My Adventures On Match.com

I had no intention of shelling out any money. I just signed up for free so I could go to an event, but then after I put my profile and photo online, various women clicked that they liked my photo and they were intrigued by my profile, and so I couldn’t help myself from signing up for three months. I couldn’t say no to the attention.

It’s hard to find Orthodox Jews there. It seems like everyone is either Christian or spiritual.

* Match.com tried to set me up with a beautiful 28yo latina with the name “Flower Pussy.”

* So when I read in singles ads the body type “Big and Beautiful”, I get scared. I’m not attracted to fat women, but when I look at the pictures, I see they’re often not fat, they’re just tall, which is fine. So why would they select “big and beautiful”? That sounds like fat to me.

* I like to party, except for loud music, drugs, smokes, and younguns who shake my hand too vigorously and stress my tender elbows. Also, I prefer parties to be with fellow writers and I don’t like them starting later than 9pm, because I’m usually in bed by 10-11 pm. I love avocados and mangos, not necessarily together. Martinellis. Other than that, I’m a rager.

* I found a 31yo woman who writes: “I can read vociferously.”

* So when I look at some of these match.com profile pics, I’m hyper-attracted and then I click thru their other pics and the attraction disappears. I wonder if I could get her to hold the look I like best?

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Ariel Castro Is A Monster

From Pragertopia: “Ariel Castro, the Cleveland kidnapping monster, tries to justify himself with a litany of excuses: he’s sick like an alcoholic; he has an obsession with pornography; he was abused as a child; his ex-wife ruined him.”

There’s nothing unusual in what Castro did with his excuses. We all seek to justify our behavior in line with our values and we don’t rest until we can rationalize everything.

Dennis Prager writes: “As a general principle of life, we are what we do. If we do overwhelmingly good things, we are good; and if we do monstrous things, we are monsters. Perhaps most people are in the middle, and cannot — and should not — be easily judged. But if Ariel Castro isn’t a monster, then no one is a monster, and no one is good.”

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My Life In Redneck Country

In September of 1980, my parents and I moved out of the Seventh-Day Adventist (SDA) church and to Penryn, 45-minutes drive north of Sacramento. I was 14. Within a year, we got homes in nearby Auburn and then Newcastle. I’d live at 7955 Bullard Drive, Newcastle, 95658 for most of the next 13 years.

Compared to the tight SDA communities we’d known, we all felt isolated and lonely in 95658. We got our water from an irrigation ditch that ran for miles through the country that cows shat in and we had a filtration system at our home that usually cleaned things up.

I felt desolate. The temperature was over 100 degrees most days during the summer and the grass was dead, the fire danger high, and the fields were covered in brambles.

Just after we moved in to our new digs in July of 1981, I went to a welcome party at the home of our new neighbor Bill Murphy (brother of the former Stanford broadcaster).

My family is socially awkward and this bloke Bob McKee, who lived a mile away, took mercy on me and struck up a conversation. He said his son was my age. He asked what type of music I liked. He said his son was into “REO Firewagon.” Had I heard of the band? I had.

In the fall, I was going to public school for the first time — Placer High in Auburn. Bob described Placer as “redneck.

I had never heard the term. I figured it meant people who got a lot of sun and by that measure I was a redneck. We didn’t have Wikipedia in 1981 but I learned that night that “redneck” meant poor uneducated whites, the type of people who drink domestic beer, eat at McDonalds, smoke cigarettes, play tackle football, chew tobacco, work with their hands, and enlist in the armed services.

Prior to this, I lived in Seventh-Day Adventist college communities which were racially diverse and educated. None of the people I knew there used negative terms for races, not even “redneck” for poor whites. This was foreign to the way of thinking I had learned in my church. We divided people by their religious faith, not by the color of their skin. You were either saved or lost, whether you were black or white.

