Divine Hand In Giants’ Super Bowl Upset?

Does this story make Judaism look stupid or smart?

It reminds me of the institution of the Shabbos goy (a Gentile who does thing for a Jew on Shabbos that Jewish law forbids a Jew to do, such as turn on a light). How dumb do we make Torah look when we ask goyim to do things for us on Shabbos? Did the workers at the Costa Mesa Hilton think Judaism was smart or dumb when we asked them to open our doors etc on Shabbos?

The Bible says the Torah is supposed to make the Jews look wise in the eyes of goyim.

From the Jewish Press:

As cheering crowds welcomed the victorious New York Giants back from Arizona during a tickertape parade through the streets of Manhattan, at least one diehard fan thought he had the answer to the question on everyone’s minds: How did the Giants beat football’s winningest team in perhaps the biggest Super Bowl upset of all time?

Jay Greenfield, 49, said the key to the Giants’ 17-14 win over the then-undefeated New England Patriots in Super Bowl XLII had a little bit more to it than mere touchdowns, yards rushed or tackles. An intense Giants fan since the age of 6 – that’s about three years before the first Super Bowl saw the Green Bay Packers defeat the Kansas City Chiefs, 35-10 – he said with confidence that his putting on tefillin three times a week since early on in the season helped shift the odds in his home team’s favor.

Back in the fall, Greenfield had grown despondent over his beloved Giants’ 0-2 start before going into the Sept. 23 showdown over the archrival Washington Redskins. The Giants had gone 1-3 in the preseason and were trounced by the Packers and the Dallas Cowboys in the regular season’s first two games.

Two days before the big game – the Friday before Yom Kippur – good friend Rabbi Yisroel Shemtov had stopped by to get Greenfield to put on tefillin, a regular practice since the Chabad-Lubavitch chassid met Greenfield several years ago. The football fan was oddly reluctant.

"I had very high expectations and hopes for my Giants," said Greenfield, partner with his brother Tod Greenfield in Martin Greenfield Clothing. "I told the rabbi that we had already lost our first two games and another loss would mean the end of our year! This tefillin routine was not working for my Giants and, therefore, not working for me."

Ever the deal-maker, Shemtov hatched a plan: If Greenfield would promise to put tefillin on three times a week, the rabbi would do what he could for a little intercession from Above for the Giants to beat Washington.

Sure enough, when they faced off against the Redskins, the Giants made a great defensive stand in the second half to come from behind and win, 24-17. They went on to finish the season in second place, winning an NFC wildcard berth in the playoffs.

"We came to an understanding," said Greenfield, "that I would keep up the three-times-a-week ritual if the Giants would remain in the playoff race."

And win they did, beating the Tampa Bay Buccaneers, 24-14, then the Cowboys, 21-17, and, finally, the Packers, 23-20 in overtime.

Greenfield was at the Giants-Bucs game in Tampa, Florida, with 10 other friends, and had a surprise for Shemtov when he called him from the stadium. "Rabbi, I put on tefillin with everyone in our group," he said that he informed Shemtov.

At a tailgating party Greenfield arranged at a friend’s house for the game against the Cowboys, Shemtov and his son-in-law, Rabbi Yossi Deren, co-director of Chabad-Lubavitch of Greenwich, Conn., spent an hour and a half putting tefillin on everybody.

For the following week’s NFC Championship Game, the Greenfield brothers affixed mezuzahs, boxes containing scriptural passages described in the Torah, to their front doors. And once again, Shemtov, joined by three new helpers, put tefillin on all the men at Kenny Ryman’s house in Roslyn, N.Y.

The rest is history, of course: A 47-yard field goal in overtime punched the Giants’ ticket to Arizona and the Super Bowl.

"I do not know if putting on tefillin and reciting the Shema helped the Giants win," said David Katz, who was at both playoff parties. "It certainly helped all of us pull together and root for a common goal."

Greenfield said that before the Super Bowl he and his friends put on tefillin in their hotel lobby before driving to the stadium.

Tod Greenfield added that even non-Jewish friends of his chalked the big win up to the tefillin.

"Tod’s forehead prayer definitely worked," read one e-mail from a friend.

