The Reckless Driving Of TheMoneyTeam.com

Around 7:15 this evening, as I was driving east on Olympic Blvd just passed Beverly Drive, I was repeatedly cut off and endangered by the reckless driving of half a dozen minibuses carrying the logo TheMoneyTeam.com. I saw several of them run red lights, including at the intersection of Olympic and Doheny (by Beth Jacob and Hillel day school).

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Yom Kippur Edition

Rosh Hashanah and Yom Kippur are those rare times for me when I consistently feel that the spiritual world is more real than the physical world. Listen here and here.

I grew up a Protestant, a branch of Christianity with few rituals. I then converted to Orthodox Judaism, a religion filled with rituals. It was not an easy change, and Orthodox Judaism is not an easy path, but my ritual-filled life is far more exciting. I like that the days, weeks, months and years have a rhythm. There was nothing I experienced in Christianity that compared to Yom Kippur.

My first experience of Yom Kippur in a synagogue was a Kol Nidre service in Orlando in the fall of 1993. It was unbearable. It went on and on for about two hours of ritualized prayer. Ever since then, I’ve made sure I was equipped for long high holiday prayer services by bringing interesting books on Judaism to read.

To experience God, it helps to put yourself in a place where you are more likely to feel God. For example, on Yom Kippur, a Jew could go to a ballgame or to a bar or to a movie and he’s going to be less likely to experience God in those places than if he goes to shul. On the other hand, he may be more likely to experience God at a 12-step meeting than at a shul.

You’re going to more likely feel God’s presence at Yosemite than walking down a trashy street like Melrose Blvd.

* The Israel Lobby book a decade later.

* The OJ Simpson trial.

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Ex-CIA Philip Giraldi: ‘America’s Jews Are Driving America’s Wars – Shouldn’t they recuse themselves when dealing with the Middle East?’

Valerie Plame retweeted a link to this article.

I’m afraid that just yelling “anti-Semitism” does not shut down conversation like it used to.

Alan Dershowitz writes:

Valerie Plame had to know what she was doing. The unmasked former CIA officer retweeted a virulently anti-Semitic article by a well-known bigot on the Jewish High Holy Day of Rosh Hashanah, which she characterized as “thoughtful.” Now she’s trying to make excuses, but they don’t wash.

The retweeted article by Phillip Giraldi itself contains the usual anti-Semitic tropes: Jews are guilty of dual loyalty; they control politicians, the media and entertainment; they want the U.S. to fight wars for the country to which they have real allegiance – Israel; they are dangerous to America. Giraldi has been pushing this garbage for years and Plame is one of his fans.

But this particular article goes much further in its neo-Nazi imagery. It states: “The media should be required to label (Jews like Bill Kristol) at the bottom of the television screen whenever they pop up …. That would be kind-of-like a warning label on a bottle of rat poison – translating roughly as ingest even the tiniest little dosage of the nonsense spewed by Bill Kristol at your own peril.”

In other words, Jewish supporters of Israel – like Kristol and me – should have to wear the modern-day equivalent of the yellow star Nazis forced Jews to wear before we are allowed to appear on TV and poison real Americans. Nice stuff that Plame was retweeting and characterizing as thoughtful.

This was not the first time Plame retweeted Giraldi’s garbage. In 2014 she retweeted one of his screeds with the following notation: “Well put.” And after retweeting the current anti-Semitic article she described it as: “Yes, very provocative, but thoughtful. Many neocon hawks ARE Jewish. Ugh.”

Nor is this the only time that Plame has retweeted other nonsense from the bigoted platform this piece came from – a platform of which she has pleaded ignorance. According to journalist Yashar Ali, Plame has retweeted at least eight other articles from the same website since 2014. Sounds like she is into some strange websites.

I actually read the Philip Giraldi article – before I was aware of the Plame tweet – on a neo-Nazi website, where Giraldi’s articles are frequently featured. That’s where his articles belong – on overtly anti-Semitic sites.

