I’ll cover these questions from Casey on Monday night’s Torah Talk:

Hey Luke–thanks for indulging my curiosity. Here’s my ten questions:

1. What is the purpose of Judaism? (…and if your answer is, “to follow
the Torah,” then I want to know the purpose of that. That’s my real
question.)

2. Lust is a really interesting problem to me – and not just lust for
girls, but lust for idols too! Why does it seem like life would be so
much better if I could just lust after, and consummate with, whatever
girl or idol I want? Would this life be better without G-d?

3. One Jesus question, okay: was Jesus a better kind of Jew? Or a worse kind?

4. Why aren’t there any more Jewish prophets?—no more revelation?

5. Was it a mistake to translate the Septuagint?

6. Why have I had the impression that you have to have a Jewish mother to be Jewish?

7. You’ve heard jokes about Catholic guilt. Do Jews have guilt like
that? How does the guilt go away, if, say, you lust after a pretty
shiksa? Or if you bang her?

8. Is there some benefit to studying Torah and Talmud “a little bit,”
from an outsider’s perspective? Or is it all or nothing?

9. Are the 613 Mitzvot true because G-d said so, or would the be the
best way to live even in a universe without G-d? In other words, is
it somehow “healthy” to not eat pork and observe a day of rest once a
week?

10. Do you think “burning bush” is a metaphor for “smoking pot?”—was
Moses high when he talked to G-d?

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Meet the Gay Jewish Couple Whose Wedding Was Announced in NJ Jewish Standard; Rick Sanchez Vs. Jon Stewart; Israeli Finance Minister Yuval Steinitz

Click here to watch in High Definition (HD)

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Revenge Of The Odd Couple

Greg Leake emails: Hi Luke,

I wanted to say something about the last Torah Talk.

Luke, you asked some extremely important and cogent questions, and frankly I was astounded at the answers you received.

The earth doesn’t go around the sun, the flood covered the entire terrestrial globe of earth. (We had already eliminated dinosaurs.) And on and on through a dazzling display. You know, it is regarded as inadequate to simply say that “God did it” whenever one is presented with a series of facts that are not within the province of one’s religion to answer.

If one wishes to contradict science, one must at least present supporting evidence that can move through the hypothesis stage, through the theory stage in order to challenge what is regarded as a fact. It is not that a fact can’t be challenged (intelligent design is today challenging the inadequacy presented by no tangible missing link). But it is not enough for every inexplicable question to be answered, “God did it.”

It is not a question of whether it is within the omnipotence of God to accomplish some of the wonders that require answers. It is that evidence leading to an acceptable theory must be advanced. So anyway, I am not a science guy. Nevertheless, I do live in a post-Copernican universe, and I am going to have to side with the idea that the earth goes around the sun, and that there were dinosaurs, and that the flood, while arguably covered a broad territory, did not also drown China and India (or Australia).

You also asked if Judaism had a message for the world. And what you got was a pronouncement about “Noahists”. Look, I really think that Judaism has more to say to the world than “try to cut back a little on the bestiality”. And if fact I would say that Dennis Prager spends every day telling all of us what Judaism has to say to the world. And this is apparently unfortunate, because Dennis Prager is supposedly a heretic. (You will notice how adroitly Rabbs tap danced around my question from last week’s Torah Talk.) Here’s the deal. We have a problem. Dennis Prager is arguably the most beloved, respected, and famous Jew in the United States. So it appears that the very person who is seen by Christians and Jews as the inimitable face of Judaism is in fact a heretic from the perspective of Judaism. You know, George Washington was the most un-American citizen in the early US.