"An amazing win," read another. "Your prayer worked on me, usually a Pats fan. I was rooting for the Giants from the kickoff."

Posted in Orthodoxy | Comments Off on Divine Hand In Giants’ Super Bowl Upset?

Music In Our Prayers

Rabbi Mordechai Weiss writes for the Jewish Press:

When the prophet Elisha was asked to advise Jeroboam on whether to engage in war, Elisha asked to first play music. It was only after the music lifted his spirits and transformed his anger into happiness that he received the power to prophesize.

In the Holy Temple in Jerusalem, all the services were accompanied by music as the Levites sang haunting melodies and beautiful songs. They played instruments and chanted, all to create the mood of prayer and to reach heights that could not be attained if one just muttered the words.

Music is the conduit of the soul. To achieve a level of pure spirituality one must sing with happiness and gratitude.

Music and song have always been a vital part of our tradition and heritage. Creative Jews throughout the ages have composed expressive moving songs and melodies that offered our people comfort in bad times and unbridled ecstasy in good times. When we sing and infuse our prayers with song we are able to reach spiritual heights almost as if we are singing with God Himself.

Often when I pray and the chazzan chants a haunting melody, I close my eyes and it seems as if I am singing with the Shechina.

This is the power of song. It is the yearning of our soul to come closer to God. It is our neshama, our soul, searching to soar to higher religious levels. It is through music – this indescribable sound that emanates from our deepest feelings, this expression of our profoundest language of love and emotion – that we can attain the highest level of holiness.

While there are, of course, occasions when time spent on prayer must be shortened – for example, when a person has to go to work – there is no excuse, when one has time to pray, for failing to infuse prayer with music and earnestness.

Nevertheless, many shuls across the country have formed minyanim on Shabbat – when there is plenty of time to daven properly – with the ultimate aim of finishing quickly. Friday night services, instead of being inspiring and meaningful, become a race on getting done as quickly as possible.

Prayer has become an unavoidable chore for many of our people, and additional singing an extension of this misery. Schools, too, are often more concerned with “covering the ground” and just davening, rather than attaching meaning by the inclusion of song.

Our children learn from our actions. They see how we behave and they mimic our actions. We set a poor example when our prayers are just “upgezugt” – said with little depth and meaning.

Our sages of old, our prophets and kings, all implore that our prayers be infused with music and song – that they have the proper kavanah. If only we could achieve this alone, we would enhance not only our prayers but also set a positive example for our children to emulate.

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Faith Vs Reason In Orthodoxy

Dr. Michael Salamon writes for The Jewish Press:

Perhaps the most obvious aspect of Orthodox Jewish life where disengagement occurs, and the best portal by which to enter this discussion, is the matter of shidduchim.

The process of finding a spouse has undergone such a major overhaul in the past two decades that it is virtually indistinguishable from anything that occurred before that. True, there have always been shadchanim (matchmakers) whose job was to find proper matches between families of reasonably equal social or intellectual status. But the current focus on irrelevant externals that are supposed to act as a surrogate for truly knowing someone – size of hat brim, style of dress, type of shoe, color of tablecloth – tells us nothing about personality, compatibility or mutual interests.

Some would argue that these questions are not part of the normal matchmaking process. Both clinical and personal experience prove otherwise. And to question why these superficial externals have become a major component of the dating process is to be immediately labeled a member of the B-List – someone not worthy of a better marriage mate.

This increasingly ubiquitous approach to finding a spouse is meaningless unless one seeks only to disengage from the world and find a mate who will comply with that desire. It is little more than lashon hora (speaking evil of others), and it sends the message to individuals of marriageable age that they are unable to form opinions of their own. Are they old enough to get married but not to select whom to marry or even to end a dating arrangement with someone they may not be compatible with? Someone else seems to always be making the decision for the dating partners.

This is not to say parents should have no interest in their children’s dating, only that their interest should take the form of being a teacher, coach and supporter – not, except in the most extreme cases – the ultimate decision maker. And the shadchan, an outsider, surely should not be the final intercessor.

There is significant fallout from the shidduch scene that trickles down to other aspects of Jewish life and causes some of us to question where rationality has gone.

