Press Reacts To NYT’s John McCain Story

From Poynter:

Editor & Publisher | Attytood | The Nation

downie

Post executive editor Leonard Downie Jr. says when the Times’ McCain story appeared online Wednesday night, "we were able to talk to sources who gave us further information that made [the Post’s story] able to be published today." He tells Joe Strupp that the Post became aware in recent days that a Times story might be coming soon because of the way sources were acting. || More from Will Bunch and Ari Melber.

Posted at 1:16:00 PM

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The New Republic | Radar Online
The publication of the John McCain story article "capped three months of intense internal deliberations at the Times over whether to publish the negative piece and its most explosive charge about the affair," writes Gabriel Sherman. "It pitted the reporters investigating the story, who believed they had nailed it, against executive editor Bill Keller, who believed they hadn’t. It likely cost the paper one investigative reporter, who decided to leave in frustration." || Marilyn W. Thompson denies she left the Times because of the story. "If anything, this story made me realize I need to return to management."

Posted at 12:36:26 PM

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MSNBC.com | WashingtonPost.com | Horse’s Mouth
New York Times executive editor Bill Keller says: "On the substance, we think the story speaks for itself. In all the uproar, no one has challenged what we actually reported. On the timing, our policy is, we publish stories when they are ready." || Michael Shear’s chat: "Let’s also be clear. The Washington Post did not report this morning on a romantic affair with the lobbyist in question." || Greg Sargent: What happens when you substitute the words "Dem Presidential Hopeful" for "John McCain"?
> Read the 1,500-plus comments about the story (NYTimes.com)

Posted at 12:21:08 PM

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McCain’s Female Lobbyist

Last Dec. 20, I was speculating via email that John McCain’s lobbyist scandal about to break in the New York Times was a sexual one.

Here she is, Miss Vicki Iseman:

email

From Matt Drudge:

FLASHBACK: MCCAIN PLEADS WITH NY TIMES TO SPIKE STORY ON FEMALE LOBBYIST...

Here are some key links:

From the Huffington Post:

Who is Iseman? A quick search on the Internet turns up some background information, including a picture of her with President Bush.

A website of her alma matter, Indiana University of Pennsylvania, where she graduated with a degree in elementary education in 1990, documents her fast rise in the world of lobbying.

Iseman, the site notes, secured a job at the firm Alcalde and Fay only a few months after graduation, mostly for secretarial work. Soon thereafter, however, she began moving up the employment ranks. And eight years after she started, she became the youngest partner at Alcalde. Her clients included PAXtv, Religious Voices in Broadcasting, Telemundo, the Hispanic Broadcasting Corporation, and Computer Sciences Corporation.

From her page on the firm’s website — which was pulled from the web shortly after the New York Times story broke — there is this: "[Iseman] has consulted for clients who are interested in government contracting opportunities. She has assisted corporations through the authorization and appropriation process. An active fundraiser, she has organized and participated in many political fundraising events."

Here is a list of all the clients Iseman lobbied on behalf of between 1998 and 2006. Many of them, as the Times noted, were "companies for whom Mr. McCain’s commerce committee was pivotal."

According to campaign finance record, Iseman has never given political donations to McCain. She has given $250 and $300 to Sen. Arlen Specter and former Rep. Ronald Klink, respectively. However, as the Times reported, Iseman’s clients "contributed tens of thousands of dollars to his campaigns."

The NYT reports:

WASHINGTON — Early in Senator John McCain’s first run for the White House eight years ago, waves of anxiety swept through his small circle of advisers.

A female lobbyist had been turning up with him at fund-raisers, in his offices and aboard a client’s corporate jet. Convinced the relationship had become romantic, some of his top advisers intervened to protect the candidate from himself — instructing staff members to block the woman’s access, privately warning her away and repeatedly confronting him, several people involved in the campaign said on the condition of anonymity.

When news organizations reported that Mr. McCain had written letters to government regulators on behalf of the lobbyist’s clients, the former campaign associates said, some aides feared for a time that attention would fall on her involvement.

Mr. McCain, 71, and the lobbyist, Vicki Iseman, 40, both say they never had a romantic relationship. But to his advisers, even the appearance of a close bond with a lobbyist whose clients often had business before the Senate committee Mr. McCain led threatened the story of redemption and rectitude that defined his political identity.

It had been just a decade since an official favor for a friend with regulatory problems had nearly ended Mr. McCain’s political career by ensnaring him in the Keating Five scandal. In the years that followed, he reinvented himself as the scourge of special interests, a crusader for stricter ethics and campaign finance rules, a man of honor chastened by a brush with shame.

But the concerns about Mr. McCain’s relationship with Ms. Iseman underscored an enduring paradox of his post-Keating career. Even as he has vowed to hold himself to the highest ethical standards, his confidence in his own integrity has sometimes seemed to blind him to potentially embarrassing conflicts of interest.