Incidentally, if you read a group of essays by Mircea Eliade called Occultism, Witchcraft, and Cultural Fashions you will understand that witchcraft is not a religious tradition. It actually is a 19th century invention that has achieved pop-culture status. It is more like the “kids and capes” phenomenon that surround Anne Rice’s books about vampires. (You know, in a lot of cities there nightclubs that people go to dressed up like vampires, and they actually, in some cases, believe that they are vampires.) Fifteen or twenty years ago, there was a “satanism” craze started by carnival huckster Anton Szanders LaVey. Mostly it consisted of a bunch of kids dragging up and down the strip, and then meeting in a parking lot at midnight to burn and candle and read excerpts from The Satanic Bible. Witchcraft, like these others, is simply another pop culture phenomenon. (Are there are Jewish goths? …wait, you don’t need them; you’re all goths 🙂 )

I like your perspective on vegetarianism. I was a vegetarian for 6 years a long time ago. It might be of interest to know that carbs from all vegetables are turned into glucose in the body, and so a vegetarian is living on sugar with a few exceptions in the veggies. A change to a high-protein diet not only burns fat, but also cuts back on the sugar, and is in fact a different experience. (This is one of those inconvenient facts that I was forced to accept even though I didn’t want to.)

Something else worth knowing is that it is the aerobic content of an exercise regime that builds physical energy. Doing hatha yoga has a lot to recommend it, but it is actually the pace walking or jogging that causes an increase in the amount of pep that a person has. Naturally I have no way of knowing whether either of these facts would affect your condition… but you never know.

RABBI RABBS EMAILS: Hello Greg,

Good to hear from you once again, and thank you for your continued support of our show, and for your valued feedback. I will respond to your points in order:

1. You misquoted me. I never stated that the earth doesn’t go around the sun. Rather, I stated that in addition to the earth revolving around the sun, the sun also goes around the earth. If you claim in the name of science that the latter is not true, then you are guilty of positing what the Lubavitcher Rebbe, obm, condemned:

“To declare categorically in the name of science, that the earth revolves around the sun, and not vise versa, is, as noted above, turning the scientific clock back to the 19th century and Medieval science. It is also at variance with the theory of relativity, which has likewise been universally accepted. Science now declares—as categorically as it is permissible for contemporary science—that where two bodies in space are in relative motion, it is scientifically impossible to determine which is at rest and which in motion.”

http://www.torahscience.org/torahsci/rebbeletter.html

2. You unsuccessfully tried to foolishly apply the claim that it is regarded as inadequate to simply say that “G-d did it” whenever one is presented with a series of “facts” that are not within the province of one’s religion to answer.

That silly claim presupposes that the religion of the secularists which they call science is somehow the sole arbiter of truth, and therefore, any belief that is in contradiction to that supposition is arrogantly dismissed as not consistent with the so-called facts. Not only is that the height of arrogance but it is also ridiculous when science has not brought a “series of facts” but rather “a series of theories”. You obviously are easily convinced by those theories and mistakenly treat them as “facts”, but your extreme faith in secularist guesswork doesn’t require the rest of us to embrace your faith-based religion.

3. You require that because Torah contradicts some scientific theories that therefore it requires supporting evidence. That is not correct. Torah doesn’t need to fit into scientific rules to be true. To claim otherwise would mean to state that the ultimate truth is scientific theories, and once again, G-d and His Torah must fit into those theories. That requirement is beyond ridiculous, and to champion it means to accept the rules of nature above all else, and not only does that not leave room for miracles, but such a belief is pure idolatry.

4. You wrote that it is not enough for every inexplicable question to be answered, “G-d did it.” In that case, you have a serious problem with Judaism, because one of Judaism’s core beliefs is that we accept as 100% truth whatever G-d says in His Torah. To dismiss even one word or apologize for what’s written or otherwise water the Torah down to make it more capable of fitting in with popular secularist ideas is a horrible perversion to Torah and is not Judaism.

5. You belittled the Noachide Laws by stating that Judaism has more to say to the world than cut back on bestiality. You obviously know very little about the Noachide Laws. The details of the Laws are quite extensive and exhaustive, and it would be a severe injustice to simply dismiss them so easily. I would suggest that you actually study those laws before you criticize them, so at least you know what it is that you are condemning.