Most young women are seeking “learners” or perhaps “learner earners.” They are instructed to seek men who will spend their lives either fully or primarily involved in learning. Similarly, young men are instructed to believe that if they seek a professional career instead of learning they will be seen as second class, lower status and less likely to attract the “finer” A-list women as spouses. This mindset is mentally, socially and financially incapacitating to the entire Jewish community.

Without question we need learned leaders, but not all of our children can, or should, be rabbis. I often receive phone calls from rabbis seeking advice on how to deal with a “certain young man” who will spend twenty-four hours a day, every day, in the bet midrash. While the rabbi may see it as a sign of some underlying problem, the young man’s peers are often envious of him for sitting up all night and learning. Dedication, commitment and hard work are necessary for success in any endeavor, but there is a line of commitment that, when crossed, may result in pathology.

The social and financial implications of this lifestyle are obvious. If all our young men are in the bet midrash, then by virtue of this logic those who are not in the bet midrash are not “our” young men. If all our young men are in the bet midrash, where will our doctors, lawyers, accountants and businessmen come from? Who will be able to pay for yeshiva tuition, or, more to the point, where will living funds come from?

A more insidious corollary to the vicissitudes of the current dating scene is the problem of domestic violence. It is a commonly held belief in our community that the rates of domestic violence are exceptionally low. If this violence does exist, the reasoning goes, it can be eliminated by seeing to it that our children do not marry someone raised in a family where there has been domestic violence.

Both these beliefs are fallacious. Research has shown that the rate of domestic violence in the Jewish community, including the Orthodox community, are virtually the same as in the secular world. Further, children raised in a home where violence occurred are not necessarily more likely to be violent; in fact, they may even be less prone to violence. We are teaching our young adults to ignore the research data and follow a belief system that may end up being destructive.

Posted in Dating, Orthodoxy | Comments Off on Faith Vs Reason In Orthodoxy

A Hard Luck Story

RabbiAriel5740: there is an extremely unfair law in Minisota in regards to non-custodial parents
RabbiAriel5740: they must pay more than 400$ a month even if they are not working
RabbiAriel5740: there is a woman in Arizona right now who lost custody of her youngest daughter to her ex because she didn’t file on time at that time and didn’t have money to hire a lawyer to fight the case
RabbiAriel5740: and now she was sick and had surgery
RabbiAriel5740: and wasn’t able to pay this child support for few months
RabbiAriel5740: and didn’t find another job yet (she is a nurse but she quite her job to be able to qualify to have surgery covered by state insurence)
RabbiAriel5740: now she can be imprisoned
RabbiAriel5740: she was interested in converting to Juddaism
RabbiAriel5740: 7 years ago
RabbiAriel5740: when she was 1st in contact with me
RabbiAriel5740: before she even did that she convinced some Jews in Atlanta area to close store on Shabbos
RabbiAriel5740: ( i had her open the Igrot Koiidesh opnline and the Rebbes letter specificly mentioned the great merit of causing Jews to keep Shabbos this was after she told me about this )
RabbiAriel5740: short time later
RabbiAriel5740: we lost contact
RabbiAriel5740: she had financial problems
RabbiAriel5740: at that time and didn’t even have internet
RabbiAriel5740: and phone part of the time and had to live with roomate
RabbiAriel5740: to be able to pay child support
RabbiAriel5740: now she contacted me some time ago
RabbiAriel5740: found my email from a mutual friend
RabbiAriel5740: and says she converted
RabbiAriel5740: about a year ago after studying for a year
RabbiAriel5740: in some conservative temple in minisota
RabbiAriel5740: and she moved to Arizona because Minisota was to cold for her
RabbiAriel5740: she ran out of money to the point of not havign money for car insurance and food for Shabbos
RabbiAriel5740: so i clicked her some money
RabbiAriel5740: i called
RabbiAriel5740: Chabad in Tuscon
RabbiAriel5740: and they told me they recently were robbed and can’t help her
RabbiAriel5740: but she should try Jewish Family Services
Luzdedos1: can i blog this?
RabbiAriel5740: that is why i immed you
RabbiAriel5740: i’d like you to interview her
Luzdedos1: oy, i dont have time, but i’ll publish your comments above
RabbiAriel5740: may be you can include my paypal button – [email protected]
RabbiAriel5740: so people can donate
RabbiAriel5740: because thus far i sent her total of $156
RabbiAriel5740: from my own funds
RabbiAriel5740: and she is trying to look for a job
RabbiAriel5740: but she didn’t find it yet
RabbiAriel5740: and she was reluctant
RabbiAriel5740: to accept the money
RabbiAriel5740: till i told her to look in Kitzur Shulchan Aruch
RabbiAriel5740: where it says that whoever needs tzdaka but is too proud is spilling his own bloood

