What’s My Role In Judaism?

Sometimes I think I’m the court jester. Other times, I think I have a powerful role. More people read me than hear any Shabbos morning sermon. People don’t treat me trivially.

I remain an outsider. Almost every group I join (with the exception of 12-steps), I’m still an outsider. I could do with ten times as much personal connection in Jewish life.

People read my blog. They come to my talks. I’m a circus attraction. I have a freak appeal. I think I’m slowly moving towards normality, connection.

At times, I fear I’m recreating my father’s stirrer role in Adventism.

Was there any comfort in converting to Judaism? I’m happier since I pulled it off, particularly the Orthodox one in 2009. Much of the rage has dissipated from my blog. Every day, I feel more a part of Judaism. I know my purpose, my community, my direction, and what I’m good at. I know what’s available in Jewish life.

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Why Did I Convert To Judaism?

* I wanted to be part of the most effective group for making a better world. A group that had a divine recipe (Torah).
* I wanted to improve myself.
* I wanted to belong to a transcendent community (without sacrificing my rational inquiry).
* I wanted to benefit from a wise tradition where God was the author.
* I wanted some of that higher quality of life that Jews have.
* I wanted to feel at the center of the world.
* I wanted to get close to Dennis Prager and other great role models I met in Judaism.
* I wanted to get emotionally and intellectually engaged with a tradition, a people, a text, and a country.
* I wanted to be inspired, stimulated and pushed to be more. I wanted guidance and direction.
* I wanted something worthy to struggle with.

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Why Do I Keep Seeking Out Substitute Father Figures?

I was blessed with a good father. My dad is righteous. He’s a rock. He’s reliable. He’s predictable. He’s stable. And with my mother (who died of cancer before I turned four) and my step-mother, he gave us three kids a much better upbringing than he had.

I’ll always be grateful.

My father taught me right from wrong. I didn’t always listen to him, but he implanted good values within me. More importantly, he lived them.

Dad took a great interest in my intellectual development as well. By age eight, I was in love with reading. Dad suggested many great books to me. He tried to dissuade me from wasting so much time following sports and watching TV. When I was nine or ten, he took me to the Avondale College library and explained how it worked. When we moved to Pacific Union College in 1977 when I was 11, he showed me how that library worked as well. Libraries became a second-home for me.

Even though dad always had a frantic schedule, he frequently took time to play with me, be it soccer or Monopoly or the like.

Dad had clear priorities. Number one was God (embodied in Jesus). Number two was family and religious community and health and learning. Dad never had hobbies. He had too much to do. Dad would rest and relax at times but only for the sake of accomplishing more in the long run.

From an early age, I sought the mentorship of older men. I wanted people I could discuss politics and sports with. I wanted to just hang out. Dad was very busy and while he’d always make time for me when I asked, I didn’t want to be a bother. It was easier to seek out other men.

From grade school on, I was frequently more interested in hanging out with the fathers of my friends than with my friends. I loved to just kick back and talk.

I always picked good friends and I always picked good mentors. Even though I’ve never been particularly righteous myself, I always had a good sense of the decency of others and always prefered to surround myself with those who wouldn’t needlessly hurt me.

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I Love The 12-Step Share

I’ve been going to 12-step groups for the past 18 months to find recovery from my emotional addictions.

An integral part of meetings is the “share.” Many meetings will have a lead speaker who’ll give a share from 8-15 minutes on average. He’ll talk about how his addictions ruined his life and how he found recovery through working the program.

A good share is brutally honest. The person talks about his own struggles and which specific parts of the program helped him. A mediocre share is filled with advice-giving, theory and quotations from spiritual masters.

Advice-giving is not the 12-step way. Instead people are encouraged to speak about their own experience and to not give cross-talk commentary on others shares.

Two months ago, for the first time, I was asked to give the lead share. Then a couple of weeks ago, I walked into a meeting and five minutes before it was due to start, I was asked if I would mind substituting for the scheduled speaker who couldn’t make it.

On my first talk, I had a few days to prepare. This time I had but a few minutes. My talk wasn’t as smooth, but I just spoke from the heart, shared what I had struggled with, and related how I had worked the 12-steps and which ones were the most difficult for me, starting with step one.