6. Dennis Prager. Unfortunately, I am sure it is common amongst his unsuspecting audience to mistakenly believe that Prager’s nonsense represents Judaism. It doesn’t. He espouses pure heresy and should be ignored. His philosophies only represent the ideas of himself and heretical movements that have dismissed Judaism. Therefore, it would be more correct to say that Prager speaks Pragerism or Reformism.

For the record, I never called him a heretic. Rather, I said he espouses heresy. There is a difference.

7. You claim that I “tap danced” around your question from last week’s Torah Talk. I have no idea what you’re referring to, because I checked Luke’s blog and I see nothing from you posted after last week’s show. Perhaps you could be so kind as to inform me as to what your supposed question was.

GREG LEAKE EMAILS: Hey Rabbs,
what’s shaking? been to the beach recently? It sounds like the Jewish holidays were tough for you. My hope is that someday you’ll be able to go to someplace like Big Sur to weather these holidays, so at least you can be surrounded by a lot of natural beauty and maybe walk through the forest or something. If it were me, that would make the whole thing less of an ordeal.

I see these propositions that you advanced about the world being covered with water during the flood and the earth not exactly going around the sun as basically ancient Babylonian science. I don’t think it was wrong in its day or wrong in terms of history, but I do believe these views need to be re-evaluated in light of the advances in knowledge that have occurred. I think that in ancient Babylon, Assyria, Sumeria, etc., is where a lot of these ideas originate, and naturally I think there is nothing amiss with a bit of updating.

I don’t regard science as the ultimate epistemology. At the same time, I do not believe that science can be entirely dismissed when it conflicts with some otherwise axiomatic propositions. I also believe G-d created the universe. So our disagreement would be about how that creation occurred. My view is that today we have a number of disciplines to consider. While in ancient times we only had one, i.e., the religious view. Today we have religion, history, science, philosophy, anthropology, and many disciplines unfolded out of those I just mentioned. I do not believe that science ultimately can be an arbiter about divine life and the propensities of divine life in the areas of manifestation. Sometimes in philosophy this is thought of as metaphysics or ontology. (What is the ultimate nature of the universe?)

And epistemology is about how we know what we know. i have never seen the Eiffel Tower, and yet I am convinced that it exists. I have seen pictures of the Eiffel Tower, but ultimately if it had been removed i would be incorrect in my view that the Eiffel tower was still there. A lot goes into trying to nail down how we know what we know and also what the nature of ultimate reality is.

One of the interesting things about my communication with you is that 99% of the time i am arguing the case for religion against science. (Did you know that there are a couple of scientific labs where arguments between those who believe in G-d and those who don’t are are basically debates about when an atom moves is it being propelled by an invisible intelligence, or is it simply a random activity.) Well in cases like i just stated, I feel that both sides have lost the thread of the true nature of what they are deliberating about.

By the way, this idea of relativity from the point of view of celestial mechanics is not a bad philosophical position. One can say that the sun goes around the earth as an insight and perception much as one could say that in the Soviet Union California was off the east cost. However, this is a way of talking about the perceiver and his perception and not a discussion of the processes. Either way you cut it, the world is still a globe, and is still in orbit around the sun. Actually, I’m not a scientific guy, and so I’ll be happy to let members of the Royal Academy argue about this one.

You discussed Noahism.
1. Prohibition of Idolatry: You shall not have any idols before God.
2. Prohibition of Murder: You shall not murder. (Genesis 9:6)
3. Prohibition of Theft: You shall not steal.
4. Prohibition of Sexual immorality: You shall not commit any of a series of sexual prohibitions, which include adultery, incest, sodomy, and bestiality.
5. Prohibition of Blasphemy: You shall not blaspheme God’s name.
6. Dietary Law: Do not eat flesh taken from an animal while it is still alive. (Genesis 9:4, as interpreted in the Talmud (Sanhedrin 59a)
7. Requirement to have just Laws: Set up a governing body of law (eg Courts)

It is true that I characterized the laws in a flip manner. But I think you have to admit that almost all of these assertions have long ago been part of the fabric of Western life. I mean, who runs down a cow and takes a bite, for crying out loud? In the US, we try to have just laws, and it doesn’t always work primarily, I guess we would agree, because of liberals. But still, we’re doing a pretty good job compared to places like North Korea or Iran. Anyway, I think it’s good for these laws to be known, but I do not really see any shocking new details here.