Adventists tend to live in the country because cities are dens of iniquity. Though it’s considered a good thing to work the soil in Adventism, my dad and family and peers never got into this. We were more into books.

One major subset of my high school population were the “aggies.” I stayed away from these rough kids. I would never considered a career in agriculture or in manual labor. That was a whole different world. Getting a PhD was where it was at and dad had two of them.

The rough crowd at Placer scared me. Even the middle class kids acted rough at times and sought to bully me. I remember these kids in my grade taunted me in my first year and for some strange reasons, I pulled out my apple and bit into it in their face and they laughed and chased after me and taunted me. A year later, one of these boys turned to me for help in publishing an article in the school newspaper about how football players got preferential treatment in Spanish class.

My first few weeks at the school, the big kids thought I was a freshman and wanted to haze me (throw me in a trash can or rip my clothes or paint my face or degrade me in some other way I’ve forgotten). There was no hazing and almost no fighting or bullying at my Adventist schools. At Placer, we had to lock our lockers and watch out for thieves. Theft was almost unknown in my Adventist upbringing.

The people I knew in Auburn with advanced degrees had tasted the wider world and wanted to retreat from it. I was itching for advancement and didn’t mind who I stepped over to get there. They by contrast had seen the suicides (after my journalism advisor Bob Burge saw one, saw the brains splattered over a wall, and decided to get out of daily journalism) and the crime and the mess of the big city and wanted a more tranquil life. We were going in opposite directions.

On Bullard Drive, everyone had about seven acres of land. It was a bedroom community. Most people worked in Sacramento.

I was used to tight-knit Seventh-Day Adventist communities. Now I lived in a community united more by skin color than religion. It wasn’t as close as what I had known. We weren’t united by a transcendent purpose and history. The secular world scared me a bit. It didn’t have the same limits.

One of my favorite teachers at Placer High said privately that if whites would just breed with blacks, we’d eventually get rid of all black people. My teacher wasn’t an evil man. He’d never do anything to hurt a black person because of his skin color and he never treated the occasional black student any differently from other students, but like many of the people around Auburn, he was glad to be away from the high crime rates and social dysfunction of American black life.

One of the teams in our athletic conference was Grant High School, a predominantly black sporting powerhouse in Sacramento. Games at Grant were scary. Some of the black kids when I was there would come over to our section in the bleachers and try to provoke fights.

Many of the adults I knew in the Auburn area were glad to live away from blacks, but I never saw them deliberately do anything to hurt a black person because of his skin color. I’ve never seen any white any where do this. I’ve only ever seen blacks discriminate against people on the basis of race.

I never had dreams about living my life in Auburn. I wanted to get to the city, probably Los Angeles, and make it big.

It was over 100 degrees most days in the Sacramento area during summer. My classmate Kevin and I would grab our inner tubes and float for miles down the irrigation ditch below our homes and then trudge back. The icy water was run-off from the snow pack in the Sierra Nevada mountain range.

At Kevin’s place, we’d listen to REO Speedwagon’s Hi Infidelity and bake chocolate chip cookies and sip Kool-Aid and sit in the shade on his deck and talk about the hot wife next door and the things Kevin saw one day when he hopped the fence to retrieve a ball and saw her sunbathing naked by the pool. He was my first friend who wasn’t religious.

Kevin had played Doctor a few times, something I completely missed out on. We mused about how awesome it would be if you could put RaeAnne’s tits on LeeAnne’s body (two of our classmates).

Down the street, Drew, a year younger than us, lived in a trailer home. He drank a lot of Coke and his face was covered with oozing zits. He had a VCR and one day we watched The Blues Brothers. Not a big deal except I was raised a Seventh-Day Adventist and movies were a sin.

The first film I ever saw in a theater was that summer with Kevin — Raiders of the Lost Ark. There were advantages to leaving the church. The outside world had many attractions.