For Plame to claim that she was unaware of the anti-Semitic content of Giraldi’s article is to ignore reality. Plame had to be aware, since she was aware of Giraldi’s bigotry. Her apologies ring hollow.

Plame’s true feelings were revealed in what she said before she realized that she would be widely condemned for her original retweet. She must now do more than apologize.

The former CIA operative must explain how she came upon the article. Who sent it to her? Does she regularly read bigoted website? Why is she reading and retweeting a known anti-Semite? What are her own personal views regarding the content of the Giraldi’s article?

The Plame incident reflects a broader problem, which I wrote about in June for the Gatestone Institute International Policy Council, in a piece headlined “A New Tolerance for Anti-Semitism.”

There is a growing tolerance for anti-Semitism. Even when some people themselves do not harbor these feelings, they are willing to support those who do, as long as the anti-Semites are on their side of the political spectrum.

This is an unacceptable approach, especially in the post-Holocaust era. Unfortunately, Valerie Plame is the poster child for this growing tolerance for hatred. She must be called out on it, as must others who follow the same path of bigotry.

The problem exists both on the hard right and the hard left. Both extremes see the world in racial, ethnic and religious terms. Both engage in identity politics: the hard left gives more weight to the views of certain minorities; while the hard right gives less weight to the views of these same minorities.

Both are equally guilty of reductionism and stereotyping. Neither group is prepared to judge individuals on their individual merits and demerits. Both insist on judging entire groups and of stereotyping.

American Jews – like other Americans – are deeply divided on important issues, such as the Iran nuclear deal, the current prospects for peace between the Israelis and Palestinians, and the Trump administration’s foreign policies. To generalize about Jews is both factually and morally wrong.

What the hard right and hard left share in common is special bigotry toward Jews: the neo-Nazi right hates the Jewish people; and the hard left hates the nation-state of the Jewish people and those Jews who support it. Both views are bigoted and must not become acceptable among centrist liberals and conservatives.

Unz.com posts: “On the morning of September 21st Phil Giraldi was fired over the phone by The American Conservative, where he had been a regular contributor for fourteen years. He was told that “America’s Jews Are Driving America’s Wars” was unacceptable. The TAC management and board appear to have forgotten that the magazine was launched with an article by founder Pat Buchanan entitled “Whose War?” which largely made the same claims that Giraldi made about the Jewish push for another war, in that case with Iraq. Buchanan was vilified and denounced as an anti-Semite by many of the same people who are now similarly attacking Giraldi.”

I have read Philip Giraldi for years and every time I do, I find something thought-provoking. His passionate hatred for the Jewish state comes through again and again, which makes it difficult for people who don’t share his views to take him seriously.

Here is his latest article:

I spoke recently at a conference on America’s war party where afterwards an elderly gentleman came up to me and asked, “Why doesn’t anyone ever speak honestly about the six-hundred-pound gorilla in the room? Nobody has mentioned Israel in this conference and we all know it’s American Jews with all their money and power who are supporting every war in the Middle East for Netanyahu? Shouldn’t we start calling them out and not letting them get away with it?”

It was a question combined with a comment that I have heard many times before and my answer is always the same: any organization that aspires to be heard on foreign policy knows that to touch the live wire of Israel and American Jews guarantees a quick trip to obscurity. Jewish groups and deep pocket individual donors not only control the politicians, they own and run the media and entertainment industries, meaning that no one will hear about or from the offending party ever again. They are particularly sensitive on the issue of so-called “dual loyalty,” particularly as the expression itself is a bit of a sham since it is pretty clear that some of them only have real loyalty to Israel.

I hated his headline: “America’s Jews Are Driving America’s Wars”

Surveys showed that American Jews were far less supportive of the invasion of Iraq in 2003 than other groups. In general, since WWII, American Jews have been less supportive of American armed intervention overseas than Americans in general. American Jews have been leaders in pacifism and anti-nuclear movements. You could just as accurately say, “America’s Jews Are Driving Opposition To America’s Wars.”

