This is crazy, what public school parents wouldn’t want Orthodox Jews coming to their neighborhood en masse?

New York Daily News:

A New Jersey town has introduced hateful and highly discriminatory new rules aimed at barring Orthodox Jews from moving in, according to a stunning complaint filed by the state attorney general.

The nine-count complaint accuses Mahwah’s public officials and most vocal residents of using the same tactics employed by “1950s-era white flight suburbanites who sought to keep African-Americans from moving into their neighborhoods.”

The lawsuit takes aim at two ordinances that state prosecutors say were designed specifically to deter Orthodox Jews seeking to relocate from upstate New York, according to NJ Advance Media.

The first edict, which went into effect at the end of July, barred out of state residents from using Mahwah parks and other recreational facilities.

Valerie Plame sorry for ‘Jews Are Driving America’s Wars’ tweet
The second, which was introduced but not passed, expanded a ban on placing signs on utility poles to include any “device or other matter.”

The measure would have prevented Orthodox Jews from installing on utility poles a white piping used to create an eruv, a ritual boundary that allows the community members to carry house keys or push baby strollers outside the home on the Sabbath.

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Jewish Pundit Leon Wieseltier Exposed

Leon Wieseltier, a major cocaine hound and bisexual degenerate, has enjoyed many a threesome with leading male Jewish intellectuals (including famous professors) and various lucky ladies. Abusing drugs and women are his leading hobbies aside from lecturing the rest of us on right and wrong.

Leon did drugs and girls with the late Leonard Cohen. That’s how the literary titan bonds with his fellow Jewish lefties.

Wieseltier is no respecter of the sanctity of marriage — his own or anyone else’s.

Numerous synagogues, including Sinai Temple in Westwood, had Wieseltier in as a scholar in residence after his book Kaddish came out.

Ab3 says:

You mentioned that Mr. Wieseltier was a scholar-in-residence at Sinai Temple. Did you know that he was also a guest scholar at Beth Jacob shortly before Creepy Jonathan Rosenblatt?

But perhaps more significant is that Wieseltier is active at Georgetown’s Kesher Israel Congregation, former home of Voyeur Extraordinaire Barry Freundel. Wieseltier was the lead speaker there this past Shavuot. Imagine that — members of the Modern Orthodox synagogue of record in the Swamp stayed up all night to hear what this pervert had to say.

A literary lady says: “He came on strong, but there wasn’t anything really ever forced. I definitely put myself knowingly in situations and led him on a bit. And he’s so fucking smart that he can manipulate women into doing anything. Almost.”

A source says: “He likes poppers. I didn’t even know what those were before him. I had to look them up. He was doing them when we were in his TNR office together and he was begging me to take off my clothes so he could jerk off.”

I hope Leon has some super-high-grade cocaine to help him through this bumpy patch. Or Torah might suffice.

Editor Michael Kinsley initially tried to edit Leon Wieseltier’s impenetrable prose but Leon complained to the owner of The New Republic, Marty Peretz, who got Kinsley to back off.

Huffington Post:

This cult around Wieseltier helped protect him. He let it be known he held sway inside and outside The New Republic. In 1999, The New York Times called him “a Wunderkind turned near-elder statesman…. part Maimonides, part Oscar Wilde.” Years earlier, he quipped to Vanity Fair that they should refer to him as “Oscar very Wilde.”

If you got on his good side, he could make your career, several former staffers said. If he turned on you, you felt it. In editorial meetings, Wieseltier had his own chair positioned at the end of a long table opposite the editor-in-chief. If anyone sat in his chair, he considered it a capital offense. Like Weinstein, he delighted in being cruel to others he perceived as weaker — which included the men on staff.

“He was perceived as the person who capped editors, who created editors, made careers,” said the top editor. “He was somebody that held really vicious grudges against people. He was just a very intimidating person to deal with.”

Several of the magazine’s former editors refused to comment for this story, including Franklin Foer, who left as editor in 2014. Andrew Sullivan, who edited the magazine in the early to mid-’90s, did not return an email request for comment. Charles Lane, who was at the helm from September 1997 through October 1999, told HuffPost that no complaints from female staffers ever came to him. But he understands why that was the case.

“I will tell you that the truth of the sort of reality of life at The New Republic was not what was represented on the masthead,” Lane said. “In other words, the editor was nominally the supervisor of Leon Wieseltier. But that was not reality, OK? I mean Leon had total autonomy as literary editor and a very close, almost brother-like relationship with the owner at the time, Marty Peretz, who, of course, was above both of us on the masthead and totally had complete untrammeled control of the magazine.”

“In reality I don’t think I was the place where the buck stopped, given how the place worked,” Lane said. “The buck stopped with Marty. I think he’s the person you need to be asking that question. I really do. I mean, if you want an answer from the person who was in authority, that’s it.”

