Yehuda emails:
So a few ex-Orthodox women claim that had unwanted sex with another ex-Orthodox guy.
I got it.
But why does the word Orthodox have to be used?
Just write: “Three secular Jewish women complain about another secular Jewish man”
Yehuda emails:
So a few ex-Orthodox women claim that had unwanted sex with another ex-Orthodox guy.
I got it.
But why does the word Orthodox have to be used?
Just write: “Three secular Jewish women complain about another secular Jewish man”
Evan McClaren, the new leader of Richard Spencer’s white nationalist think tank says his political path into far-right politics began after reading the work of Paul Gottfried — a Jewish intellectual who has been dubbed the “Moses of the alternative right.”
McClaren became executive director at the National Policy Institute this summer, taking over the role that Spencer once held and says he was “very attracted to the writings” of Gottfried as a younger man.
“I was very attracted to the writings that were published by Paul Gottfried,” McLaren told the Intercept.
Gottfried is an academic and author who has been an outspoken critic of neoconservatives in the Republican Party and coined the term “alternative right” — which Spencer later shortened to “alt-right.” While Gottfried does not call himself a white nationalist he has become — in the words of Tablet — a “philosophical lodestone” to people like McLaren and Spencer.
McLaren was so moved by reading Gottfried’s work that he drove to his office in Pennsylvania to get involved in Gottfried’s H.L. Mencken Club, named for the 20th century “free-thinker.”
It was through this club and Gottfried that McLaren would go on to meet other white nationalist leaders like Spencer — and later take over leadership at NPI.
“I knew Evan during his college years at Kenyon,” Gottfried wrote in an email to the Forward. “He then attended an early meeting of the Mencken Club but never came back. I was flabbergasted to see him evolving into some kind of white nationalist.”
At a Shabbat dinner in 1994, I met a guy and immediately hated him because it seemed like he was making progress on some woman at the party I wanted. Then I started talking to the guy and we kept talking deep into the evening and it turned out he had no designs on the woman (who I had no success with anyway). This guy became my best friend in LA from 1994-1998.
I felt chagrined that night about the thin line between love and hate. I started out the night hating the guy and ended the night befriending him. He became such a good friend that I trusted him enough to give him a credit card (I was responsible for it) and I expected he would pay his bills promptly. It turned out that he stiffed me for about $500 and got furious when I canceled his card. He never wanted to discuss what happened and that took a toll on our friendship and I felt like I wasn’t particularly interested in having him in my life.
A mutual friend said to me that I should join the line of people who’ve been burned by this guy.
My buddy’s life went from bad to worse. He had accident after accident and normal life ceased for him around 1999. I haven’t spoken to him since about 2008.
It is easy to flip between love and hate — for individuals and for groups. I’m not surprised that many white nationalists were influenced by Jewish intellectual Paul Gottfried. In slightly different circumstances, our love turns to hate and vice versa. In one context, goyim might be favorably disposed to many Jews and in other contexts, they might want all of them gone from their country, just as for Jews, in some circumstances, may feel positively toward goyim and in slightly different circumstances, hate them.
Big doors swing on small hinges. If you are a visible representative of a minority group, you should be on excellent behavior when dealing with out-groups. Millions of lives might swing on it.
Hitler had many positive experiences with Jews but more negative ones. I’m not sure how much his personal experiences shaped his worldview on Jews.
…I found myself talking to a Jewish woman who works in the US government. “I don’t understand,” she said with dismay. “In America, Jewish people are upstanding citizens. What is happening in Israel?”
The woman was referring to the massive growth of organized crime in Israel over the past ten years, as well as the fact that Israel has become one of the world’s leading exporters of investment scams, stealing an estimated $5 billion to $10 billion per year from victims worldwide.
Despite the fact that Israeli police recently announced that these investment scams are largely run by organized crime, which has grown to “monstrous proportions” as a consequence of little to no law enforcement for years, the Israeli government, parliament and authorities have to date proved unwilling or unable to shut them down, in part because these fraudulent industries have a powerful lobby in the Knesset.
“Most Israelis are good people,” I told the Washington woman in Israel’s defense. “It’s just the system that is broken.”
Indeed, Israel’s democratic system has become riddled with corruption of late. Analysts who study Israel’s high-tech sector (and who were unwilling to talk on the record for fear of angering their colleagues) told The Times of Israel last year that an estimated 25 percent of the revenue of Israel’s lauded high-tech sector comes from shady or fraudulent industries, including online gambling, binary options, forex, downloaders/injectors (companies that put malevolent software on your computer without your knowledge), and the payment, affiliate marketing and adtech companies that service these industries.