Posted in Articles | Comments Off on A Hard Luck Story

Silent Night, Holy Night At Mamash Restaurant

I heard there were going to be protesters but there was nobody but a few silent diners. Video

What a shame. Torah scholars and bloggers have a lot in common — they both equally increase peace in the world.

The RCC has postponed its dinner from tonight to March 30.

I was assured there’d be protesters anyway but I was disappointed. I hoped they’d be chanting something catchy such as "Hey, hey, ho, ho, Rabbi Union’s got to go," or "The RCC’s a bunch of feminists."

No such luck.

I wanted some hot Jew-on-Jew action but all I got was some tender Asian fusion drifting by like April’s blossoms.

I’ve constructed my whole life in opposition to the RCC. What now shall I do? If the RCC did not exist, I would have to invent it. I cannot experience my self, let alone my manhood, except in opposition to Rabbi Union.

So on my walk home, I made a couple of videos mewling about my feelings. I’m sick of being the cub in my relationships. From now on I’ll be fierce Papa Bear Levi.

My Pico streetwalking business has taken a severe hit from the subprime crisis.

There, that’s something you’re not going to read on Brad A. Greenberg’s G-d blog.

I did my taxes this afternoon. I made $36,000 last year. Once that news leaks, the ladies are going to be all over me. How will I maintain my commitment to shomer negila? Something’s gotta give.

My problem is that I’ve got too much love and too few ethics. I’m very Pauline.

I’ve made $243 with AdSense this month. And $18 today.

Prior to last October, I was making a dollar a day. My traffic is up 50% from then, but the primary reason my income is way up from Lukeford.net is that I’ve worked hard on monetizing it.

Join my Make Money Online Email List and I’ll tell you how I’m doing it.

Posted in RCC | Comments Off on Silent Night, Holy Night At Mamash Restaurant

Jewish Women Complain About Pressure To Reproduce

Tamar Fox writes for Jewcy:

No Babies: until I'm good and ready.  And any rabbi who disagrees can stick it where the sun don't shine

No Babies: until I’m good and ready. And any rabbi who disagrees can stick it where the sun don’t shine

There has been a lot of talk recently about women in the Jewish community feeling bullied into having kids. Here at Jewcy Izzy noted that a lot of the desperation and frustration that comes out of JDate is a result of communal expectations that good Jewish girls will have lots of kids to help populate Israel and stick it to Hitler. Much as I love Israel and hate Hitler, those are not good enough reasons for me to want to bear children. If I have kids, it should be because I feel able and ready to take care of someone else, provide for them, and love them unconditionally. And anyway, it’s not like women make babies all on our own—there are men involved, and it’s ridiculous that they don’t seem to be getting the same pressure as women.

Some of the best analysis of the push towards baby-making in observant Jewish communities is over at JSpot, where Hannah Farber has a post titled “I’m Going to Count to Three, and Then All Rabbis Need To Get Out Of My Uterus.” She writes:

I say: if the rabbis are so committed to making this a communal issue, the rabbis should raise the children. In fact, given their comfortable salaries and high communal status, they have no excuse: they should be adopting and converting children by the dozen. Given the impressive recent developments in medicine that prolong human life, I wouldn’t excuse any rabbi under sixty from performing this mitzvah. Wouldn’t that make a fine statement of commitment to the Jewish future?

