California’s High Tax, High Benefit Package Not Working

From the Los Angeles Times:

Overall, the Census Bureau’s latest data show that state and local government expenditures for all purposes in 2005-06 were 46.8% higher in California than in Texas: $10,070 per person compared with $6,858. Only three states and the District of Columbia saw higher per capita government outlays than California, while those expenditures in Texas were lower than in all but seven states. California ranked 10th in overall taxes levied by state and local governments, on a per capita basis, while Texas, one of only seven states with no individual income tax, was 38th.

One way to assess how Americans feel about the different tax and benefit packages the states offer is by examining internal U.S. migration patterns. Between April 1, 2000, and June 30, 2007, an average of 3,247 more people moved out of California than into it every week, according to the Census Bureau. Over the same period, Texas had a net weekly population increase of 1,544 as a result of people moving in from other states. During these years, more generally, 16 of the 17 states with the lowest tax levels had positive "net internal migration," in the Census Bureau’s language, while 14 of the 17 states with the highest taxes had negative net internal migration.

These folks pulling up stakes and driving U-Haul trucks across state lines understand a reality the defenders of the high-benefit/high-tax model must confront: All things being equal, everyone would rather pay low taxes than high ones. The high-benefit/high-tax model can work only if things are demonstrably not equal — if the public goods purchased by the high taxes far surpass the quality, quantity and impact of those available to people who live in states with low taxes.

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Are Young American Jews Selfish?

Ari Hart, a rabbinics student at Yeshivat Chovevei Torah, writes in the Jerusalem Post:

In his recent column in The Jerusalem Post Magazine ("The I’s have it," October 16), Daniel Gordis informs us that out of all the challenges facing Israel and the Jewish world today, this is the real crisis: America’s "unfettered individualism" is corrupting the minds and souls of young American Jews, leading them to abandon Israel.

To try to prove this epidemic of selfishness and individualism, Gordis cites several examples of young American Jews, challenged by their relationship to the State of Israel, who seek to hear a multitude of voices and perspectives on the situation, or act on deeply held values and principles to try to create change. Gordis may find some of those values and principles misguided, counterproductive or even dangerous. But self-centered and individualistic? Since when did challenging ideas and community norms become pampered, selfish behavior?

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If You Think I’m Wrong

"Is it OK if I verbally degrade you during?" he asks. "How could you cut eleven inches off your hair? You know I love your long hair. How could you get a piercing? You know I hate piercings. How could you get a tattoo? You know I hate tattoos.

"Maybe I’ll berate your secularism too? How can you not love God? Boom, boom, boom. How can you not love Torah? Boom, boom, boom. Why do you have to be such a stinkin’ anti-Semite? How can you be such a leftist? How can you hold such idiotic views? Why do you drive so fast next to cliffs? How dare you drink and drive? How dare you fool around with other girls?"

He was really getting into it, imagining himself berating her while…

"If you feel I’m just wrong, then I think you should do that," she says. "You should just get it out of your system and let me know and physically let me know."

"That that’s not OK," he says. "We might play with that."

He remembers something Holly often said to him, "Take out all your hatred of women on me during…."

"I just feel that I’ve been really naughty," she says. "And no one’s going to stop me and no one’s going to oil my hinges."

"I don’t think we’ve done any verbal degradation yet," he says.

"I think I’d like to write an agenda and email it to you," she says. "Just a minor script."

"Yeah," he says. "You can script it all out and we’ll act it out."

"So why are you calling?" she says. "The third time tonight."

"I wanted to discuss something with you. Do you ever have sex because you want to feel better about yourself? You’re not feeling good about yourself and you know if you go out and have sex with someone, you’ll feel like you’re worth something."

"I know you’re like that," she says. "That’s what you told your therapist Monday."

"Oh yeah," he says. "When I’m failing at everything else in my life, it makes me feel good that I can please you.