I grew up a preacher’s kid. I heard hundreds of sermons. Some were inspiring, some were boring. Right now, I prefer the 12-step share where people open up about how their addictions have destroyed their lives and then describe how a power greater than themselves restored them to sanity.

As a writer, I rarely feel comfortable prescribing for others. I’m much more comfortable sharing my own struggles and things that have helped me. Take it or leave it. Your mileage may vary.

My personality, my writing style, my life position, all feel much more comfortable with sharing rather than preaching.

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Is My Writing Toxic?

In the first 11 years of my Jewish journey, I never wanted to write anything bad about any rabbi. I revered rabbis. I knew there were bad ones, but I revered the profession as a whole.

Then I got kicked out of three Orthodox synagogues in Pico-Robertson in 2001 (after one expulsion in 2008) and my heart got very cold. About three years went by and I read the book “The New Rabbi” and I decided that rabbis deserved at least as much journalistic scrutiny as high school basketball coaches and I started writing about them, with few exceptions, with the same sort of detachment that I brought many years ago to writing about high school basketball for the Auburn Journal.

One leading Conservative rabbi called my writing “toxic.” That shook me up. The word is so powerful. I recognized that there might be something to what he said but I could not deal with it at the time.

Now I’m 12-stepping and I’m willing to look anew at myself, my writing and my behavior and to look for the resentment and fear I’m exhibiting as I pursue my own selfish ends and decide to instead turn my will and my life over to God, to let go of my resentments and to stop depending on my own competency (which is not very competent or I would not be in the position I am in) and to instead turn to God constantly, asking, “What is your will?”

I’m taking a second look at my toxic behavior and there’s a lot more of it than I would like.

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Why Do Jewish Men Chase Shiksas?

Did I convert to Judaism to chase shiksas? An objective observer looking at my track record might think yes for many of my years prior to completing my Orthodox conversion in 2009.

Despite living in and around Orthodox Judaism for almost two decades, I’ve never had more than one date with an Orthodox woman (and never more than one date with my favorite type of Jewess — the Persian).

I know that the literal meaning of “shiksa” is “unclean meat”, but in most usage I hear, the word has either a neutral or positive connotation. Secular Jews usually use “shiksa” satirically while traditional Jews whip it out reflexively to refer to non-Jewish women.

For the first decade of my Jewish journey I rarely said “shiksa” because a favorite rabbi of mine, Joseph Telushkin, commanded that you shouldn’t because it’s hurtful, but when I became confident enough in my own judgments that sometimes a word’s connotative meaning is more important than its denotative one, I began to embrace the word in addition to some of the women it represented.

I’ll illustrate my approach to controversial language with another example from Jewish life. The word “goy” means nation and in popular use means non-Jew. There’s nothing pejorative about its literal meaning, but connotatively it is often used as a put-down in Jewish life.

When I’m writing for a general audience, I’ll choose whatever language best expresses what I want to say, without consideration for who gets offended.

In regular conversation, however, I try to keep my usage of “shiksa” and “goy” and other terms appropriate to my audience.

I feel entitled to say what I want on my own blog, but in other contexts, I’ll tone myself down.

I’m sitting here this afternoon in Starbucks with my 12-step book and working on my fourth step — “making a complete and fearless moral inventory.” One sentence in my book particularly hits me — “The addict uses almost everyone and everything in his life to meet his addictive emotional needs.”

I’m thinking about women I’ve dated. I think I can make some useful generalizations from my own experiences.

So why have Jewish men like me chased the shiksa while the Jewish spinster is forced to spend another motzi Shabbos alone?

Judaism forbids intermarriage. Rabbis don’t even sanction inter-dating. We’re supposed to mate with our own.

Since I decided in late 1989 to convert to Judaism, my first and second and third choice has always been to date Jewish women. While many Jewish men complain to me about Jewish women, I have no complaints about the Jewish woman.

I sometimes hear that Jewish women are too materialistic. They care only about money. That’s not been my experience. I’ve dated many Jewish women (most with advanced degrees) and I’ve never had either money nor a nice car nor a nice apartment. I’ve always lived on the edge and yet have managed to date Jewish doctors and lawyers and professors though none of them were interested in settling down with me.