But Wieseltier’s reputation concerning women was well known, Lane says. “I was aware, as everyone in Washington was aware, that Leon had extramarital affairs. I think those are public knowledge. I’m racking my brain. I did not have specific knowledge of anything like what these people are talking about. Having said that, none of it surprises me.”

New York Times:

Leon Wieseltier Admits ‘Offenses’ Against Female Colleagues as New Magazine Is Killed

Leon Wieseltier, a prominent editor at The New Republic for three decades who was preparing to unveil a new magazine next week, apologized on Tuesday for “offenses against some of my colleagues in the past” after several women accused him of sexual harassment and inappropriate advances…

Several women on the chain said they were humiliated when Mr. Wieseltier sloppily kissed them on the mouth, sometimes in front of other staff members. Others said he discussed his sex life, once describing the breasts of a former girlfriend in detail. Mr. Wieseltier made passes at female staffers, they said, and pressed them for details about their own sexual encounters.

One woman recounted that while she was attempting to fact-check a column Mr. Wieseltier wrote, he forced her to look at a photograph of a nude sculpture in an art book, asking her if she had ever seen a more erotic picture. She wrote that she was shaken and afraid during the incident.

Mr. Wieseltier often commented on what women wore to the office, the former staff members said, telling them that their dresses were not tight enough. One woman said he left a note on her desk thanking her for the miniskirt she wore to the office that day. She said she never wore a skirt to the office again.

According to the women, male staff members routinely witnessed Mr. Wieseltier’s behavior and did nothing.

Michelle Cottle writes for The Atlantic:

Which brings us to the awkwardness of Leon Stories. As woman after woman has stressed, Leon’s was not a Harvey Weinstein or Roger Ailes type of predation. No one I spoke with was ever physically afraid of him. Yes, some feared his ability to make their lives miserable and ruin their futures. (No one ever doubted his ability to do this.) Leon had a reputation for turning hard on those who displeased him. Upon joining The New Republic, most people knew (or quickly learned) not to get on Leon’s bad side. Bad Leon could be scary, no matter where you fell on the org chart.

As a close intimate of the magazine’s owner, not to mention a quasi-celebrity himself who hobnobbed with the likes of Barbra Streisand and Kirk Douglas, Leon was the most powerful person at the magazine—regardless of who was the top editor at any given moment.

The Atlantic:

It wasn’t immediately clear how the allegations first reached Emerson Collective. Wieseltier was named—along with more than five dozen other men who work in journalism or publishing—on an anonymous spreadsheet titled “SHITTY MEDIA MEN” that quietly, and then less quietly, circulated in national media circles last week. (The Atlantic obtained a copy of the spreadsheet, but is not publishing it because the allegations are anonymous and unverified.) Anonymous charges against the men were wide-ranging, and spanned from acting “creepy af” in online conversation—“af” being an abbreviation for “as fuck”—to physical assault and rape. Wieseltier’s alleged misconduct, according to the unverified, anonymous spreadsheet, was “workplace harassment.” It’s not clear whether the Emerson Collective saw the spreadsheet.

At the same time, a group of more than a dozen women who once worked at TNR started an email thread to discuss their experiences with Wieseltier—and to hatch a plan for how to make those experiences public.

Several women who worked with Wieseltier described him to me as intellectually seductive and charming—even charismatic. He’s long had a reputation for being genuinely interested in the journalistic work of young women, especially at a time when the industry was even more male dominated than it is today. He wasn’t just a leader of the magazine at TNR, but a cultural arbiter there—which meant his opinion of you mattered, several women said. It was dangerous, one former staffer told me, to get on his bad side.

Nearly a dozen journalists who have worked with Wieseltier told me they are unsurprised by the allegations against him. All of the women I talked to had their own “Leon stories,” which included everything from being called “sweetie” in the workplace to unwanted touching, kissing, groping, and other sexual advances.

My colleague Michelle Cottle, a former TNR senior editor who is now a contributing editor at The Atlantic, told me about the time Wieseltier suggested they get a drink at the bar of a well-known luxury hotel in New York City where he was staying, only to declare that it was too crowded. Instead, they could go to his room, and order a bottle of champagne, Wieseltier offered. He delights in making women sexually uncomfortable, she said.

At TNR, there was frequently talk of Wieseltier’s possible dalliances with young women writers, and he relished this kind of gossip, three separate acquaintances of Wieseltier told me. They described him as someone who bragged graphically about sexual encounters the way a teenaged boy might. Two former colleagues described him in separate conversations as “lecherous.”

The suspension of Wieseltier’s new magazine comes after a series of blockbuster scoops by The New York Times detailing a decades-long pattern of alleged sexual harassment by Harvey Weinstein, the now-infamous film producer. Weinstein and Wieseltier have similar starpower within their industries. “Wieseltier is, in sum, well on his way to achieving the best kind of American celebrity,” Vanity Fair wrote in a 1995 profile, “being famous to the famous.”