"I think most people who have sex outside of a relationship must get some powerful rush from it, otherwise the scary parts of sex would put them off. The STDs. The emotional ramifications. You’re bringing a stranger deep into your life, to where you are most vulnerable. They might be psycho. They might get attached."

"I see," she says. "Sometimes, looking back in the past, I’ve done things that I wish I could’ve stopped but I physically couldn’t. I knew emotionally it wasn’t a good idea, that this person is going to get attached, or that this person is too young, and I still went for it knowing full well it was a bad decision.

"It’s like icecream. I’m not hungry but I can’t stop myself.

"It’s not like it happened often. If I’ve randomly hooked up with someone, if it’s been too many months and I’m going crazy, in the moment I feel so good and then afterwards I feel awful. I feel totally split from myself. I crash. I feel terrible.

"I either stay totally celibate. It can be long stretches. Then I feel like I’m losing it and I do something that does not make me feel good. Then I don’t feel like I have a body for so long. I hate not being sexual. It just makes me feel much more human. I crave intimacy so much. A hug every day makes you feel so good.

"Sometimes I worry that I’m with you because I’m depressed now."

Oy vey! Holly said that.

He laughs.

"You can never say I wasn’t honest with you," she says. "The last relationship I was in was years ago. It was after I was very sick. I got so scared. Then this year I got the same fear of dying thing. This existential terror. Normally I’m pretty happy being alone.

"It crosses my mind sometimes."

"Whoever you’re with is a reflection of yourself," he says.

"Ohmigod," she says. "I’m a homeless hairy Orthodox Jew. Oh dear. Oh God."

"But it’s not a reflection of those superficial things," he says. "It’s a reflection of emotional maturity."

"That’s even worse," she says. "Because you’re still completely involved with your parents and haven’t broken away. I’m sorry babe, but it’s true."

Whenever she says, "I’m sorry babe," it always means she isn’t sorry. She’s just feeling contempt.

"So are you!" he says.

"I’ve done a lot of work on it," she says. "It’s not the same at all."

"In some areas, I’m more mature," he says. "In some areas, you’re more mature."

"Ohmigod, that is so terrifying," she says. "For both of us."

"We’re in a similar life situation," he says.

"How?" she asks.

"In some ways, I’m found. I know who I am. I know where I’m going. I know what my mission is. I know what my life is about. I know who my community is. I know what my purpose is.

"On the other hand, you’re conventionally got things nailed down better than I do. You’ve got a higher paying job, you’ve got a nicer apartment, you’ve got a nicer car. But you don’t have your life purpose down. You’re not doing what you love. You don’t know who you are."

"Or maybe I know exactly who I am," she says, "and I think all those things are false. I think those things are crutches."

"What?" he says. "Writing?"

"No," she says, "but believing you have a mission and a purpose. It’s ridiculous to think there’s any meaning in any of this. If your God is real, it means that someone else’s is fake. The sense of purpose is an artificial thing that makes some people feel better. I’m totally in the moment."

"I wasn’t thinking in religious terms," he says. "I know that I am here to write. I spend hours a day doing my greatest skill. That’s my purpose. I’ve been doing it since the fall of 1995. I’m locked in. That’s my mission. I’d like to refine my skill and get better."

"Do you know Pablo?" she asks.

"No," he says.

"He’s a writer," she says. "He was with CAA. A screenwriter. He gave such good meeting. He got called back so many times. He was so one thing. It got to the point where he’d hang out at supermarkets when he knew his friends would be there so that hopefully he’d get some food. He gave up his apartment. He lost his cell phone. He ran out of insurance. His parents stopped helping. Sometimes you have to just get practical."

"Do you think there’s any resemblance between that and me?" he says. "Obviously you do."

"You don’t think there’s a resemblance?" she asks. "It started to occur to me that I wasn’t a good enough writer if I hadn’t made it all of those years. Do you ever think about that? That it might not be a realistic way for you to make an income?"

"Yeah," he says. "That’s why I’ve branched out and started doing writing for businessmen and the like. That’s why I’m training to become an Alexander Technique teacher so I will have an additional skill to make money from."