One leading criticism of Jews is that they don’t join the armed forces and fight for the gentile countries that host them (to the same proportion that non-Jews do). In certain instances, I am sure that is correct. For example, during WWII and the Vietnam War, all sorts of yeshivos sprung up for the primary purpose of allowing Jewish kids an opportunity to miss the draft by studying to be rabbis.

Different groups have different strengths. By and large, Jews are known more for their brains than their brawn while blacks, for example, are known more for their athletic and showbiz achievements than for their academic ones.

Regarding this claim from the article: “American Jews with all their money and power who are supporting every war in the Middle East for Netanyahu”

American Jews are ambivalent about Netanyahu. To begin with, at least a third of American Jews do not care about Israel. Most American Jews are on the left. Netanyahu is a man of the right. I would estimate that twice as many American Jews are ambivalent or hostile towards Netanyahu as supportive. As for supporting armed intervention in the Middle East, proportionately, more American Jews oppose this than regular Americans.

Giraldi writes:

Jewish groups and deep pocket individual donors not only control the politicians, they own and run the media and entertainment industries, meaning that no one will hear about or from the offending party ever again. They are particularly sensitive on the issue of so-called “dual loyalty,” particularly as the expression itself is a bit of a sham since it is pretty clear that some of them only have real loyalty to Israel.

Jews, in many ways, are influential and powerful above their 1.7% of the American population but the words “control” and “own” may be a stretch too far. The major media companies are publicly traded. Politicians don’t do everything that the organized Jewish community wants, including opposing the Iran deal. Jews do account for three-quarters of the donations of the Democratic party and at least 25% of money going to Republicans.

Ten years after their book The Israel Lobby, professors John J. Mearsheimer and Stephen Walt reflected on WBEZ 91.5 FM Chicago.

Stephen Walt: “AIPAC went all out against the deal, spending as much as $30 million to defeat it. The Israeli government was dead set against the deal and the Obama administration got it through. That illustrates something that we said in the book — the Israel Lobby is not all powerful. It doesn’t control every aspect of U.S. Middle East policy. When big strategic interests are on the line, especially when issues of war and peace are on the line, U.S. presidents can stand up to [the Israel Lobby]. AIPAC is not all powerful.”

John: “When we wrote about the Lobby, the Lobby didn’t have big disagreements… You are beginning to see a big divide opening up within the Lobby and within the American Jewish community. This will only get worse with time.”

“You can’t put meaningful pressure on Israel if you are an American president. What’s interesting about Donald Trump is that he realizes that and he’s given up. Why is Prime Minister Netanyahu such good friends with Donald Trump? Their attitude to the two-state solution. Donald Trump doesn’t give a hoot one way or another if you have a two-state solution or not.”

Yes, some American Jews have far more loyalty to the Jewish state than to America, but at least as many American Jews have more loyalty to America than to the Jewish state. I don’t think there’s a higher proportion of American Jews with primary loyalty to a foreign state than there is among Mexicans and Central Americans living in America or even among Japanese and Chinese living in America.

Giraldi writes: “But what makes the war engine run is provided by American Jews who have taken upon themselves the onerous task of starting a war with a country [Iran] that does not conceivably threaten the United States.”

Only a minority of American Jews want to go to war with Iran. Jews can’t force America to go to war. They can only lobby in their perceived self-interest, just as other groups do.

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Why Do Ex-CIA Officers Such As Valerie Plame Despise Israel?

A friend says: “Regarding Giraldi, it is very rare to see or read an ex cia officer having good things to say about Israel. Whether it is Ray McGovern, Phil Giraldi, Robert Baer or Michael Scheuer, and those are just the ones I can mention off the top of my head, I think they think American foreign policy has been hijacked to the detriment of long term American interests by the Israeli Lobby. They have all had their warnings and advice ignored as the U.S. makes decisions based on internal politics instead of statesmanship, so this blinds them and they let their feelings color their writings.”