I’m 46 and I’ve been on many dates (with an even mixture of Jews and non-Jews). I have theories about why Jewish men such as myself date shiksas (though I have not dated any since 2008, even when I dated shiksas before that, they were never active in an organized religion and I always talked to them early on about conversion to Judaism so that we could make our relationship work).

* First of all, there are just so many shiksas. Ninety eight percent of all women in America are shiksas. In our Jewish fantasies, they’re like God — all around. All knowing. All powerful. All good.

Part of sex and love addiction is idealizing your partner and then blaming them for failing to live up to your fantasies.

* Shiksas are easy. I don’t mean this literally. According to the most comprehensive survey of American’s mating habits (published by the University of Chicago in 1994), Jews average far more sexual partners than any other religious group (presumably all Jews are counted as part of their religious group even though only 10% are observant). But Jewish guys aren’t dating the average shiksa. They’re not dating the shiksa who’s an integral part of her traditional community (ethnic or religious). They’re dating the easy shiksa, the one who’s not bound by her people, tradition, religion and is open to hooking up with the other.

Jews tend to be confident. Try giving a Jew mediocre service. You’ll likely get reamed for it. There’s a strength that comes with being part of God’s chosen people. In Judaism, you earn your way. This produces people who study hard, work hard, and commit to family and community. This leads to a higher quality of life.

Jews tend to be excellent and with excellence comes many expectations and demands. If you’ve ever worked in a service position for Jews, be it in a restaurant or airline, you know that Jews tend to complain more than the average. In Christianity and Islam and every other religion but Judaism, the focus is on leaving this world. Judaism focuses on this world. Hence, Jews demand more from this world. They’re more impatient. They live life with urgency. They don’t put up with crap without a fight.

Jews are not an easy people. They don’t just melt into the background. Jews have traditionally had close-knit families. That complicates dating because you’re not just dating the girl, you’re dating her family as well. You probably have many friends in common. These ties, these interconnections, these complicated and numerous bonds make objectification difficult, and without objectification, a man can’t get hard.

If you’re thinking about your date’s mother, you’re not likely to get excited. If you’re thinking about the rabbi you have in common, you’re not likely to get excited. If you’re thinking about how your parents do vital business with her uncle, you’re not likely to get excited. If the two of you were set up by the rebbetzin who will be expecting a report back, you’re not likely to get excited. If your family wants something from her family, you’re not likely to get excited. If you’re dreading spending Shabbos and Yom Tov with her family, you’re not likely to get excited.

These are the mundane considerations of Jewish dating that diminish erotic excitement.

By contrast, with the shiksa, you are less likely to have such complicating ties.

How did I meet my last ten shiksas?

* LA Press Club
* Tampa Show
* On the set of Lesbian Swirlfest 17
* LA Press Club
* She wrote for a friend’s website
* She saw me on TV
* She read my blog (x3)

How did I meet my last Jewish girlfriends:

* Yoga
* Shabbat dinner
* Singles ads (x2)

Jewish life is split into so many factions that you can quickly size up whether you’re compatible before you’ve spoken for ten minutes. By contrast, from a Jewish perspective, the goyim tend to blend together.

It’s much easier to fantasize about a shiksa. From a Jewish perspective, they’re a blank slate. You can just project your dreams on to her. It’s easy to imagine that you’re compatible. While if you’re a committed Orthodox Jew, it’s impossible to imagine yourself as compatible with anyone but a fellow Orthodox Jew.

Most shiksas in America will respect your Judaism, while most Jewesses (if they’re not traditional) will most likely despise it. The Jewish women I’ve known who aren’t Orthodox hate Orthodox Judaism, while the non-Jews, more often than not, admire it. The shiksas I’ve dated, for instance, have been interested in making Shabbat while many of the Jews despised it.

Shiksas usually consider Jewish men a great catch because they tend to be sober, hard-working, accomplished, educated and don’t beat their wives. By contrast, never-married Jewish women in their 30s and older will likely have a lot of psychic scars from dating Jewish men. Presumably, no worthy Jewish man has proposed to her. Ergo, Jewish men suck.