"People say," she says, "that if you love your art, you should beg, borrow or steal to do it."

"It’s hard to create when you don’t know how you’re going to pay the bills," he says.

"That’s what happened to me," she says. "You know when you are supposed to start saving for retirement?"

"I don’t know much about that," he says.

"Any guess?" she says.

"By age 30?" he says.

"I think it’s about there," she says. "I didn’t know about any of this. You have to think about that now? I was just so horrified. I give a lot of my money to charity."

"I think of saving for my retirement," he says, "by doing as much as I can to advance as a writer and to write compelling content that draws readers and advertisers and to develop new marketable skills that can earn money such as Alexander Technique, etc. So far there has not been a big monetary payoff, but I’m investing in my skills."

"I think about becoming a farmer," she says.

"But you’re Jewish," he says.

"By accident," she says. "It wasn’t meant to be. I never will be again. I just like working in the land. Getting out of the rat race."

"You dreamed about being married to a rich guy," he says.

"It’s so funny when you accuse me of this," she says. "I’ve walked away from the most serious relationships. I’ve never dated anyone who wasn’t super-wealthy, until now. It never affected my decisions or leaving a relationship. I am so humbled by everything that’s happened in my life. It hasn’t turned out how I expected. I don’t mean to judge you, but I worry about you."

"It’s OK with me if you judge me," he says. "Just be careful about when you pronounce judgment. I judge constantly. You judge constantly too. If you think you’re not, you’re fooling yourself."

"Really? You think these things about me," she says, "and you don’t tell me?"

"Of course," he says. "I judge constantly."

"How do you do it?" she says. "How do you judge the totality of someone?"

"I think about you," he says, "and I’m wary. There are dangerous parts to you. There are times when I do not want to be in a car with you, say, if you’ve been drinking. Or you’re mad. Or depressed."

"I get it," she says.

"I judge that I can be a dangerous person and I try to be wary of that," he says. "I’m not having a relationship with you. I try to be present with you. I love you. You love me. But we’re not building a life together. That’s not on the agenda.

"If we were having a relationship and you cut off eleven inches of your hair and I hated that, that would be a serious problem. Because we’re not having a relationship, I may not like it, but it’s not a big deal.

"If we were having a relationship, you’d say more things like, ‘Luke, I can not put up with X.’ ‘This is not acceptable.’ ‘You need to step up in this way.’

"And I’d say similar things. We’d make demands on each other. That’s how I think of relationships. If we were having a relationship, I’d expect you to spend the Sabbath with me. I’d want us to make a Friday night Shabbat dinner every week. The rule, not the exception. If you were my girlfriend, I’d say, I want us to make Shabbat dinners together with a white tablecloth and candles and two challot and a challah cover and the works. Does that make sense?"

"It does," she says. "I don’t know. It’s so weird."

"What were you about to say?" he says.

There’s a long pause.

"It’s one thing to say it so bluntly that we’re not in a relationship," she says. "It’s weird to acknowledge that verbally. We have an intense friendship, but when you just say that, it’s like whoah. Then I say to myself, think about your life. You’re lucky if you have two evenings a week.

"I think about our value systems and then I say, hey, weirder things have happened.

"I don’t think of you as a booty caller."

"No," he says. "In another sense, we are having a relationship. But we don’t make any demands on the other."

"It seems like you are more there in your life to get married," she says.

"Until finishing my Orthodox conversion, that was not possible," he says.

"I hate the expression ‘soulmate’, but if I loved it, I would definitely use it on you."

"I’ve thought it as well," she says, "and I’ve never thought it ever."

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Michael Steinhardt vs. Jewish Organizational Leadership

Click here to watch in High Definition (HD) Billionaire philanthropist Michael Steinhardt delivered a bold speech indicting Jewish leadership for not doing enough on Monday. The speech came at an event touting a study claiming Birthright Israel, which was founded in part by Steinhardt, has done a lot to combat intermarriage. More on the study is in this week’s newscast.

