Do The Orthodox Know?

I got this feedback on my writing about my emotional addictions:

“When you’re in your Orthodox Jewish community, do you have to hide an entire side of yourself? What’s that like? I want to get in there and know what’s going on that keeps you there. Is it empowering? Is it horrible? Is there any conflict? How much do these people know about who you are and what you deal with and the type of people you’ve consorted with?”

ANSWER: Everyone knows and reacts in their own way. Few people in the community view me as a threat anymore.

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Should you wait until your second date to talk about your 12-step program or just get it out right away?

David: Personally I read out to them my step 4 and step 8. If they still want to be with me after that then they are mine forever.

Rabbi Hershel Rabbs Remer I’m curious how any woman could go out with you for even 1 date and not already know that you’re in 12 steps, as you broadcast about your addictions every day on your blog, youtube, and facebook. She would need to have no Internet access to not know, or she didn’t do her due diligence.

Mark: You need a timeline for all these things. 12 steps- date 3, porn-date 4, chronic fatigue- date 5, etc. Or just wear a sandwich board with your whole life story for the first date (or just assume she actually looked you up on the internet and knows all of these things and has seen you and Rabbs)

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Sacha Baron Cohen Comes To Beth Jacob For Yom Kippur

A friend tells me: Sacha Baron Cohen (Borat) did come Erev Yom Kippur.
For Neilah, his wife came too (cute). He was invited to join the men choir and he gladly complied. He danced around the Bima with them at the end of services. He is good looking, nice and friendly.

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I’m Trying To Figure Out The Difference Between Gay And Persian

An Orthodox Persian friend says he knows of no gay Persian Jew. Is it true that homosexuality is unknown among the Persians? Ahmadinijad says so.

I am trying to figure out if my friend is gay. He’s Persian Orthodox, nearly 30, and never kissed a woman. He dresses flamboyantly. He’s always pinching my facial cheeks and calling me “cutie pie.” He’s always noticing whether or not other guys are in shape and how they dress and their various physical imperfections, stuff I never notice. He keeps pointing out my bulging stomach and the stains on my teeth and my ill-fitting ratty clothes. When he’s touching me, he says that it is normal in Persian culture for guys to hug and kiss and to be very physically affectionate, so I don’t want to be intolerant of his culture and push him away. How can I best be a compassionate understanding friend?

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Using A Stroller On Shabbat

Every major Orthodox rabbi but one has ruled that you can’t use a stroller on Yom Kippur because the eruv is down due to the 405 construction.

Here’s the normative approach:

Young Israel of Century City

Guidelines For When the Eruv is Down

Prepared by Rabbi Elazar Muskin & Rabbi Zev Goldberg

The Los Angeles community is blessed with an exceptional Eruv that is used by the entire community throughout the year. However, because of ongoing construction on the 405, the Eruv Committee has informed us that the Eruv will not be operational on Yom Kippur. Please be advised of the following guidelines:

– You are not allowed to carry your High Holiday pass on Yom Kippur. Guards will have complete lists for all locations. If your name is on the list you will be allowed to enter the designated Minyan location.

– If you live in a home with a fully enclosed yard (even if there is a door), you may carry in the yard.

– You may not carry a key on Shabbat/Yom Kippur without an Eruv. It is permissible to fashion a belt that uses the key as part of the buckle. However, the key must serve a function as part of the belt. Attaching the key to the belt as an ornament is not acceptable. It is not permissible to simply attach a key to a necklace.

– If you need eyeglasses/contact lenses to help with your vision, you are permitted to wear the eyeglasses/contact lenses when walking in a public domain on Shabbat.

– You are not permitted to push a stroller on Shabbat/ Yom Kippur if there is no Eruv. This applies even if the child is capable of walking on his/her own. If you require the use of a wheelchair, walker or cane, please call Rabbi Muskin to discuss the issue privately.

– If you realize that you are carrying while walking in a public domain, if the item can be discarded, it is best to dispose of the item in a backhanded fashion. If the item cannot be discarded, you should ideally walk back to the point of origin stopping every 4 to 6 feet.