Mr. McCain promised, for example, never to fly directly from Washington to Phoenix, his hometown, to avoid the impression of self-interest because he sponsored a law that opened the route nearly a decade ago. But like other lawmakers, he often flew on the corporate jets of business executives seeking his support, including the media moguls Rupert Murdoch, Michael R. Bloomberg and Lowell W. Paxson, Ms. Iseman’s client. (Last year he voted to end the practice.)

Here’s Wonkette’s summary:

Did he have a Dirty Sex Affair with some lobbyist broad who looks suspiciously like his current wife? Let’s find out!

 

Under a grainy black-and-white 1970s-looking mafia photograph of McCain as he “conferred with his lawyers before testifying in January 1991 before the Senate Ethics Committee regarding his involvement with Charles Keating and the Lincoln Savings and Loan,” the NYT samples from the rich trove of Corrupt McCain evidence and comes up with this pretty good initial batch of sleaze:

  • While Grandpa Straight Talk was running for the presidency in 2000, all his aides were going nuts because he was constantly traveling with a good-looking lobbyist gal who was, at the time, in her early thirties.
  • Whether or not McCain and Vicki Iseman were having sexytime on the corporate jets he used to fly around the country, McCain did do the bidding of Iseman’s clients.
  • At this point, he had barely cleared his name from the Keating Five Savings & Loan scandal.
  • In one of his few acknowledgments that the Arizona senator has ever been to Arizona, McCain made a point of not flying direct from National Airport to Phoenix because he had some part in opening up that commercial air route — but because he always flies in luxury private jets provided by the Corporates, it didn’t much inconvenience him.
  • McCain helped launch some campaign-ethics group, but the group ended up doing the exact same corrupt things it was supposedly against, so he quit in shame.
  • Corrupt banker/developer Charles Keating was, obviously, an immediate supporter of McCain’s long congressional career. Keating showered dirty money and fancy vacations on McCain, who loves all that shit.
  • Then McCain tried to get the government off the back of Keating’s failing corrupt Lincoln Savings and Loan, because McCain really wants to get government off the backs of his corrupt millionaire friends.
  • McCain got caught, but somehow clung to his senate seat.
  • But McCain can still pretend to “wince” at the memory of getting caught, so who cares if the bailout cost American taxpayers $3.4 billion?
  • He also got caught having a big lobbyist fund-raising deluxe luxury fancy party in 2000. So he ran and hid like a little girl.
  • Lobbyists control his entire miserable, corrupt life.
  • He loves lobbyists, both in the figurative and literal sense, because he was probably screwing that one lobbyist.
  • And when the lobbyists need a quick letter to the FCC or whatever to help their clients, John Maverick McCain is always quick to help, the end.

Tim Reid writes for the Times of London:

John McCain, the presumptive Republican presidential nominee, was last night romantically linked to a 40-year-old female political lobbyist and accused of granting her clients political favours.

Mr McCain, 71, fiercely denied a report in the New York Times which stated that eight years ago, during his first run for the White House, his aides were so concerned about his relationship with Vicki Iseman that they blocked her access to him to "protect the candidate from himself".

Mr McCain and Ms Iseman both denied to the newspaper – which has been sitting on the story for several weeks – that they had ever had a romantic relationship. The story was first alluded to on the Drudge Report website just before the Iowa and New Hampshire nomination contests, but after frantic lobbying by Mr McCain and his aides at the time the New York Times did not publish it then.

It was unclear last night what impact the allegations would have on Mr McCain, who is now on the verge of wrapping up the Republican nomination after staging an extraordinary political comeback. He had been written off in the presidential race six months ago when his campaign collapsed.

Here’s her profile:

Vicki Iseman, Partner, represents corporate and public clients on issues as diverse as government contracting and regulatory reform. Her experience includes representation of clients before Congress, Federal government agencies and local opinion leaders.

She has extensive experience in telecommunications, representing corporations before the House and Senate Commerce Committees. Her work on the landmark 1992 and 1996 communications bills helped secure cable access for broadcast television stations. Her experience in the communications field includes digital television conversion, satellite regulations and telecommunications ownership provisions.

She has been active in grassroots communications campaigns for clients, building community based support for legislative initiatives. Among others, she participated in the "Keep America Moving" campaign that educated community leaders on the allocation of Federal highway trust funds.

In addition, she has consulted for clients who are interested in government contracting opportunities. She has assisted corporations through the authorization and appropriation process. An active fundraiser, she has organized and participated in many political fundraising events.

A native of Pennsylvania, she holds a B.A. degree in Education from Indiana University in Pennsylvania.

By Bruce Dries:

From her office windows, Vicki Iseman ’90 has a great view of Washington, D.C. The Indiana native is one of the youngest people in the lobbying firm of Alcalde and Fay and one of its most senior partners.