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One Acquaintance Was Stabbed To Death This Weekend, Another Is In Sex Rehab

I knew some characters while I was reporting on the porn industry. One of them Damien Michaels, a big talker, a hustler, a pimp.

He talked a good game. Like a lot of people in his world, he longed to be in mainstream Hollywood.

"What’s ‘mainstream’?" a TV reporter once asked me. He was confused. All these people in adult entertainment were talking about going mainstream.

That industry was a depressing place. We were all looking for our ticket out. Some made it, such as Evan Wright, who went on to publish two books and numerous essays in Rolling Stone.

I was extremely close with Kendra Jade from 1998-2001. We stayed in touch intermittently after that. For a few weeks, we were as close as a man and a woman can be.

Kendra loves to read. She’s smart. She’s obsessed with serial-killers. She knows how to use her body to get what she wants. She’s had a ton of therapy and is good at reading people.

I have not heard from her in about three years.

Darrah emails:

Your friend Rob Spallone was interviewed by the local media and there’s a video of the interview after porn star Damien Michaels was found stabbed to death in a Woodland Hills motel room.  Rob was supposedly in a car crash with Joey Buttafuoco a while back but I never heard any updates after:

http://pornstarbabylon.wordpress.com/2009/10/31/damien-michaels-found-murdered-in-a-woodland-hills-motel/

Kendra Jade will be on VH1’s new sex rehab reality show starting tomorrow night on VH1.   They already have the first episode up on video for some reason:

http://www.vh1.com/video/play.jhtml?id=1624841

Luke says: I’d love to diss this show but it’s great. I love Dr. Drew. I wish I could diss him but he seems to be doing good work.

I wonder if I’m a sex addict? Wow, what a painful question. I don’t think so. I’m nowhere as bad off as any of the people on this show. I’ve never cheated on a relationship. I don’t look at porn or masturbate for hours a day. I’m a regular model citizen, a poster child for mental health.

Well, not quite. I have my demons. I’m lucky I’m so down and out, and rooted in my Judaism, or I might be out there chasing sex highs.

Here’s Kendra’s VH1 bio: "Kendra was sexually abused starting at age 2, and was raped in her teens. She moved to Southern California in her early 20’s and quickly became a superstar in adult films. She’s been a darling of the tabloids and linked to Hollywood’s rich and famous, using this notoriety to get out of porn and into feature dancing, but at the same time fell into heavy alcohol use. Kendra left porn altogether eight years ago and married Rockstar Supernova front-man Lukas Rossi. She now manages his career and runs an animal rescue. Kendra has previously cheated on every man she’s ever dated, and wants to break that cycle before she ruins her marriage, the most important thing in her life."

When Cathy Seipp finished reading my memoir, she said, "I don’t know why you didn’t end up with Kendra Jade."

Kendra was the heroine of my book.

She says on this VH1 show: "I was always in relationships with people who for the most part were scandalous."

Ouch!

"People accuse me of breaking up Britney Spears and Kevin Federline’s marriage."

"From an early age, I learned that sex equals love. So I used sex the same way some people use food or drugs or alcohol. That’s what validates me."

"I’ve cheated on everybody I’ve ever been with. I have to change…"

"When I was not feeling like I was worth much, I would seek out somebody to have sex with me so that I could feel like…"

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The Spiritual Warrior

From the Deseret News:

Drawing from the faith traditions and personal experiences of people with whom he has interacted, Rabbi Niles Elliot Goldstein has learned some of life’s most important lessons, and he shares them in his book "The Challenge of the Soul: A Guide for the Spiritual Warrior."

Goldstein is his own kind of warrior; as a black belt in martial arts, FBI chaplain and Army chaplain — he is not your typical rabbi.

"I’ve learned a lot in dealing with people from lots of walks of life," Goldstein said.

From standing at the pulpit to working with the bucket brigades at ground zero in Manhattan, this Brooklyn-based spiritual leader said he has found that oftentimes, the challenges of people in completely different career fields at different times of life can still be similar.