Yet even after a week of mounting accusations against powerful men in several industries, and even in Washington—a town accustomed to sex scandals—the accusations against Wieseltier are electrifying. It’s not that Wieseltier is universally liked. Quite the opposite—though he is admired by many for his erudite cultural criticism, and by many of the authors who wrote for him at TNR. He is some combination of beloved and despised; his reputation as a philosopher king is perhaps equaled by his reputation for being a machiavellian operator. Wieseltier’s observers have, in one case in the span of two sentences, described his persona as both “saintly” and “thuggish,” as a writer for The Nation put it in 2014. (Wieseltier himself wrote, in a lauded 1994 essay on identity and culture, “I hear it said of somebody that he is leading a double life. I think to myself: Just two?”)

“The nice thing about everybody speaking their mind is that social opprobrium will do its work,” Wieseltier said in a conversation published by The New York Times last year. “If you say something really disgusting, you will be vilified.”

“I feel very uncomfortable without controversy,” he added. “If the stakes are high about important questions — matters of life and death or the future of the culture — it’s inevitable. You have to argue ferociously.”

My colleague Ta-Nehisi Coates has pointed out that Wieseltier can be “gleefully mean.” In the 1980s, Wieseltier and another TNR essayist, Charles Krauthammer—now a columnist at The Washington Post—were known to so dislike each other that they attended the same editorial board meeting for years without speaking to each other, according to a1989 New York Times article. Wieseltier’s many intellectual feuds—unspooling over his three decades in the literary limelight—are as famous as his halo of Doc-Brown-white hair. The Times once described his enemies as “legion.” The vendettas have been so numerous as to perplex even his confidants. Wieseltier is, as a result of all this, one of the best known intellectuals on the East Coast…

The women who worked with Wieseltier, particularly in the 1980s and 1990s, felt he could make or break their careers. His role as a mentor to female colleagues, however, was somewhat complicated by his louche reputation. A 1999 New York Times Magazine profile of Wieseltier described him as having “squired a sequence of ‘extremely beautiful, alluring girlfriends.’” That same profile describes a period of “well-reported excesses, which included heavy drinking and cocaine binges” and “a flurry of infidelities” which allegedly ended his first marriage and cast considerable doubt over his literary future. “For Wieseltier, the tension between the scholarly and the sensual is not easily resolved,” Sam Tanenhaus wrote in the Times article. “Until recently, majority opinion in the literary-cultural world—the narrow, gossipy corridor that stretches from Boston to Washington, with tentative windings in the direction of London and Los Angeles—held that not even the most rigorous polishing could restore the sheen to his tarnished image.” Yet Wieseltier went on to write a widely acclaimed memoir, and continued in his role at The New Republic for nearly two decades, until he and much of the rest of the editorial staff walked out in protest of the company’s digital strategy under new ownership. Now, as Wieseltier’s former colleagues reckon with his alleged inappropriate behaviors, several of them told me they worry they were complicit in enabling him over the years.

From the New York Times in 1999:

When Martin Peretz, owner and editor in chief of The New Republic, offered him a full-time job, Wieseltier pounced. He moved to Washington, where he was joined by Mahnaz Ispahani — they met when she was a fellow at the Kennedy School of Government. Their 1985 wedding, in Washington, was a spectacle, befitting the conjunction of an ascending literary star and the beautiful daughter of a Pakistani merchant prince who wore a diamond in her nose. I remember thinking, ”How long can Leon stay this good?”’ says the journalist Christopher Hitchens.

Wieseltier’s parents were less dazzled. Their son, lapsed from Orthodoxy since the early 70’s, had married not simply a shiksa but a Muslim, the Other to which Wieseltier is irresistibly drawn. ”I think people live doubly, triply and more,” he says. ”And they should. What matters to me is that one identifies one’s genuine obsessions, one’s genuine commitments, one’s genuine appetites, one pursues them seriously and far. Dilettantism is the sort of thing one must avoid.”

But it was, precisely, the trap awaiting him. It was impossible, for instance, to say no to Tina Brown, then the editor of Vanity Fair, or to Conde Nast fees, when she dangled a monthly column. Wieseltier adopted the pen name Tristan Vox, borrowed from a short story by Michel Tournier, ”to distinguish it from my other stuff and because I’ve always loved the idea of learning how to invent a voice.” But his overeducated musings on Frank Sinatra and lingerie verged on self-parody, and his high profile made him an easy target. In 1990 Spy Magazine ridiculed him as ”Leon Vee-ZEL-tee-AY,” who ”jealously guards his highbrow credentials while wearing a lowbrow heart on his sleeve.” Next came well-reported excesses, which included heavy drinking and cocaine binges. These and a flurry of infidelities finished his marriage. Had the heir apparent to the New York intellectuals succumbed to nostalgie de la boue? Or was it a case of the cloistered Brooklyn boy gobbling up the fruits of a postponed adolescence?

