The Beauty Of Cohesion

Imagine if instead of pushing for multi-culturalism, Jews instead talked to the world about the beauty of ethnic solidarity! Imagine if Jews preached what traditional Jews practice! Instead of pushing multi-culturalism for the goy and pursuing solidarity for themselves, Jews could then live, practice and preach the same thing — the joys of community based on kinship. They could then unabashedly pursue an Israel for Jews and encourage Europe to pursue a Europe for Europeans and the Japanese to pursue their own interests. I see this as win-win-win. Nationalism for everyone.

P.R. Stephenson, who took over the Australia First movement in 1942, declared:

It is well known that there are many Jews who are good citizens, honest and cultured, despite the reputation of the generality of their kind of being financially “tricky”, unscrupulous, and parasitical. That there are intellectual and sensitive Jews is also as well-known as that there are many “Flash Yids” who degrade and debase public culture. No case can be made against Jews generally, except … that their insistence on racial self-segregation is anti-social, considered from the point of view of the community as a whole. We cannot concede to them in Australia a right which, if conceded in perpetuity to other types of immigrant … would lead to the sectionalizing of the community and its disunification. … The remedy is that the Jewish Race should abolish itself, by becoming absorbed in the common stream of mankind. [Otherwise] we others, who are so strictly excluded from the Jewish community, have at least a reciprocal right to exclude them from ours.

Well, what if Jewish self-segregation could be seen as a good thing for society? That if Jews stayed within the Torah Corral they could embody for their nation host as a whole the benefits of group unity and living by God’s laws as well as man’s?

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Belgium Cafe Sign Says: ‘No Jews Allowed’

I see nothing wrong with goyim having their own cafes. Why should they not enjoy their coffee without any kvetchy Jews around, just as Jews should be allowed to have cafes with “No Goyim Allowed” signs and cafes with “No Muslims Allowed” and shuls could have drinking fountains and toilets for “Ashkenazim only” etc. Freedom of association is a good thing. Vive la difference!

I have goyim friends who feel uncomfortable when they set foot in kosher stores and cafes. They feel like they are not wanted and they may well be right.

Friend: “Your point is irrelevant, Luke. They call for a destruction of an entire state. There is a Palestinian flag on the window next to the sign? Jews don’t have Israeli flags next to “no entry for Arabs,” which by the way, I’ve never come across something like it in a Jewish cafe.”

If you were an Arab, you would be calling for the destruction of an entire state as well. Different groups have different interests. Most Israelis would like Palestinians to disappear, we just don’t advertise that in our cafes. Muslims shouldn’t be blamed for acting in their group interests. Our real opponents are those multi-culturalists who let them into Europe. If you walked into your bedroom and found it full of deadly snakes, would you primarily hate the snakes or the persons who put them there?

Chaim Amalek: “If a man lets other men shit down his throat and has the means to make them stop, are we to empathize with him when he complains that he’s got a bad taste in his throat?”

JTA:

A Belgian watchdog on anti-Semitism complained to the mayor of a suburb of Liege against owners of a cafe whose window display featured a sign that said Jews were not allowed inside.
The Belgian League Against Anti-Semitism, or LBCA, filed the complaint Wednesday against the parties responsible for hanging a Turkish- and French-language sign at a cafe in Saint-Nicolas, a town located just east of the southern city of Liege.
The Turkish text reads: “Dogs are allowed in this establishment but Jews are not under any circumstances.” The French text replaces “Jews” with “Zionists.”
Following the LBCA complaint, the mayor of Saint-Nicolas, Jacques Heleven, dispatched police to the cafe, who had the sign removed and confirmed the LBCA report.
The window display also included a Palestinian flag, an Israeli flag crossed out with a red “X” sign, and a kaffieh, or Palestinian shawl, draped around it.

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Australia Needs Me

I’ve been reading up on the bloke who will likely be Australia’s next prime minister, Malcolm Turnbull, and I can’t find anything that excites me (he’s for gay marriage, etc). Tony Abbott seems to lurch from misstep to misstep. No Aussie leader excites me right now. Maybe I need to return home to rescue the country. I want to unite the world’s Anglo-Saxon tribes under the leadership of a charismatic monarch. I’ve got the answer to The Wasp Question.

We need a new reality show — Who Wants To Be Australia’s Prime Minister?

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JJ: Will Israel’s achievement gap stall the start-up nation?

