Judd Apatow Rave

From The New York Times Sunday Magazine:

“Anchorman” represented a shift in mainstream American comedy — well, as much of a shift as can be represented by a movie that features a ’70s news team rumbling with its rivals (Apatow’s idea), including a wilding, turtlenecked public-television host chanting, “No commercials, no mercy.” In the previous decade, Apatow’s pals Sandler and Carrey made studios billions with a style of humor whose operating principle seemed to be “when in doubt, kick the bad guys in the groin — twice.” “Anchorman” was different. The humor was self-deprecating, the loathing turned inward.

…“Anchorman” was bully-free, a key feature in the Apatow-affiliated comedies that would follow. “In comedy, you’re playing God,” Feig, who created “Freaks and Geeks,” told me. “There’s a temptation to say, ‘Let’s show how dumb these characters are, get some laughs and have absolute contempt for them.’ Judd’s not like that, I think we share a belief in the George Bernard Shaw saying, ‘All men mean well.’ ”

…The first time lasts less than a minute. After the second time, he breaks into a hosanna of “Aquarius” from “Hair.” The camera switches to a pastoral field where he is joined in song and dance by the rest of the cast. It was completely ludicrous and possibly the most uplifting end to a Hollywood comedy in years. The movie cost $26 million, earned $177 million and made many critics’ Top-10 lists at the end of 2005.

Are you kidding me? These raves about dumb movies?

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What Made The University of Judaism Rabbinic Ordination Program So Excruciating?

Brad Artson could not have been more boring or longwinded. He spoke for about an hour. Much of his audience walked out to chat on their cell phones. I wonder if Brad Artson is a bit autistic. He seems to have no self-awareness. He spent 20 minutes thanking people. "Narcissistic windbag" was one quote I heard from somebody who was stuck in the audience.

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Shalhevet Kids Happy

I was talking the other day with two parents who sent kids to Shalhevet, the Modern Orthodox Los Angeles day school.

The parents complained that Shalhevet was unorganized and had low standards.

"What do you like about Shalhevet?" I challenged.

One parent couldn’t think of anything.

"Whenever I see the kids at Shalhevet, they seem happy," said the other parent.

"That’s because they can get away with everything," said the critic.

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American Press Corp Shouldn’t Stand For The President Nor Any Politician

I fear that such rituals developsubservience and a free people should not develop subservience to politicians. American politicians should be treated by Americans the same as anyone else. They’re politicians for God’s sake. Don’t stand up for them. Don’t stand in line to shake their hand. Don’t call them "Mr. President." Say, "George, how are you going to get us out of this mess you created in Iraq?"

Screw him if he can’t take it. Who cares about his feelings?

Oh, you say that we follow this ritual to instill respect for our leaders. But why? Why should we automatically respect our head politician? What automatically makes a man great for winning an election?

If the American press corp had never have stood up for George W. Bush, we might never have gotten into this mess in Iraq.

The British press don’t stand for their prime minister nor for our president and they are right.

The problem is that the American political system combines the head of state with the head of government while the Brits separate things (the Queen is the head of state while the prime minister is the head of government).

Remember, a president is just another politician. He doesn’t deserve special treatment.

Some prestigious news organization needs to appoint me to the White House beat and I’d soon sort those wankers out.

In Orthodox Jewish life, the Modern Orthodox have started following the charedi practice of standing up when eminent rabbis enter a room. I do this at times, but only if I believe the particular rabbi deserves it (and not many do). If my job was to report on such a rabbi, I would not stand (because that act develops a feeling of subservience and who needs that in a reporter?).

In the book of Esther, Mordecai the Jew risked his life rather than change his posture before Haman, the prime minister of Persia.

We should follow Mordecai’s example and only bend our knee before God.

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What’s So Shocking About The CIA Protecting Some Drug Smugglers?

