Gafni In Utah

He’s found peace and love with an Israeli woman and her two daughters.

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The Luke Ford Freedom Center Presents Your Moral Leader’s Stirring Account Of Bruce Herschensohn’s Wednesday Night Speech Supporting Freedom And Opposing Tyranny

On my Monday afternoon walk to prayer, I ran into a grimy Rob Eshman, fresh from a family weekend at Mammoth, on his way to dinner at Pico Kosher Deli.

Embracing my new-found spirituality, I emulated Rob’s attire Wednesday night. Looking just like that proto-blogger from Nazareth on the way to deliver his Sermon on the Mount, I wore but blue jeans, a white t-shirt and a black leather jacket into the Beverly Regent.

When I sought the location of the night’s event from the hotel clerk, I found myself unable to say “the David Horowitz Freedom Center” and could only mumble, “Where’s the Bruce Herschensohn speech?”

I got only a blank stare so I added, “presented by David Horowitz.”

It turned out to be in the Champagne Ballroom where all the Republicans were dressed to the nines, eating cheese and drinking red wine while hundreds of homeless stagger the streets of the downtown.

Blessed are the geeks, for they shall inherit the earth.

Bruce Herschonsen spoke in a still small voice that moved all the but the hardest of hearts.

Here’s my tape recording.

“Last Friday the House of Representatives voted this outrageous resolution to oppose further troops going into Iraq.”

Bruce served President Nixon in 1974.

I searched wikipedia for his name and the esteemed publication told me that this was the most relevant link.

“It was the 94th Congress that caused the surrender of South Vietnam and Cambodia.

“President Ford was so outraged by what Congress was doing that he went to Capitol Hill [April 10, 1974] and begged for $974 million in aid [to South Vietnam and Cambodia].”

The president didn’t get it and Cambodia and South Vietnam fell a few days later.

“In 1972, we signed the Paris Peace Accords. We thought we had won the war. We got what we wanted. Our troops were coming home.”

Bruce says the war in Iraq “is a war for our survival.”

Our enemies chant “Death to America!” They believe it. They want an imam as the leader of the United States. And they could achieve their aims.

“It was 1994 when North Korea signed an identical agreement [to the one they signed earlier this week].”

“China is not our friend. They gave nuclear technology to North Korea and Iran. They were the only country to support the Khmer Rouge.”

Bruce opposed trade with China.

He said the greatest sentence in U.S. foreign policy was said by John F. Kennedy: “Let every nation know, whether it wishes us well or ill, that we will pay any price, bear any burden, meet any hardship, support any friend, oppose any foe, to assure the survival and the success of liberty.

I ask the first question. “Did you expect that Iraq would turn into such a mess?”

Bruce said no.

“Then where did you go wrong in your thinking?”

Bruce, like the rest of those who publicly supported the invasion of Iraq, did not believe he was wrong, nor was the President wrong. That all these intelligence agencies believed that Saddam had weapons of mass destruction. Bruce believed that Saddam did but got rid of them in the two years before invasion.

Like Irving Kristol, Dennis Prager and company, Herschensohn gave no indication of learning anything from our debacle in Iraq.

Bruce’s ostensible topic was his new book Taiwan: The Threatened Democracy, which he discussed last week’s on Dennis Prager’s radio show.

At 8:15 p.m., near the end of the questions, publicist Michael Levine made a loud entrance.

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Damsel In Distress

My 19yo friend calls. "I’m in Miami. I flew in on one of my friend’s private jets. I ended up staying a lot longer than I was supposed to. I was supposed to stay the night and I’ve stayed since Monday." "Now he wants me to quit my job and move to Miami. I’m so stressed out." "He has $70 million. "I am upset. I wake up one morning. I go to a set. I jump on a plane. And then I’m told to quit my job. "I’m lost and confused." Luke: "He’s in love with you." Damsel: "He’s known me for a day." Luke: "That’s what men do. They love to rescue women." Damsel: "I just moved into a new apartment. I have a hamster to take care of. He’s like, ‘I’m buying you a ticket. Pack your stuff and come back here on Monday. And you’re not working.’" "Him and I know the same people like Jevon Kearse."

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Four Orthodox Rabbis Respond To Dennis Prager’s O.U. Speech

Here’s the audio file of a Tuesday night panel discussion at Beth Jacob between rabbis Asher Brander, Yitzchok Adlerstein, and Shalom Tendler.