The Jewish Journal writes:

Jewish Israeli students scored 133 points higher than Arab Israeli students on the Program for International Student Assessment (PISA) tests in 2012. And even within the Hebrew-speaking group, students from strong socioeconomic backgrounds scored 100 points higher than those from weak backgrounds.
In short: The achievement gap between ethnicities, religions and social classes in Israel is wider than anywhere else in the developed world. And, depending on whom you ask, this gap could be reaching a point of no return…
Ben-Peretz, who received the Israel Prize for research in education and has served on many Knesset committees over the years, said that while she’s “not so optimistic” about convincing Charedis to educate their kids outside the synagogue, she’s come to be “very optimistic” about narrowing the gaps between Jews and Arabs.
However, she said, “schools in Israel have to be much more integrated” before a truly just system is possible.
That’s not a simple task: Giving Arab-Israeli students an equal education will mean desegregating a system that has been divided by race since the British Mandate era, before Israel was a state…

Eli Eisenberg, head of Israel Sci-Tech Schools’ research and development center on the outskirts of Tel Aviv, knows a lot about integration. He was previously tasked with overhauling South Africa’s post-apartheid education system under Nelson Mandela.
“Mandela told me, ‘If you want to be tolerant to the other, to understand the other, to work with the other, if you want to be inclusive, you have to be strong with your own identity,’ ” Eisenberg said. And in Israel, he said, this means strengthening each minority group’s own identity while at the same time integrating them into a national system.
This aim becomes trickier in practice. An Arab-Israeli student from an Israel Sci-Tech Schools campus in the north who accompanied a group of American donors for a tour of her neighboring Jewish school was confused when a Jewish student came out dressed as Theodor Herzl; she had never heard of the man…

Shalom was referring to a famous divide in the 1960s, ’70s and ’80s between Ashkenazic Jews, who had access to comprehensive, liberal-arts educations, and Sephardic Jews, who were funneled into vocational schools — forcing them to take blue-collar jobs without the opportunity for upward mobility.

Nowhere does this article mention that different groups, on average, have different capabilities. In America, for instance, blacks have an average IQ of 85, latinos of 90, whites of 100, orientals of 105, and Ashkenazim around 110.

Psychometrician J.J. Ray writes:

I have had an interesting correspondence with Richard Lynn about Israeli IQ. He notes that Israelis of European origin (Ashkenazim) have an average IQ of about the European norm (100) whereas Israelis from the Arab lands (Sephardim) have the quite low average IQ of 88.

What does that say about Arab IQ? Seeing that those Jews who are racially mainly Arab ought to be at least no less intelligent than the parent Arab population, it suggests to me that Arabs in general are pretty low on intelligence — and Lynn confirms that.

The most interesting question, however, is why the Israeli Ashkenazim are not well ABOVE the European norm. As Rushton summarizes the recent American data: “The average IQ for African Americans was found to be lower than those for Latino, White, Asian, and Jewish Americans (85, 89, 103, 106, and 115, respectively)“. So why do not Israeli Ashkenazis average 115 too? I am afraid that the obvious explanation is that it was mainly the foolish (idealistic?) Jews of European origin who have ended up in Israel. The smart ones are in New York.

Lynn points out, however, that the figure for Jews quoted by Rushton is based on limited sampling. Lynn believes that a figure of 108 is better substantiated. In statistician’s terms, however, 108 is still quite a high figure (around half a standard deviation above the mean).

Update on Israeli IQ: Since I wrote the above the Israeli IQ picture has become a lot clearer. This article quotes IQ test results from Israeli army intakes — and army intakes are a traditionally strong source of IQ norms, particularly where conscription prevails — as it does in Israel. He points out that the Israeli army intakes average an IQ of 100 and relates that to the well-known fact that “Sephardim” (broadly defined) score much lower than that. The obvious deduction is that the Askenazi component of the intake is pulling the army average up so must themselves be scoring around 107 — which is similar to what we find among Ashkenazim in NYC and elsewhere.

A second contribution comes from smart fraction theory. Israel shows enormously high competencies in all sorts of ways so the idea that their average IQ is unremarkable clashes with that. Smart fraction theory, however, shows that it is not the average IQ that matters to national wellbeing and achievement but rather the IQ of (say) the top 5% of the population. So in an ethnically mixed population, you could well have a very smart top 5% even though the average is low or unremarkable. And that describes Israel very well — with the Ashkenazim providing that smart fraction.

As Arab media reported, Arabs tend to have low IQs:

An international study revealed that the Iraqi people ranked first in the list of the smartest Arabs, followed by Kuwait then Yemen while Saudi Arabia, Emirates and Morocco shared the same rank ie the 24th position worldwide.

The study published on goodnet.org ranked nations worldwide according to their citizens intelligence using the famous IQ (Intelligence Quotient) criteria which gives an intelligent person a quotient of 100. As this number increases the subject verges on genius while the famous scientist Albert Einstein enjoyed an IQ of 200.

The study based on the average intelligence of different people revealed that the Iraqis ranked first among Arab countries with an average IQ of 87 giving it the 21st rank worldwide.

Kuwait came second on the Arab level with an average IQ of 86 then Yemen with 85. The United Arab Emirates, Jordan, Saudi Arab and Morocco were closely ranked in the 23rd and 24th position worldwide and the 4th position in the Arab World with an IQ of 84 after Iraq, Kuwait and Yemen. Algeria, Bahrain, Libya, Oman, Syria and Tunisia came 5th in the Arab World with an average IQ of 83 giving them the 25th position internationally.