I just finished Nick Schou’s satisfying (in most respects) book on investigative journalist Gary Webb and I need to know what’s wrong with the CIA protecting the odd drug smuggler so long as the ends the CIA seeks are more important than the fate of a few smugglers?

America got into bed with Joe Stalin during WWII. I assume the CIA therefore worked with the biggest genocide maker of the 20th Century. So what’s wrong with the CIA protecting drug smugglers to aid the Contras in Nicaragua? If aiding the Contras was a bad idea or a good idea, it doesn’t matter much if the CIA protected a handful of drug dealers.

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Cry Me A River

In reaction to this, I say:

As a convert to Judaism, I’ve experienced snide remarks about converts maybe once or twice or maybe never. I don’t remember. I don’t treasure these things and cry myself to sleep over them.
Any group worth joining has initiations and this hazing is not just official (with the rabbis) but with the born Jew whose feelings are every bit as legitimate as the convert’s. Jews have a long proud history and to think that anyone who converts can immediately appropriate this and walk around proclaiming his Jewishness is disconcerting.
A convert has to earn his stripes. If he’s not strong enough to deal with some skepticism and rudeness, then he’s a wimp and the Jews don’t need him.
If a convert can’t handle some hazing, how’s he going to handle anti-Semitism? By running back to his mommy?
Cry me a river over Lauren Winner. Every rude skeptical remark by Jews about her conversion to Judaism was amply justified by her subsequent conversion to Christianity.
There’s nothing wrong with born-Jews wanting to marry another born-Jew just as there’s nothing wrong with someone who values words wanting to marry a reader of books.
The dirty truth is that most converts are unstable Jews. If you count converts through all streams of Judaism, I bet that more than 90% don’t become observant Jews and that at least half don’t go on to do many things Jewish. Such converts are no benefit to the Jewish people.

Reb Phil writes to Jewcy: "I’ve always thought you had to have a screw loose somewhere to accept all the nonsensical teachings that orthodox Judaism requires of the convert. Does anyone really believe that God hates it when Jews carry keys in their pockets on the sabbath while walking through their neighborhoods, except when those neighborhoods are circumscribed by a thin wire (i.e. an eruv)? Or that there exists a God who really cares that Jews not wear garments containing mixtures of linen and wool? Anyone who converts to such a system of silly beliefs is apt to be daft to begin with, which makes the probability of an unhappy outcome that much greater."

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Cutesy Dvar Torahs

Eva writes:

Did you ever notice that everyone always remembers that the bar mitzvah boy "spoke beautifully" but no one ever remembers what he said? They remember his posture, his sweet tone of voice, and his hand motions.

I was at a vort which was hosted in a backyard. The boy went up to the balcony on the second floor of the garage, took out a sheaf of papers and began delivering his 20 minute cute little speech. Something about it was just way too cocky for me.

There are all the generic dvar torahs for every different occasion that I can write down right now. One really famous one is by the Michtav Mieliyahu and is regarding love. Ahava comes from the lashon of hav– to give. I think we’ve all heard that one at least ten times.

The most famous Chanukkah one: Why do we celebrate eight days if the nes was only for seven days. Because nature is also a miracle.

A cute one for seminary girls in their first year of seminary: When Aharon went up to light the menorah it’s written in present tense because he had the same enthusiasm for doing the mitzvah as though it was the first time every time. The mussar haskel is that seminary year should stay with you forever, or something like that.

The problem with cutesy dvar torahs is that first of all you should have consideration for your guests who aren’t interested in hearing long drawn out speeches just for the sake of making a far flung connection to the mechutanim or to the chag, or whatever it is. Second of all it garners a whole generation of people (myself included) who hardly know any tanach, but who know many little cute dvar torahs.

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I-Thou Relationships Are An Unhealthy Delusion

They are another cry for unconditional love.

Adults should not seek unconditional love, notes Dennis Prager. One should not expect to receive good treatment from others no matter your behavior.