* Relating to a shiksa can be a flight from intimacy if you go into it expecting that it won’t work out. That way you don’t get as emotionally invested and your pesky issues may not rise up so severely. It might not hurt as much when it ends.

* Shiksas are different and what is different is frequently erotic, which is how most men make their mating choices.

* With a shiksa, you can take out all your rage at women. You can get back at the church for persecuting Jews. And take your full measure of pleasure at the same time.

* Shiksas are sinful. Not literally, there’s no sin in not being Jewish, but for a Jewish man to sleep with a shiksa is a big sin for the Jewish man. And committing big sins has its own erotic excitement.

* Like Jewish men, Jewish women tend to be educated and accomplished, but while such qualities increase mate choices for the Jewish man, they decrease them for the Jewish woman. Why? Because women are biologically wired to only mate with those above them in social status. So the smart high-achieving Jewish woman as she accomplishes more and more has fewer and fewer mating choices (and those that remain will increasingly likely be Jews).

When I’ve dated Jewish women, my low status in Jewish life quickly became apparent. Being a rebel without a shul is a good topic for blogging, but it’s a lousy foundation for loving (a Jewish woman). Jews on average are going to know me better than non-Jews because I spend more time around them, thus Jewish women have seen through me more quickly than non-Jewish women have.

With the shiksas, we were quickly in an intimate relationship, and when that happens, you hook them with the hot sex so that they don’t think clearly for a few weeks or months. By the time they’ve got clarity about you, you’re ready to move on anyway.

In my last relationship with a Jewish woman, her friends asked her, “How does he an Orthodox Jew handle you being secular?” And she replied, “He’s more interested in my body right now than my mind.”

The stereotype is that Jewish women are sexually cold and that shiksas are more adventurous. That has not been my experience.

* Men crave variety and demographics dictate that there’s going to be more variety among the goyim.

* Men tend to fetishize and the demographic odds are that your fetishes will lead you outside of the Torah Corral.

* Jewish men are tied of the Jewess ball-buster and find it easier to get along with the more feminine Asian archetype, who frequently seem so appreciative of what Jewish men have to offer.

* Shiksas, when you don’t know them, seem uncomplicated. Jewish life, by contrast, is complicated. A synagogue-attending Jew in America lives simultaneously in at least two cultures — Jewish and American. From there, the complications only pile up. Jewish life is challenging. Take it from a public speaker, Jews are more challenging to lecture to than non-Jews. Take it from a convert, it’s challenging to navigate the shoals of Jewish life. By contrast, simple answers a child can understand dominate Christian and Muslim life. Believe in Jesus or follow Mohammed and you can have eternal life. From a Jewish perspective, non-Jews seem uncomplicated and uncomplaining. Dating one can feel relaxing. She’s grateful. She’s appreciative. She’s easy.

* Shiksas tell you to have a nice day. They usually have nice manners. They smell good. They’re allowed to shower on their holy days. They’re more interested in you than in their careers, their causes, and their pets.

* Shiksas are less likely to know you. They might not know you’re a loser. They might not know your back-story, your reputation, your history of failure. They’re less likely to fear a guy with a long Wiki.

* Jewish guys have fewer expectations for the shiksa because, in all likelihood, they’re just for practice.

Judaism is a pragmatic religion focused on daily behavior. Jews influenced by it care less about a person’s theology than his behavior. They’re less likely to believe that someone can turn on a dime. The past is the best predictor of the future. Christianity, by contrast, is romantic. It embraces the sinner and preaches the transformation of the heart. As a result, Christians tend to be loving, forgiving people. I’ve known Christian women who’d do anything with me if I’d allow them first to say a prayer to Jesus. What Jewish guy would forego such a deal?

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I’m A Serial Enthusiast

August 11: If this is what isolating looks like, I’m doing fine! I spent about five hours in shul today. My main website, Lukeford.net, has been felled by an attack of malware and is currently blocked by Google. My feet still hurt from plantar fascitis despite four expensive trips to the physical therapist. I know they’re getting better.