In spite of the reputation the Lebanese and Egyptians enjoy for being cultured and artistic and enjoy more pronounced political and social movements in comparison with other countries; the International IQ test put them in a relatively low rank. The Lebanese got 82 and the Egyptian 91 while the Qatari scored 78 and the Sudanese got 71; ranking last on the Arab level.

On the international level, Singapore ranked first with an IQ of 108 which clearly exceeded the international level while North Korea came second with 106, then Japan 105. The fourth rank was occupied by the first European country, Italy registering 102. Italy was followed by Island, Mongolia, Switzerland, Austria and China in which the average IQ is the standard 100.

It is these low Arab IQs that largely accounts for Arabs lack of educational and economic success in Israel, not government funding for schools.

The achievement gap that is the focus of this Jewish Journal cover story is universal. It has little to do with Israel, just as America’s race problems have little to do with America. Everywhere in the world, blacks and Arabs tend to do poorly when compared with whites and orientals in education and economic achievement. Everywhere in the world you have substantial numbers of Sephardim and Ashkenazim, the Ashkenazim are more accomplished. Groups and countries largely achieve according to their average IQs.

According to Steve Sailer: “The greatest trick the intelligent ever pulled was convincing the world intelligence doesn’t exist.”

Sailer wrote: “Jewish intellectuals have a tendency that on any topic related to Jews, they tend to think baroquely many steps down the line. Thus, the full panoply of the subjects that have been assumed to be bad-for-the-Jews and therefore ruled out of discussion in polite society is breathtakingly broad — for example, IQ has been driven out of the media in large part because it is feared that mentioning that Jews have higher average IQs would lead, many steps down the line, to pogroms.”

Sailer wrote:

To quantify the statement that “Jews are a small group, but influential in their areas of concentration,” in 2009, the Atlantic Monthly came up with a list of the top 50 opinion pundits: half are of Jewish background.

Over 1/3rd of the 2009 Forbes 400 are of Jewish
background, according to the Jewish Telegraph Agency’s reporter who covers Jewish philanthropy.

Joel Stein of the LA Times found in 2007 that people
of Jewish background hold a large majority of the most powerful positions in Hollywood.

This is not to say that influential Jews are at all united in what they favor. On the other hand, it is more or less true that Jews hold something of a veto over what topics are considered appropriate for discussion in the press, Jewish influence itself being the most obvious example of a topic that is off the table in polite society.

Experts in IQ such as Richwine note: “IQ scores can be thought of as individual probabilities that aggregate into certainties in large groups.” In the words of NYU’s Steven Goldberg, IQ is to achievement in people what weight is to achievement in offensive tackles in the NFL.

Slate published an essay by two Psychology professors Apr. 14, 2014:

IQ predicts many different measures of success. Exhibit A is evidence from research on job performance by the University of Iowa industrial psychologist Frank Schmidt and his late colleague John Hunter. Synthesizing evidence from nearly a century of empirical studies, Schmidt and Hunter established that general mental ability—the psychological trait that IQ scores reflect—is the single best predictor of job training success, and that it accounts for differences in job performance even in workers with more than a decade of experience. It’s more predictive than interests, personality, reference checks, and interview performance. Smart people don’t just make better mathematicians, as Brooks observed; they make better managers, clerks, salespeople, service workers, vehicle operators, and soldiers.

IQ predicts other things that matter, too, like income, employment, health, and even longevity. In a 2001 study published in the British Medical Journal, Scottish researchers Lawrence Whalley and Ian Deary identified more than 2,000 people who had taken part in the Scottish Mental Survey of 1932, a nationwide assessment of IQ. Remarkably, people with high IQs at age 11 were more considerably more likely to survive to old age than were people with lower IQs. For example, a person with an IQ of 100 (the average for the general population) was 21 percent more likely to live to age 76 than a person
with an IQ of 85. And the relationship between IQ and longevity remains
statistically significant even after taking SES into account. Perhaps
IQ reflects the mental resources—the reasoning and problem-solving skills—that people can bring to bear on maintaining their health and making wise decisions throughout life. This explanation is supported by evidence
that higher-IQ individuals engage in more positive health behaviors,
such as deciding to quit smoking…

Given everything that social scientists have learned
about IQ and its broad predictive validity, it is reasonable to make it a factor in decisions such as whom to hire for a particular job or admit to a particular college or university. In fact, disregarding IQ—by admitting students to colleges or hiring people for jobs in which they are very likely to fail—is harmful both to individuals and to society. For example, in occupations where safety is paramount, employers could be incentivized to incorporate measures of cognitive ability into the recruitment process.

Linda Gottfredson wrote:

1. IQ (as long as it’s a good measure of g)
predicts a broad range of life outcomes better than does SES
[socio-economic status], from GPA to longevity. Corollary: You can wash
out IQ’s apparent predictive superiority only if you load your SES
battery with additional surrogates for parents’ or own g.

2. The phenotypic correlations between IQ and measures
of social class (education, occupational prestige, income) are from a
half to two-thirds genetic in origin.