I graduated high school in 1984 and planned to get the heck out of redneck country but ended up going to a redneck junior college (Sierra, where the San Francisco 49ers held their summer camp) from 1985-1988 and working in landscaping. By the time I transferred to UCLA, I was ill with Chronic Fatigue Syndrome and had to drop out of school after a year and live with my parents on Bullard Drive until July of 1993.

One day in 1992, we heard a small plane buzzing overhead. Running out of fuel, it kept circling until it found a paddock just up the road in which to make a safe landing.

I identified with the pilot. In distress, I kept landing in 95658 until I could find the fuel to get out.

I’ve only been back to Auburn twice in the past 19 years. Driving up the I-5 in May, the air is filled with the smell of cut grass and agriculture. It makes me feel sad and uncomfortable. Why? Because it reminds me of an unwanted self.

I was not particularly happy nor successful in redneck country. I ended up there because my dad got kicked out of the Seventh-Day Adventist church ministry in 1980 and we had to leave Pacific Union College, where I had been happy (when I was away from my parents).

I stayed in the Auburn area from 1985-1988 because I was slow off the mark into adulthood. Only in 1987, just before turning 21, did I become serious about my schooling and begin to get the grades necessary to transfer to UCLA. Then illness struck me in 1988 and my independence got delayed another six years.

Going back to Auburn makes me want to curse. It’s not a bad place, but it just reminds me of all the misfires of my life. It wasn’t supposed to be this way. I wasn’t supposed to spend 13 years in redneck country.

As the years moved on from 1980, a brown haze gathered over Sacramento and each year it got worse, moving further north and taking up residence in our foothills. I hated the smog because it reminded me of Los Angeles, the city where I wanted to live and where I would gladly breathe the car fumes in exchange for the opportunity to be great.

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Calling 911 For Chicken McNuggets

News report: “This is an emergency, If I would have known they didn’t have McNuggets, I wouldn’t have given my money, and now she wants to give me a McDouble, but I don’t want one,” Latreasa L. Goodman told police. “This is an emergency.”

Episode seven of season one of the TV show Southland used this except they made the woman making the call old and white instead of young and black.

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Stay With Me

So in early 1995, I met this girl at a Conservative synagogue and we started going out. I was living out of my car at the time.

Then one day she came home and found out she had been burgled, so she called me and I started staying with her. If she hadn’t been burgled, that might never have happened.

She was a shy, insecure girl. Almost everything with her was a little awkward. After a few nights, she felt better and I was back sleeping in my car.

When women go through disasters like burglary, that’s when I start to look good to them.

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Salvation Will Come From Above

I grew up a Christian with the belief that salvation would come from above. God would descend and make everything right.

No matter how far along I go in my Jewish journey, I keep hoping through difficult times that salvation will descend from above.

I just read about Jeff Bezos buying The Washington Post and my first thought was, maybe he’ll give me a job. My second thought was, maybe this guy can save journalism. Our current economic model is dead. Maybe salvation will come from above?

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Anxious & Avoidants Shouldn’t Date

I met this woman on a Thursday night. When class was finished, we immediately started talking. We sat outside and drank tea and then she gave me a ride home and I suggested we drive to the beach and so we took the 10 West and then the PCH north, hitting speeds of up 80 mph until I asked her to slow down. Eventually we pulled over and walked on the beach and clambered over the rocks. I took her hand. She expected me to kiss her but I held back.

We went on our first date that Saturday night, to an Israeli movie. The talk flowed effortlessly. About three hours in, before we started making out in her rental car on Mulholland Drive, she asked me, “Do you think men and women can remain friends after having sex?”

I was flummoxed. Why was she talking about friendship? Didn’t she want a relationship? To be cool, I said yes to her question, but I was rattled, and rightly so.

Even though we’d go out for a year, we’d break up half a dozen times. I have an anxious attachment style and she had an avoidant attachment style and it was a bad combination. Sure, it was exciting at times, and overall it was my best relationship because a year in, I still wanted more (unlike all my other relationships), but it was a doomed combination from the start.

