The Fear Of Seeming Gay

When a buddy went out to the desert with a friend to look at the wild flowers in bloom, he had to explain it as something gay.

With homosexuality celebrated, many of the classy things men used to do, such as friendship, the pursuit of culture and dressing well, have become stigmatized as “gay.”

Because being openly gay is unacceptable in Orthodox Judaism, Orthodox Jewish men have far less compunction about showing affection with each other than do non-Orthodox Jewish men. Hasidim are particularly close. When a guy doesn’t have to worry about being called gay, he can live more naturally.

The New York Times has the opposite take:

But starting in the 20th century, as homosexuality became pathologized, male affection became verboten.

“This fear of being that kind of a guy” took over, Dr. Ibson said.

For millennials, that stigma evaporated in concert with the widening acceptance of homosexuality — especially in California.

“The West Coast has always been a little more huggy,” said Michael Kimmel, a professor of sociology who specializes in masculinity at Stony Brook University in New York.

The reasons for that are complicated. Among the variables are culture, politics, age, race and personal temperament.

But California’s less formal lifestyle most likely plays an important part, Dr. Kimmel said.

West Coast culture has taken cues from laid back Hawaii and points farther west, he said, in contrast to, say, the East Coast, where Western Europe’s buttoned-up business style has had more influence.

What’s more, increased male affection is “definitely associated” with liberal political views commonly found in California, according to Ronald Levant, a psychology professor who researches masculinity at the University of Akron.

There’s reason to embrace the trend: Male hugs are likely good for your health.

Women in the Western world live longer than men, said Dr. Levant — “There’s no biological reason for that. It’s all due to behavior.”

If men were more open to the social support offered by hugs, he added, “I think it might redound to enhancing their life and their longevity.”

The Times is saying homosexuality only became pathologized in the 20th Century? Then why was it a capital offense for centuries?

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When Hitler Was A Popular Jewish Name

(JTA) — “Herr Adolf Hitler of Germany would be covered with confusion if he dared to enter the strictly kosher home of Mrs. Rose Hitler, pretty young Jewish housewife, who lives at 233 E. 92nd Street, in the heart of Brooklyn’s Brownsville.”

That is the start of an improbable JTA article from June 1933, entitled “Kiss the Mezuzah — and meet the Brownsville Hitlers.” It is a snapshot of a time when Hitler was a recognizable, if increasingly ironic, Jewish surname in New York City. According to Rose Hitler, more than 30 families across the city bore the last name of the man who became the chancellor of Germany that year and one of history’s worst monsters.

The JTA article got a few things wrong: Rose’s family actually spelled their last name “Hittler,” and her husband’s name was Frank, not Fred, according to their marriage records. (We gave Frank Hittler his proper name back in our video above.)

But the article was accurate about the increasing discomfort of New Yorkers named Hitler or Hittler. Living in what was a very Jewish neighborhood at the time, Frank and Rose’s kids began having trouble at school. Herbert, age 9, constantly got into fistfights. Friends of four-year-old Rita called her a Nazi.

Rita, a vivacious girl, finds her big brown eyes filling with tears whenever her playmates tease her and call her a Nazi. “I ain’t a Nazzy,” says Rita. “I’m Jewish.”

Her friends reply in chorus: “Rita’s a Nazzy, Rita’s a Nazzy!”

Rose admitted she was surprised by the whole ordeal.

“My father-in-law, may he rest in peace, used to say when he was living that he never heard of a Hitler who wasn’t Jewish,” she said. “Take my brother-in-law, Louis Hitler, who lives on Pulaski Street. Take all the other Hitlers in New York.”

Watch our video to find out how the family dealt with their Hitler problem.

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A Friend Says I Look Like The Leader Of Hamas – Ismail Haniyeh

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WP: ‘Why the IRS puts white-nationalist groups in the same category as orchestras, planetariums and zoos’

Max Ehrenfreund writes for the Washington Post:

The white nationalist movement has its intellectual roots in an old tradition of justifying racial prejudice through appeals to nonscientific theories of human evolution. The movement’s adherents generally espouse discredited ideas about race, arguing that there are important hereditary differences between people of different races.

Who says their theories of human evolution are not scientific? Who says their ideas about race and hereditary are discredited? According to whom?

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Mark Oppenheimer: ‘My lesson in free speech: As a Jew, meeting with Holocaust deniers actually left me feeling empowered’

Mark writes an Op/Ed in the LA Times:

In 2009, I interviewed Mark Weber and Bradley Smith, two amateur historians notorious for being among the leading Holocaust “revisionists.” Smith is an old-school denier, dubious about the existence of gas chambers, while Weber merely believes that Jews exaggerate history to help consolidate Zionist power.