Two weeks after graduating from IUP with a degree in elementary education, Iseman joined a friend in Washington and was hired as a receptionist. With only a few months’ experience on the job, she said she “walked into my boss’s office [the president of the company] and said, ‘You don’t really know me, but I answer the phones. I’m a college graduate and I’d like you to consider me for a secretarial or an administrative position.’” He agreed to try her out for three months. Within a year she became his special assistant.

Photo: Lobbyist Vicki Iseman is well connected in Washington.Alcalde and Fay represents clients from cruise lines and universities to airports and broadcasters. With no background in politics or telecommunications, Iseman realized she needed to know as much as possible to survive her new job. She spent most of her waking hours learning the business, and it paid off handsomely. Eight years later she became the youngest partner ever in the firm, counting among her clients PAXtv, Religious Voices in Broadcasting, Telemundo, the Hispanic Broadcasting Corporation, and Computer Sciences Corporation. In addition, she has met Melanie Griffith, Britney Spears, Bo Derek, and former New York Mayor Rudolph Giuliani.

Iseman said that the most important aspect of her job is the effect that one person can have on legislation in small communities and educational institutions. “Where my heart lies is in education,” she said. “I believe it is the great equalizer.”

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Adsense Founder Eytan Elbaz Is The Next Maimonides

I interviewed him for 40 minutes at his Beverly Hills mansion this afternoon. Video

He won $25,000 from MGM and YouTube for making this PSA promoting tolerance. He then donated the money to the Museum of Tolerance.

You can see all of Eytan’s YouTube videos here.

His dad was a principal of a community Jewish day school in San Antonio. His brother is a black-hatter in Jerusalem.

Eytan and I compared beards. Mine springs from righteousness while his grows from convenience.

Luke: "Eytan, when you were a kid, what did you want to be when you grew up?"

Eytan: "Great question. Same thing most kids think about — doctor, lawyer, go run some real estate. Eventually I got into computers and decided to do some sort of tech business."

"My brother got an Apple2E when he was 13. That made me nine years old."

It was 1982. "I started out making programs for video games."

Elbaz sent his first email in 1993.

Luke: "Were you immediately hooked on the online experience?"

Eytan: "No. I think I sent an email and used mosaic to cruise the web and I put it down for a year or two. My older brother told me all the good domain names were being taken, that drew me back to checking them out. I didn’t register any."

Growing up in Texas, Eytan was the captain of the computer science team in high school. "I was one of the debate kids, always doing debate. But I was also in a lot of the academic clubs. Every now and then I’d hang out with the cool kids too."

Elbaz graduated from UCLA with a degree in Computer Science in 1995.

In 1999, "my older brother and his friend and a cousin came up with this idea for Oingo, a meaning-based search engine. We came up with this idea for making search engines better so you’d search based on meaning rather than text. We went down that path for a year when it occurred to us that people didn’t want to search like this, they wanted to search on Google.

"We decided to shift gears and focus more on internet ads and contextualize target using the same technology."

Luke: "Were there contextually targeted ad systems then?"

Eytan: "There really weren’t. We were ahead of the game. We came out with this product called AdSense in 2000 that didn’t get used by anyone for two years. We built the technology up. It made a lot of sense."

Never publicly traded, Oingo was funded by venture capital until Google bought it in April of 2003.

Eytan: "We worked out of this house in the Hollywood Hills until the city kicked us out. We had 21 people working out of the house. We had eight people living there. We rented the house for five months until we got evicted and had to find office space."

Luke: "What was your role in this start-up?"

Eytan: "I wrote the initial business plan and raised the initial money, wrote a lot of the marketing literature and did the business development. Gil and Adam formed the core technology, programming, back-ends, database architecture, managing a team of 12 linguists, a couple of them had PhDs. We hired a poet, an undergrad in linguistics, a law student, we were taking people interested in words and building up a company…"

"We were just trying to come up with products we could sell. Our first product was DomainSense. If the domain you wanted wasn’t available, this tool would give you alternative domain names. I came up with the idea."

"We came up with this product called DomainPark which would monetize parked domain pages. That’s still around. That took off in 2000 and by 2002 it was helping us pay our bills. We were breaking even by the end of 2002."

"We kinda knew we had something [with AdSense] when we won this USA Today.com deal."

Luke: "Were you guys written about?"

Eytan: "We started getting some big headlines four days after our launch in 1999. We got this big MSNBC article and a Time digital article within a week of launching. I think it went to our heads. We really thought we were on to something because we had all these guys writing about you. Ultimately, the idea of meaning-based search was fascinating to the people writing about it but ultimately nobody wanted to use it.

"You’re stuck with this cool idea, this Internet World ‘Best of Show’ award and all these accolades, but you find out after a few months that there’s no real traffic to the site, you have to come up with something else.

"We didn’t figure out what we did until the press had long left us."

"I’ve always wanted to make films. I’ve been making home movies since I was in high school. I wanted to go to film school but I got talked into being an engineer…but I always promised myself that if I ever got the opportunity to work on some films, I would do that."