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Rabbi Shmuley Boteach Back In The News

There’s no rabbi like Shmuley. He got close with Michael Jackson. Now he’s close with Jon Gosselin. That takes balls. Most rabbis have no interest in reaching out to celebrities to help them.

US Magazine says:

While reports emerged Friday of a breakup between Jon Gosselin and Hailey Glassman, the New York Post reports that Gosselin may formally announce it at a Manhattan synagogue Sunday. His romance consultant? Rabbi Shmuley Boteach, his new spiritual advisor.

"I have advised him to end it with Hailey," Shmuley tells the Post. "It is unacceptable to be in a relationship when he is still married and has to take care of kids who are hurting. It is not a healthy relationship."

The paper states that Gosselin, 32, will proclaim his severed ties with Glassman, 22, during a speech at the West Side Synagogue at 7pm Sunday. "Jon will either be remembered as a man who cheats on his wife and is intoxicated by fame, or a man who has fought to redeem himself," Shmuley says.

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L.A.’s A-List Rabbis Visit Israel Together

The rabbis were back by Friday and I’m sure they all talked in their Sabbath sermons about their trip and how wonderfully ecumenical it was.

The Los Angeles Times reports:

The diversity and stature of the group made the visit unusual.

"This is the A-list," said Jacob Dayan, Israel’s consul general in Los Angeles, who organized the delegation and said he hopes it will serve as a model for missions from other Diaspora communities. "The idea was to bring a message that we are one people, united. Israelis don’t often hear this tune."

Outsiders are often taken aback by the sparring in Israel, where coalition governments can fall over the slightest offense to one religious faction or another. The Orthodox tend to be more hawkish than their brethren toward the Palestinians. Tension is aggravated by a state-backed Orthodox monopoly over Jewish marriage, burial and conversion.

Interior Minister Eli Yishai, who is ultra-Orthodox, was booed here last week by an audience made up mostly of American Jews when he argued against equal rights for Reform and Conservative Jews in Israel. "Look at what is happening to the Reform Jews in America because of assimilation," he said. "They are disappearing."

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Seven Minutes In The Hovel

"I want it to be different," he says. "I don’t want you to remind me of anything porny. Sex with you is different."

"I am?" she says. "Thanks babe. You like what’s between my ears too? That’s love."

"How’s your piercing?" he asks.

"It’s sore," she says.

"Where is it?" he asks.

"You’ll have to find out," she says. "It’ll be like a scavenger hunt."

"It will be seven minutes in Heaven," he says.

"I don’t know if I’m that kind of girl now," she says. "You’ll probably kiss me kinda hard and surprise me because you don’t know either how to do this.

"Where will we do it?"

"In my closet," he says.

"But you don’t have a walk-in closet," she says.

"In yours then," he says.

"We could do seven minutes in the hovel," she says. "But it is supposed to be a closet where you are sitting on shoes and it is totally awkward and there coats sitting on your head and it is totally dark and everyone’s waiting for you to come out. And your hair is messed up and you’ve got lipstick around your mouth."

"You slut!" he says. "You know how to play this game."

"I’m sure the rest of your class was playing this," she says. "I’m sorry baby. They just didn’t include you. You can’t blame me for that."

"I asked people at Alex," he says, "and they hadn’t heard of it either."

"Every elementary school child knows the game Seven Minutes in Heaven," she says.

"Every slutty elementary school child," he says.

"That’s not true," she says. "I didn’t go to Ethical Culture and all these other schools where people were giving blowjobs at nine and losing their virginity at eleven."

"Oy vey!" he says.

"Yeah," she says. "My friend was at Ethical Culture. She was telling me what they do when they play Doctor. They lick each other at the top of the school on the roof. I was 16 and she was 9. She asked me if I was a virgin. I said yes. She rolled her eyes and said, ‘I’d kill myself if that happened to me.’