3. SES cannot explain the big IQ differences among
siblings growing up in the same household: They differ two-thirds as
much in IQ, on the average (11-12 points), as do any two random
strangers (~17 points). This is a glaring fact that SES enthusiasts
have studiously ignored.

4. Adult functional literacy (e.g., see the fed’s NALS
survey) predicts life outcomes in exactly the same pattern as does IQ,
though they won’t tell you that. Functional literacy is measured by
having subjects carry out everyday life tasks, such as using a menu to
figure out the price for something. Persons scoring at levels 1-2 (out
of 5) have been described as not having the ability to use their rights
or meet their responsibilities in the modern world (40% of whites, 80%
of blacks). Pick out a few NALS tasks at various levels and ask your
critic what % of adults s/he thinks can perform them. They will be
shocked and so will you when you see the data–go to my 1997 “Why g
matters” article for NALS, or my 2002 “highly general and highly
practical” chapter for health literacy items–e.g., on diabetes.

5. IQ predicts on-the-job performance better overall
than any other single predictor (SES isn’t even in the running), it
predicts better when performance is objectively rather than
subjectively measured, and when the tasks/occupations are more complex
in what they require workers to do. At the same cognitive complexity
level, IQ predicts job performance equally well in manual and
non-manual jobs (e.g., trades vs. clerical. The exact same complexity
pattern is found with functional literacy–the hardest items are the
most complex (require more inference, are abstract rather than
concrete, contain more distracting irrelevant information, etc.)

6. A large followup of Australian veterans found that
IQ was the best predictor of death by age 40 (had 50+ predictors).
Vehicle fatalities were the biggest cause (as is typical), and,
compared to men with IQs of 100+, men of IQ85-100 had twice the rate
and men IQ 80-85 had three times the rate. (Remember, SES could not
explain this.) The US (and apparently Australia) forbid induction of
persons below IQ 80 because they are not sufficiently trainable–found
out the hard way.

7. Finally, if you succeed in describing g as a
general learning and reasoning ability (one that gives high g people an
increasing edge when tasks are more complex), then it is easy to show
g’s life and death relevance when you describe how health self-care and
accident prevention are highly dependent on learning and reasoning.
Consider what it takes to be an effective diabetic–lots and lots of
judgment on a daily basis, or you’re likely to lose your sight, your
limbs, etc.

Gottfredson wrote:

Of all human traits, variation in general
intelligence (g) is the functionally most important in modern life. The first question that behavior genetics tackled was ‘‘how heritable are within-group differences in intelligence?’’—the answer: ‘‘very.’’

Gottfredson said: “Keep in mind that false belief in infinite human malleability led to some of the worst horrors of the 20th century. I also think it is patronizing and usually self-serving when elites contend that the American public cannot be trusted with certain facts.”

Gottfredson wrote:

If all 13‐year‐olds took the same 15‐minute test (WASI), I could give you each child’s odds for all these adult outcomes without knowing anything else about them.
– Drops out of high school,
– Holds mostly unskilled jobs, skilled jobs vs. professional jobs
– Performs those jobs well
– Lives in poverty
AND
– Can find a particular intersection on a map, or grams of carbohydrate
per serving on a food label
– Adheres to a medical treatment regimen for diabetes or other chronic
illness
– Dies prematurely

Gottfredson wrote:

The first step in assessing the real-life importance of g/IQ is to determine whether scores on highly g-loaded tests (tests that measure g well) predict differences in valued life outcomes. Correlations do not prove causation, but they are a first step in doing so. The most studied outcomes are performance in school (such as school marks and achievement test scores), performance on the job (mostly supervisor ratings), socioeconomic advancement (level of education, occupation, and income), and social pathology (adult criminality, poverty, unemployment, dependence on welfare, children outside of marriage). The relations of intelligence to health, health behavior, resilience in the face of extreme adversity, longevity (length of life), and functional literacy (the ability to do routine reading, writing, and arithmetic tasks in modern societies) have also begun to draw much attention. Thousands of studies have looked at the impact of mental abilities on school and job performance, and large national longitudinal studies in both Europe and the United States have shown that IQ is related to various forms of socioeconomic success and failure. Here are their most general findings about g’s association with life outcomes.

Correlations with IQ are pervasive. IQ predicts all the foregoing outcomes to some degree. Subjective well-being (happiness) is the rare exception: it is regularly found not to correlate meaningfully with IQ level. In general, g relates more to instrumental behavior than emotional reactions.

Correlations with IQ vary systematically by type of outcome. IQ’s predictive value ranges widely, depending on the outcome in question. For example, when averaged over several years, performance on standardized tests of academic achievement correlates about as highly with IQ as two IQ tests do with each other (over .8 on a scale of -1.0 to 1.0). In contrast, correlations with IQ are closer to .6-.7 for school marks, years of education completed, and longevity. They are about .5 with prestige level of occupation, .3 to .4 with income (the correlations rising with age), and .2 with law-abidingness.