"YouTube was sponsoring a contest to make a video for what you believe and tolerance had long been an important concept to me, one I felt passionately about, so I wrote up this script and invited these children in and we put together this great video that speaks to my ideas about how tolerance is something that really needs to be taught."

Here’s a press release:

Los Angeles, CA (PRWEB) November 15, 2007 — Eytan Elbaz, a successful technology entrepreneur and the Director of Shake State Productions, proudly announces his Grand Prize winning entry in the YouTube Lions for Lambs: "What Do You Stand For?" Contest, which includes a $25,000 donation to a non-profit institution of his choice. This video, entitled "Dear Parents," is a stirring collection of statements from children to parents, reminding adults about the power of tolerance and the evils of prejudice. Eytan plans to select the Simon Wiesenthal Center ( www.wiesenthal.com) as the recipient of the video’s cash prize, with proceeds to be allocated among the organization’s various affiliates.

"It is a true honor to enjoy this recognition from YouTube and Metro-Goldwyn Studios Inc. (MGM), a lead sponsor of this contest and the distributor of the critically acclaimed ‘Lions for Lambs’ motion picture, itself a powerful reminder about the importance of thoughtfulness and individual citizenship during a time of international crisis. I hope ‘Dear Parents’ will have a similar impact on public discussion as it concerns religious and racial tolerance," said Eytan Elbaz, Director of Shake State Productions. "The campaign for tolerance must renew itself with each generation, lest we succumb to fear, hatred and the worst forms of bigotry and discrimination My video is a wakeup call from children to parents, a plea for justice and personal liberty during a heightened period of tension both domestically and internationally."

A Commitment to Independent Filmmaking

Eytan’s career in film is a new and equally exciting complement to his distinguished reputation in technology, which includes his work at Advanced Micro Devices and Telos Corporation. He has produced four short films since 2006, which have been accepted to a combined thirty film festivals. "My films incorporate the best of new media with entertaining storylines and inventive writing without excessive costs or expensive promotion. YouTube is a tremendously effective medium for my work, as it enables people to instantly comment about various shorts and publicize my ideas to the broadest audience possible. I encourage people to send me their thoughts about my content," stated Elbaz.

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Jewish Love

Here’s a report from the front lines:

This guy was hitting on my friend via IM.

"I have the lulav and you have the esrog"
"I’m going to light your shamesh"
"I’ll put the poppy seeds in your hamentashen"
"Jelly in your sufganiya"
"Brie in your matza"
"I’ll be the haroset in your hillel sandwich"

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Ron Rifkin’s Jewish Journeys

LimmudLA weekend in Costa Mesa:

Video of Ron Rifkin

On Sunday morning, actor Ron Rifkin, 69, talks about his Jewish journeys. Raised Orthodox, sent to yeshivot, he’s never been to Israel. "I don’t travel well."

He left Orthodox Judaism at age 32.

He says President Bush is stupid.

He gives me permission to blog his talk and put the video on the internet.

Ron Rifkin: "I come from an Orthodox, sort of Hasidic, background. I was born in Williamsburg. I went to Yeshiva Torah V’Das. I went to Yeshiva Yitzhak Elchanan in the Bronx, Washington Heights."

"For my bar mitzvah, I said shacharis. I lened the whole sedra. I did the haftorah. I made a speech and I davened musaf. I was the star of that Shabbos. I was already an actor. I could still do the whole sedra of Noach by heart."

"My first Broadway show was an understudy to Joel Gray. I was shomer shabbos. I knew I had to be at the theatre every Friday night and Saturday and I lived in Great Neck at my parents house on Long Island, so I took a hotel room on Friday night and Saturday so that I wouldn’t have to ride on Shabbos.

"But eventually I decided that I needed to travel to see what that was like and I remember it was a quarter to go through the tunnel and I remember handing the guy a quarter sobbing. It was the first thing I had done on Shabbos that I wasn’t supposed to do."

"I was 22. I still cry about things like that. When I hear Shlomo Carlebach, it freaks me out. It’s the greatest sound in the world. It’s the sound that comforts me the most. I haven’t lost that. I’ve just reinvented it. But Orthodox Jews wouldn’t approve of that."

"I fell in love with a girl who was a dancer on Broadway. She was very beautiful. I didn’t know how to meet her. It was Hanukkah time. I sent invitations to all the Broadway theaters and said I was lighting Hanukkah candles for the next eight nights at the Les Atkinson theater, fifth floor, and whoever wants to come… That’s how I met my wife. We’ve been married 41 years."

"I’m trying to figure out what part Judaism plays in my life. When I listen to music, the music of my soul is the sound I grew up with in Brooklyn."

"When I got married, my wife, who’s Jewish, had to go to the mikveh. She didn’t know what mikveh was. It was a traumatic event for her because my mother said, ‘My mother went, my grandmother went, I went, you’ll go.’