I didn’t follow up on the last post because a) it’s getting close to elections and I’m swamped; b) I am a little more reluctant to put pressure on you now that I understand what you are wrestling with psychologically, and bravely doing so, I might add; and c) I know nothing I say to you will mean anything because I’m not a Jew and do not establish my points based on the Torah. For example, if I had real influence I would grab you by the shoulders and say my friend this way of life is not good for you. Throw off some of the shackles and let yourself live a little. However, knowing you as i do, I appreciate that you would have utter comtempt for a goy advancing such an idea.

1. The basic question was if someone was a heretic in Judaism, and yet they go out and do something or discover something that adds to the well-being of mankind, can you appreciate them and theri contrubition.
2. Another question I would ask is when you said at the end of that post that the Jewish community would have to do something, what would you have them do?
3. If someone was a Torah-observant Jew in their youth, but they decided that they did not believe in the proposition presented by the Torah and left Judaism to pursue a different path, wold you still refer to them as a heretic and condemn them? You know, Rabbs, in the Christian world we do have people who just decide that they can no longer believe what their priests or ministers are saying. They are genuine. They are authentic. They are sincere. I have heard jews on Luke’s site talking about their friends who are Jews and yet do not believe in G-d. Are these people heretics? What should be done to them?

You know, Rabbs, out here in the Christian wolrd, the idea of heretics is a problem. When I was a kid my grandfather would have thought that you were going to hell because you were a Jew. You would have been in good cmpany though, because in the same period the Vatican would have seaid I was going to hell because I was a Protestant. If you go back to the inquisition, many who for whatever reason could not ultimately bring themselves to believe certain positions of the Catholic Church were tortured and murdered. It is said that St. Torquemada would go into religious ecstasy when watching some hapless Protestant, Jew, secularist, free thinker, etc., burning to death, because he said he saw their soul rising to Paradise out of their charred remains.

Thank G-d this has all been swept away by the advancement of human knowledge and a better comprehension of humanity and our plight. However, I think you can see that the concept of heresy still has a residue of frightening injustice. Now, thank G-d, some of my best friends are Catholics, but did you know that to this day Protestants are regarded as apostates by the Catholic Church? They regard Protestants as having “faith communities” and not actually being a “church”. The Catholic Church has recognized many other religions but has yet to recognize Protestants who largely embrace the same faith.

So I say give everybody a break. Let everyone believe what is healthy for them and that works for them and helps them along their spiritual journey, and dial the accusations of heresy down to a low volume.

RABBI RABBS EMAILS: Hey Greg,

Thanks for taking the time to compose such a lengthy response. Thanks for asking about me. Surf was washed out this week by the rain.

You wrote that the Torah needs to be reevaluated and updated. I would agree with you if the Torah were manmade and only intended for that generation. But, that is not the case, as Torah was written by G-d who is infinite and so is what He wrote in His Torah. Therefore, it never needs updating and must never be reevaluated. It is the timeless blueprint for His creation. As the saying goes, when all else fails, follow directions. The Torah is the directions. It doesn’t matter when scientific theories disagree with those directions, because such contradicting theories can only be wrong.

If you choose to disregard the instruction manual in favor of secular theories, that’s fine. You are certainly entitled to believe in whatever you choose.

As for the sun and earth, again, I never indicated that the earth doesn’t orbit around the sun. The question was does the sun go around the earth or vice-versa, and the answer is that both are correct. Anyone that dismisses one of the two possibilities is violating modern science, at least according to the Lubavitcher.

As for the Noachide Laws, they are for the most part, and not by accident, become a foundation of Western life, as so much of Western civilization is built on Judeo-Christian values which are all based on or borrowed from Torah.