Correlations with IQ are higher when tasks are more complex. To illustrate, when jobs are ranked in overall complexity of work, the correlations between IQ and job performance rise from .2 for simple, unskilled jobs, to .5 in middle-level jobs (skilled trades, most clerical work), to .8 in the most complex (doctors, engineers, top executives). Stated another way, it matters little how intelligent workers are in low-level jobs, but it matters a great deal in high-level jobs, regardless of whether the job seems academic or not.

IQ/g is best single predictor, mental or non-mental.
IQ/g usually predicts major life outcomes better than does any other single predictor in broad samples of individuals. For example, whether IQ predicts strongly (educational performance) or weakly (law-abidingness), it predicts better than does social class background…

Social privilege theory also predicts that the impact of environmental conditions will accumulate with age, but longitudinal studies show that IQ actually becomes more heritable over the life span (from 40% before entering elementary school to 80% by mid-adulthood). Perhaps most surprising of all, differences in family advantage have no lasting effect on IQ by adolescence, at least in the U.S. and Europe, so family members are no more alike in IQ by adulthood than their genetic relatedness would predict…To take one example, the post-World War II communist government of Warsaw, Poland, assigned families of all social classes to the same housing, schools, and health services, but this social leveling failed to narrow intelligence differences in the next generation…

The pattern is that, when two groups differ in average IQ, the proportions of their populations found at each point on the IQ distribution differ most at the extremes, or tails, of the IQ distribution. This is seen most clearly by looking at the ratios in the bottom three rows of Figure 3. Take, for example, blacks and whites above IQ 100. Blacks become progressively rarer, relative to whites, at higher IQ levels: 1:3 above IQ 100, 1:7 above IQ 110, and only 1:30 above IQ 125…

IQ 75 signals the ability level below which individuals are not likely to master the elementary school curriculum or function independently in adulthood in modern societies. They are likely to be eligible for special educational services in school and for Supplemental Security Income (SSI) from the U.S. government, which is financial support provided to mentally and physically disabled adults. Of course, many do marry, hold a job, raise children, and otherwise function adequately as adults. However, their independence is precarious because they have difficulty getting and keeping jobs that pay a living wage. They are difficult to train except for the simplest tasks, so they are fortunate in industrialized nations to get any paying job at all. While only 1 out of 50 Asian-Americans faces such risk, Figure 3 shows that 1 out of 6 black- Americans does.

IQ 85 is a second important minimum threshold because the U.S. military sets its minimum enlistment standards at about this level. Although the military is often viewed as the employer of last resort, this minimum standard rules out almost half of blacks (44%) and a third of Hispanics (34%), but far fewer whites (13%) and Asians (8%). The U.S. military has twice experimented with recruiting men of IQ 80-85 (the first time on purpose and the second time by accident), but both times it found that such men could not master soldiering well enough to justify their costs. Individuals in this IQ range are not considered mentally retarded and they therefore receive no special educational or social services, but their poor learning and reasoning abilities mean that they are not competitive for many jobs, if any, in the civilian economy. They live at the edge of unemployability in modern nations, and the jobs they do get are typically the least prestigious and lowest paying: for example, janitor, food service worker, hospital orderly, or parts assembler in a factory.

IQ 85 is also close to the upper boundary for Level 1 functional literacy, the lowest of five levels in the U.S. government’s 1992 National Adult Literacy Survey (NALS). Adults at this literacy level are typically able to carry out only very simple tasks, such as locating the expiration date on a driver’s license or totaling a bank deposit slip, but they typically cannot perform more difficult tasks, such as locating two particular pieces of information in a sports article (Level 2), writing a brief letter explaining an error in a credit card bill (Level 3), determining correct change using information in a menu (Level 4), or determining shipping and total costs on an order form for items in a catalog (Level 5). Most routine communications with businesses and social service agencies, including job applications, are thus beyond the capabilities of persons with only Level 1 literacy. Their problem is not that they cannot read the words, but that they are not able to understand or use the ideas that the words convey…

IQ 105 can be viewed as the minimum threshold for achieving moderately high levels of success. It has been estimated to be the point at which individuals have a 50-50 chance of doing well enough in secondary school to be admitted to a four-year university in the United States. People above this level are highly competitive for middle-level jobs (clerical, crafts and repair, sales, police and firefighting), and they are good contenders for the lower tiers of managerial and professional work (supervisory, technical, accounting, nursing, teaching). Figure 3 shows that Asian-Americans are 6-7 times more likely than blacks to exceed the IQ 105 threshold. The percentages are 53%, 40%, 27%, and 8%, respectively, for Asians, whites, Hispanics, and blacks.

IQ 115 marks the ability threshold for being competitive as a candidate for graduate or professional school in the U.S. and thus for high levels of socioeconomic success. Partly because of their higher educational promise, individuals above this IQ level have the best prospects for gaining the most coveted occupational positions in a society. This is the IQ range in which individuals can be self-instructing and are, in fact, expected to instruct, advise, and supervise others in their community and work environments. This is therefore the IQ range from which cultural leaders tend to emerge and be recruited. The percentages exceeding this threshold are, respectively, 40% (Asians), 28% (whites), 10% (Hispanics), and 4% (blacks).