A long-term relationship, now ended, with the choreographer Twyla Tharp did him much good. He speaks proudly of their work together. He suggested the music, by Benjamin Britten, for one of her ballets and wrote the program notes for ”Mr. Worldly Wise,” which had its premiere at the Royal Opera House in London in 1995. ”Mister Worldly Wise is finding it harder and harder to keep up with himself, and with his world,” says the commentary for Act I. ”He puts himself in the center of everything, and nothing works. His creations are dissolving into chaos.” A self-assessment? Perhaps not, but Wieseltier was struggling. At one point, the novelist Larry McMurtry gave Wieseltier the use of a furnished room above the Georgetown bookstore he ran. ”It was a little demoralizing working there on the third floor while Larry was churning out one book after the other on the second,” says Wieseltier. Buckley says, ”I’d begun to worry a bit that Leon would be one of those people who was always talking about the book he was going to write — or, worse, was ‘writing.’ ”

But then writing was not Wieseltier’s chosen vocation. Editing was. Even at his most distracted, he nurtured arresting new voices, from Louis Menand and Simon Schama to his current deputy, James Wood, who is also the magazine’s lead fiction reviewer. Wieseltier the colleague, however, was another story. His influence over Peretz was so great that no one else felt safe, particularly the series of rivals who held the title of editor. ”The thing I never understood about him,” says one former colleague, ”is why the scheming, why the Machiavellianism? Why was he always pursuing feuds and vendettas? Here’s a man with great talent, possibly genius, persecuting people with less talent.” In April 1996, when his onetime protege Andrew Sullivan suddenly resigned the editorship after informing the staff that he was infected with H.I.V., it was widely assumed that Wieseltier had engineered his fall, perhaps out of jealously at Sullivan’s growing celebrity. Today the two don’t speak.

Only a month before, Mark Wieseltier had died at the age of 81. The relationship between father and son had always been troubled, ”difficult but very deep,” says Wieseltier. ”He had a kind of feral love for me, and I had a kind of feral love for him.” The novelist Cynthia Ozick recalls meeting Wieseltier senior in the mid-70’s, when he was ”brimming with pride over Leon in such a sweet way. It wasn’t, ‘My son the genius.’ It was, ‘What have I wrought?’ ” By the end, the question had a more plaintive tone. At 43, Leon was divorced, childless, far outside the Jewish faith, with an embarrassing public history, and unrepentant — or so he claimed.

After his father’s death, though he had torn off his yarmulke 20 years before, Wieseltier vowed, in the tradition of obedient Jewish sons, to say kaddish in precisely the manner prescribed by rabbinical authority, thrice daily for 11 months.

Lloyd Grove wrote for the March 1995 edition of Vanity Fair:

New Republic literary editor Leon Wieseltier is the egghead boy toy of such glamorous powers as Barbara Streisand, Shirley MacLaine, and Tipper Gore. But has he abandoned the life of the mind to be the life of the party?

…he once described his job as “policing the culture.”

…Wieseltier squired Tipper Gore in the 1980s to Washington’s 9:30 club, where they danced the night away to heavy-metal bands while Al was apparently up in the Senate, protecting the national interest…

Wieseltier came to this perch of high culture highly recommended by his doting intellectual mentors: critic Lionel Trilling at Columbia, philosopher Sir Isaiah Berlin at Oxford…, and historian Yosef Yerushalmi at Harvard… He was, they all agreed, a brilliant young man of breathtaking promise who would one day bring forth works of enduring importance.

His academic articles feature such sentences as, “The undifferentiated, followed by the simultaneity of the undifferentiated with the differentiated, followed by the withdrawal of the undifferentiated and the triumph of the differentiated: this has been the pattern of metaphysical history in the Jewish view…”

According to witnesses, Wieseltier was soon bringing to the office another habit [aside from alcohol] that he also enjoyed outside the workplace: frequent cocaine use. A person familiar with Wieseltier’s indulgence estimates that at one point in 1993 he was snorting — from a petite silver spoon, dangling from a chain attached to a vial, an entire gram a day. To support this expensive pastime — all but impossible on his salary, which is in the high five figures — he regularly loaded dozens of books he received as literary editor into the trunk of his Honda Accord and hauled them to Washington bookstores, selling them to finance purchases of “truth serum.”

Leon Wieseltier is a self-proclaimed policeman of the culture who refuses to be edited. As a result, his writing is virtually impossible to read all the way through.

Michael Kinsley, early in his tenure as editor of The New Republic, edited one of Leon’s turgid essays. Leon threw a hissy fit, went over Michael’s head to the owner of the magazine (Marty Peretz) and reserved for himself the right to never be edited.

After publishing his over-praised book Kaddish, again unreadable except in sections, Wieseltier was invited to Temple Sinai in Westwood by Rabbi David Wolpe to be a scholar in residence at the shul one weekend and speak about his book. Instead, Leon used all but one of his lectures to expound on his views on the Clinton and Lewinsky scandal, much to the rabbi’s displeasure.