I seem to be expending so much effort and money into just staying in place. I’ve spent all this money on security for my website and in switching to a different template yet it is in vain because of inadequate security on my host’s end. I’m out about $200 I’ll never get back.

I wish I had produced some good writing over the past five days. I journal and journal but nothing compelling. I don’t want to waste my weekly writing class.

I need compelling human interaction. That’s where I get good material.

Man, I have friends who are just bottomless pits of need but there’s nothing anyone can do for them. They’ll have to hit bottom and then the pain will be so bad that they’ll become willing to do the work, the therapy, the 12-steps, etc, that can restore her to sanity.

I’m so grateful for my 16 months of 12-step work. I feel like I’m just scratching the surface of what the program offers.

Why have I shifted the enthusiasm I used to have for Judaism to 12-step work?

My behavioral and intellectual commitment to Judaism is as strong as ever, but I’m more sober now than ever before. Yes, I admit that I am a serial enthusiast. I’ll pick something up for a few months, suck the life out of it, and discard it. Other things I pick up, however, such as journalism in eighth grade, have remained lifelong pursuits.

I decided at the end of 1989 to convert to Judaism. Twenty years later, I felt sobered that the way I was practicing Judaism was not improving my moral character much. I was still miserable, filled with shame, fundamentally ill at ease with life, and largely alienated from the people around me.

I went off all my medications (lithium, clonazepam, clonidine) in early 2009 (after going on them in 2001 and 2002). I felt that with the daily Alexander training, I did not need them anymore. I feel more creative without the meds.

Since 1998, I’ve had about eight years of weekly psycho-therapy, and that has been a big help. I completed in December of 2011 three years of daily Alexander Technique teacher training. That was a big help. But what I want to wax lyrical about this evening is 12-step work for co-dependency, fantasy, sex and love addiction.

So despite all my Torah and mitzvos and pyscho-therapy, I knew over the years that something wasn’t right with me. Many times these realizations came to me painfully such as when someone I respected, such as Dennis Prager, said to me bluntly, you’re sick.

Part of me part of the time knew he was right. A lot of other people said the same thing. Sometimes when I’d awake around 2 a.m., I knew they were right. Sometimes when I Googled for particularly sick videos (never children!), I knew I was sick. At times I’ve felt in the grip of sexual compulsions that strained my self-control. My desire for sex would challenge my moral boundaries. I’d demean myself by getting with ugly girls I’d be ashamed to be seen with in public because I was so desirous of getting that release, that sense of oblivion.

Twenty years ago, I thought that Judaism and ethical monotheism and the other teachings of Dennis Prager were going to be my cause but right now I mainly want to talk about 12-step work.

After 20 years of Torah, my love for porn was unchanged. My desire to obliterate myself through sex with many different partners was unchanged. My feeling of getting high just looking at an attractive woman was unchanged. When I walk down the street and see my type, I forget everything else and for a few seconds or minutes or, surely not hours, I obsess that if I could just have her, all my problems would go away. Nothing else matters to me when I am in the grip of this fever. Since the age of eight, I think I’ve spent about 5% of my life in this kind of high obsessing over some member of the opposite sex who if she would only love me, all my problems would go away.

So, this 5% number does not sound like a big deal, right? Only 5% of my time given away to harmless day-dreaming. But I fear that it reflects an inner sickness, an intimacy disorder.

I had this Dennis Prager induced conviction that ethical monotheism was the best solution to the world’s ills and that Judaism embodied ethical monotheism and that Orthodox Judaism was the only form of Judaism proved to be to sustain itself. Now I am sobered by how little this conviction improved my own behavior and quality of life and the behavior and lives of many of those around me. Orthodox Jews don’t tend to be any more ethical than any other group of Jews. Devotees of ethical monotheism are rarely transformed. It now seems to me that goodness and decency are not usually available to direct assault. Telling yourself each day, “There is one God and his primary demand of me is that I treat other people ethically” strikes me as less effective on average than simply developing bonds. And what stops people like me from human connection? Deep-rooted patterns of shame, addiction and other baggage.