Psychologist Byron M. Roth wrote:

The most notable difference among Jewish groups is average IQ. While the Ashkenazi average is 110, the Sephardic average is about 99, close to that of Europeans. The Mizrahim score about 91, markedly lower than Europeans, but higher than the Arabs with whom they have lived, whose average is about 84. The genetically distinct Falashas have IQs of about 70, typical of sub-Saharan people.

These IQ differences have had an important impact on the achievement of each group. This is especially clear in Israel, where they live side by side. The Israeli population of about 6 million people (in 2000) is about 40 percent Mizrahim, about 40 percent “European,” and about 20 percent Arab Muslims. Comparisons are complicated, however, because the 2.4 million characterized as European include 110,000 Sephardim.

Furthermore, many in the group classified as European Jews are immigrants from Russia, a large number of whom—some Israeli demographers estimate as many as 900,000—are not Jews at all. They are ethnic Russians “who pretended to be Jews in order to obtain permission to leave the Soviet Union.” For these reasons the average IQ of those classified as European Jews is estimated to be about 106, lower than would be the case if all were Ashkenazim.

Nevertheless, on all measures of social and educational success, the Europeans do better than the Mizrahim, who in turn do better than the Arab citizens, a ranking perfectly consistent with IQ estimates. Of particular interest are the Ethiopians, who do very poorly, and behave like American blacks. According to an Israeli researcher, many “identify with an ‘aggressive and semi-criminal African-American youth culture’ and have become a ‘kind of ethnic underclass.’”

Charles Murray said:“IQ is a raw material to which you add all sorts of other things [such as ethics and industriousness] which we don’t know how to measure well.”

“Half of the children are below average, which by the way, I have gotten hissed for saying on college campuses… The limits on the ability to learn are quite strict… There are sharp constraints on what anybody who is average to below can learn.”

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Why Are Japanese Kids So Polite?

A friend visiting Japan messages me: I find it very interesting that a lot of bogan (dumb) Australian (and dumb American parents too) will always excuse their children’s poor behaviour in public saying things like “boys will be boys,” “you know what kids are like at that age” whereas I come here to Japan and walk around and the children of all ages are incredibly well behaved, not rowdy, respectful, etc. It is such a refreshing change from walking through a food court in Australia and seeing hordes of feral children running around and their parents just rolling their eyes while their little darlings scream incessantly.

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Capturing The Friedmans

What a disturbing and brilliant documentary!

Without knowing anything special, I believe the father in this documentary, Arnold, and his son Jesse, did not commit the crimes to which they plead guilty.

Unfortunately, many ignorant people will watch this film and think that Jews have a disturbing number of perverts among them. That of course is nonsense. Jews are identical to goyim in every way except in the ways that they are superior.

Statistics show that criminals have low IQs, about 85 on average in the USA, and so the higher the IQ of a person, the less likely he is to get convicted of crimes. By that reasoning, I suspect Jews commit sexual crimes less frequently than non-Jews.

As someone who grew up a WASP, has lived around many different types of people, and converted to Orthodox Judaism, I can say that Jews do tend to be more open about the natural passions for things such as sex, beauty, power, honor, and money.

In The Wolf of Wall Street, one clue that the movie is about Jews is when the father Max tells Jordan he never minded the bush on a woman. Goyim parents don’t talk like that to their kids.

I’ll never forget the Orthodox Jewish couple who told me that they gave their 13 yo son for his bar mitzvah a copy of Penthouse and a jar of vaseline. To relate such a thing in my Adventist upbringing would have been unthinkable. In my experience, Jews are much more open to talking and laughing about these things.

Jews tend to be more emotional than non-Jews, and more open about what they’re thinking and feeling. They’re more likely to tolerate argument and to be more supportive of free speech.

New Zealand goy psychologist James Flynn relates a story about his year in America living on a cul-de-sac with three other couples. He noticed that after dinner, the Chinese kids settled down to do their homework, the Jews yelled at each other and then the kids settled down to do their homework, and the blacks, even though the parents were professionals, after dinner they played basketball.

The Jewish openness to argument is on painful display in this Capturing the Friedmans documentary. I find it hard to imagine a goy family carrying on like this.

Jews tend to be more opposed to censorship of pornography than any other ethnic or religious group, and more pro-gay and pro-tranny. On average Jews have stronger family life than non-Jews, but as a group Jews tend to favor the government taking a liberal stand on sexual matters.

The 1994 University of Chicago Sex in America survey found that Jews have twice as many sex partners as the next closest religious group.

Orthodox Jews will channel their passions within the restrictions of Torah and thus be more circumspect in their behavior, on average, than goyim. But if an Orthodox Jew strays sexually, from what I have seen, he rarely seems burdened by the same type of disabling guilt that affects the straying Christian. From a Judaic perspective, a sexual sin is a sin like breaking the Sabbath, not keeping kosher, not saying your prayers, etc. It is just one sin among hundreds. For conservative Christians, by contrast, sexual sins are the worst sins.