Washington Post:

Why people care about Valerie Plame and her anti-Semitic tweet

In a vacuum, this would be a troubling headline: “Former CIA operative tweets anti-Semitic article.” Bigotry in the ranks of the U.S. intelligence community is bad. Obviously.

But when the former CIA operative in question is Valerie Plame Wilson, the interest level is much higher — particularly among journalists, who remember her as a central figure in a decade-old case that exposed the lack of protection afforded to reporters who use confidential sources, which persists to this day.

Just last month, the Valerie Plame Affair, as the episode came to be known, gained newfound relevance when Attorney General Jeff Sessions said the Justice Department is “reviewing policies affecting media subpoenas” as part of the Trump administration’s effort to crack down on leaks.

To non-journalists, Plame’s tweet looks like the next installment in the ever-popular series Fall from Grace, which is not an actual reality TV show but probably will be, at some point.

After her CIA cover was blown, in 2003, Plame became a best-selling author, penning a memoir titled “Fair Game,” and a pair of spy novels.

In 2010, a movie adaptation of “Fair Game” hit the big screen, with Naomi Watts starring as Plame.

This is why people care what Plame says on Twitter. On Thursday, she tweeted a link to an article headlined “America’s Jews are driving America’s wars.” Among the many anti-Semitic passages in the piece is this Nazi-esque recommendation:

For those American Jews who lack any shred of integrity, the media should be required to label them at the bottom of the television screen whenever they pop up, e.g. Bill Kristol is “Jewish and an outspoken supporter of the state of Israel.” That would be kind-of-like a warning label on a bottle of rat poison — translating roughly as “ingest even the tiniest little dosage of the nonsense spewed by Bill Kristol at your own peril.”

Plame deleted the tweet and posted follow-up messages, in which she was alternately defensive and apologetic.

Though she pleaded ignorance of “the platform this piece came from,” Plame has tweeted at least eight other articles from the same website since 2014, as journalist Yashar Ali pointed out.

Did you skim these pieces too? https://t.co/9eeVYDzN6f https://t.co/j5UZpm1DPv

— Yashar Ali (@yashar) September 21, 2017

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LAT: In Trump’s bully pulpit, it’s us vs. them, with race often used as a device to polarize

Cathleen Decker writes:

For much of his time as president, Donald Trump has been the bully in the bully pulpit, castigating targets foreign and domestic. Much of Trump’s bluster attempts to divide people into us-against-them, and it often has a single polarizing agent: race.

On Friday night, as he has many times before, Trump inflamed an almost exclusively white Southern audience against opponents who he said were trying to steal their heritage and attack their values. In that Alabama speech and on Saturday, he criticized African American athletes who had exercised free speech by declining to stand during the national anthem.

His racially oriented statements seem to reflect Trump’s embrace of the world as it was decades ago when power was largely held by men like him.

By the sheer bulk of his comments, Trump has reversed what had been a trend in politics over several decades: racial appeals have grown less overt, not more. Trump’s targets in the last week, by contrast, have included Golden State Warriors star Stephen Curry, unemployed NFL quarterback Colin Kaepernick and ESPN anchor Jemele Hill — all African Americans…

Trump jumped into the presidential contest by flinging insults at Mexicans. During his campaign, he cast doubt on the allegiance of Muslims, accused people in China and Japan of taking American jobs, and over and over castigated immigrants.

The point appeared to be to encourage a surge of white pride that would draw voters to him — and to a large extent it worked. Now, as president, Trump is continuing in the mold he made as a candidate.

“Trump is specifically trying to run on a strategy of mobilizing whites,” said Stephen A. Nuno, a political science professor at Northern Arizona University in Flagstaff. “It’s not coalition building. It’s identity formation.”