"My wife was blonde. She had hair down to her waist. She had false eyelashes."

"Her parents were commies. They went to shul on Yom Kippur. She didn’t know what kosher was. But she can sing yiddish songs and she knows all of Shlomo Carlebach and it makes her so happy only because she sees how happy it makes me."

"It was 1966. I asked Rabbi Wolf in Great Neck to make sure the mikveh she went to was modern. I had a little MG. We parked on 76th street. This little yeshiva bochur opened the door and asked, ‘What’s a shiksa doing here?’

"The rabbi wouldn’t marry us unless she wore long sleeves. She designed a dress with breakaway sleeves. As soon as we were married, she took the stitches out. It was August.

"We kept kosher. I was still shomer shabbos. We moved immediately to LA. We lived on Roxbury Drive in Beverly Hills. We went to Beth Jacob. My wife came to shul every Shabbos. She wore a hat and gloves and learned. She still doesn’t read Hebrew.

"One day I said I wanted to taste trafe. I was 32. It was time for me to start my journey [out of Orthodox Judaism]. I am by nature a very spiritual person."

"I still am most comfortable in an Orthodox shul."

Luke: "What do you miss and what do you not miss about being Orthodox?"

Ron: "I don’t know that I miss anything because everything I loved about being Orthodox is in me — the smells, the sounds, I can still daven if I want to. There’s a lot I don’t miss. I don’t miss the prejudice. I went to yeshiva. Very strict yeshivas. In the fifties, those yeshivas were very tough. It’s not something I miss… I don’t miss the anger and hostility that is part of that world towards people who aren’t.

"After I stopped being shomer shabbos, I became a devotee of a Hindu monk. Friday night I’d get in my Volkwagon and drive to Oakland, CA to be with this teacher and put a red dot on my forehead [and bow down and meditate]. I thought, if my zayde could see me now… I left that world after five years."

Luke: "Do you miss Orthodox community?"

Ron: "I don’t miss that. I don’t like to join groups. I’m a very private person. That part of it was never exciting to me."

"My mother (one of 14 children) died recently. She was 96… I haven’t put tefillin on in 30 years. I went to my shul in Tribeca and this is what I don’t miss. I’ve been a member of this shul for years. I’m a lefty. I put tefillin on my right arm. I forgot something about. The rabbi was looking at me and didn’t come over to help me and that freaked me out."

"I called this rabbi in Queens to officiate. He takes me to the yeshiva. He says, your family for 60 years have been contributing to this yeshiva. I had no idea."

"My real name is Saul Rifkin. I graduated college in 1959. To be an actor in those days Saul Rifkin, I took my sister’s name Ronit. I wouldn’t change Rifkin. I thought, if I ever did well, I want my parents to be proud of me."

"When I was an apprentice at Summerstock, I had a small part and I had to light this guy’s cigarette. I said to the director, I can’t do it on Friday night and Saturday. I can’t strike a match. He said, you have to do it.

"This was a Southern uptight guy.

"They took the part away from me. It was one line."

Question: Have you encountered anti-Semitism?

Ron: "Not really. We, the people in show business, are very open. We’re not really prejudiced at all for the most part and people who become actors or writers or dancers or musicians are very respectful of people’s roots."

"I have run into anti-Semitism from Jews. I’ve been told I’m too Jewish… There is an idea in show business that you shouldn’t be too Jewish."

Luke: "Do you get embarrassed by the behavior of other Jews?"

Ron: "I get embarrassed by vulgarity, by people who are rude, by people who aren’t kind and respectful. Somebody who walks around with tzitzit hanging out or a sheitl or a skirt down to her ankles, no."

"I could lay tefillin every morning and say shacharis by heart and it was all by rote. I was shuckling and suddenly I thought, what am I doing? This has become a habit. I need to find out what my connection to G-d is…"

Luke: "What did you take away from your five years of [Hindu] practice with that monk?"

Ron: "Not to judge anyone. Ever. And not to be judged."

"I lived at the ashram for a while. My wife called me Hinjew. It was a fantastic time for me. I just knew that when it was over, it was over."

Luke: "What about when you encounter evil?"

Ron: "What does that have to do with what I took away?"

Luke: "I asked you what you took away from five years of Hindu practice. You said you took away to never judge anyone. If you never judge anyone, how then do you relate to evil? Jews react passionately to evil. We judge."

Ron: "I’m talking about judging people’s spiritual beliefs. I don’t want people to judge me based on the fact that I’m not shomer shabbos and I don’t want people at an ashram to judge me because I didn’t meditate for two hours Wednesday morning."

Luke: "We judge other people’s political beliefs, their competency with their work…"

Ron: "I’m a Democrat. I was having dinner with my cousin and I said, ‘I can’t believe I’m sitting with a blood relative and she voted for Bush twice.’

"My wife was kicking me under the table."

"We have to be very careful how we express [our political beliefs]."

"It would be very hard for me to be friends with someone who voted for Bush."