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Free IQ Test

I got 124. It takes ten minutes.

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American Thinker: French ‘Help Wanted’ ad specifies ‘if possible, not Jewish’

The following is making its rounds on Facebook:

france

Many of my FB friends are appalled.

Rick Moran writes:

If Jews in France were not feeling welcome recently, they got another dose of reality when a graphics design company posted a “help wanted” ad on a specialty website that specified candidates should not be Jewish (if possible.)

I’m not buying the company’s explanation either. This kind of casual, unthinking, nauseating anti-Semitism is making a big comeback all over Europe. It has become respectable to hate Jews again, and blame them for the world’s ills. It’s already led to violence against Jews and not just by Muslims. Swastikas painted on synagogues are becoming more common and jostling Jews in the streets has become so bad that some parents refuse to let their kids walk to school.

The left isn’t quite as crude in their anti-Semitism. They disguise their hatred in the form of anti-Israel rants. Attacking the Jewish state by elites has become a substitute for the less sophisticated violent attacks against Jews on the streets, but it is there nonetheless.

And Europe is failing utterly to deal with it.

I see nothing wrong with such an ad. I think people should have free association. If they don’t want to hire Jews, have Jews as customers, hang around Jews, they should have that right. I am an Orthodox Jew. I choose to spend most of my spare time with other Orthodox Jews. I live in an Orthodox Jewish neighborhood that became heavily in Jewish, in part, through discrimination, through Jewish homeowners refusing to sell to anyone who was not Jewish. I am sure there are plenty of employers who for certain jobs only want to hire Jews.

The more united a workplace, or a community or a shul or a country, the more homogeneous it is, the stronger. If a workplace of 12 entirely consists of French Catholics or French Muslims or French Jews or French atheists, it will not be strengthened, generally speaking, by the addition of somebody different.

Each group has distinctive gifts. Each group has certain traits. Jews are more emotional, for instance, than WASPs. Jews are a difficult people. It makes sense to me that there might be restaurants or hotels that don’t want to do deal with them. I understand that there may be Gentiles who don’t want to mix with Jews. There are certainly plenty of Jews who don’t want to mix with goyim any more than is necessary.

Every strongly identifying in-group has hostility to outsiders. There’s nothing wrong with that.

If a Jew insists on keeping kosher, he can’t eat at the home or in the restaurant of someone who does not keep kosher. This is discrimination and there’s nothing wrong with it. If Gentiles want to have Jew-free dining clubs, a kind of reverse kosher, there’s nothing wrong with that either.

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Are There Jewish Interests?

I consider it as obvious as the sun rising in the east and setting in the west that different groups have different interests that frequently clash.

For instance, it is in black and latino interests in the United States that there be high taxation on high earners to pay for generous welfare programs as blacks and latinos tend to reside at the lowest levels of the socio-economic spectrum, proportionately take more welfare than do whites and asians, and proportionately have fewer members of their group earning high incomes and possessing great wealth. So strong taxes on wealth to subsidize the poor is in the interests of blacks and latinos in the United States.

What are asian interests in America? Avoiding public discussion of racial differences as asians tend to be more intelligent, more law abiding, and more prosperous than other races and open discussion of this could stir resentment. Avoiding public discussion of group loyalties is also in the asian interest as many asians in America, even if they were born here, feel more loyalty to their home countries of China, Japan, Korea, Philippines, etc than they do to America and this would be inconvenient if if were publicly discussed and America began acting rationally in its national self-interest. Public discussion of group interests is against the interests of every minority group in America, including asians. It is probably in Asian-Americans interests that whites don’t develop group interests in taking back a homogeneous white United States. Affirmative action is against asian interests. Law and order is in asian interests.

What are in white interests? Throughout the world, whites tend to vote for lower taxes, less welfare, strong law and order, and against affirmative action, because these policies are in the white interest.

What are Muslims interests in America? Freedom of religion, freedom from discrimination, freedom from group criticism, hate crime legislation, these are all in the Muslim interest in America today along with the interests of other similarly low IQs folks such as most blacks and latinos who want generous welfare and high taxation on high earners.

So are there Jewish interests? Yes. Jews are particularly concerned with the well-being of Israel. They’re increasingly skeptical of affirmative action and welfare and high taxation. They’re pro civil rights, pro gay, and pro oppressed minorities because they see themselves as a vulnerable minority. It’s in the Jewish interest to have Jews in important positions in society while simultaneously stigmatizing any discussion of Jewish influence and Jewish interests, aka ending the careers of all those who bring these things up.

It may well be in the Jewish interest to stigmatize any discussion of race being real because that might lead to discussion of whether every type of race is equally suited for living in the United States. It may well be in the Jewish interest to stigmatize whites from developing white interests because a homogeneous white America, like a homogeneous Nazi Germany, may well be hostile to Jewish interests. Almost all white nationalists hate Jews and almost all Jews hate white nationalists.