Infants may deserve unconditional love but there’s nothing wrong with giving more love to a child who behaves than to a child who acts badly.

Martin Buber is loved by the huggy but intellectual crowd love (those who value beautiful words over reality) but he doesn’t matter much because his ideas, at their best, when they are comprehensible, are delusions. He’s a lot like Plato in that respect. Anybody or any community that tried to live by their pronouncements wouldn’t survive.

Buber used to run around his house trying to have an I-thou relationship with his plumber.

Buber would often phone an Orthodox friend just a few minutes after the onset of the Sabbath.

Judaism is an unromantic religion. Buber and company are Jewish heretics.

Monica Osborne writes:

So, I was completely startled today when I went to Jewcy.com and saw Martin Buber and Elle Woods (Legally Blonde), together, and staring straight at me. The occasion for such a bizarre (gotta love Photoshop) picture was an article by Elisa Albert, in which she makes a case for Elle Woods as the ultimate example of Buberian ethics — a comparison she makes only partially tongue-in-cheek.

Yeah, it sounds totally cheesy, but it was a pretty good article. Then again, anyone who knows me also knows my obsession with German-Jewish philosopher Martin Buber, and my secret, shameful enjoyment of the Legally Blonde movies — something about a hot blonde with brains, a cute dog, and an ability to strategize appeals to me for some odd reason. And, okay, I love pink, though I would never admit it.

But back to Buber. After reading the article, I went back to look at some essays on Buber’s whole I-Thou concept. According to Buber (in this is a super condensed interpretation), the way we relate to the world can be broken down into either I-Thou or I-It relationships. The former, of course, is what we ought to strive for. Being in an I-Thou relationship with someone or something means that we are experiencing them in a way similar to Levinas’s face-to-face encounter.

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LAPD Bashing

Heather MacDonald writes in The Los Angeles Times:

A May 5 column by The Times’ media reporter, Tim Rutten, is emblematic of the anti-LAPD rhetoric circulating among activists and professional cop critics since the park incident. He claimed that the "LAPD’s recourse to brutality and wanton abuse of civil liberties … is an old and obviously still entrenched" problem. Actually, the misconduct at MacArthur Park is not entrenched. Instead, what happened there represented an unusual collapse of supervision, lousy tactics and the unique challenges of crowd control, which police organizations infrequently train for and whose group demands run counter to the individualized nature of conventional policing. The Metropolitan Division platoon detailed to the park had not been trained in crowd work for at least a year.

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Author/Screenwriter Ronald Suppa Used To Live With Michelle Pfeiffer

I call Ron Suppa (books, movie credits) Thursday, May 17 (Audio Audio Audio).

Ron: "I was an entertainment attorney. I left that to produce some movies.

"At the time of Paradise Alley, the reason I left the [Universal] lot was that I was producing six movies at the same time in Australia for the Australian Broadcasting Commission [which showed first on television in Australia and New Zealand]. I had a three-picture deal at Fox. I had problems with Stallone with the lawsuit. I had a long talk with Lew Wasserman who was the best friend of my partner John Roach’s father-in-law Corbin Robertson, who was one of the richest men in the United States.

"Wasserman advised me to move off the lot. ‘Let’s just stroke everybody here.’ It was not a big deal.

"I moved to England. I still have two homes in England (Surrey and Regents Park). I have a home in Iowa. I have 1800 acres of a wood farm in Nicaragua. I’ve moved on. I’m not sitting around trying to produce movies. I’ve taught screenwriting at UCLA since 1988. I’ve written three books on screenwriting. I script doctor for the studios. For me that’s a hobby. It’s all nonsense."

"I graduated first in my class from University of Wisconsin Law School in 1973. I joined Mitchel, Silberberg, & Knupp on the West Side [of Los Angeles]. They were entertainment-oriented. They had film and television divisions. I practiced in the film division. We represented Warren Beatty, Jack Nicholson, Goldie Hawn, Steve McQueen."