As for learning the details to those Laws, I might recommend reading the extensive “Divine Code”, http://www.asknoah.org/thedivinecode.html , before you dismiss the Laws as not having shocking new details. You might be surprised.

You might mean well, but please don’t patronize me by claiming that I’m psychologically fragile and therefore somehow less capable of debating the issues with you. That’s a cop out and I won’t tolerate it.

If you had real influence and grabbed me by the shoulders and told me to throw off some of the shackles and let myself live a little, I would respond to you the same way I have responded to others in that if my life sucks while I serve my master, it is beyond ridiculous and absurd to possibly believe that somehow my master will make my life improve once I stop serving him. Whether you are a Jew or a Goy telling me that is irrelevant.

I apologize for not noticing your question from last week when I looked for it yesterday. I do recall our conversation from last week, and I hope you read that article I provided to you regarding how Judaism views science.

You asked: “1. The basic question was if someone was a heretic in Judaism, and yet they go out and do something or discover something that adds to the well-being of mankind, can you appreciate them and theri contrubition.”

And, you claim I tap danced around it. However, the context of that question when you originally asked it was built on the supposition that all scientific theories are considered heretical by Torah. That supposition is fallacious, so I corrected it, and didn’t bother answering the rest of the question — as it was built on a false premise.

However, since you wish to examine the question on its own without the prior context, I would be more than happy to answer it by stating that let’s say a leader in a heretical movement such as Conservative “Judaism”, someone who I feel comfortable calling a heretic, discovered the cure for AIDs or whatever, the Torah tells me to hate them for the damage they’ve caused to the Jewish people and leave it at that, because whatever good would come from saving physical lives is washed away by the damage they do to spiritual lives, and spiritual lives are far more important than physical lives, because physical lives are limited to the time we are on this planet, but our spiritual lives are eternal.

You asked for me to elaborate on what action the Jewish community would need to take. I explained the answer in last week’s show that the leaders of our generation grouped together to ban the heretical books written by Slifkin, and thus we are to burn those books if they are in our possession.

You asked if people who leave Judaism are heretics. The answer is no. They are secular Jews. Most Jews today are secular. They are not heretics. They are children captured by Goyim.

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Hasidim Don’t Study Torah On Christmas Eve

In a lecture for Torah in Motion on Christmas Eve, 2009, Professor Marc B. Shapiro says:

This has got to be the strangest thing that Hasidim do and they do a lot of strange things.

Some of you might have seen Slate magazine which had a piece [by Benyamin Cohen] that came out yesterday on this practice. If you know my article on the topic, you’ll recognize that he took much of his article from there but that’s OK, even though I didn’t get mentioned.

This practice was followed hundreds of years ago in Italy, so obviously this is not Hasidic nonsense.

The notion that you don’t study Torah on Christmas Eve is not found in the Talmud or in rabbinic literature.

The term “Christmas” never appears in rabbinic literature. It is forbidden by Jewish law to mention the name of an idolatrous holiday when this name expresses the foreign god’s lordship. Yet all poskim say there is no problem saying the word “Christmas.” It means Christ’s mass. But the word “Christ” means Moshiach aka the anointed one. Jews should not refer to Jesus as “Christ.”

Because Jews were traditionally persecuted by Christians, there was a visceral dislike, in a way we don’t have today, for all things Christian.

Chaim Soloveitchik points it it would’ve been very easy for the rabbis to permit non-Jewish wine. After all, non-Jews don’t offer their wine to idols. The rabbis were able to permit dealings with Gentiles in opposition to what the Talmud says.

Today wine is drunk occasionally because we enjoy it. Wine used to be a staple. Water was unhealthy. The way we drink water, they drank wine. Not having involvement in non-Jewish wine — not drinking or selling or transporting — with non-Jewish wine was a huge economic burden. The rabbis could’ve found a way but as Chaim Soloveitchik points out, this shows the visceral dislike of Christianity and why they keep away from non-Jewish wine.