During the 1930s, there were Jewish interests in combating Nazi Germany and in shouting down anyone who talked about the existence of such things as Jewish interests.

A mature society would welcome free and open discussion of group interests.

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The Jewish Stake in America’s Changing Demography: Reconsidering a Misguided Immigration Policy

Stephen Steinlight wrote in 2001:

It is critically important to state at the outset that this is neither to wax nostalgic (a culturally inconceivable stance) nor — Heaven forbid — to find redeeming features in the evil, xenophobic, anti-Semitic, and Red Menace-based Great Pause in the 1920s that trapped hundreds of thousands of Jews in Europe. My then-teenage father and his brothers, escaping the widespread bloody pogroms taking place throughout the Russian Empire during the civil war that followed the Revolution, were very nearly stranded by it and left to the tender mercies of General “Pogromchik” Petlyura’s Russian and Ukrainian Nationalist army. They managed to ship out of Danzig, walking to that Baltic port all the way from a small village outside Kiev, and get in just under the wire before the door slammed shut. Anyone familiar with the national/ethnic quotas that formed the basis for U.S. immigration policy in the years that followed will note not only their vilely discriminatory attitude toward Eastern and Southern Europeans (Jews most prominently), but also that even the tiny quotas allotted these undesirables were rarely met. So extreme was the anti-immigrant, anti-Semitic restrictionist attitude.

America’s vast moral failure to offer refuge to Jews fleeing Nazi persecution, a story told so powerfully by David S. Wyman in his two books and that of many subsequent historians, can never be forgotten. The story is told in the permanent exhibition of the United States Holocaust Museum, but with less prominence than it deserves, no doubt out of concern for appearing overly critical of the nation on whose national mall the museum stands. While the U.S. administration was fully informed how and where millions were being murdered in Europe, only a handful were grudgingly granted safety here. The story of the ship the St. Louis is perhaps the most poignant and widely known instance of this monstrous policy, but scores of Jews seeking refuge could tell equally appalling tales of grotesque treatment. Along with the trade in African slaves and the institution of slavery and the treatment of Native Americans, America’s abandonment of the Jews to Nazi annihilation is arguably the greatest moral failure in its history. This shameful, frightening history has formed, as it were, the sacred moral basis for mainstream Jewish support for generous legal immigration.

But Jewish memories of the failure of U.S. refugee policy and a national-origins immigration policy abandoned some 36 years ago should no longer, can no longer, serve as the basis for communal thinking on this issue. We are, in the first instance, not speaking here of refugees from tyranny or oppressed minorities, but of vast numbers of immigrants seeking economic betterment, and, secondly, we are not advocating an anti-immigration position — far from it — but rather a sensible one that is consonant with the American dream. Put simply, what we are advocating is a pro-immigrant policy of lower immigration.

Also, let’s confess it: It would be ridiculous to mistake the organized Jewish community’s hesitancy to address the subject of the great cultural transformation of America for genuine equanimity. We are, after all, standing on the edge of what is arguably the most profound social transformation in the nation’s history. It is a demographic transformation that, most experts believe, will result in a majority non-white population sometime before the end of the new century. A new American nation is coming into being before our very eyes, and many in the Jewish world are worried about it; some are even terrified.

For the most part we continue to mouth the traditional policy line affirming generous — really, unlimited — immigration and open borders, though our own constituency is deeply divided on the policy, supports it with diminished enthusiasm, and even our legislative advocates seem to do so without conviction. Doubt has been growing for some years now. For those familiar with the behavior of mainstream Jewish organizations within the landscape of Washington-based coalitions, or for anyone with any mother wit, it is a commonplace that Jews find themselves on the political right with regard to almost any issue one might name on cold days in hell. But this has been regularly the case for at least nearly a decade at meetings of the National Immigration Forum, the key lobbying group for large-scale immigration, a group in which the Jewish organizations present are often alone in opposing what is, in essence, a policy of open borders.

Yet, for the time being, as if on automatic pilot, Jewish organizations repeat the familiar mantras and continue with their uncritical “celebration” of diversity. (Diversity meaning, of course, diversity of race and ethnicity but not opinion.) Like sleepwalkers, we instinctively plod along the corridors in the familiar patterns and pursue old-fashioned attempts at “dialogue” with the new constellation of groups while we attempt to get our arms around the New America. (Dialogue frequently being a one-way street where we strive to please our partners at any price, often reinforce stereotypes of Jewish money-grubbing and privilege by promising entrepreneurs of color entrée to business insiders and frequently ask for little in the way of concrete support for our own agenda in return.) Sometimes it also seems as if we’re trying to look like value-free sociologists and not give the slightest outward signs of the intense vertigo we’re experiencing or the least hint that we may be prepared to reconsider policy. Though we undoubtedly appear green around the gills to those who know us well. For a community that has long advanced an ambitious and unapologetic public agenda, and not infrequently in a rambunctious, in-your-face style, this hesitancy is striking and does not go unnoticed. If unchanged, in the long run it may also prove dangerous.

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