Both of his slogans — “Make America Great Again” and “America First” — carry insinuations of race and culture. The first suggests a return to a time when nonwhites, as well as women, were locked out of the power centers of America, whether business suites or the Oval Office. “America First” was used by opponents of the U.S. entrance into World War II, some of whom expressed strongly anti-Semitic views.

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Trump & The NFL

Comments at Steve Sailer:

* What Trump is doing is the only way to fight the Culture War — being unapologetic, up front, in their faces, not cowed by the media.

The professional athletes themselves are just cat’s paws of the media. The media lifts up and shines a spotlight on ignoramuses like Kaepernick who mouth their talking points.

The NFL is just another front in the war of the Jewish-Media Industrial Complex on white gentiles and the historic American nation.

* The NFL – for better or worse (worse) – is the United States’ de facto religion. This is really, really important. Conservatives for 60 years have avoided truly engaging in the culture wars as the Left fights it. This is why Trump was elected.

* By speaking out on issues that can raise his popularity and demonstrating how unhinged the leftist really are he makes it possible to take a hard stand against their sacred cows, like DACA.

They. Must. Go. Back! And the God Emperor Trump is the person who can do it!

* Sportsball is the opiate of the masses. If Trump can manage to wake the plebs that’ll be a hell of a coup.

* In our diverse society which has been purging all historic, civic & cultural stories heroes from Columbus to to Shakespeare to Beethoven to Jefferson and even Watson & Crick for being hopelessly sinful and irrelevant stale palewhitemales, there remains no common denominator except the cash nexus and this commercial sports spectacle distilled of genuine meaning or loyalty.

Even though it was decided some generations ago to destroy our people’s unity by purging our idols and myths and by dividing then into toxic tribalism, it’s now apparent that those efforts have been so successful that significant numbers of fellow citizens no longer identify with our people and institutions and view themselves apart from them much as an occupied people might view an oppressive conquering power. Perversely enforcing a phony unity over this sports spectacle may do more harm than good. Perhaps it would be constructive to let America’s divided tribes express their hate and rivalries for each other in a less destructive forum… with the well-paid professional gladiators being their proxies. Instead of real world violence, let a team of black power athletes stand for whatever ideals & anthem they do believe in and let them compete with dignity and honesty. Sure many Americans will boo and hiss, but these black separatists have been booing and hissing the American establishment for generations now. Might as well get it out in the open. Upside for the NFL…? Better ratings than ever. Inject a little potent identity politics into the game but keep it respectful and sportsmanlike to show that there’s still humanity there. Isn’t this exactly the kind of chauvinistic drama that makes the Olympics even though people don’t have much clue about the athletics? Also consider the appeal of contrived drama & rivalries that makes professional wrestling evidently such compelling entertainment. Add the emotion of identity politics to sportsball and it would make it meaningful and relevant again after all.

* I see this as more of Trump’s Strange New Luck.

Look, the guy is right on both the substance and the politics of this.

In how many other settings would it be considered OK for someone to push very controversial politics in a business setting, and especially in the face of customers many of whom might vehemently disagree? At McDonalds? At Macy’s? When selling life insurance? Where would this be tolerated?

And I think a good majority of Americans will agree with him on this, and many of them very strongly — which is the politics of it.

As for whether it’s just a “distraction”, I just don’t think that understands the man. Trump does and says what he does and says when and where he does and says it because at that moment in time it’s what he is thinking and feeling.

DACA will end up however it will end up, independent of this issue.

Trump can walk and chew gum, or walk and not chew gum, depending on his inclination.

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Laughing With

This song is brilliant.