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When The Chofetz Chaim Wore Rabbenu Tam Tefillin

In a lecture Dec. 21, 2009 for Torah in Motion, Professor Marc B. Shapiro says:

One of you asked me to talk about the Chofetz Chaim and the forged Talmud Yerushalmi. You can find the information in here, The Writings of the Chofetz Chaim, the introduction, his son tells how between WWI and WWII, the Chofetz Chaim was living in the Ukraine with Hasidim and he started wearing the tefillin of Rabbeinu Tam. And his son thought the reason was that he lived with the Hasidim and wanted to be like them, but the son asked him and it turned out that the Chofetz Chaim’s reason was that the tractate Kodshim had appeared and in there was a passage that gives the order of Rabbeinu Tam. The son describes how he described to his father that this was a forgery and had been disproven. The Chofetz Chaim stopped wearing the tefillin of Rabbeinu Tam.

The Chofetz Chaim’s wife never daven or bentched. Her husband exempted her from this so she could concentrate on raising the kids. I don’t know if she knew how to read Hebrew.

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Rabbi Rabbs Crashes A Teenage Dance Party

Watch the whole thing:

Last week, R. Rabbs had to run off early from Torah Talk because he had a Succah party in Calabassas to attend.

Last night on our show, R. Rabbs said: “I always like to dance [with men only]. Whenever there’s a dance party, I’m there. A Jewish dance party.

“Normally, during chol hamoed [Succoth], there’s going to be a dance party. They used to have them in the street all the time [in Pico-Robertson].

“I used to dance in the street every year for 20 years. That’s stopped.

“I saw on Facebook that some guy had posted that he was going to this dance party at the Calabassas yeshiva. They were having a dance party and a band. I asked a few questions.

“I went to the band’s web site. They looked for real.

“I was like, yeah, this is going to be hot. It was at this yeshiva. It said there were going to be 150 guys dancing. Yeah, I’m going to be there!

“I shlep out there. I get there and do you know what I see?

“It is supposed to start at 9 p.m. I get there at 9:30 p.m.

“They said, it’s going to be in the beis medresh.

“I go down to the beis medresh. There’s nothing going on down there. There are some kids moving some tables around, getting ready for the band.

“I look and it’s not the band. It’s one guy from the band with a keyboard.

“I looked and there were no 150 guys coming. I stayed there for 20 minutes. They still weren’t ready.

“I’d say that tops on the night, there were 15 guys in a circle with a guy playing a keyboard. This is not exactly what I drove out for.

“These weren’t yeshiva guys. These were like kids. The whole thing was creeping me out. What was I doing there. There would’ve been 14 14-year olds and Rabbs.

“I brought my flip camera so I could film myself dancing.

“Here’s the final thing that forced me out the door. I was there for 20 minutes and nobody said hello to me. They probably thought I was this creepy guy.”

Rabbi Rabbs at a heterosexual marriage

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Immigration News

From CIS.org:

1. Immigration and the U.S. Economy (Testimony)
2. Coverage of ‘Hidden Cameras on the Arizona Border 3’ (FOX – 9/29/10 and 9/30/10) (Video)
3. Hidden Cameras on the Arizona Border 3: A Day in the Life of a Drug Smuggler (Video)
4. Department of Unhelpful Immigration Metaphors (3): ‘Comprehensive Immigration Reform’ (Blog)
5. More on Migration, Marriage, and Money (Blog)
6. Department of Unhelpful Immigration Metaphors (2): ‘Out of the Shadows’ (Blog)
7. Senator Hatch Drops a Helpful and Thoughtful Border Security Bill (Blog)
8. Department of Unhelpful Immigration Metaphors (1): ‘The System is Broken’ (Blog)
9. Whitman’s Illegal-Immigrant Maid – A Case Study in Document Fraud and Perjury (Blog)
10. New Book Seeks Fewer Family-Based Visas (Blog)
11. The Ubiquity of Illegal Immigration, Even unto Puerto Rico (Blog)
12. A Reform Proposal with Promise? (Blog)
13. … Before the Truth Can Get Its Boots on (Blog)

— Mark Krikorian]