And even when men are included in the directives for having kids, I’m still offended when a bunch of rabbis want to tell me how many times I have to grow a person and then push that person out of my vagina.  Did you know the Conservative Movement’s law committee (the Committee on Jewish Law and Standards) recently published a position paper that says any couple capable of raising more than two children, should do so, and Conservative rabbis should all be pushing this on their congregants? The extra children should be called “Mitzvah children” because they’ll ensure a Jewish community well into the future.

Rabbi Jason Miller notes on his blog that he’s heard Rabbi Elliot Dorff tell young people they should get married and start having kids in their early twenties, and they should have more than two kids. (I’ve heard Dorff say we should have a minimum of four kids, so I guess he was being a softy when he spoke to Jason’s class.) All of this when day schools are rising well above $15,000 a year for tuition, not to mention the inevitable college costs, and all of the other expenses of being an observant Jew. And what about those of who hadn’t found our soulmates in our early twenties? In the past year I’ve dated an obnoxious Israeli guy, an incredibly self-righteous administrative assistant at a Jewish political organization, a boring hedge fund manager, and a med student who didn’t have time for me. Should I have just picked one to marry so as not to waste any valuable time on my biological clock? Something tells me that would not have been a good plan.

I love babies, and I bet I’ll have one someday. But if my rabbi mentioned to me that it was high time I got hitched and knocked up, I’m pretty sure I’d stop going to shul.

First of all, I am appalled at the disrespect shown to rabbis. The following is not a Torah concept: "And any rabbi who disagrees can stick it where the sun don’t shine."

This is not how an Orthodox Jew speaks. The ways of Torah are ways of pleasantness.

Tamar writes about women feeling like they were "bullied into having kids."

How exactly is this bullying taking place? Gang rapes? No. A few rabbis gave sermons.

Big deal. I was getting all ready to enjoy the 2003 Iraq war when I heard a rabbinic sermon enjoining us from enjoying the fight.

I let it go in one ear and out the other and rocked out to the shock and awe. It was better than video games.

How come Jewish men don’t complain about being bullied to go to minyan? Because men don’t complain as much as women.

I would like to spend my life studying sacred text and banging chix but my religious community proscribes half of this behavior. Therefore I don’t study Torah.

If it wasn’t for Jewish law, I’d be ravishing a hundred beautiful women a year, but I don’t because the rabbis say not to.

Let’s talk tachlis. Does the Jewish community need more hyper-verbal women with PhDs or more babies?

We need more babies, and even if we didn’t, grad school too frequently encourages traits in the Jewess that would be better discouraged.

Example A: Tamar Fox.

If she had some babies, she wouldn’t have time to write blog posts telling rabbis to stick their sacred teachings where the sun don’t shine.

Let’s say Tamar Fox does have babies one day. How will they ever find a mate when their mom runs around blogging kefirah?

You don’t find me whining on my blog that my Orthodox community expects me to stop blogging on porn and to start tying on black leather straps every morning.

As for this: "Izzy noted that a lot of the desperation and frustration that comes out of JDate is a result of communal expectations that good Jewish girls will have lots of kids to help populate Israel and stick it to Hitler."

Desperation and frustration on JDate is equally shared between men and women on JDate and has little to do with Hitler and everything to do with the human condition. It’s desperately frustrating to find a mate whether you are Jewish or goyish, secular or religious.

It’s called reality. It’s not the fault of Rabbi Elliot Dorff.

It’s women like Tamar Fox who make me see the wisdom in rabbis prohibiting secular tertiary education.

Tamar writes: "If I have kids, it should be because I feel able and ready to take care of someone else, provide for them, and love them unconditionally."

The way you get ready to have kids is to have kids. You don’t get ready to have kids by securing a PhD.

If you replace "have kids" with any other mitzva, then you’ll see the fatuousness of Fox’s blog post. Judaism is a religion of obligation. Perhaps Tamar would be happier with Christianity, the religion of love.

Tamar writes that "it’s ridiculous that [men] don’t seem to be getting the same pressure as women." 

Again, it is reality that Tamar objects to. Short of rape, women decide who they will have sex with (most men are happy to have sex with any woman who is not a harpy) and it is primarily her decision whether or not she will get pregnant from that sex.