Laughing With

No one laughs at God in a hospital
No one laughs at God in a war
No one’s laughing at God
When they’re starving or freezing or so very poor
No one laughs at God
When the doctor calls after some routine tests
No one’s laughing at God
When it’s gotten real late
And their kid’s not back from the party yet
No one laughs at God
When their airplane start to uncontrollably shake
No one’s laughing at God
When they see the one they love, hand in hand with someone else
And they hope that they’re mistaken
No one laughs at God
When the cops knock on their door
And they say we got some bad news, sir
No one’s laughing at God
When there’s a famine or fire or flood

[Chorus]
But God can be funny
At a cocktail party when listening to a good God-themed joke, or
Or when the crazies say He hates us
And they get so red in the head you think they’re ’bout to choke
God can be funny
When told he’ll give you money if you just pray the right way
And when presented like a genie who does magic like Houdini
Or grants wishes like Jiminy Cricket and Santa Claus
God can be so hilarious
Ha ha
Ha ha

Commentary: In Laughing With, Regina Spektor looks at how God, the being who created all things, is viewed differently at different moments in life. It’s easy to think the idea of God is comical when looking at lunacy, or when all is well in life. But when life is difficult, people are less likely to laugh at God

When people “make fun of religion”, most of the time they’re not making fun of the serious side of the human condition like sickness, conflicts, and poverty.

Instead, they’re making fun of people who use religion to push their own agendas, like spreading hate and stealing people’s money. When we make fun of human ignorance and avarice masquerading as religion and spirituality, God is laughing with us.

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Indiana white nationalist called ‘the next David Duke’ isn’t stopping with Charlottesville

Robert King writes:

Three weeks ahead of the coming apocalypse, Matthew Heimbach knew that violence was a real possibility in Charlottesville, Va.

A prominent white nationalist who’d squared off with leftist counterprotesters before, Heimbach said the group he was leading into Charlottesville’s Emancipation Park would be prepared: helmets and shields. And a security wing of his fringe political party would openly carry weapons.

Standing in the middle of an Indiana forest where he sometimes films propaganda videos, Heimbach cast himself and his cause — the defense of white heritage — in the most romantic of terms.

“I know — and my wife knows — whenever I go to an event, like the ancient Spartan wives used to tell their husbands, come back with your shield — or on it. And my family knows this will likely cost me my life or freedom in this system we are fighting.”

…A portly, bookish man with a jet-black beard and rimless eyeglasses, Heimbach’s appearance is less of a Spartan warrior than a member of a college debate team.

The story of how Heimbach arrived in Charlottesville — and how he’s come to peddle his ideology from a home base in Indiana — reveals much about members of the white nationalist movement. And it also helps explain why they are no longer content to vent their anger solely online, but feel emboldened to parade their anger through the middle of American cities.

Aug. 12, which some white nationalists have come to refer to as the Battle of Charlottesville, was to be a date when they made a stand. And in the middle of it was Heimbach, dressed in black, wearing a Nazi-style combat helmet, about to enter a street fight with counterprotesters from the extreme left.

Heimbach wasn’t a main organizer in Charlottesville, but he was among a short roll of leaders scheduled to speak. More broadly, Heimbach is considered a leading figure in the movement. Recently, the Anti-Defamation League listed him among the Who’s Who of the alt-right. And at least one observer has likened Heimbach to a man who was the face of white supremacy a generation ago.

“He’s the next David Duke,” said Ryan Lenz, a senior investigative writer for the Southern Poverty Law Center’s Intelligence Project. Duke is a former imperial wizard of the Knights of the Ku Klux Klan.

Today’s “movement” has several faces, and Heimbach’s keeps showing up more than most.

“Matt Heimbach is the constant glad-hander of the radical right because there is not an organization that he is not associated with or rubs shoulders with or sought to build alliances with,” said Lenz.

“He kind of bridges the gap between the intellectual racists and the neo-Nazis. And he’s done that for some time,” said Marilyn Mayo, a senior research fellow at the Anti-Defamation League’s Center on Extremism…

Alt-right. White nationalist. White supremacist. The terms are overlapping, if not interchangeable. At the heart of them all, says George Hawley, author of “Making Sense of the Alt-Right,” are two things: A devotion to white nationalism and an intense antipathy toward Jews.

Both criteria apply to Heimbach.