Israel’s Finance Ministry recently issued a report showing that the cost of nearly every consumer product, with the exception of education and produce, is significantly higher in Israel than the OECD average. Analysts attribute this high cost to monopolists and rent seekers who pull strings and lobby the government to block competition in industry after industry.
Meanwhile, apartment prices have risen 118% in the last ten years, for reasons economists cannot fully explain. Recently, the sale of new apartments has slowed, which a report in The Marker by Nimrod Bousso attributes to a recent crackdown on money laundering in Israeli banks ordered by the Bank of Israel’s Supervisor of the Banks. The report suggests that rampant money laundering was a significant factor in the rise of apartment prices in the first place.
A goy friend got some money and her Jewish friend advised her to "invest it and Jew it up." BF comes by says, "I'm here to pick up the Jew."
— (((Luke Ford))) (@lukeford) September 14, 2017
If a Jew tells you to invest your money and “Jew it up”, is that anti-Semitic? Asking for a friend.
If a black tells you to buy bling and get negrofied, is that racist?
Last night I was watching episode five of season three of the TV show Halt and Catch Fire. It featured yet another young man yelling at his dad for not being around enough decades earlier.
It seems like most movies and TV shows about fathers and sons show the sons resenting their dads for not spending enough time with them when they were growing up.
I don’t think I know anyone like this. I don’t think I know anyone who wishes that their parents spent more time with them. It certainly never occurred to me as a kid nor as an adult reflecting on my childhood that I yearned for more quality time with my parents. I never wanted them to attend my athletic events or my school performances or spend more time with me in general. I don’t remember resenting my father for being on the road. I was proud of him for his influential role in the church. I was proud that he was living his dreams and affecting hundreds of lives. I always thought he was a great man. It never would have occurred to me to distract my dad from his mission by playing some stupid game with me. I had friends to play with.
From about age six on, I was free to roam. I’d leave the house after breakfast and wander freely (or go to school starting in second grade at age eight) until I got hungry for lunch. Then I’d eat and wander again until I was either hungry or it was dark outside. And look how I turned out.
I remember training in a field where one teacher (alone among all the teachers) was not particularly interested in teaching us. He was a superstar in the field, and he would show up late 95% of the time, and when he did show up, he’d often be on his phone and he usually wanted to talk about anything but the subject at hand (he particularly enjoyed discussing religion and politics, areas in which he had little expertise but very strong feelings). He was not afraid to reveal a lack of interest in various parts of the curriculum. He had no interest in following the rules (which forbade discussing sex, politics and religion). He usually didn’t care about teaching us beyond a narrow ritual which he repeated over and over. That said, he was an amazing teacher, even at times, my favorite teacher. I dug his rebellious attitude. When he was around, I was never the most inappropriate person in the room. He might even be the greatest at what he did in the world, but his lack of drive for working with us was all too apparent. He just didn’t give a damn beyond the minimum he had to do to get a paycheck. He had bigger fish to fry. He worked with celebrities. He had dreams. He had problems. He had other things that concerned him far more than teaching us.
Needless to say, he wasn’t a happy man.
I know a lot of writers who teach and many of them, perhaps most of them, teach primarily to make a living and not to be of service. They generally hate teaching. They resent it for taking up the time and energy they would rather devote to other things, such as their own writing. These resentful guys (usually men) don’t tend to make great teachers. They see their pupils as a necessary evil at best. We are in the way of their dreams and we know it. These teachers are the opposite of someone like Terrie Silverman, a great writing teacher in Los Angeles who wants to be of service to her students.
Work has long posed a challenge to me. I don’t tend to like it. I usually find it annoying. It rarely serves the parts of me that I want to unleash. My natural tendency is to be all about me (at work and off work). My natural tendency is not to live in service to others. At age 45 however, I realized once again that my approach to life was not working, that religion wasn’t fixing me, that therapy wasn’t fixing me, and the only substantial relief I got from my depression was going to 12-step programs which taught that the only path out of addiction was a life of service to others.
My natural approach to work is to seek as much money as possible for doing as little as possible and in the tension between those two ends, I’ve usually been willing to sacrifice earning for ease. I naturally incline to using work to try to get as much attention for myself as possible and to live out my habits of sexual and romantic obsession. Surprisingly, this has not led me to success.