If women closed their legs and said, "You’re not getting any until you do X," then most men will try to do X.

There’s almost nothing that I would not do for the woman I want.

If men zipped their pants and told women, "You’re not getting any until you do X," only women with high testosterone and chest hair would feel much compulsion to do X.

Tamar writes: "I’m still offended when a bunch of rabbis want to tell me how many times I have to grow a person and then push that person out of my vagina."

Is she offended when rabbis tell her what she can put in her mouth, how she can spend her money, what she can watch on TV, what she can say to friends, what she can allow into her nether regions?

If Tamar is truly offended by rabbis pushing Jewish women to get married and have babies, then she is offended by normative Judaism. If you want to do your own thing without obligation and restriction, then the Orthodox Jewish community (or any community) is not for you. Just keep leading your selfish life and die alone surrounded by your PhD theses.

Tamar writes: "And what about those of who hadn’t found our soulmates in our early twenties? In the past year I’ve dated an obnoxious Israeli guy, an incredibly self-righteous administrative assistant at a Jewish political organization, a boring hedge fund manager, and a med student who didn’t have time for me. Should I have just picked one to marry so as not to waste any valuable time on my biological clock? Something tells me that would not have been a good plan."

I’d like to read what these guys think of Tamar.

Methinks Fox should study Lori Gottlieb’s essay on settling in the latest issue of the Atlantic before its too late.

This all makes me very sad, so sad in fact that I’m going to fly to Nashville and rescue Tamar from bitter spinsterhood.

Hold on tight, Tammy, Your Moral Leader is coming!

Mr. Gadol writes on Jewcy:

Somewhere along the way the Jewess forgot what her mother’s bubby knew. Women who wait too long end up alone and without issue;  living, breathing, genetic corpses fated to spend the final forty years of their lives as the dead branches of a family tree that extends back to the dawn of time.  Why?  Partly because of their bad taste in men, and partly because they are just too damn picky.  This idea that you, Tamar,  are special to the point that you need never "settle" is simply unrealistic.  Everyone except the extremely lucky few must settle in the market, whether looking to buy a house, accept a job, or to find a mate.  Somewhere along the line otherwise educated Jewish women (and others, but we are discussing Jewish women here) seem to have made everything so theoretical that they have forgotten the basics of life, and that includes the need to settle before it gets too late.  And it does get too late – men want to marry fertile women, which is to say young women, because young women are far more likely to bear healthy children using their own eggs and without heroic medical procedures than are older women pushing forty.  This preference is encoded into male genes, and no amount of hectoring by busy-bodies can change it.  The task of the YOUNG Jewish woman, then, is to use her charms to find an acceptable match while she still has charms to use.  And note I said "acceptable," not "perfect", not "soul-mate" material, and not even someone you might convince yourself you will want to be having sex with in twenty years.

And don’t give me this "but I live on the Upper West Side" excuse.  I too, live in Manhattan, and if you can’t find a mate here where there are so many choices, then there is something fundamentally wrong with you.  Smarten up, before it is too late, and it is later than you think. 

David N. Friedman posts:

The gripe in this case seems to be that there are communal expectations.

I am quick to suggest that yes, it is fine that there are communal expectations and those expectations are on all Jews and not simply on Tamar’s ovaries.  There are expectations to be married and stay married, to be financially stable, to give tzedakah, to have children, to daven, to know Torah, to love and support Israel, to be a pillar in society, to demonstrate good character–is any of this a problem or a controversy?

To internalize a communal expectation as laden with pressure and conflict is no poor reflection on the communal expectation itself any more than a school should be punished if a student feels overwhelmed or pressured to succeed academically.  This is a matter of personal responsibility.

We will all give tzedakah, support Israel,  stay married–etc. with the HELP of those communal expectations.  The belief that the expectations are driving people to crazed dimensions is a tad hysterical, to say the least.

…Modern feminism has downgraded the standing of women and harmed their power in a dating scenario.  Now, women are here to complain that men seem to have more options and more power when women have been complicit in ceding control.

