I Found A New Disorder

A therapist told me I had schizoid tendencies so I Googled the term and I think she’s right: “Schizoid personality disorder (SPD) is a personality disorder characterized by a lack of interest in social relationships, a tendency towards a solitary lifestyle, secretiveness, and emotional coldness.”

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Are We All Equally Holy?

In his 1998 lecture on Exodus 25, Dennis Prager says: The first area of the sanctuary is copper, then silver, then the holy of holies is gold.

This teaches that there are gradations of holiness.

There are at least two themes to the sanctuary. One is order and symmetry, which represents that God, an orderer, makes order. There is order to the universe and to the dimensions of the sanctuary. The other theme is gradations. It always works from cheaper to expensive, from less holy to more holy.

That is also true with life. That is the essence of Korach’s rebellion against Moses. Aren’t we all equally holy? No.

We are all created in God’s image but some people have reached levels of holiness that others have not reached.

It helps us to experience God if we build a place where we feel Godly, but God isn’t there.

A problem in modern life is that we don’t let God in because we’re so busy.

I am moved to experience God in Europe’s cathedrals. I don’t experience God at Dodger stadium.

I need a bridge to experience God.

We experience God through holiness. Modern life has no holiness. That is why taking a day of the week to make a holy day is so important.

People ask me, make me a good argument for God. I can make excellent arguments to you for God but either you experience God or you don’t.

I can give you excellent reasons to listen to Mozart but either you will experience Mozart or you’ll go home and listen to pop music.

God must be experienced, not intellectually argued for.

Today we are addicted to words. The Torah understood that we learn from behavior more. If you had said to the Jews, the God that we worship is not physical, it would’ve meant nothing, nothing as dramatic as the priests eating the showbread.

Do you know how you raise religious kids? You make religion fun. Why should fun be the monopoly of hedonists?

Judaism believes in revolutionary ideas but not revolutionary forms. It doesn’t work.

The Torah’s sacrificial system was to get close to God, not to get favors from God.

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How Do You Give Ethical Principles?

In a 1997 lecture on Exodus 21: 26-36, Dennis Prager says: It’s easy to give rituals laws. How do you give ethical principles? You would have to have an encyclopedia the size of the Encyclopedia Brittanica on how to behave because on every given moment, there’s an ethical question:

* Do I laugh at the ethnic joke somebody at work told me?
* I’m at a high school party and the fat kid has nobody talking to him. How long do I have to talk to him to be a good person? Five minutes? Just say hi? Don’t make a bad joke about him?

It’s impossible to have an encyclopedia of ethics. You can have an encyclopedia of rituals. But you can’t have one of ethics because every day the nuances change. How many people do I let in in front of me on the freeway? At what point do I block somebody?

In a 1997 lecture on Exodus 22: 18-24, Dennis says: The Torah never forbids beliefs in other gods. The Torah is a behavioral document. It does not say that whoever believes in another god shall be put to death. It’s whoever brings a sacrifice to another god. What you believe is between you and God, what you do is between you and society.

* Use your own suffering to create empathy, not anger or bitterness. You have two choices if you suffer — learn to treat people beautifully or learn to treat others as you were treated. The notion that suffering ennobles is nonsense. Suffering ennobles those who wish to be noble.

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Honoring Parents

Says Dennis in a 1997 lecture on honoring parents (Exodus 20):

I was at a speech and a woman came over to me and she said, ‘Dennis, I read your books and I got involved in Judaism and let me show you the product of my involvement. I am working on this whole syllabus on how children can obey their parents.’ It was frightening. I thought to myself, I wish I never wrote that book.

It’s funny when people get influenced by you and then they do things you would never in a thousand years want them to do. That’s why I’m not starting a new movement. You can’t control those who you think you’ve influenced.

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High School Game Of The Week

I was just watching ESPN and it advertised that on Friday night at 7pm PST, it will show this high school football game between the Grant Pacers and the Folsom Bulldogs.

I went to the redneck Placer High School (class of 1984). For my last two years there, we were in the same athletic league as Grant, a predominantly black school.

When we went to play at Grant, there was all sorts of racial taunting and animosity thrown our way by the black Grant students. They got up in our faces and tried to provoke fights.

There was no racial taunting or reciprocal behavior by our students.

I’m 44 years old. I have never seen a white person mistreat a black person for racial reasons. On the other hand, I’ve seen dozens of examples of blacks mistreating whites because of race.

I grew up a Seventh-Day Adventist. Until I was 14, all of my friends were Seventh-Day Adventists. Race had little significance in my life because religion had so much significance.

Upon turning 14 and graduating from 8th grade in the Napa Valley, I moved to Baltimore for the summer. I spent much of those three months at local libraries.

Coming out of the library one day, I held a door open for a black kid my age. He proceeded to roundly curse me out.

“What’s that for?” I asked.

He said, “I hate what your people have done to my people.”

It was the first time I had been cursed out because of my race. I’ve never forgotten it.

PS. I know whites who don’t like blacks, but I’ve never seen them mistreat anyone black. I’ve never heard about mistreating anyone black. They just don’t like the disproportionate amount of anti-social behavior (crime, welfare dependency, and poor educational, vocational and social achievement) in the black community.