After receiving a Modern Orthodox education at the Yeshiva of Flatbush, Wieseltier led a famously dissolute life.

Dominic Lawson writes in the 11/14/94 Spectator: “…the journalist Leon Wieseltier… the literary editor of New Republic, is the nearest thing the political correctness mob have to a cultural Gauleiter. In an interview with New York magazine earlier this year Mr. Wieseltier referred grandly to ‘part of my job of policing the culture’. (See the policeman wield his truncheon in this issue’s letters pages.)”

9/18/03

Talking to The Los Angeles Times about the controversy over Gregg Easterbrook’s blog about Jewish Hollywood on tnr.com, Leon attributed it in part “to the hubris of this whole blogging enterprise. There is no such thing as instant thought, which is why reflection and editing are part of serious writing and thinking, as Gregg has now discovered.”

3/6/06

The New Republic’s Literary Editor Leon Wieseltier Drones To Toronto Shul

“I went to see Wieseltier speak,” says a source. “He’s kind of a dick. He just read his treatise on Jewish messianic thought – nothing that I didn’t already know and hard to absorb what was unique about it. Then he took questions on whatever. Some of the old folks were complaining that he read in a monotone. That was the extent of his performance. The average age of the audience was 65.”

I’ve never heard a good word about Wieseltier’s public speaking. He’s the most over-rated intellectual in American letters.

Feb. 9, 2010

In an article on Andrew Sullivan, The New Republic’s Literary Editor Leon Wieseltier writes: “He is the master, and the prisoner, of the technology of sickly obsession: blogging–and the divine right of bloggers to exempt themselves from the interrogations of editors–is also a method of hounding.”

What’s with calling “blogging” the technology of sickly obsession? Why is it more sickly obsessive than cell phones? What is sick obsession? Why are you dogged and I am obsessed?

A lot of people have called me obsessed in my blogging. I know then that they lack argument and can only use cheap put-downs.

A Google search could not turn up Leon Wieseltier’s email address. I guess he doesn’t want to be questioned. It’s so much more comfortable just to pronounce.

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The Case For Marriage

Friend: How about your perspective of what Jewish women want in a guy, in the following age brackets:

20-29
30-39
49-49
Single women

LF: Money becomes increasingly important as women age
Looks become decreasingly important

F: I disagree. Women who are older, say 45 plus, are not chasing after money so much

L: Women want a high status male, but they become more realistic after 35yo. By then, most women have hit the wall and have low marriage value.

F: That’s your chance to pounce. My bud’s oldest daughter set the bar way too high. She missed her prime. She wants a perfect prize

L: A lot of young women make that mistake. They don’t realize that they are most eligible at 16 and start declining after 18 in value.
You’ve got to be married by undergrad or your value goes off a cliff.

F: After 22, the available pool of quality men shrinks rapidly.

D: Let me start the first age group 20-29. Handsome, has a good job, tall, good personality, nice car, gentleman, American, nice parents, frum…

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Is Judaism Connected To A Particular People?

Yes, theoretically, anyone can convert to Judaism, but in practice, conversion is difficult, particularly to Orthodox Judaism. Converts account for a negligible proportion of Jews (fewer than 100 a year in the United States).

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Robert Stark talks to Luke Ford about the Harvey Weinstein scandal

From StarkTruthRadio:

Robert Stark and co-host Joshua Zeidner talk to blogger Luke Ford about the Harvey Weinstein scandal.

Topics:

LAT: More than 30 women come forward to accuse director James Toback of sexual harassment
The rape allegations and criminal investigations against Harvey Weinstein
The insular nature of Hollywood
Luke’s involvement in Hollywood as a background player
Luke’s book The Producers: Profiles in Frustration
Harvey Weinstein’s buying off of journalist
Luke’s exposé on a Hollywood scandal involving the Gay Mafia and David Geffen
Corey Feldman’s allegations against Hollywood
The predatory urge behind sexual power
Luke’s observation that the Porn Industry is a lot more honest and open than Hollywood
Luke’s estimate that most actors and actresses trade sexual favors for roles
Ilana Mercer’s article Harvey Sweinstein and Hollywood’s Hos
Tablet Mag: Harvey Weinstein, Philip Roth, and Jewish Perverts
Harvey Weinstein’s personality type

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‘When I was nineteen years old, Elie Wiesel grabbed my ass’

Jenny Listman writes:

The photographer was about to take the photo when Elie Wiesel yelled, “Wait!!”. He then lunged (this is not an exaggeration — he looked as if he was performing a fencing move) out of the middle of the arrangement, across the line of family members, towards his right, towards me. Pushing with his hands, he shoved me and my boyfriend apart, inserted himself between us, placed one arm over each of our shoulders, and then gave a nod to the photographer and said, “Ok.”
Weird.
The photographer re-focused his lens, which took some time. The hand on my right shoulder moved a few inches down my back to be on my shoulder blade. Maybe his hand had been uncomfortable in its original position. Although, how could it be more comfortable now that it was not resting on top of something? I didn’t have an answer for myself. The hand moved lower. It moved again. This happened slowly, over a period of seconds; a physical impossibility that is possible under such circumstances. I was in disbelief.
“That can’t be what he’s doing. That can’t be what he’s doing. That can’t be what he’s doing.”
“His hand is still in a normal position. It is still in a normal position, now. Even now, it is still in a normal position.”
The photographer snapped the photo. Simultaneously, Elie Wiesel’s right hand had reached my right ass cheek, which he squeezed. The photo was over, the photographer leaned back from crouching over his camera, the group separated, smiling at eachother, and Elie Wiesel immediately RAN, disappearing straight into the crowd of over 1000 people who were nearly all standing up. Already gray-haired at that time, Weisel’s agility impressed me as he fled the scene of the crime.

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LAT: More than 30 women come forward to accuse director James Toback of sexual harassment

Los Angeles Times: He prowled the streets of Manhattan looking for attractive young women, usually in their early 20s, sometimes college students, on occasion a high schooler. He approached them in Central Park, standing in line at a bank or drug store or at a copy center while they worked on their resumes.

His opening line had a few variations. One went: “My name’s James Toback. I’m a movie director. Have you ever seen ‘Black and White’ or ‘Two Girls and a Guy’?”

Probably not. So he’d start to drop names. He had an Oscar nomination for writing the Warren Beatty movie “Bugsy.” He directed Robert Downey Jr., in three movies. The actor, Toback claimed, was a close friend; he had “invented him.” If you didn’t believe him, he would pull out a business card or an article that had been written about him to prove he had some juice in Hollywood. That he could make you a star.

But first, he’d need to get to know you. Intimately. Trust him, he’d say. It’s all part of his process.

Then, in a hotel room, a movie trailer, a public park, meetings framed as interviews or auditions quickly turned sexual, according to 38 women who, in separate interviews told the Los Angeles Times of similar encounters they had with Toback.

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Lech-Lecha, לֶךְ-לְךָ Go forth, yourself! Gen. 12:1-17:27

This week’s Torah portion begins the story of the Jews.

Listen here.

Issue 1. Is Richard Spencer’s Alt Right college tour good for the Alt Right?

Issue 2. Is the new Netflix documentary, One of Us, about ex-Hasidim, good for the Jews? For the goyim? Were Hasidim killed in the Holocaust because they refused to blend in? Are Jews and Muslims hated for not blending in?

Issue 2.5: How whites, black and latinos differ as patients.

Issue 2.6: Jamie Kirchick: Can American Jews Be White Nationalists? White House Adviser Stephen Miller Is a Spokesman for Groups That Wouldn’t Have Him as a Member

Issue 2.7 : Melchizedek

Issue 3: Were the women who gave in to Harvey Weinstein’s predatory behavior 100% victims? What blame should they shoulder? Should they have spoken out earlier? Was there anything Jewish about Harvey’s perviness? What would Abraham think about Harvey Weinstein? How should Jews feel about Harvey? Will attitudes towards Jews change as a result of these Harvey Weinstein stories? Do goyim look at Harvey primarily as an individual or as a member of the tribe? Was it racist that Harvey did not direct his predatory behavior towards black women (equal to their percentage of the population)? Was Harvey Weinstein a bad man or a sick man?

Buzzfeed publishes this essay by Bim Adewunmi: “Buried beneath the sickening story of Harvey Weinstein’s abuse is another story — the problem of casting women by their fuckability — and who that leaves out.”

Issue 3.5: LAT: More than 30 women come forward to accuse director James Toback of sexual harassment

According to Wikipedia: “Toback was born in New York City. His mother, Selma Judith (née Levy), was a president of The League of Women Voters and a moderator of political debates on NBC.[1] His father, Irwin Lionel Toback, was a stockbroker and former vice president of Dreyfus & Company.”

Issue 4. A video has circulated of actor Jason Biggs peeing on Chelsea Handler. Is this behavior depraved? Are liberals the real predators?

Was Chelsea Handler the victim here? Jason is a goy, while Chelsea is half-Jewish (but not Jewish according to orthodox Jewish law). How should that information affect our calculus? Was what Jason did to Chelsea worse than the Holocaust? Is Jason Biggs worse than Hitler?

Issue 5. Does “gentrification” mean a neighborhood is becoming more white? The Guardian: “Are white hipsters hijacking an anti-gentrification fight in Los Angeles? As the Latino neighbourhood of Boyle Heights combats soaring property prices, some condemn outsiders’ involvement – but others welcome their input”

Issue 6. Are Mike Cernovich and Laura Loomer the real Right?

Issue 7. The Las Vegas slaughter. Are the government telling us the truth? Are the media?