It was moderated by Rabbi Daniel Korobkin.

The discussion was standing room only (with about 150 people in the room).

Questions were limited to submissions on flash cards.

All four rabbis were eloquent.

The substance of the discussion was how to respond to challenges.

Here’s the Prager – Adlerstein dialogue from December, 2006.

The event lasted 90 minutes.

Prager’s name was never mentioned and many, perhaps most, of his points were ignored.

This was a presentation for people who already believe in Orthodox Judaism and simply want their faith reinforced. It’s hard to believe that anybody who did not already believe in Orthodoxy became persuaded of its truth during these talks.

Rabbi Shalom Tendler: “Accepting this legal system, both the divine part and the rabbinic part, requires being a servant to HaShem. It requires humility… Feeling privileged to follow this legal system, divine in origin, rabbinically empowered, if I am truly humble, I will serve within this legal system with joy, enthusiasm and passion.”

Rabbi Adlerstein: “The real purpose of this gathering is to arm ourselves to be better ambassadors for Torah.”

“What the vast majority of people want is assurance. They want to know that they are not being fools.”

“At the end of our long galus [dispersion], we don’t always have the tools we had in previous generations. In the nineteenth century, when Biblical Criticism was a threat to the community, we had some of the chief gedolim such as the Malbim who dropped parts of their career and threw themselves into answering the questions of early Biblical Criticism.

“We are hard-pressed to find people at the top of the pantheon of Torah leadership today throwing themselves into the arena of exploring some of the challenges, such as science…”

“There are some people (mockers, skeptics) you don’t engage with.”

The following line was repeated throughout the night: “We know that Torah is emes (truth).”

Failed Messiah comments.

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Interview With ‘The Jewish Century’ Author Yuri Slezkine

Here’s the audio (part two).

Luke: “Are there are any ways you would refine your book [today]?”

Yuri: “I would explain in greater detail Mercurianism and Apollonianism…where human beings end and metaphors begin.”

“I would say more about Judaism the religion and about the relationship between Jews and Christians in Europe.”

“Finally, I would write in more depth and with more compassion about the sister who went to Palestine. Not more warmth towards Israel as a state but more nuance towards Chava…”

Luke: “You didn’t write much about Judaism.”

Yuri: “For my purposes, it wasn’t very important for the argument I was going to make and the story I was going to tell.”

Luke: “Was there something unique you wanted to say about Judaism and Christianity?”

Yuri: “No.”

“I’m not saying that Judaism is the embodiment of modernity. I’m saying that traditional diaspora Judaism is peculiarly compatible with modernity.”

“Self-discipline. Commitment to the written word. The habit of cultural mediation and textual interpretation and all sorts of other things that would become important in the modern world. Entrepreneurship, communication, learning…”

Luke: “Do you have any religious faith?”

Yuri: “No.”

Luke: “Is there anything you believe in that is non-rational?”

Yuri laughs. “I don’t believe in God or flying saucers.”

Luke: “So many people have great discomfort with generalizations.”

Yuri: “You can’t have an interesting argument without making generalizations. You can’t even have a non-interesting argument without making generalizations.”

Luke: “Are you a Zionist?”

Yuri: “No.”

Luke: “What is your reaction to Zionism?”

Yuri: “If you read my book, you know that I’m not a fan of Zionism but I’m not opposed to it either. It’s rise is understandable. I am interested in the problems that result from the migration of Jews into a place that was occupied by other people.”

Luke: “I’m Jewish and the thought that there is a land run by Jews that I can run to if there’ s another holocaust is comforting. Do you think there is something inherently wrong with Jews having a state, forget where it is located?”

Yuri: “I don’t.”

Luke: “I saw you got slammed on the internet for sneering at Zionism. What is your primary objection to the modern Jewish state of Israel?”

Yuri: “One thing people objected to was that I described Zionism as the rise of a nationalist ideology in connection with the rise of other organic nationalist ideologies…such as fascism. People don’t like to hear that.”

“Zionism inculcated warrior culture, an organic national family-like entity. A state that would be the embodiment of that family-like community. The cult of masculinity. Warrior dignity. Armed resistance. All those things Zionism shared with all sorts of nationalisms that are not fashionable to like these days, which doesn’t mean I’m on a crusade against them.”