If you are not a mentch, then you’re will is probably corrupt, and simply willing yourself to be a mentch is unlikely to be effective. What can be effective is if you join a group of people who have the goal of developing their character. Community is a powerful spur to righteousness and to evil. Most of us don’t see or hear God, but we can see and hear our communities, and they transform us in their image much more than we transform them in ours.

There are probably people who can transform from bad to good through sheer will, but most people have to work a program.

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What Is Jewish Guilt?

I grew up a Christian and I notice a ton more guilt in my Christian friends than in my Jewish friends.

For my Orthodox Jewish friends, most of them believe that God is pretty happy with them. I do not know of a Christian who believes that God is happy with him.

Judaism is primarily a set of precise instructions on how to live. You do it and you feel good. Even when you feel bad for not living up to the law, you feel good knowing that you can do better. There’s no guilt inducing over motives in Jewish life. Rabbis never preach about sin and how humans are sunk in original sin and how sin is what we are, not just what we do. This is what Christian clergy preach about.

The reason that “Jewish guilt” is so enshrined in popular culture is that Jewish life and Judaism make many demands, more behavioral demands than any other group or religion. There are high standards in Judaism and it is easy to notice when you’re not living up to them.

Link: Jewish guilt is a myth regarding the general nature of Jewish life and culture. The myth appears in a number of different forms, among them the Jewish mother who is adept at creating guilt in her children. Jewish guilt is also sometimes presented as the neurotic businessperson that struggles with the application of religious principles to business ethics. In general, the idea of a guilty Jew can be related to any situation where the individual appears to engage in activities that are self indulgent.

While Jewish guilt has provided fodder for comedic routines and characters in television shows and movies for many years, the phenomenon is generally considered to be more of an urban legend than truth. There is nothing in the tenets of Judaism that ingrain guilt to a higher degree than found in most religions. This means Judaism is not any more subject to neuroticism than any other major world faith or ideology.

The idea of Jewish guilt is sometimes linked to the Jewish concept of repentance or Teshuva. Essentially, this type of remorse is considered the first step toward repentance from taking a wrong action. From this perspective, Teshuva is considered to be a form of positive guilt, as the individual recognizes the error of the action and is therefore ready to make atonement for the wrongful act.

However, most of the popular stereotypes tend to present Jewish guilt as an excuse for actions rather than repentance for wrong actions. The myth of Jewish guilt is exemplified by a Jewish person who must shop in certain stores or has a predilection to shame others into doing what he or she wants by making them feel guilty. While there are certainly adherents of Judaism that engage in these and similar activities, there is no evidence that there is anything uniquely Jewish about the ability to create and cultivate guilt in self or in others.

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Gratitude

My therapist asked me Monday night why I didn’t express what I felt. Why did I minimize my gratitude? “I didn’t want to get overwhelmed by emotion,” I said. “It’s not worked out well for me to show too much gratitude. People expect too much in return. They feel like you owe them. I expressed gratitude as a little boy and always got moved on. I learned to hide my feelings. Stiff upper lip. If I cracked open a bit, I’m not sure what would come out. It might overwhelm me. It might not be appropriate to the situation. I prefer to stay in control. To not slop over. Let me do my slopping on my blog where I can edit things.”

People wanted more inspiration from my talks. I only wanted to confess and to share a few steps that have worked for me. Can Lurid Luke inspire or would that violate the terms of his probation?

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Gymnast Aly Raisman

Joe emails: I know that you are this big moral guy and your head is in the clouds or in daf yomi, but you really have to watch and re-watch the floor performance of Aly Raisman. It is testament to a mixture of Jewish brains and a supernatural ass.

None of the other performers had a chance in the event that requires the mental work of floor. The vault and uneven bars are purely the province of Chinese “athletes” who are malnourished, and the balance beam is apt to ridiculous scoring errors, as can be seen in the truly poignant scene of the old man of winter Bela Karolyi yelling at his acolyte to file an appeal because some idiot judge could not count the skills performed.

You should interview Aly Raisman rather than that windbag burnout Chaim Amalek, Aly’s victory is the most important jewish event of the year, save for the Israeli attack on iran slated for late December.

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