I interviewed Weber in his offices outside Los Angeles, and Smith at a coffee shop close to the border of Mexico, where he lived. In each case I went alone. Although I wasn’t afraid — neither had a history of physical violence — meeting with two men who’d spent their professional lives spinning theories about the perfidy of my people was, at the least, a bit creepy. Let’s put it this way: I hugged my wife extra tight before leaving home.

Lately, I’ve been reminiscing about my time with Smith and Weber, and not just because white nationalists now have a president who they feel is sympathetic to their cause. Rather, the triggering event, if you will, is the national debate about how to confront speech we find odious…

…What was it like to meet with Holocaust revisionists? And then spend many more hours on the telephone, listening to their cracked, sinister theories about me, my relatives, my dead co-religionists?

Truth be told, it was invigorating. They were so deluded, so sad, and so alone in the world. Their lives were tangled webs of failed ambitions, failed ideas, even failed marriages. They weren’t well. I was. It was heartening to listen to my enemies respectfully, and conclude that in a country that permits free inquiry, they would never win.

Interviewing Smith and Weber — two men who downplay the literal genocide of my people; who dehumanize me more profoundly than even Murray’s critics believe that he dehumanizes others — actually empowered me as a thinker, as a progressive, and as a Jew. Having looked at evil, I found it puny. “We can beat this,” I found myself thinking.

From the Southern Poverty Law Center in 2009:

Less than two weeks after Holocaust denier James von Brunn was arrested and charged with killing a security guard at the United States Holocaust Memorial Museum in Washington, D.C., an online magazine has begun publishing a four-part story on two of the leading figures among Holocaust revisionists.

Mark Oppenheimer’s story based on his interviews with Holocaust revisionists Bradley R. Smith and Mark Weber began on Tuesday and will run through Friday in “Tablet Magazine,” a daily online magazine about Jewish life that debuted this month.

Smith, 79, founded an online magazine called Committee for Open Debate on the Holocaust, and he also blogs on the Holocaust and more mundane matters such as his medical travails. Weber, 57, is director of the Institute for Historical Review, which published the Holocaust-denying Journal of Historical Review until 2002. He incurred the wrath of fellow revisionists, including Smith, in January when he posted an article on his website arguing that Holocaust deniers have had little success in persuading people, and it was time to focus instead on the harmful impact of “Jewish-Zionist power” around the world.

Oppenheimer, who got a doctorate in religious studies at Yale, spoke several times in person and by telephone with Smith and Weber between February and May. He tracked down one man’s Jewish ex-lover and the other’s rumored Jewish sister. Both men “loved Jews,” Oppenheimer wrote. “They don’t love Jews generally, of course, but each man has a Jewish woman in his past with whom he had a close relationship.”

Weber “seems a good deal smarter than Smith but also a good deal less mirthful,” Oppenheimer concluded. In fact, Weber holds a master’s degree in European history from Indiana University. Oppenheimer marvels at Weber’s knowledge of the Hebrew Bible, Jewish holidays, the founding of the state of Israel and seemingly all things Jewish. “It became clear that he reads the Jewish press more closely than I do, and I write for the Jewish press,” Oppenheimer wrote in his story’s second installment.

Weber seemed especially dismayed that Smith and French Holocaust revisionist Robert Faurisson are interested in little more than questioning the existence of gas chambers in Nazi death camps. He says he’s interested in a wide array of questions regarding Jewish influence.

Smith rejects Weber’s assessment of him, telling Oppenheimer that he is a passionate libertarian concerned with protecting freedom of speech. Smith was jailed in Los Angeles in the early 1960s for selling Henry Miller’s Tropic of Cancer at the bookstore he owned at the time.

“Put simply, if we take these men at their words, Smith sees the gas chambers as a question of free speech; Faurisson as an underpinning of a fraudulent Jewish state; and Weber, as a distraction from the machinations of Jewish power in America,” Oppenheimer writes. “These distinctions may seem trivial to some, different facets of the same anti-Semitic menace; but for the men struggling for the soul of Holocaust revisionism, these differences are all that there is.”

Mark Oppenheimer emailed me for help with a story a year or two ago, but when I called back, he didn’t answer because he had concluded I was too weird.

Here is my analysis of his work with the Holocaust revisionists.

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