Man: "What about working for someone like that?"

Ron: "I would choose not to."

"I have very strong feelings about this administration."

"This administration makes me crazy. I could kill, that’s how crazy it makes me. People are dying. There’s a war we shouldn’t be in."

"When people say, you won’t go to Heaven unless you accept Jesus…"

Luke: "Does that bother you?"

Ron: "I think it’s stupid."

Luke: "Are there prominent people in America who you fear?"

Ron: "What’s your thing about fear?"

Luke: "I like passionate emotions, like love, hate, fear."

Ron: "I fear intolerance."

"I stopped acting from 1982 to 1990. I didn’t like the parts I was playing. This kid wrote a play for me and I won a bunch of awards."

"I don’t have the kind of intelligence people in politics should have. Barak Obama is really brilliant. Hillary Clinton is really brilliant. George Bush is really dumb. Look at the difference when they speak and what they talk about and their use of the English language. That’s enough about George Bush. He’s an idiot."

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Action Man: Wedding bells at Lucha VaVoom

Liam Gowing writes:

I took the plunge and instantly obtained my ministerial credentials. Then, after consultation with Lucha VaVoom, I volunteered my services on Cupid’s big night to "loving, committed couple[s] in possession of a valid wedding license looking for a unique way to tie the knot."

The perfect pair turned up immediately. Big fans of Lucha VaVoom who were already planning a Jewish-Buddhist interfaith ceremony with a rabbi next month, Weiner and Ko were not just ready and willing to declare their undying love in front of a giant theater filled with strangers, strippers and masked luchadores, they were thrilled with the idea.

Don’t care for the service I planned? No problem. When you officiate a wedding, you have my Universal Life Church-sanctioned blessing to create your own.

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The Triumph Of Orthodox Judaism

Rabbi Yitzhock Adlerstein writes for Cross-Currents:

So the bottom line is that we are not so slowly taking over. We would be well advised not to cheer too loudly. First and foremost, our dramatic gains are not only a product of our burgeoning families, B”H, and our impressive retention rate – even after factoring in the most pessimistic assessments of drop-outs. Our gains seem impressive relative to the continued downward population spiral of the rest of the Jewish community, and that is never anything to cheer.

Beyond that, however, other reasons dictate silence rather than braggadocio. Triumphalism will lead to nothing more than fleeting feelings of satisfaction that accomplish nothing more than losing precious opportunities. What we would like to happen is that some of our brothers and sisters outside of Orthodoxy – however few or many – will rethink the premises of a failed experiment in Jewish continuity, and take a peek at what tradition has to offer. Triumphalism on our part often succeeds in quashing any flicker of interest, for a variety of reasons.

Many Jews outside our ranks have bought into the standard basket of values and attitudes of intelligent Westerners. Among those values is a thorough distrust of, and distaste for certainty. Modern Man, the heir to all the political and social foment of the 20th century, has learned not to trust stated truths. Modern science – especially the weirdness (at least to non-physicists) of physics on the really small level – has taught us not to trust our intuitions. So much of what used to seem “logical” may indeed be so – but is nonetheless counterfactual. Oliver Wendel Holmes said, “Certitude is not the test of certainty.” For many people today, someone expressing any idea with certitude is a certain signal not to take him seriously. Triumphalism flows directly from certitude, and gives us a bad name – even if we are correct. It isn’t worth it to be right, if we turn off others in the process. Not to mention the fact that we are often guilty of being too certain about things that don’t deserve it. We would be well off reserving well-deserved certainty for ikarei ha-dos, the principles of faith.

Triumphalism succeeds on an additional level in making people more resistant to our message rather than more pliable. The Torah describes the aftermath of the plague of dever. “Paroh sent and behold, of the livestock of Israel not even one had died – and Paroh’s heart became stubborn…” Shouldn’t the overwhelming evidence of his error have softened his heart, rather than the opposite? No, explains Rav Leib Chasman zt”l in Ohr Yahel. Had some of the Jewish livestock died, Paroh could have saved face. “There were arguments in both directions. I called it the way I saw it, keeping Egypt’s best interests in mind. After much deliberation, I’ve decided to give in.” He could have looked heroic in both his initial resistance and his later capitulation. Now that the deck was stacked completely against him, giving in would have made him look entirely foolish for holding out until now. When a person has no recourse but to look completely foolish, when he is backed into a corner, he hardens himself and persists in his illogical behavior. Triumphally pointing out Orthodox successes and heterodox failures will simply harden others against our message, the very opposite of what we would hope for.