Women have more skill in navigating relationships and an elevated ability to gauge prospective husbands.  I never dated a woman who was a loser and Avigail— I never said that Tamar’s experience is not valid. However, if you want to ask me, I will say that if some woman is chronically picking less than desirable men, she might want to look at her thinking when choosing her prospects.

There are plenty of great young Jewish men out there to find and the suggestion that men are some how defective is not fair-minded and there is no reason to look outside the community to find a good man. 

My father proposed marriage to my mother on the first date and this was not uncommon in a previous day and age. Today, it is not uncommon for women to endure a protracted dating scene and today’s standards regarding dress and sexual behavior have greatly harmed women’s interests.  Instead of defending hanky-panky, women would do far better to take control of their sexuality, defend more modest conduct and take the lead in bringing men to pay up or shut up. This will make a stronger market for husbands instead of boys.

…Tamar, why can’t I judge? I have a son and I am in the community.  I see dozens of available young men on a regular basis and I have seen them up close–they are great guys.

It is a bit of a joke that you can with one broad brush demean an entire segment of the community with such total chutzpah, having met so few, to claim that something is obviously true and then accuse me of saying "obviously."  Huh?

I have met great young men all over this country and I repeat, perhaps you are looking in the wrong places, perhaps you have unreliable antennae–I do not know you well enough to speculate.  What is clear is that to suggest young Jewish men are across the board defective is an unfair generalization.

One suggestion: I met the most incredible young Jewish couple the other day.  Even though both are "model" people great looks, excellent character, yiddishchiet, etc.  I asked how they found each other since I know this is difficult for men and women alike.  She told me they employed a matchmaker out of New Jersey who takes only Orthodox.  Both were told not to date anyone and wait for her phone call.  They waited a few months and then were asked to meet each other.

 It was perfect. 

…[E]ven young Jewish people with everything just right about them may have trouble finding what they consider an ideal match  and they might rely on introductions from others or even a matchmaker. The wisdom here is clear:  success is a model and not failure.  Kissing a lot of boys in the hopes of finding a prince is not a winning strategy.  This is why even the women on "Sex in the City" correctly questioned why the unmarried and chronically frustrated Carrie is an inappropriate model to give advice to marriage minded women. If single women would have a habit of asking successfully married women about their success, this would reduce some of the poor strategies which lead to slaps against men, instead of corrective strategies and personal responsibility by the women–and vica versa since the same applies for men who might do the same thing in their frustration. 

This is my basic complaint–the blog should lead with the story of success and allow women to learn from the experience.  Instead, this blog finds problems with so many things Jewish, now leads with the allegation that Rabbis are boxing the ears of young women.

Concerning Tamar’s broadbrush against the quality of young Jewish men, this is patently unfair and concerning my observation that Dov is incorrect that halachic opinion is mixed when EVERY halachic authority agrees with a prohibition would be called a tautology–or, if you will, an *obvious* fact.

Our community offers help to young people in search of marriage partners. For example, speed dating is a concept which allows for many introductions for Jewish singles. The community is much more interested in excellent matches that last than pushing women or men into fast commitments.

Posted in Dating, Rape, Sex | Comments Off on Jewish Women Complain About Pressure To Reproduce

Should Orthodox Synagogues Promote Gambling?

My trusty source Morris emails: "Once again, an RCC rabbi, Rabbi Nochum Kosofsky is promoting gambling through his shul Shaarei Tefila. Should we be relying on the hashgacha from the RCC? Rabbi Kosofski is listed as an officer of the RCC."

Posted in RCC | Comments Off on Should Orthodox Synagogues Promote Gambling?

Pico Blvd Kosher Restaurant Mamash Closing?

I hear the new Mamash fusion restaurant may close in the next  few weeks.

Did you hear why Brooklyn Pizza no longer is certified by the RCC? Four times the non-jewish owner documented on videotape the mashgiach stealing from him so he fired him. The RCC told him he cannot have his certification unless he hires the thief back.

I fear that this is common in the kosher certification racket.

Posted in Kashrut, RCC | Comments Off on Pico Blvd Kosher Restaurant Mamash Closing?

What Campus Rape Crisis?