Issue 8. The JFK files. Trump says he will release the JFK files in the next few days. What do you expect to find? Was Lee Harvey Oswald acting alone when he shot JFK?

9. When Russia comes to liberate the righteous remnant of white culture from America whore of Babylon, how will we be identified?

10. Sex addiction rehab, does it work? Is there such a thing as sex addiction?

11. Steve Sailer: “JPod Can Identify Filthy Anti-Semites Just from Their Filthy Anti-Semitic Faces” Is physiognomy destiny?

12. Is there history in the book of Genesis or is it mythology?

13. The Lord had said to Abram, “Go from your country, your people and your father’s household to the land I will show you.

2 “I will make you into a great nation,
and I will bless you;
I will make your name great,
and you will be a blessing.[a]
3 I will bless those who bless you,
and whoever curses you I will curse;
and all peoples on earth
will be blessed through you.”

Are Jews a blessing to the world? Does God curse those who curse Jews and bless those who bless Jews?

14. Gen. 12:7 The Lord appeared to Abram and said, “To your offspring I will give this land.”

Did God give the land of Israel to the Jews? Did God give Japan to the Japanese? Does God support ethno-nationalism?

* Gen. 12:11 As he was about to enter Egypt, he said to his wife Sarai [65 yo], “I know what a beautiful woman you are. 12 When the Egyptians see you, they will say, ‘This is his wife.’ Then they will kill me but will let you live. 13 Say you are my sister, so that I will be treated well for your sake and my life will be spared because of you.”

Did Abraham sin? Are ethics situational or absolute or does the situation determine the absolute?

15. Gen: 12:17: “But the Lord inflicted serious diseases on Pharaoh and his household because of Abram’s wife Sarai.”

Did Sarai give Pharoah the clap? If so, did she get it from Abraham? If so, did Abraham get it from a shiksa?

16. Why did God choose Abraham? Dennis Prager said in 1993: “If Abraham were a truly righteous person, and Jews came from Abraham, then Jews could say, we’re better than non-Jews because we come from the best ancestor.”

“The Torah doesn’t want the Jews to think they are intrinsically better than anybody.”

“There is no more evil doctrine than racial supremacy because it means that the people who are not members of your race can never change. They are intrinsically bad. You are intrinsically inferior, I may therefore destroy you. Auschwitz was impossible without racial anti-semitism. Regular anti-semitism would not produce extermination. In all previous anti-semitism, if the Jew converted to the anti-semite’s thinking, he was accepted the next day. In racial anti-semitism, the Jew can never change.”

“Just as the different race can never be good, you can never be bad because of your race. It undermines everything God wants in this world — that values be supreme. That people can be better.”

“The most anti-semitism today is to be found in the Arab world. It’s the only part of the world not moving to democracy. The two are related. If they make peace with Israel, there will be unleashed forces of democratization in the Arab world… You cannot hate the Jews and run a good society.”

17. Gen. 13:14: “The Lord said to Abram after Lot had parted from him”

Which people do you need to be rid of before God will speak to you?

18. It’s hard to think of any important thinkers in history who were poor. Only the wealthy have the time to ask philosophical questions.

19. Gen. 12:6 “the Canaanites were then in the land.”

Orthodox RCA commentary:

Spinoza argued that the last sentence, “The Canaanites were then in the land”, meaning “then as opposed to now”, could not have been written at the time of Moses, as the Canaanites were still in the land. The sentence could only have been written at a time when the Canaanites were no longer in the land, so as to convey needed historical/ethnographic context to contemporary readers.

Spinoza did not see himself as having discovered this; he believed that he was following in the footsteps of the thirteenth century Spanish commentator Rabbi Avraham ibn Ezra. Let’s take a look then at Ibn Ezra’s comments to Genesis 12:6:
“והכנעני אז בארץ” – יתכן שארץ כנען תפשה כנען מיד אחר. ואם איננו כן יש לו סוד. והמשכיל ידום:
“The Canaanites were then in the land” – likely that the Land of Canaan was grabbed by Canaan from the hands of another. But if this is not so, it has a secret, and the one who comprehends it will fall silent.
The “secret” Ibn Ezra alludes to here is the “secret of the twelve” that he refers to elsewhere in his commentary, and the other verses he mentions in those contexts also seem to raise the possibility of post-Mosaic editorial insertions. As I have not yet understood any other attempt at explaining the secret, it seems to me fair to cite Ibn Ezra as someone who was theologically okay with there being post-Mosaic insertions in the Torah.
However, Ibn Ezra does not prefer this reading. On literary rather than theological grounds, he suggests that the more likely correct interpretation is that the verse teaches us that the Canaanites had taken the land by force from someone else. In other words, he thinks the better translation of the verse is “The Canaanites were then in the land”, meaning “then as opposed to previously”. That translation allows the verse to be written at the time of Moses.