If you listen, people will tell you their attachment style. When she asked me about remaining friends after sex, she was telling me she was not emotionally available.

Anxious and avoidant types are best off dating secures.

On the attachment continuum, the anxious are further along than the avoidant. Because Avoidants avoid their own emotions, they tend to be blind when it comes to reading other people. I remember this avoidant girlfriend of mine. She was often clueless about me. I didn’t recognize the person she thought she was dating. She kept saying things that showed she didn’t have a clue what I was about, even after a year together.

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My Father’s Rules

Most of us live by our father’s rules. The unspoken rules are usually the most powerful. (The Father Factor)

I learned from my father that the most important thing in life is faith in God. Either you had it or you didn’t. People could be divided into whether or not they had this faith. It was an either-or proposition.

I learned that our lives in this fallen old world were like a homework assignment. We would be graded by God according to whether or not we had faith in His son Jesus and then our reward would be eternal or our punishment would be severe though finite.

So I learned that this life is a slog, an assignment, a test, a journey through a vale of tears. It was like homework. Not many people enjoy homework but it is necessary.

* I learned to be suspicious of bachelors. They might be gay.

* I learned that men and women should not be alone together in case it led to immorality.

I remember when I was about nine and my step-mom had to meet with some man at my home on Sabbath afternoon and my parents insisted that I stay home then so there could be no appearance of anything improper taking place. I was dying to go for a walk and certain of my parents morality — I never wavered here — so this left a strong impression on me.

Because I grew up in close-knit Seventh-Day Adventist communities, I learned about keeping up appearances and avoiding even the appearance of impropriety. It was not enough to do right, you had to act in a way that looked right to others.

* I learned to exaggerate for rhetorical effect.

* I learned you could slam anyone after you first used the incantation, “He’s a fine Christian gentleman but…”

* I learned that cities are evil and the country is good.

* Fresh air is good, even at the price of comfort.

* Coffee, caffeine, nicotine, alcohol, meat and drugs are bad.

* Cars are bad and dangerous. We didn’t get a car in America until September of 1980.

* Play is dumb, a waste, and even bad unless you’re using it to become more productive.

* It doesn’t matter what you eat now and again.

* Sport is idolatry unless you’re using it to become healthier and more productive.

* Do what you love and you’ll never have to work a day in your life.

* In essentials, unity. In non-essentials, liberty. In all things, charity.

* The world is a dangerous place.

* Don’t spend your health to get your wealth.

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My Search For Substitute Father Figures

At age 12 at Pacific Union College in the Napa Valley, I took up jogging, eventually completing five marathons (with times of over four hours each). I bonded with other marathoners at the college, most particularly with David Nieman, now a professor of public health at Appalachian State University.

I’d hang out at David’s office at the campus and read his magazines and books about running. I’d travel with David and other runners to various races. He was somebody I could talk to about anything. He was a totally upright guy.

I have a good eye for character. I’ve never bonded with a bad person.

My father’s focus was on his work and his religion. It was just easier for me to talk to people like David. They seemed more worldly than my dad. They seemed more accessible. They had more time for me. They were easier to be with. They weren’t as tense and driven.

Looking back, I see David Nieman as my first in a long line of substitute father figures.

Another teacher who befriended me at this time was the Physical Education teacher Chuck Evans. He taught me how to hit a softball, how to catch, and some other mechanics of American sports. He was easy to talk to. He shared my interests in sports and talk radio. Every time I went back to PUC, I liked to look him up. He’d lend me books and he always had something smart to say.

My seventh grade PE teacher Duane Caulkins also became a friend. He’d lend me books and talk to me about sports. We traveled to some running races and baseball games together.

David, Chuck and Duane were all good Adventists but also sophisticated in the ways of the world. I was increasingly interested in what lay outside of the church and they helped me to grow up. They mentored me.