"Henry Winkler handed on to me a script that Stallone wrote — The Italian Stallion."

In 1975, Suppa formed Force Ten Productions with John Roach. It lasted until 1980.

"You never realize when you’re young how difficult it is to make movies."

"The only feature film the company produced in the United States was Paradise Alley."

"The deal was [with Australia’s ABC] was that we would use American stars above the title and American talent behind the camera and all the below-the-line talent would be Australian. We were trying to build the Australian film industry."

"Maui Heat was made for Showtime and Playboy. We made three films in Hawaii. Shot them all at the same time. It was a gig. Nothing more. All I tried to do was make sure everybody had a good time and made the movies on-time and on-budget.

"I could put a crew out in 24 hours…and they would all be major veterans. I got some directors who had good credits in feature films [who then used pseudonyms]. I had lighting people from ET.

"The feature film business doesn’t make enough movies. There’s a lot of down time. For cash flow, these directors sometimes need to make a mortgage payment and three alimony payments. You bring them in on a project and give them $10,000 a week for three weeks… They’re happy. They don’t want their name on it. It’s a new car.

"It was the same thing for my pictures ($1.5 million budgets) in Australia. How did I get major people? I said, ‘What are you doing for a few weeks? How about I take you and your entire family and half your friends and fly you first-class to Australia for a few weeks? I’ll put you up in a nice hotel. Once in a while, you do some acting. When you come back, I’ll give you a car."

"The egos of big stars can be astronomical. Look at my experience with Stallone with Paradise Alley. He was a new star. We’d be in the office talking and he’d hear the sound of the tram that carries the tourists around the lot and he’d want to go outside and pretend he was looking at a building or something so that the tram would come by and say, ‘Look, there on your left is Sylvester Stallone, the star of Rocky.’ Then he’d give a little nod."

"Making these little films was such a joy…"

"I had a project for a while but he would deny it. Why? He’s a big name. I had a project with John Travolta. You can’t just go and say that they are going to do my little project. They’ll say, ‘I’d love to do it but don’t put my name anywhere.’"

"You’re trying to attach people [to a project] who are unattachable unless you put a check on the table and you have a director that they like and the studio is going to put up $50 million… Otherwise they are risking their reputation. If that project doesn’t happen, then it’s Dustin Hoffman got turned down at Warner Brothers… Those stars can’t put themselves in a position to be embarrassed."

"There was an altercation in Sly’s office betwee me and him over the fact that while I was in the hospital for two weeks with a foot problem, Sly had started casting the picture (Paradise Alley). I had come back and I had gotten a lot of complaints from agents about casting couch.

"I went to Sly’s bungalow. He had all these girls in there. I said, ‘Girls, I’m sorry, but go home. We’re not casting right now.’ Sly came out and we had an altercation."

"Sly had his head up in Rocky II."

"I’m currently separated from my wife. I have two kids. I dated a lot. I was in a lot of the gossip columns. I love beautiful women. I lived with Michelle Pfeiffer."

Ron dated actress Marcia Strassman from Welcome Back, Kotter.

Luke: "What other famous women did you date?"

Ron: "I’m sorry, I just don’t go there.  I felt funny mentioning Michelle, but that’s kind of out there already and for some reason I thought you knew or were bringing it up.  I’m sure I’ve dated people you might know about as much as any other man who spent most of his career making movies and representing talent."

"I came to realize that dating actresses or models will not necessarily lead you to a lasting relationship. The woman I married was neither an actress nor a model. I met her at a gym."

"The women I date now are predominantly not in the entertainment business."

Suppa married in 1995 at age 46 after dating hundreds of women.

"I’ve never had a problem meeting women. I’m fairly confident. I was more confident then than I am now."

Luke: "Where are you from?"

Ron: "South Philadelphia."

Luke: "Do you come from money?"

Ron: "No. If someone comes from South Philadelphia, you don’t ask them if they come from money."

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