The times that I naturally succeeded at work prior to recovery were when my ego fit the demands of the job and my inclinations pushed in the direction of achievement and earning. In other words, when I was writing for a living, my ego oft wanted to dazzle my readers. This drive led me to some success (I was able to make a living as a writer from 1997 to 2007 and partially live from writing through 2012) but I was limited by my limited desire to be of service to my readers (and to various sponsors and employers) and my life remained small. At other jobs, when I loved my boss, I naturally inclined, at least some of the time, to working hard to make him happy.
Under-earning is a disease of hiding and biting. Just as a wounded animal wants to go hide and will bite anyone who tries to bring him into the light, so too under-earners squander our talents and live in vagueness and fantasy.
I remember this tedious landscaping job I had in the summer of 1985. For the first three days, I hated my job. On the fourth day, I felt seen by this client Doug Hanzlick and my love for this man and for his family inspired my landscaping work over the next three years. Because of my love, I felt joy coming to work, particularly when it offered me the opportunity to cross paths with a Hanzlick. Such a classy family. I wanted them to adopt me.
Most jobs I’ve held, by contrast, have not been like that. I come to work and I don’t get enough attention and I have to choose between my ego and my empathy for my employer. The more I devote myself to serving my employer’s needs, the less room I have to indulge my basic instincts. If I want to live up to being my employer’s representative, then there are all sorts of behaviors and verbal play that I cannot indulge in at the workplace. I don’t naturally incline to service, but I do best at work when I do that very thing that doesn’t come naturally.
It seems to me that with the exception of those times when following the ego is in alignment with one’s source of income, that the more ego you have at work, the less interest you have in serving your employer. By contrast, the more interested you are in being of service at work, the less ego you have.
When you take the 12-steps seriously, you see that not only are you a servant of your employer, but you are a servant of God (and not just at work, but throughout your life). According to the Big Book, there should be no difference between the way you treat your employer and the way you treat God. No matter the job, in the 12-step approach, you are working for God. So there’s no room for indulgent ego. There’s no room for disregarding the feelings and needs of others. You are a servant of the Master of the Universe.
Over the past couple of years, the space between serving my clients and serving God has narrowed. On many days, there is no difference between the way I treat clients and the way I treat God. On other days, my ego pushes in and I start doing things that I want to do that are not in my clients’ interests. Luckily, I have various 12-step programs that enable me to reset myself. Every time I go to a meeting or study 12-step literature or talk with my sponsor, it is a little bit of a shock because my natural tendency is not to live a life of service. Unfortunately for my ego, any other way of life leads to my destruction. I either live in service to others or I screw up. When I’m constantly colliding with other people, I know I’ve gotten out of alignment with my highest purpose in life (to be of service to others). On the other hand, when I see myself living a life of service, I furrow my brow and think, “Who is this guy? I hardly recognize him. He seems so happy.”
A married father of four writes:
We reviewed this short list of items and my advisor said, “You realize the greatest expense to your life is your religion. It is consuming over half of your post tax take home pay. You are paying almost $150,000 a year to ‘do Jewish.’”
And that’s when I realized I had forgotten to include Passover on the list.
This was the wakeup call of the century for me. I was raised to believe that religion came first; that everything was ‘holy’ and a ‘mitzvah’; that the more you spent on your Judaism the better it was in God’s eyes. And I now realized I had been completely neglecting the financial health and future of my family.
The first thing I did was to ask around how other people were managing it. Word on the street was that to do everything on my list in a “second tier” community, not something in the greater New York area, one would have to earn more than $500,000 a year. Now I work very hard and I do pretty well, but I will most likely never make half a million dollars a year. Granted, some people in the community do, but not many.
What I saw was far more people who were – if they were willing to admit it – getting steady monthly checks from their parents to survive. Adult children 50 years old still living off handouts from their parents in order to “do Jewish.” Some parents had large fortunes and were easily able to afford to help several adult children, but some were slowly being bled dry. I had one grandmother tell me, “It’s wrong that the day schools are now trying to fund themselves off the backs of the grandparents, now that they have already broken the parents.”
Even more concerning, were the large number of families, doctors, lawyers, investment professionals, who, when asked in confidence, replied that they don’t have two pennies to rub together. And that was before their children were setting off to years in Israel and very expensive college in New York.
The day I left the synagogue forever was the Saturday the rabbi preached that day school tuition does not fulfill the obligation to give 10 percent of one’s income to charity — and that from a rabbi making $350,000 a year, along with free tuition, free housing, and free food expenses. As I angrily began to walk out of there for the last time, my neighbor grabbed my tallis and told me “The day the rabbis pay full tuition is the day that the tuition crisis will be solved.”