I finished the last six months of eighth grade with the Hartelius family while my parents were in Washington D.C.. Glenn was at the college but he made time to talk about politics with me and to play these games I invented.

A friend asked me why I didn’t play these games with my father. I was horrified at the suggestion. My dad was way too busy. He’d hate these games. He had more important stuff to do. More than that, he was not capable of playing a game for enjoyment. I would feel his lack of ease with the waste of time and that would kill the joy for me.

In the summer of 1981, my family bought a house at 7955 Bullard Drive, Newcastle, CA 95658. About a mile away was a kid my age, Kevin McKee. I spent much of that summer hanging out with him. I really liked his dad, Bob McKee, who worked for the state inspecting prisons.

Bob said I knew more about sports than any other kid he knew. Sometimes we’d sit in the shade and talk about football for hours. We’d also talk about politics. He was a Reagan Democrat. He told me not to worry about nuclear war. He asked me who I believed wrote the Bible. I said men wrote the Bible but they were inspired by God. Bob wasn’t religious (the McKees were my first friends who weren’t religious) and he was my first friend who smoke and drank.

During much of high school, I dreamed about becoming a sportscaster. At times, I’d have this fantasy of Bob McKee giving me a job editing together the days sports highlights.

Circa 1986, while I was at Sierra Community College, Bob asked me which university I’d transfer to. I said Sac State. He said, “You know what they say about Sac State, don’t you?”

“No,” I said.

“Somebody’s got to go there,” he said.

I was so stung by his words that I resolved to study harder and go to UC Davis instead. Eventually, I transferred to UCLA.

In 1988, I came down with Chronic Fatigue Syndrome and spent much of the next six years at home at 7955 Bullard Drive. Occasionally, I’d run into Bob McKee. I felt like a loser.

The last time I saw him was Sunday, January 17, 1993. I called his home and Kevin answered and he said they were watching the NFC championship game and I asked if I could come over and Kevin asked his dad and he said come over. I was a big Cowboys fan. They rooted for the 49ers. Dallas won 30-20.

I told Bob I was converting to Judaism. I had heard this guy named Dennis Prager on the radio in Los Angeles and he was the greatest thinker. Bob was amused. He knew of my penchant for serial enthusiasm. He said he’d never heard of Dennis Prager before me, but then he saw something he wrote in the newspaper about “Judaism, Homosexuality and Civilization“.

I’ve had no contact with the McKees since that afternoon. Well, I might’ve stopped by in May of 2000 and I think I woke up Mrs McKee from a nap but Bob wasn’t home.

My other main mentor in high school was the Sacramento Bee sports editor Joe Hamelin. His son Scott was in my grade at Placer High School. In my senior year, I got Joe to do broadcasts with me of the school’s basketball games for the community access channel on cable TV.

I interviewed Joe several times for this same channel, including once after he came back from covering the Winter Olympics. Joe gave me a job covering the Kendall Arnett basketball tournament for the Sacramento Bee in December of 1983. It was the first time I got paid for journalism. It was thrilling.

On many an afternoon when I came home school, I’d call Joe to talk about sports and journalism.

Some friends made fun of me for my hero worship.

My journalism advisor Bob Burge was a big mentor for me in high school. He wrote in my yearbook before I graduated in June of 1984: “I remember when you first joined the newspaper staff, I gave anyone permission to strangle you at any time….

“These have been three exciting, lively years…. In seventeen years of teaching I have never had another student challenge me as much as you did. If I have challenged you to remain calm in the face of disaster and to be both a gentleman and a journalist then, we have both gained.”

I spent hours in my Senior year of high school hanging out in the office of administrator Tom Barry talking to him about books, sports, and life. He lent me a couple dozen books, introducing me to authors Robert Ludlum and Herman Wouk (Winds of War and War and Remembrance).