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Ilana Mercer: Harvey Sweinstein and Hollywood’s Hos

Ilana Mercer writes:

I’d like to better understand the conservative media’s orgy over Harvey Weinstein, the disgraced and disgraceful Hollywood film producer and studio executive who used his power over decades to have his way with starlets.

To listen to conservative talkers, the women affronted or assaulted by Weinstein were all Shakespearean talent in the making—female clones of Richard Burton (he had no match among women)—who made the pilgrimage to Sodom and Gomorrah in the Hollywood Hills, for the purpose of realizing their talent, never knowing it was a meat market. Watching the women who make up the dual-perspective panels “discussing” the Weinstein saga, it’s hard to tell conservative from liberal.

“Conservative” women now complain as bitterly as their liberal counterparts about “objectification.”

However, the female form has always been revered; been the object of sexual longing, clothed and nude. The reason the female figure is so crudely objectified nowadays has a great deal to do with … women themselves. By virtue of their conduct, women no longer inspire reverence as the fairer sex, and as epitomes of loveliness. For they are crasser, vainer, more eager to expose all voluntarily than any male. Except for Anthony Weiner, the name of an engorged organism indigenous to D.C., who was is in the habit of exposing himself as often as the Kardashians do.

The latter clan is a bevy of catty exhibitionists, controlled by a mercenary, ball-busting matriarch called Kris Kardashian. Kris is madam to America’s First Family of Celebrity Pornographers. (To launch a career with a highly stylized, self-directed sex tape is no longer even condemned.) Lots of little girls, with parental approval, look up to the Kardashians.

From Kim, distaff America learns to couch a preoccupation with pornographic selfies in the therapeutic idiom. Kardashian flaunts her ass elephantiasis with pure self-love. Yet millions of her admirers depict her obscene posturing online as an attempt to come to terms with her body. “Be a little easier on myself,” counsels Kim as she directs her camera to the nether reaches of her carefully posed, deformed derriere. While acting dirty and self-adoring, Kardashian delivers as close to a social jeremiad on self-esteem as her kind can muster. Genius!

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Pro Publica: Racist, Violent, Unpunished: A White Hate Group’s Campaign of Menace

Pro Publica:

It was about 10 a.m. on Aug. 12 when the melee erupted just north of Emancipation Park in Charlottesville, Virginia.

About two dozen white supremacists — many equipped with helmets and wooden shields — were battling with a handful of counter-protesters, most of them African American. One white man dove into the violence with particular zeal. Using his fists and feet, the man attacked one person after another.

The street fighter was in Virginia on that August morning for the “Unite the Right” rally, the largest public gathering of white supremacists in a generation, a chaotic and bloody event that would culminate, a few hours later, in the killing of 32-year-old Heather Heyer, who was there to protest the racist rally.

The violence in Charlottesville became national news. President Donald Trump’s response to it — he asserted there were “some very fine people on both sides” of the events that day — set off a wave of condemnations, from his allies as well as his critics.

But for many Americans, conservatives as well as liberals, there was shock and confusion at the sight of bands of white men bearing torches, chanting racist slogans and embracing the heroes of the Confederacy: Who were they? What are their numbers and aims?

There is, of course, no single answer. Some who were there that weekend in Charlottesville are hardened racists involved with long-running organizations like the League of the South. Many are fresh converts to white supremacist organizing, young people attracted to nativist and anti-Muslim ideas circulated on social media by leaders of the so-called alt-right, the newest branch of the white power movement. Some are paranoid characters thrilled to traffic in the symbols and coded language of vast global conspiracy theories. Others are sophisticated provocateurs who see the current political moment as a chance to push a “white agenda,” with angry positions on immigration, diversity and economic isolationism.

ProPublica spent weeks examining one distinctive group at the center of the violence in Charlottesville: an organization called the Rise Above Movement, one of whose members was the white man dispensing beatings near Emancipation Park Aug. 12.

The group, based in Southern California, claims more than 50 members and a singular purpose: physically attacking its ideological foes. RAM’s members spend weekends training in boxing and other martial arts, and they have boasted publicly of their violence during protests in Huntington Beach, San Bernardino and Berkeley. Many of the altercations have been captured on video, and its members are not hard to spot.

Indeed, ProPublica has identified the group’s core members and interviewed one of its leaders at length. The man in the Charlottesville attacks — filmed by a documentary crew working with ProPublica — is 24-year-old Ben Daley, who runs a Southern California tree-trimming business.

Many of the organization’s core members, including Daley, have serious criminal histories, according to interviews and a review of court records. Before joining RAM, several members spent time in jail or state prison on serious felony charges including assault, robbery, and gun and knife offenses. Daley did seven days in jail for carrying a concealed snub-nosed revolver. Another RAM member served a prison term for stabbing a Latino man five times in a 2009 gang assault.

“Fundamentally, RAM operates like an alt-right street-fighting club,” said Oren Segal, director of the Anti-Defamation League’s Center on Extremism.

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