1.
Immigration and the U.S. Economy
By Steven A. Camarota
CIS Testimony, September 30, 2010
http://www.cis.org/node/2294

2.
Coverage of ‘Hidden Cameras on the Arizona Border 3’ (FOX – 9/29/10 and 9/30/10)
By CIS.org
CIS Video, October 1, 2010
http://www.youtube.com/user/CISORG#p/u/0/CCI-D0b0oI4

3.
Hidden Cameras on the Arizona Border 3: A Day in the Life of a Drug Smuggler
By Janice Kephart
CIS Video, September 27, 2010
http://www.cis.org/Videos/HiddenCameras3

4.
Department of Unhelpful Immigration Metaphors (3): ‘Comprehensive Immigration Reform’
By Stanley Renshon
CIS Blog, October 4, 2010
http://www.cis.org/renshon/unhelpful-metaphors-3

Excerpt: Rounding out the top three favorite unhelpful immigration metaphors, along with ‘the system is broken’ and ‘out of the shadows’ is ‘comprehensive immigration reform.’ That phrase carries with a double metaphorical imperative.

It is ‘comprehensive’ which Webster’s defines as ‘covering completely or broadly.’ It lists its antonyms as ‘imperfect, incomplete or partial.’ Who could be against comprehensiveness, especially when its definitional alternatives are defined as spotty in their efforts or results?

5.
More on Migration, Marriage, and Money
By David North
CIS Blog, October 4, 2010
http://www.cis.org/north/migration-marriage-money

Excerpt: Just about the quickest way to secure a permanent visa in another nation is to marry someone who lives there.

You do not have to have a good education, or marketable skills, or be persecuted; all you need is a willing marriage partner. Money often helps.

6.
Department of Unhelpful Immigration Metaphors (2): ‘Out of the Shadows’
By Stanley Renshon
CIS Blog, October 3, 2010
http://www.cis.org/renshon/unhelpful-metaphors-2

Excerpt: Second in popularity only to ‘the system is broken’ among unhelpful immigration metaphors is the hackneyed meme of helping illegal immigrants come ‘out of the shadows.’

President Obama promises that his proposals will ‘Bring People Out of the Shadows.’ An immigration groups advocating a ‘pathway to citizenship,’ another rhetorical favorite, sponsored a national ‘Coming Out of the Shadows’ week. ABC news presented a special entitled ‘Out of the Shadows’ that ‘speaks to ten undocumented immigrants and families at the center of the U.S. immigration debate, examining who they are, why they came to the U.S. and what their lives here mean for America’s future.’

7.
Senator Hatch Drops a Helpful and Thoughtful Border Security Bill
By Janice Kephart
CIS Blog, October 3, 2010
http://www.cis.org/kephart/hatch-bill

Excerpt: Amongst all the chit-chat by the Secretary of Homeland Security Janet Napolitano and President Obama about it being time for Congress to ‘step up and do something on immigration,’ Sen. Orrin Hatch (R-UT) has. That being said, I’m pretty sure Sen. Hatch’s bill does not reflect this administration’s checklist of priorities, but it should. Why? The bill is thoughtful and provides remedies to problems either swept under the rug by this administration or exacerbated by Obama administration policy changes.

8.
Department of Unhelpful Immigration Metaphors (1): ‘The System is Broken’
By Stanley Renshon
CIS Blog, October 3, 2010
http://www.cis.org/renshon/unhelpful-metaphors-1

Excerpt: Anyone who spends more than a few minutes on immigration matters will soon realize that the debate abounds in shallow metaphors whose cant recitation suggests knowing knowledge, but are actually meant to substitute for thought and analysis.

The case in point today is the assertion that ‘the system is broken.’ That phrase is a metaphor of choice for political office holders and pundits of varied partisan views. Recently New York City Mayor Mike Bloomberg and News Corp. chief executive Rupert Murdoch testified before Congress on the need to fix ‘our broken system of immigration.’ Former President George W. Bush and current President Barack Obama agree: ‘The system is broken.’ Pundits write pieces entitled ‘How to fix our broken immigration system.’