Heimbach wants to end racial strife in America — and arguments over history and heritage — not by bringing people together, but by separating them further apart. He dreams of an America carved into separate ethnostates. Whites, perhaps, would occupy the upper South, the Midwest and Appalachia. Blacks would occupy the deep South. Hispanics would be in the Southwest. And those from biracial families or interested in multicultural living could have the coastal areas and the big cities. In these “ethnostates,” the schools, churches and workplaces would be racially monolithic. Police forces would look like their communities.

Where Dr. Martin Luther King Jr. dreamed of children of different races seated together at the table of brotherhood, Heimbach would prefer they lived in different time zones. “Obviously America has failed,” he says. “One size fits none. Nobody is really happy. This isn’t just for whites. This is for everyone.”

As much as he sees race as a problem, Heimbach is just as quick to point the finger at Jews. He sees Jews as manipulating the controls of American finance, politics and media. He blames Jews for pushing America toward a pro-Israel foreign policy that leads to foreign wars and, at home, for pushing civil rights, gay rights and abortion rights. Jews, Heimbach said, “are against the best interests of my people.”

Heimbach’s distrust of Jews extends to the Holocaust. He doesn’t accept the historic fact that 6 million Jews died under the rule of Nazi Germany. Heimbach puts the number at less than 200,000, and says most died from disease and hunger. “So what I would say about Adolf Hitler,” he says, when asked, “is that he is the most lied-about man of the 20th century.”

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If Milo is New Face of American Right We’re in Trouble

Paul Gottfried writes:

As a historian of the American conservative movement, I dove into Milo’s book because I was interested in what it conveyed about the Alt-Right, but my interest quickly dissipated after I read the relevant remarks. I would gather that there used to be an original Alt-Right, which “was the most exciting, dynamic and effective right-wing to emerge since the Tea Party.” This creation was so good that even an “Israeli-supporting former Tea Party member was in those days just as likely to be drawn to it as a Richard Spencer-devotee.” Unfortunately it’s never made clear what this wonderful thing was before Spencer and his confrères ruined it by identifying the Alt-Right with white nationalism and even Holocaust-deniers. In fact it’s hard to figure out much of anything about the movement that Milo credits himself with having founded—and which apparently his well-heeled patrons thought was super. For those who are curious about Milo’s topic, I would urge them to read George Hawley’s Making Sense of the Alt-Right. Unlike Milo, Hawley has studied the subject of his research and doesn’t bother to explore the contributions made by the author of Dangerous, whose formative influence on Hawley’s subject was less than negligible.

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Portnoy’s Complaint

Philip Roth: “What I’m saying, Doctor, is that I don’t seem to stick my dick up these girls, as much as I stick it up their backgrounds – as though through fucking I will discover America.”

In other words, shiksas are for practice.

* “The radio was playing ‘Easter Parade’ and I thought, But this is Jewish genius on a par with the Ten Commandments. God gave Moses the Ten Commandments and then He gave to Irving Berlin ‘Easter Parade’ and ‘White Christmas.’ The two holidays that celebrate the divinity of Christ — the divinity that’s the very heart of the Jewish rejection of Christianity — and what does Irving Berlin brilliantly do? He de-Christs them both! Easter he turns into a fashion show and Christmas into a holiday about snow. He turns their religion into schlock. But nicely! So nicely the goyim don’t even know what hit them.”

— Philip Roth, Operation Shylock

* From Roth Unbound: A Writer and His Books by Claudia Roth Pierpoint (no relation):

* Roth may have had an all-American childhood, but he had come to suspect that he had never known any real Americans in Newark. The stories he wrote at Bucknell were about real Americans, and so he saw no place in them for Jews at all.

* …Roth now suspects it was the aspect of the [Portnoy] book that Jews found most upsetting, in its revelation of “Jewish rage, and in particular Jewish rage against the Gentiles.”

* But his biggest problem in writing about England was that “I don’t hate anything here.”

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