"You and I started late," she said. "That’s why we’re making up for lost time."

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How Is The LAPD And News Media So Cocksure The Synagogue Shooting Was Not A Hate Crime?

If this had happened at a mosque, do you think there is one chance in a hundred that they would’ve been so quick to declare this was not a hate crime?

The Los Angeles Times reports this morning:

Los Angeles Police Department detectives said today they have "strong leads" in the shooting that left two people wounded Thursday morning at a North Hollywood synagogue.

Detective Rich Wheeler says federal authorities are using high-tech equipment to enhance and clarify grainy video footage obtained from the parking garage at the Adat Yeshurun Valley Sephardic Orthodox synagogue where the two men were shot as they arrived for a morning service. The footage shows the gunman, officials said.

After determining that the attack wasn’t a hate crime and ruling out terrorism, detectives are now focusing on other motives, Wheeler said.

Dennis Prager said the following was a foolish comment: "There is absolutely no evidence to support any connection to terrorism or a hate crime," said Mike Downing, deputy chief of the LAPD’s Counter Terrorism and Criminal Intelligence Bureau.

Dennis: "I am against all hate crime legislation, …but of course it was a hate crime. Do you think the guy meandered into a synagogue just to shoot people? He would’ve been just as happy to go to a 7/11? Isn’t that stupid? There is no evidence to support any connection to hate crime?

"Let me ask you folks: Do you believe if a guy walked into a mosque and shot two Muslims at prayer, an LAPD official would’ve said, ‘There is no evidence to link this to a hate crime.’ Not in your life would they say that.

"When the police start getting politically correct and lying and distorting truth because of political correctness, we are in trouble.

"Maybe it truly was, the guy said, I want to shoot two people. This is my day to do it. And he just happened to pass by a synagogue. If you believe that, you are counter-intuitive."

"We shouldn’t jump to conclusions, but they should not jump to the conclusion either that it is not. Just say we don’t have evidence in either direction. My belief is that common sense leads to a better response.

"It drives me nuts that within hours of a shooting at a synagogue, the police anti-terrorism and everybody else are announcing it is not a hate crime. How the hell do you know? It’s odd to think that a guy walked into, by sheer coincidence, and shot people. When they catch this guy, he’ll say, ‘Oh, it’s a synagogue. I thought it was a pool hall.’"

"My agenda is that I pray it is not a hate crime. I hope it is just some nut who wanted target practice on human legs… The last thing I want is to believe that there is somebody who wants to shoot Jews."

"I would bet everything I own that if this had happened at a mosque they would announce, ‘We know it is not a hate crime.’"

I just did a Google blog search and couldn’t find anyone else who made Prager’s obvious point.

TabletMag.com declares in its headline: "L.A. Synagogue Shooting Not a Hate Crime"

How do they know? Because the LAPD says so. That settles it for 99.9% of the media I’ve surveyed on this. If the LAPD says it isn’t a hate crime, then it isn’t a hate crime. People have stopped thinking.

Alison Hoffman writes for tabletmag.com: "Good news: police seem to have decided yesterday’s early-morning shooting at a Los Angeles synagogue wasn’t a hate crime. They’re not really sure what prompted it, and they definitely don’t know who did it, but the main thing, LAPD counterterrorism chief Mike Downing told the Los Angeles Times, is that the two victims weren’t shot on account of being Jewish, but because someone had a score to settle. Which means that the guy who told the paper that the neighborhood where the shooting happened is “like a small Israel” was more right than he probably realized."

Everybody I can find online just accepts Mike Downing’s pronouncement as gospel truth even though the evidence — this guy walked into a synagogue parking lot and shot two Jews on their way to prayer — screams otherwise.

Andrew Silow-Carrol at the New Jersey Jewish News headlines his blog post: "L.A. shooting: ‘A far more mundane crime’

All these people prefer to ignore the prima-facie evidence of Jew-hatred to accept some nonsense handed to them by the LAPD and the quiescent Los Angeles news media.

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