– If on Shabbat/Yom Kippur you encounter someone carrying in a public domain because they are unaware that the Eruv is down, it is better not to inform the person until they have returned to a private domain so that their carrying remains an “inadvertent sin”.

Here’s the exception. Rav Yosef Kanefsky emails his congregants and then catches a ton of grief from other Orthodox Jews:

Dear friends,

I’ve been thinking a lot about identifying a halachik mechanism by which everyone can come to shul on Yom Kippur, including those of us with children who need strollers. If we work together as a community, we should be able to get it done. Whether you have small children or not, please read on:

(1) What we’d like to do is to match people who have non-Jewish housekeepers, or neighbors or friends, with people who need to have strollers pushed.

(2) We would pre-arrange for the non-Jewish friend to appear at your home at about 9:30 on Yom Kippur morning, and to stroll the stroller as you walk to shul. And then to reverse course at 3 PM (the end of mussaf).

(3) Some of the halachik fine points of this arrangement are:

a. That this is all arranged before Yom Kippur

b. That before or after Yom Kippur, the non-Jewish person will be compensated for his or her efforts (unless they refuse compensation)

c. That the person will not be asked to do anything else except the “mitzva need” of enabling you to come to shul

(4) So if you know someone who could be one of our strollers, or if you are in need of a “stroller”, please contact Orit at the shul office no later than Monday at noon.

(5) For any further questions, please contact me!

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Making Jews Look Good Since 1993

A friend at work tells her 41 yo son about me: “There’s this kid a few years older than you with a cherubic Anglican face who’s an Orthodox Jew.”
“Did he convert?”
“Yes. He wears his beanie every day and his underwear hanging out with his tassles showing and he swings them like some burlesque babe and says his ancestors went through Auschwitz so that he could wear his tassles out. And I tell him he’s full of s***.”
This woman then told my boss he always hires weirdos.

She emails me: You are a dog – and I have always told you the same. You are suspect re your people of thousands of years, blah blah blah.

However, I hope you are enjoying “your” holiday and I’m sure you’ll be busy all day atoning for your many sins. See ya’ tomorrow, you dog.

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Barack Obama Seems Weary

On his radio show today, Dennis Prager said about last night’s 60 Minutes interview with Barack Obama and Mitt Romney: “What struck me more than anything was how much Barack Obama has aged in four years. Not only the grey hair but the lines on the face. It really does show that aggravation, tension, have a physical effect. I guess I haven’t had my share of aggravation in life. I think he has more lines than I do and I’m older than him. It was really dramatic because of the clarity of the picture on my HD screen. He almost seemed a bit weary.”

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Do High Taxes Raise More Money?

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Adam Carolla On Luck

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I Fell In Love With My Pharmacist

After nearly 12 happy years with the program, I gave up my Kaiser health insurance in March because I couldn’t afford the $420 a month premium. I went to pay cash for a prescription today for fluticasone propionate nasal spray (otherwise I can’t breathe through my nose when I lie down) and it is $70 for the generic. Used to cost me $10 thru Kaiser. And don’t even get me started on the cash price for levitra.

So I haven’t picked up a prescription anywhere but Kaiser for a dozen years, so I felt awkward this morning when I set out for a new pharmacy. I’d asked a doctor friend (once via email and once via Facebook) if he would phone it in for me. While previously he had offered to call in prescriptions for me that I didn’t need (for anxiety), the one time I ask him for help, he ignores me.

I hope I have a refill left on my Kaiser prescription from about eight months previous. I’m not sure if it will transfer over. How does the system work? I Google it but don’t get an answer to my question.

So I’m feeling big and awkward when I tower over my pretty asian pharmacist and she’s just so efficient, I fall in love. She tells me the cash price of $70 for the generic. I say fine. She asks me for the phone number of my Kaiser pharmacy. So that’s how the system works. I step away so I can Google it on my phone. I come up with the number for the Kaiser facility. She dials, gets the switchboard, asks for the pharmacy, and gets put on hold.