When my friends complain about high real estate prices in West Los Angeles, I let them know that property on Martin Luther King Blvd, on any Martin Luther King Blvd, is a lot cheaper.

George Will writes: “Only 35 percent of black children live with two parents, which partly explains why, while only 24 percent of white eighth-graders watch four or more hours of television on an average day, 59 percent of their black peers do. (Privileged children waste their time on new social media and other very mixed blessings of computers and fancy phones.) Black children also are disproportionately handicapped by this class-based disparity: By age 4, the average child in a professional family hears about 20 million more words than the average child in a working-class family and about 35 million more than the average child in a welfare family — a child often alone with a mother who is a high school dropout.”

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Rabbis At An Exhibition

In a 1996 lecture on Exodus 20, Dennis Prager says: There was a great hesitation to use art for anything but worshipping God [in the Jewish tradition]. The rabbis didn’t sit down, generally speaking, and paint. We didn’t have Hillel giving an exhibition of his works. The exhibition of Hillel’s works is in the Talmud and they are words. Jews painted with words.

If you are never jealous, it’s not a good sign. Jealousy is a sign of love. God is saying to the Jews, if you go to another god, I’ll be jealous.

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Employment Prospects Grim For Least-Educated

David Deutsch emails David Kelsey: “This is pretty insensitive–think of how many American-born bloggers Luke has driven out of business?”

From CIS.org:

WASHINGTON (August 27, 2010) – Less-educated, younger, and minority American workers face the worst job market in decades, far worse than their more educated counterparts. However, the situation for these workers was very difficult even before the current recession. A report from the Center for Immigration Studies examines their employment situation in the second quarters of both 2007 (before the recession) and 2010. Younger and less-educated workers are the most likely to be in competition with immigrants – legal and illegal.

The report, “From Bad to Worse: Unemployment and Underemployment Among Less-Educated U.S.-Born Workers, 2007 to 2010,” is available online.

Among the findings:

* Younger and less-educated natives often do the same jobs as immigrants. During the second quarter of 2010, in the occupations employing the most young and less-educated U.S.-born adults, one in five workers was an immigrant.

* In the second quarter of 2010, the unemployment rate for U.S.-born adults who have not completed high school was 20.8 percent. But even in the second quarter of 2007, before the recession, it was 11.1 percent.

* Using the broader measure of unemployment that includes those who want to work but have not looked recently, and those forced to work part-time (the U-6 unemployment rate), the rate for those who haven’t completed high school was 29.3 percent in the second quarter of 2010 and 18.7 percent in the same quarter of 2007.

* The unemployment rate for U.S.-born workers who have only a high school education and are 18 to 29 was 20 percent in the second quarter of 2010. But even before the recession in 2007 it was 9.6 percent in 2007.

* The broader measure of unemployment for 18- to 29-year-old U.S.-born workers with only a high school education was 29.2 percent in the second quarter of 2010. It was still 16.6 percent in 2007.

* The unemployment rate for U.S.-born black workers without a high education is currently 29 percent. Using the broader measure of unemployment it is an astonishing 39.8 percent.

* The unemployment rate for U.S.-born black workers with only a high school education who are 18 to 29 is currently 22.9 percent. It is 32.4 percent using the boarder measure of unemployment.

* The unemployment rate for U.S.-born Hispanic workers without a high education is currently 22.9 percent. It is 32.4 percent using the boarder measure of unemployment.

* The unemployment rate for U.S.-born Hispanic workers with only a high education who are 18 to 29 is currently 23.3 percent. It is 33 percent using the boarder measure of unemployment.

* In the second quarter of 2010 the unemployment rate of U.S.-born teens (16 and 17) was 31 percent. It was 38 percent using the boarder measure.

* The total number of young and less-educated U.S.-born workers unemployed is enormous. If we look at the broad measure of unemployment for all workers who lack a high school education or have only a high school education and are young (18 to 29) or are teenagers (16-17), 6.3 million were unemployed in the second quarter of 2010.

* In addition to the 6.3 million unemployed or underemployed, there were another 16 million of these younger and less-educated individuals who were entirely out of the labor market. That is, they were not working, nor were they looking for work, even using the broadest measure of unemployment.

* To place these numbers in the perspective, there are an estimated seven to eight million illegal immigrants holding jobs.

Policy Discussion: One argument for amnesty and increased future immigration is that there are not enough Americans workers to do jobs that require relatively little education, such as construction labor, cleaning and maintenance, food service and preparation, delivery, and light manufacturing. However, the employment data analysis by the Center for Immigration Studies does not support these assertions. Unemployment is extremely high among the least-educated Americans who often do these kinds of jobs. In fact, the employment situation for such workers was very high even before the current recession began. Thus it is very difficult to find any evidence to support the contention that the country needs large-scale unskilled immigration. Since there is an abundance of such workers already in the country, employers who have difficulty finding workers may need to offer better pay and working conditions in order to attract Americans.