Heather Mac Donald writes for the LA Times:

It’s a lonely job, working the phones at a college rape crisis center. Day after day, you wait for the casualties to show up from the alleged campus rape epidemic — but no one calls. Could this mean that the crisis is overblown? No. It means, according to campus sexual-assault organizations, that the abuse of coeds is worse than anyone had ever imagined. It means that consultants and counselors need more funding to persuade student rape victims to break the silence of their suffering.

It is a central claim of these organizations that between a fifth and a quarter of all college women will be raped or will be the targets of attempted rape by the end of their college years. Harvard’s Office of Sexual Assault Prevention and Response uses the 20% to 25% statistic. Websites at New York University, Syracuse University, Penn State and the University of Virginia, among many other places, use the figures as well.

And who will be the assailants of these women? Not terrifying strangers who will grab them in dark alleys, but the guys sitting next to them in class or at the cafeteria.

If the one-in-four statistic is correct, campus rape represents a crime wave of unprecedented proportions. No felony, much less one as serious as rape, has a victimization rate remotely approaching 20% or 25%, even over many years. The 2006 violent crime rate in Detroit, one of the most violent cities in the U.S., was 2,400 murders, rapes, robberies, and aggravated assaults per 100,000 inhabitants — a rate of 2.4%.

Such a crime wave — in which millions of young women would graduate having suffered the most terrifying assault, short of murder, that a woman can experience — would require nothing less than a state of emergency. Admissions policies, which if the numbers are true are allowing in tens of thousands of vicious criminals, would require a complete revision, perhaps banning male students entirely. The nation’s nearly 10 million female undergraduates would need to take the most stringent safety precautions.

None of this crisis response occurs, of course — because the crisis doesn’t exist.

Fred emails:

I’m shocked that such an intelligent piece was published in the LA Times. It must have been a mistake.

My favorite part of the article was at the end:

In a November column in the University of Virginia’s student newspaper, a third-year student gave the real scoop on frat parties: They’re filled with men hoping to have sex. Rather than calling these men "rapists," columnist Katelyn Kiley offered some practical wisdom to the women trooping off to Virginia’s fraternity row:

"It’s probably a good idea to keep your clothes on, and at the end of the night, to go home to your own bed. Interestingly enough, that’s how you get [the guys] to keep asking you back."

Maybe such young iconoclasts can take up another discredited idea: College is for learning. Fighting male dominance or catering to the libidinal impulses released in the 1960s are sorry substitutes for the pursuit of knowledge.

Posted in Heather Mac Donald, Rape | Comments Off on What Campus Rape Crisis?

We All Love Gossip, But…

Chaim Amalek writes:

The American people are sophisticated enough to appreciate that high status men like presidents, senators, governors and Hollywood producers all have options for sexual infidelity that are not available to those of us forced to make do with booze and the internet, and that they often exercise those options. Hence, no harm, really, in the rumors of McCain and the thirty years his junior lobbyist except the embarrassment the knowledge of his friends exchanging knowing  nudges, nods and winks behind McCain’s back.  The real question is whether there was any sort of quid pro quo here, i.e. the exchange of bodily fluids for legislative favors.  And on this critical point, the New York Times, despite its best efforts, simply failed to make the case or even come close.  Luke, the American voter is not the Mr. Pecksniff you take him to be.  

Regarding Obama, any moron with a $30 webcam and an internet connection can make a video and post it to YouTube.  And what’s his proof, that he supposedly "passed" a polygraph test, administered by someone who has an interest in convincing people that polygraph testing is worth something?    He might as well have asked an astrologer to demonstrate his veracity by reading his astrological charts.  Polygraph testing is one of the great hoaxes of the age.  Remember, the CIA traitor Aldrich Ames (like depressingly many others) repeatedly passed his tests even as he was betraying every secret he could get his hands on to the Russians.  It will take a hell of a lot more for anything this guy says to influence those who might vote for Obama.

The thought of a general election in which it is more or less confirmed, by election day, that one candidate has been selling his votes to lobbyists for sex and the other has been snorting coke while having extramarital sex with other men is too painful to contemplate.  But the evidence on hand today is that we shall face no such choice on either end.

Posted in Adultery, Politics | Comments Off on We All Love Gossip, But…