“The Israeli state…with the settlements and occupied territories is an unusual state with unusual politics by today’s western standards. It’s not always pleasant to look at, even though I enjoyed my visit. I can not look at that wall with total equanimity.”

“In some ways, Zionism is [as old as the Jews]. On the other hand, the shape that [the modern form] took [was secular nationalism]. There were a lot more radical socialists among Jews than Zionists [at the beginning of the 20th Century].”

Luke: “Do you look at some civilizations as better than others? That the United States in the 20th Century was a freer and better civilization than the Soviet Union or that Israel, whatever its flaws, is still a democracy and a higher form of civilization than the Arab states surrounding it?”

Yuri: “I don’t know. Better or worse depends on the standards [used]. If you have certain desires, some societies are better for you than others.”

Luke: “But you don’t think there’s any absolute?”

Yuri: “No.”

Luke: “I think it was Bertrand Russell who said that ‘I believe there’s something wrong with cruelty beyond the fact that I don’t like it.’”

Yuri laughs. “I don’t know. That’s what so much missionary activity is based upon. Being a child of my age, I am more comfortable in some places than others…but I would not put it in absolute terms. I’m not sure I agree with what you say Bertrand Russell said. Who’s to say what’s cruel? I’m not sure I can come up with a universal [answer].”

Luke: “What about the use of the word ‘evil’ for things like the genocides in Russia and in Europe such as the Holocaust?”

Yuri: “I don’t use the word very much. But sure.”

Luke: Why do you think Two Hundred Years Together, 1795-1995, Solzhenitsyn’s two-volume history of the Russians and Jews can’t get an English-language publisher?

Yuri: “It’s not a good book. It’s too long and boring. It’s one-sided. The Soviet part of the story is similar to the story I tell except that it is set within a doctrinaire strident nationalist framework. He puts it in moral terms.”

Luke: “Do you think that the average Jew is smarter than the average non-Jew?”

Yuri laughs. “I think most Jews and most non-Jews think that. Being smart is a tricky category… Just quick. There are certain skills that Jews on average… Call it devious or cunning but there are some expectations that in some things, [Jews] are quicker.”

Luke: “That’s a part of reality that you are not allowed to discuss today in polite society. That some peoples can be better and quicker at things than other peoples.”

Yuri: “Right. That’s true.”

Luke: Israel has public rhetoric you won’t find elsewhere in the West, such as yay, the Jewish birth rate is up and how can we get rid of non-Jews. But I suspect these same type of sentiments are shared by many people in Germany and America etc.

Yuri: “You’re probably right.”

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Daily Bruin Columnist: Give Kicking Rabbi The Boot

David Lazar writes:

…But Hillel has allowed Seidler-Feller to serve as director of UCLA‚Äôs branch, which is an embarrassment to the campus community. If not for the shocking and inexcusable nature of the attack itself, Seidler-Feller should be let go due to the shameful way he conducted himself following the incident. The incident took place after a speech by Harvard Law Professor Alan Dershowitz at Royce Hall. UCLA alumnus David Hakimfar chronicled what he witnessed at the event: ‚ÄúI saw my rabbi take swings to Neuwirth‚Äôs face and kicks to her legs. The only thing that saved Neuwirth from being pounded in the face was a notebook in Rabbi Seidler-Feller‚Äôs hand that didn‚Äôt allow his arm to make the full extension to punch her head,‚Äù Hakimfar wrote in the online magazine Jewsweek, and confirmed to me. Seidler-Feller, who is on sabbatical until August, could not be reached for comment. Rather than accept responsibility for the attack, Seidler-Feller and his lawyer initially tried to shift the blame to the victim: ‚ÄúIt was Ms. Neuwirth who accosted the rabbi, it was Ms. Neuwirth who confronted the rabbi in an angry and belligerent manner, and it was Ms. Neuwirth who spewed hateful and venomous words at the rabbi,‚Äù Donald Etra, Seidler-Feller‚Äôs attorney at the time, told a Daily Bruin reporter.

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L.A. Rabbi Accused Of Stealing Torah Scroll From Widow

The Los Angeles Daily News reports.