Methodology: All figures in this report are calculated from the public use files of the Current Population Survey, collected by the Census Bureau, for second quarters of 2007 and 2010. Figures are seasonally unadjusted. Figures for U.S.-born blacks are for those who chose only one race and are not Hispanic. Hispanics can be of any race and are not included in the figures for other races.

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I Got An Email From Rabbi Dovid Orlofsky

Yesterday, I emailed Rabbi Dovid Orlofsky this comment by a blogger: “Two weeks before Rosh Hashana and in the context of an apology, Orlofsky feels free to insult bloggers who objected to the Slifkin ban. Those bloggers include rabbis, students, doctors, lawyers, unemployed, men, women most of whom opposed the Slifkin ban without ever insulting Gedolim and all of whom are surely waiting for another apology.”

In response, I received this from Rabbi Dovid Orlofsky:

Dear Sir,

I’m curious – do you ever verify if what you post on your website is authentic?

The letter than you chose to post is not an official apology or anything of the kind. It is personal thoughts that I wrote up for myself to try to get a handle on what had happened. I chose to review the situation, obviously from my point of view, to try to get a grasp on why someone would take a 2 minute snippet from 5 years ago and post it on the internet.

If the purpose was to hurt me and in the process cause pain to Rabbi Weinreb, I think that is a bad thing to do. Of course I regret words said in anger – I am not alone in nthis regard. I immediately apologized to Rabbi Weinreb and sat back and watched as people piled abuse and obscenity on me for speaking poorly. Seems a tad hypocritical.

I sent this letter to my friend of twenty years Rabbi Kurland to share my thoughts. He made the mistake of forwarding it to someone he didn’t know who then sent it to you. You then posted it as if I had released it.

You have my email obviously. Why not take 10 seconds and ask me if I released this? I would have told you know, it is private. I was working on an “official” apology which of course I can’t release now, since you put this up as if it was my official view and not just me working out issues.

So after you took a private corrrespondence and posted it without authorization, you want me to apologize to you? Don’t you see something surrelistic to all this?

Ksiva VaChasima Tova.

P.S. I am writing to you PRIVATELY AND NOT FOR PBLIC RELEASE. Please respect my private correspondence to you

I emailed back:

Dear Rabbi,

Agreements require the consent of the parties prior to the deal.

You can’t just blast someone and then say, please keep this private, and expect anyone to observe your wishes.

I haven’t taken any side on this controversy.

I enjoy many of your lectures and wish you a happy and healthy new year.

I love what Cathy Seipp wrote about this:

I have no patience for these imposed confidentiality deals. Over the years, various journalists besides Johnston have sent me e-mails that basically say this:

Hello. Although you have not asked for my opinion, I would like to tell you what I think of you. But I suspect, on some level, that this makes me sound like a pompous git. So you are hereby ordered to keep my insults to you secret. If you disobey, you have violated our non-agreement and are therefore unethical.

Rabbi Rabbs posts: “Maybe I missed something in the long drama, but I am still not seeing what that rabbi ever said that was so wrong or required an apology.”

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Did The Nazis Like Bach?

In a 1996 lecture on Exodus 20, Dennis Prager says: We always have a debate in our country about funding for the National Endowment of the Arts. The people who argue for funding say the mark of a civilization is its arts.

That’s not true. Germany was the most artistically advanced civilization. How did a society that gave us Beethoven give us Auschwitz? But the question is a non-sequitur. There is no reason that a society that gave us Beethoven shouldn’t give us Auschwitz.

It hurts me to believe that I could cry at Beethoven’s 7th symphony and the Nazis could cry at Beethoven’s 7th. Josef Mengele liked Beethoven.

The commandant of Auschwitz would play Schubert at night. The Jews would sing and if he didn’t like their voice, he’d gas them.

It’s difficult for me to believe that the Nazis like Bach. That they would listen to cantatas about God and then go gas people.

Haaretz reports:

Richard Wagner is the classical composer most associated with the Nazis, but Johann Sebastian Bach was the one the party dubbed “the most German of Germans” and whose music was played at rallies to stir up nationalist zeal.

The Nazis praised Bach for his “racially pure” family tree dating back to the 11th century and for the “German” discipline of his baroque-style music. Felix Mendelssohn, on the other hand, who revived Bach’s concertos and overtures in modern concert halls, was scorned by the Nazis for his Jewish roots.

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If You Can’t Believe In God

I’m listening to Dennis Prager’s 1996 lecture on Exodus 20.

Says Dennis to his assistant Laurie: “If I don’t [do a good job repeating your point], feel free to resign. Did I tell you that she sent me to New York for no reason? I don’t even want to tell you because it would hurt her feelings that she got the date wrong and I went to New York for no speech. Do you know what it is like to walk on 33rd St. for no reason. It’s a phenomenon very few of you will experience in your life, being 3,000 miles from home for no reason. She’s the best though. She really is. You just have to live with that stuff. Everyone of us a quota of flat tires and you have to meet it.”

Dennis says the Torah is more interested in crushing false gods than in getting people to believe in God.

If you have trouble believing in God, I have another way for you to go about it — deny all other gods. From the Torah’s perspective, you will be affirming God. It is not possible to have no gods.

Denial of false gods is all that the Torah demands of non-Jews (in this regard).

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