On a Saturday morning in June of 1986, my third day on a landscaping job I hated, my crew went to the home of real estate titan Doug Hanzlick. He immediately noticed that my accent was Australian. It’s those little things that make me feel significant. I wasn’t just another ditch digger to Doug. I was a human being. When I was covered in sweat and grime doing Mexican work, I usually felt like trash, but Doug recognized me and suddenly I liked him and I liked my job.

An hour later, his daughter Becky came out to talk to me. She was cute and nice and it was 100 times better talking to her than swinging a pick. Life was looking up. I loved my job. Knowing that I could mix with these cool people motivated me to work hard for the next two years. One minute I hated my job, the next I liked it, and an hour later, I loved it, all because of the power of human connection.

I loved Doug Hanzlick. He was my favorite boss. I eventually quit my other job to work for him. I loved hearing about how he made his fortune.

Another boss told me, “If you learn to treat people like Doug does, you’ll be rich and happy.”

I set that as my goal, but despite my best efforts, I never mastered it.

When I encountered Dennis Prager on the radio in August of 1988, he became the most significant of all of my father figures.

Still, I kept searching for mentoring. When I wrote on the adult film industry, Russell Hampshire, owner of VCA, was a father figure to me (1998-1999). He verbally spanked me when I screwed up. He praised me when I did good work. He said they were all going to see me on CNN one day. He was someone I could turn to when I had questions and for all I know, his influence might’ve been decisive in keeping me alive in a dangerous industry.

Recently, a boss said to me, “You didn’t get some things in your upbringing. It’s my job to give them to you. I have to beat you up a little bit to get you to pay attention to details.”

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The Sabbath For Christians

I grew up a Seventh-Day Adventist. The “Adventist” part of the name means they believe in imminent arrival of Jesus Christ. The “Seventh-Day” part means they observe the Sabbath from Friday night to Saturday night.

But what does “observe” mean? For traditional Adventists who follow religiously the dictates of the founding prophet Ellen White, there are numerous instructions, such as not cooking on Sabbath (though reheating food is permitted). For more liberal Adventists, it is simply a day of rest, however you wanted to interpret that.

I grew up in Australia before moving to California at age 11. Adventism there was a more traditional and law-oriented than the liberal Adventism I found in California. It was much easier for me to take though once I got into my teens, I was set on leaving it upon adulthood (like most of my peers). Adventists rarely last longer than three generations, particularly if they get university educations.

My dad was a big proponent of the Sabbath for Christians. He wrote: “The Sabbath of Judaism, with its oppressive laws and its rituals applying to sacrifice and temple, has gone forever. So have the additional laws that surrounded most of the Ten Commandments as found in the Torah. But the Sabbath of Eden remains. It was for the first man and woman; it is for the last man and woman, and it is for every man and woman of all time.”

I became interested in Judaism through listening to Dennis Prager on the radio. Like my father, Dennis Prager believes that a Sabbath is a good idea for everyone.

As I studied Judaism, I was surprised to find that its texts did not seek to encourage Sabbath-observance by non-Jews. In fact, they actively discouraged it. Sabbath was for the Jews.

But what does it mean to “observe”? The Torah with its commentaries is specific and according to these dictates, non-Jews such as Seventh-Adventists who believe they observe the Sabbath are not observing the Sabbath. They don’t make kiddush over wine, they don’t light candles, they don’t abstain from starting and stopping an electrical current, they don’t abstain from driving, etc.

Bonnie Dwyer writes on Spectrum, the magazine for Adventist intellectuals: “Loneliness has long been the Adventist experience, Pat. Think of the early Advent hymns like,”I’m but a stranger here, heaven is my home.”
“The letters to the editor in the first years of the Review were often marked by the loneliness of someone who had found Sabbath truth, but who knew no one else that believed the same way. It was lonely then. It is lonely now, coming to terms with one’s beliefs. The joy of fellow believers is sweet. And then as you talk to them you discover that they don’t really think about it exactly like you either.”

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