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Davening Under The Influence – Drug And Alcohol Abuse Among Orthodox Youth

Jane emails about Sunday night’s program at Beth Jacob:

It was not so well attended. More people came later. I don’t understand parents of this community. Why live in denial? They showed a film of some of the kids in the community sharing the struggle as they find themselves addicted to alcohol and later trying some drugs escalating even to cocaine… They are clean now and meet once a week with a therapist to discuss the issue of the week (that they have picked) the audience applauded greatly. The movie was dedicated to their friend who died recently from an overdose bottom-line: Their massage is: Wake up and smell the … coffee. It is not a problem out there – it is happening right under our noses in the yeshivot. The Rabbaim don’t notice it… but if a Kippah is missing or God forbid the Tzizit they get really upset, mean while the kid is stoned out his head. The young men demonstrated how any normal run of the mill kid can get in trouble and made the movie as a service to the community. They implore on parents to TALK with their kids and keep a watchful eye on them NOT to throw them out of school but help them. Two were talking about physical abuse, one at the hand of his angry father the other at the hands of a Rabbi-teacher at the age of five. When he came home and told his parents of the beating he has received the father replied: "Good you deserve it…"After the film the speaker Dr. Lamm, a psychiatrist from NY and the nephew of BJ former Rabbi Maurice Lamm, explained very eloquently the issues of addiction in the Jewish community and invited the audience to stop him with questions as needed. He was really good. People stayed to Sh’mooz and had the opportunity to talk to some of the boys from the film. My biggest issue was with parents who express support to their kids, while using for the past 20 and never stopped…

DUI and the Toxicity of Ordinariness

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I Don’t Know When To Be Libertarian

I’m a conservative who finds much of libertarianism theoretically compelling. One of my major objections to libertarian thought is to do with foreign policy — particularly that Israel and Taiwan would not exist as free countries without massive US aid and protection (while libertarian thought would say that it is not America’s role to save other countries). I’m not sure economic theory can throw any light there, but… An economist emails:

I don‚Äôt think economics has too much to say about foreign policy either. I myself have struggled with my position on this. I think WWII was probably an example of good intervention, Iraq is clearly bad. Why didn‚Äôt we enter Rawanda? Darfur? I think there most hardcore libertarians lean to the isolationist perspective, but there is much debate. Particularly if you view wars as preemptive defense. I guess an economist might argue that at the very least our costs of protecting Israel and Taiwan need to be made explicit, and therefore policy towards those countries and the costs they impose on us will be more transparent, leading to more efficient decisions. Here is an interview with Milton and Rose Friedman: Mr. Friedman here shifted focus. "What’s really killed the Republican Party isn’t spending, it’s Iraq. As it happens, I was opposed to going into Iraq from the beginning. I think it was a mistake, for the simple reason that I do not believe the United States of America ought to be involved in aggression." Mrs. Friedman–listening to her husband with an ear cocked–was now muttering darkly. Milton: "Huh? What?" Rose: "This was not aggression!" Milton (exasperatedly): "It was aggression. Of course it was!" Rose: "You count it as aggression if it’s against the people, not against the monster who’s ruling them. We don’t agree. This is the first thing to come along in our lives, of the deep things, that we don’t agree on. We have disagreed on little things, obviously–such as, I don’t want to go out to dinner, he wants to go out–but big issues, this is the first one!" Milton: "But, having said that, once we went in to Iraq, it seems to me very important that we make a success of it." Rose: "And we will!"

My major problem with applying libertarian thought to domestic issues such as prostitution, pornography, drugs is that the externalities are not easy to assess. The economist responds:

This is of course the crux of the issue as I’ve realized over the years. What different people consider to be externalities is often very different. Would my smoking create negative externality for you if we were both in a bar? Many libertarians believe that the existence of externalities is really a result of poorly defined property rights, and lack of contract enforcement, but to be sure some externalities still exist.

I think the cases you listed above are definitely not examples of externalities.

I support the free market in almost everything but these areas. Simply put, unless society massively discourages (perhaps even at times criminalizes) sexual expression outside of heterosexual marriage, men are going to waste much of their energy screwing around and not dedicate themselves to their spouse and to their children. Many perhaps most men won’t commit to a spouse and to raising kids if they can get sex any other way. As stigma against masturbation, the use of pornography and prostitution, pre-marital sex, homosexuality, has decreased, fewer people are getting married and having kids. For an empirical example of my thesis, check out the decrease in birth rate in the United States and Europe (and the West generally) as stigma against sex outside of marriage has been reduced. I’m sure there’s a connection between Europe’s loose sexual mores (moral spinelessness) and the way the continent has been wracked the past century by communism, Nazism and now Islam. I worry that without some moral safeguards, people will destroy themselves. The economist responds:

Why is this a problem? Is it really the ultimate freedom, to express your self as you see fit in a consensual relationship? I think there are many biological, and cultural aspects that work to limit these behaviors, I do not see the need or the imperative for government to intervene. The only caveat to this could be the children. They did not enter the world under a contract entered into of free will, and thus I can see a crack in the argument which might allow the state to protect them. But you would not convince me that restricting someone’s sexual behavior will improve the child’s outcome. While there is much correlational evidence that suggests 2 parent families are better for the child, though most of the research fails to distinguish loving households from non-loving households, and more recent research on twins raised in different households suggests the environment plays no role in the long run outcome. Which makes the case for intervention to protect the child very weak. Obviously violence against the child is a clear situation where the state is morally obligated to intervene, but I don’t see a cheating husband as causing that outcome. Sex is an important part of a marriage, but far from the only reason to marry and commit to a spouse. I think the decline in marriage has only a very little to do with the cultural changes you note. In otherwords I don’t think the decline in marriage can be explained by the changes you highlight. Masturbation may have increased, though not much. Pornography consumption as increased but not by much (thus the falling prices as supply increases). Homosexuality and homosexual behavior has not increased much. Fewer people are getting married for very different reasons. Much has to do with the dramatic improvement of economic opportunities for females (which also explains the reduction in the number of children). Some is explained by the move to no-fault divorce, But who cares? What is so magical and important about people entering into a state sanctioned contract? I don’t believe it makes us better of as a society. People should freely be able to choose what relationship contracts they want or do not want to enter. I believe in state sanctioned civil unions only because I believe they provide people with a pre packaged set of legal agreements that even though they could be recreated, would be too expensive for many to achieve. So the state lowers the transaction costs for everyone by providing a set of pre-arranged legal contracts for us to enter.

I am all for ending all anti-discrimination laws. I think restaurants should be allowed to not serve blacks or Jews or whomever and that people should then be free to boycott them and protest against them, I don’t think many restaurants would employ such discrimination because they’d be then more likely to go out of business) and that employers should have the right to employ whom they wish. I see nothing wrong with employers using IQ tests or any tests to determine employment.So I am for legalizing racism but I support the continued criminalization of prostitution. It has to do with externalities. I think they are massive for prostitution and the like but that they are not massive for discrimination, which is just as often a good thing as a bad thing. The economist responds:

I would argue the exact opposite. One could argue that overt racism causes externalities by damaging self esteem/self worth. Research has shown that merely asking African Americans to self identify before taking a test reduces their performance. As for prostitution, other than your belief that it will lead to the ruination of society, you haven’t really proven that prostitution leads to harm of specific individuals. I do think you can be against prostitution for married men, where seeing a prostitution is a violation of the marriage contract, and it possibly puts the wife at risk (for STDS). However some women don’t mind that their husbands cheat so you should not prevent them from paying for sex. And remember women cheat at rates nearly as much as men! They just don’t have to pay to cheat. My point is you seem to be against adultery not prostitution per se. I think there is an important difference and I can see treating adultery as a means of contract enforcement, though the harmed (the wife and kids) should be the ones who bring suit for contract violation, the state should adjudicate the contract dispute, not preemptively enforce it…because it might not be part of that particular marriage contract.

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UCLA Hillel rabbi apologizes, settles 2003 case with woman journalist

Gaby Friedman writes in the Jewish Journal:

Rabbi Chaim Seidler-Feller, UCLA Hillel director, was accused by Rachel Neuwirth of verbally and physically assaulting her outside Royce Hall, on the UCLA campus, during a speech by Alan Dershowitz more than four years ago. The letter was part of a settlement reached by Seidler-Feller and Neuwirth on Jan. 19, 2007. In the letter, Seidler-Feller wrote "I am deeply sorry that I hit, kicked, and scratched you and called you a liar. By taking these unprovoked actions, I have contradicted the pluralism, peace and tolerance about which I so often preach."

Rabbi Seidler-Feller (on the left wing of Orthodoxy) has never been popular with the Orthodox. Many Orthodox students at UCLA have blamed him for not arranging enough kosher places to eat around campus and for not building an Orthodox community. UCLA Hillel finally brought in a mainstream Orthodox rabbi a few years ago to look after Orthodox students.

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