The alternative to triumphalism is not just discreet silence. It is not just humility either, although greater consciousness of our own fault lines and failures (aired quite openly in the pages of Cross-Currents) couldn’t hurt either. The proper response, I would think, is to slowly begin to take over some of the functions that we relied upon others till now, and that we can no longer afford to delegate as we become a larger, if not dominant, force in Jewish life. Busily involved in the building of the myriad institutions needed by an organized Torah community, we divided the labor, and relied on the non-Orthodox for many other tasks. If we believe what we are telling ourselves – that we are becoming the reliable links to the Jewish future – then we have to start acting like we are as important as we say we are. Looking around at recent AIPAC functions and at wartime rallies for Israel, the prominence of Orthodox participation is visible and pronounced. We need to begin to see the same occur in other fields of endeavor.

Posted in Orthodoxy | Comments Off on The Triumph Of Orthodox Judaism

Status Of Rubashkin’s Non-Glatt Meat

What is glatt kosher? Informally it means "super kosher."

The background to this dispute is that the leaders of Orthodox Judaism in Los Angeles have done everything they can to prevent the sale of non-glatt meat.

It’s all part of Orthodox Judaism’s shift to the right (and greater stringencies and separations from non-Orthodox Jews and goyim).

It’s gotten to the point where I can only bear to have goyisha news on this site if I can make a lot of money from it.

Pico/Robertson’s three Modern Orthodox pulpit rabbis sent out this email today:

Dear Friends,

We want to inform you that after meeting with the Rubashkin family and sending a delegation to the plant in Postville, Iowa, we are in the process of setting up appropriate checks & balances and hope to have them in place as of March 3, 2008. We look forward to being able to recommend the non-glatt meat to consumers effective March 3 barring any unforeseen complications. You will be able to purchase this meat at Doheny Kosher on Pico Boulevard.

Thank you for your patience and understanding as we work to resolve this matter.

Rabbi Steve Weil
Rabbi Elazar Muskin
Rabbi Yosef Kanefsky

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A Jewish View Of Islam

Monday morning at LimmudLA, I catch Rabbi Chaim Seidler-Feller’s lecture on "A Jewish perspective on the relationship between Judaism and Islam."

The rabbi says it is important to dialogue with other religions but it was very difficult to dialogue with Islam. After two years, he gave up.

"To do real dialogue, you have to be able to talk not only about all the good things in your tradition, but you have to be able to talk about the bad things. Masochism is not my way. If I’m going to reveal some of the negatives [about Jews and Judaism], politically, that’s what they’re most interested in, and the Muslim participants sit there absorbing it all and never letting go of themselves, you’re just human. I became resentful and I left.

"I came back to a meeting and told them why I left. Everybody was upset and resentful. There were some good people there…"

"I want you to be able to recognize fundamentalism…[including] in your own community. Thank God our fundamentalists are not militants, some are."

"Read Commentary this month, the article on moderate Muslims. It puts Daniel Pipes in his place. Please don’t follow Daniel Pipes. If you follow Daniel Pipes, you are down the road of hopelessness."

"If we had listened to Daniel Pipes, most probably there would not have been a 9/11.

"So why didn’t we listen to Daniel Pipes? Because you couldn’t. He made everything so bad that no one could believe him."

"You have to speak a language people can absorb. If you say they are all bad and the only good Muslims are Zionists, no one’s going to believe you. First of all, those Muslims, no one cares about them except Jews. Why do we need Muslims to be Zionists? We need Jews to be Zionists."

"We need strong Muslims who believe in their cause who we can argue with… I’m not hopeful."

"The Muslim critics are mostly in the West. Muslim critics are very scared…that they’re going to die."

"Nietzsche called it a slave morality. We developed our morality in the conditions in which we were oppressed. Therefore, we developed a whole theory about how to deal with those who are vulnerable in society. No empire  developed a theory about how to deal with those who are oppressed."

"My teacher and friend Krister Stendahl taught me…that when they (his Harvard students) study [New Testament] texts in their class which are anti-Jewish… Number one. Contextualize. That passage has to do with the First Century. It has nothing to do with Jews today. Number two. If you can, reinterpret those texts."

"Every religious tradition has baggage."

"It has to be identified and reinterpreted if possible."

"We’re supposed to wipe out the seven nations. That’s not a good verse. The worst thing you can do is justify it."

"One of the reasons for our survival is the interpretative tradition."

"Stendahl says contextualize, you have to give it some history. History is important. History neutralizes the sense that it is divine ordinance. You have to live on two levels. That you believe it is God’s word and that it has history. Once you historicize something, it gives it a sense of life. It lived in the world. You give it some context. It is not eternal."

"Second, reinterpret. Third, if you can’t reinterpret, sometimes you have to make a judgment and say that it is immoral. That is very difficult."

"There is a pre-history of the Koran. The problem is that people who do research about the pre-history of the Koran can get killed because it is God’s word. When you proclaim that something is God’s word, it is a good thing to be moderate. It’s dangerous.

"That’s the story I was going to tell before. When we had a dialogue between Jews and Muslims, and they asked us all to come with a story from our Tradition. I was a wise guy. I chose the story where the [Talmudic] rabbis rejected God’s miracles. The Christians loved it. The Muslims were sitting at the edge. I told myself, good thing this is on Hilgard Avenue. If this were the Middle East…"

The rabbi draws his finger under his neck.