9.
Whitman’s Illegal-Immigrant Maid – A Case Study in Document Fraud and Perjury
By Ronald W. Mortensen
CIS Blog, September 30, 2010
http://www.cis.org/mortensen/whitman-maid-document-fraud

Excerpt: Documents released by Republican California gubernatorial candidate Meg Whitman reveal that her former maid, Nicandra (Nicky) Diaz Santillan, made liberal use of fraudulent documents in order to obtain employment.

On her fraudulently obtained Social Security card and other employment documents, Diaz uses the name Nicandra Santillan. On the I-9 form completed in 2000, she lists Nicky as a nickname and Diaz as her maiden name and middle initial.

10.
New Book Seeks Fewer Family-Based Visas
By Jerry Kammer
CIS Blog, September 29, 2010
http://www.cis.org/kammer/beside-the-golden-door

Excerpt: A new book that was discussed Wednesday at the American Enterprise Institute proposes to redirect U.S. immigration policy away from its heavy emphasis on family reunification.

‘We couldn’t find another nation in the world that’s as generous as we are with regard to family immigration,’ said Pia Orrenius, an economist at the Federal Reserve Bank of Dallas and co-author of Beside the Golden Door: U.S. Immigration Reform in a New Era of Globalization.

11.
The Ubiquity of Illegal Immigration, Even unto Puerto Rico
By David North
CIS Blog, September 29, 2010
http://www.cis.org/north/puerto-rico

Excerpt: You rarely hear about international migration to Puerto Rico, for the simple reason that people are much more likely to leave that island than migrate to it.

But, as a recent ICE press release indicated, illegal immigration is so widespread in the American system that there are illegal aliens even in that perpetually depressed territory.

12.
A Reform Proposal with Promise?
By Jerry Kammer
CIS Blog, September 29, 2010
http://www.cis.org/kammer/hamilton-project

Excerpt: One of the many vexing aspects of the immigration debate is that economists differ sharply about how immigration affects the earnings of other workers.

The Urban Institute has summarized the dispute this way: ‘Some economists argue that immigration accounts for a 3 to 4 percent decline in the earnings of native-born workers, with losses concentrated at the low end of the income distribution; others find negligible or positive impacts.’

13.
… Before the Truth Can Get Its Boots on
By John Miano
CIS Blog, September 27, 2010
http://www.cis.org/miano/h1b-editorials-2

Excerpt: I recently wrote about how two separate newspapers ran nearly word-for-word identical editorials on H-1B visas. The piece at issue he was published as an opinion of the newspaper without attribution to another source.

It has happened again with the same text. This time at September 26 editorial in the Ventura County Star

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A Letter from a Republican to Hispanics

Dennis Prager writes:

No country in the world can allow unlimited immigration. If America opened its borders to all those who wish to live here, hundreds of millions of people would come in. That would, of course, mean the end of the United States economically and culturally.

If you are from Mexico, you know that Mexico’s treatment of illegal immigrants from south of its border is far harsher than is my country’s of illegal immigrants from your country and elsewhere.

All it takes is common sense to understand that we simply cannot afford to take care of all of you in our medical, educational, penal, and other institutions. However much you may pay in sales tax, most illegal immigrants are a financial and social burden in those states in which most of them settle.

Yes, many of you are also a blessing. Many of you take care of our children and our homes. Others of you prepare our food and do other work that is essential to our society. We know that. As individuals, the great majority of you are hardworking, responsible, decent people.

But none of that answers the question: How many people can this country allow to come in?

The moment you answer that question is the moment you realize that Americans’ worries about illegal immigration have nothing to do with “racism” or any negative feeling toward Hispanics.

Those who tell you it is racism or xenophobia are lying about their fellow Americans for political or ideological reasons. You know from your daily interactions with Americans that the vast majority of us treat you with the dignity that every fellow human being deserves. Your daily lives are the most eloquent refutation of the charge of racism and bigotry. The charge is a terrible lie. Please don’t believe it. You know it is not true.

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