“Do you want to wait or do you want me to call you?” she asks. “Sometimes I can wait on hold for an hour.”

I want her to call me.

This is just the kind of Chinesy wife I need. She’s so efficient and strong. She’ll take charge. She’ll cook and clean. She’ll kick my butt and push me to be more than I am now. And we’ll make such sweet sweet love and we’ll produce beautiful babies. I wonder if she’s active in an organized religion? What appreciation does she have for Orthodox Judaism? Is she single?

I go home to my blogging and Facebooking and then she calls. My prescription is ready. I walk over after the Cowboys game.

There’s a new Asian pharmacist. This one’s chubby, not particularly cute. As I wait to pick up my prescription and to get my flu shot, my Asian doll walks by without her uniform. She pushes in the code to the door, walks into the pharmacy and puts on her white frock and quietly, efficiently goes to work.

Damn, I wish she’d go to work on me.

How great thou art. Oh Lord my God. When I in awesome wonder consider all the worlds thy hands have made. I see the stars, I hear the rolling thunder, thy power throughout the universe displayed. Then sings my soul…

On the walk out, I make sure to say hi to the cute asian check-out girl. I love shopping at this store on Sunday mornings because I get to see her smiling face. While my pharmacist was all woman, the check-out girl is all girl, just a friendly giggly perky teenager with crooked teeth and a beautiful soul. I want to ask her, “Are you a Christian?”

When I was growing up, I learned that whenever you encountered someone who was particularly nice, you could take it to the bank that he was a Christian.

It’s almost Yom Kippur. Growing up, I was taught that Yom Kippur was a primitive ritual for primitive people. God wants the heart. He wants you to simply accept and reciprocate His love, which He displayed by sending His Son to die on a cross.

I took up golf in my teens and I called my nine iron my “Yom Chippur.”

In late 1989, I decided to convert to Judaism, but living in isolated country areas far from Jews, I had to do things on my own for a few years. I’d find out the date and then abstain from food and drink for as long as I could (a few hours). That made the day seem different, momentous. I didn’t do much praying. Instead, I’d read something Jewish for an hour or two.

My first Yom Kippur service was at the Conservative synagogue Ohev Shalom in Orlando, Florida. My live-in girlfriend and I went for Kol Nidre in 1993. I was shocked. The service just went on and on. It was mind-numbing. I hated it.

We were both so exhausted from those hours that we spent the next day in bed and didn’t make it to shul.

My next Yom Kippur (and the three after that) were at Stephen S. Wise Reform temple. I saw all my friends. Everybody was dressed up. I dug the high heels and short skirts. The service was solemn but festive. The vibe was much more upbeat than I would’ve expected prior to falling in love with Judaism.

Since 2001, I’ve only attended high holiday services in Orthodox shuls. I’m tempted to say that these days are more significant, more momentous, more exciting in Orthodox shuls than non-Orthodox ones because the Orthodox take the day more seriously, but I don’t think I can say that. Every identifying Jew seems to take the day seriously. Those who do next to nothing Jewishly try to fast on Yom Kippur. In every synagogue I’ve known, it’s a big day. Every identifying Jew knows in their bones that there’s something uniquely powerful about the day, that for Jews in practice (though not in theory) it’s the holiest day of the year.

What are the biggest misconceptions non-Jews have about Yom Kippur? I don’t think they realize the upbeat joyful manly way we confess our sins. We’re not all down about it. We rejoice in this opportunity.

There are three days a year when I feel like the spiritual world is more powerful than the physical world — the two days of Rosh Hashanah and Yom Kippur.

I had this girlfriend who was raised in Modern Orthodox day schools but grew up to hate the religion. One year, I really wanted to spend part of Yom Kippur with her. She stroked me on but didn’t call me back to make final arrangements to meet until after Kol Nidre services began and I could no longer answer the phone. She wanted to test me if to see I would put talking to her before my religion. I didn’t. And a few months later, we broke up for the sixth and final time.

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