"People who do historical studies on the Koran are taking their lives into their hands. This guy wrote a Ph.D. at the University of Cairo on the literary analysis of the Koran and they rejected his Ph.D. and they made sure that his professor could not teach again."

"They have a very bad problem. We can’t work it out for them. We suffer for their problem. When I debate with Muslims, I talk about this. What right do I have to be critical of Islam? I say, I’m suffering for the things they’re teaching. I’m going to talk about it. It’s no longer theoretical."

The rabbi reads an excerpt from the Koran calling Jews apes and swine.

"When you call people apes and swines, that’s a causus belli."

"The garbage in the Koran was there all the time. It was there in Spain when Jews and Muslims got along well. In good times, no one paid attention to this. In bad times, it all came to the surface.

"There was no motivation within Islam [to deal with these garbage texts]…because Islam was dominant throughout its history. The theory of Islam is that Allah is with us. There is no mechanism in Islam for dealing with bad times. In 1967, Islam was in turmoil [because Israel won the Six Day War]. History is not history in Islam. It’s theology. It’s the unfolding of God in the world and the Muslims are supposed to be on top, particularly in their world. And the Jews come along and defeat them.

"We are the cause of the rise of Muslim fundamentalism. If you read the literature, the Muslims say that 1967 was a sign that the Westernization of Islam was a cause of the decline of Islam and we have to cleanse Islam to return to an Islam that never existed."

"The need for equality [between Muslims and non-Muslims in Muslim lands] doesn’t exist anywhere in Islamic writers."

A woman educated at Aish Ha Torah says: "I’m a little confused about Islamic history being the unfolding of God. I learned that history was the unfolding of God in Judaism and that everything that was happening now was part of the End of days scenario. Isn’t that the same thing?"

Rabbi: "Be careful with that. I don’t know anything about the End of days."

Woman: "I hear one thing from one group and another thing from another group. How do I know which group is right?"

Rabbi: "What we have to focus on is making this world better. You want the End of Days? Make this world better and you’ll have the End of Days."

"When you get into magic, you’ll have the Muslims say we are the unfolding of God in the world and Jews will say we are the unfolding of God in the world, and you’ll have a party and people will kill each other. That’s what people do when they want an unfolding of the End of Days… People are going to die for the One Truth."

"[According to the Koran:] Jews have Torah and mitzvot because God is punishing them."

"Not everything [the Torah] says the pagans did do we have evidence for. When you’re trying to say I’m right and the other guy is wrong, you’re going to try to make the other guy look bad."

"Why do they hate the rabbis? Because we choose to correct God’s word. We have the arrogance. Jews are arrogant. That’s a standard accusation in Islamic literature."

"All the sources for the Rambam’s Guide For The Perplexed are Muslim. There’s not a single Jewish philosopher that he can quote that undergirds his philosophical thinking."

"The Rambam says I’m not always going to give you the name [of my source] because you’ll get excited."

"For the most part, the glories we attribute to the Golden Age was a construct of scholars of the 19th Century as a polemic against Christianity."

"What’s so attractive about Islam? The prayer line and the haj. There’s a humility in Islam. If you’re a practicing Muslim, there you are on the floor with everybody. Same with the haj. The opportunity to be part of the oneness of being and you sense some transcendence."

"You have a tradition that prides itself on self-criticism and another tradition that tries to cover up. One people is called Yisrael, meaning struggle with God. One people is called Ishmael, which means obediance, submission."

"Muslims are individually humble and collectively arrogant. Jews are individually arrogant and collectively humble."

The rabbi gives me permission to put his speech online.

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CANCELED: Demonstration Planned For RCC’s Banquet Sunday Night

This dinner has been rescheduled to March 30.

According to the RCC press release: "The Rabbinical Council of California Cordially invites you to attend its Annual Trustees Dinner 18 Adar I, 5768 Sunday, February 24 Two Thousand and Eight Cocktails Six o’clock Dinner Seven o’clock At our community’s newest Premier Restaurant under RCC supervision Mamash Restaurant 9320 W. Pico Blvd. Los Angeles, California Maariv at 8:45pm."

Here’s the crowd that will be protesting. This flyer against RCC administrator Rabbi Avraham Union was posted around Hancock Park three weeks ago.

I email Rabbi Union Feb. 20: "I got an email today announcing that the RCC’s dinner Sunday night was going to be picketed. I noticed a hostile blog about you and a flyer and wondered if you had any comment on this and the threat blogs pose to our community?"

A source emails: " Luke,i dont know if they changed the date because you publicized that a demonstration will be taking place this coming sunday and they are scared, or they truly needed to change the date. in any case the organizer of the demonstration will be there just in case they lied. i would suggest that you publish the facts after it happens and not before so as to not give the RCC a  heads up.  thank you."

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