White Girl Bleed A Lot: Colin Flaherty Interview

I talk to Colin by phone Sunday afternoon. His new book is called — White Girl Bleed a Lot — The return of racial violence and how the media ignore it.

Colin: “My brother and I host a talk show in Wilmington, Delaware. We saw all this information coming over the newswire about flash mobs in Philadelphia. It didn’t sound right. I looked at it on Youtube and what I saw on Youtube was totally different from what I was reading about in the newspapers. If you looked at it on Youtube, it was a race riot. There was hundreds and thousands of black people on the streets of Philadelphia beating people up, pulling people out of cars, destroying property, threatening police. All nasty stuff.”

“I said this is not a typical kid’s night out. This is a race riot.”

“It kept happening over and over and over again.”

“I thought the world needed a book where people could read it and not deny this epidemic of racial violence.”

Luke: “Is this epidemic new?”

Colin: “I’m not sure. Some people say no. Bobby Rush, the former Black Panther leader and the only guy who beat Barack Obama in an election, says this has been happening for a while in the black community and the only reason people are paying attention to it now is that it is spilling into the white community.”

Luke: “Why do you think the news media has been reluctant to write accurately about this?”

Colin: “Everybody’s afraid to talk about race. Nobody wants to talk about racial violence. Wherever your community paper is, pick it up and you’ll see stories about the Black Caucus and black student groups, many of these stories will be written about by the Association of Black Violence, but to talk about black violence is to risk being drummed out of the public square as a racist.”

“Maybe I’m just a guy who has his eyes open. The book asks more questions than it opens. The book says we’re past the point where we can deny this. Because of Youtube and Twitter, we can’t. We might as well start talking about it.”

“I used to be the ghostwriter for the chair of the U.S. Commission on Civil Rights.”

Drudge links to these stories but he just links. He doesn’t say what it is and neither do many of the stories. Drudge might link to a story in Philadelphia but the story won’t say that one thousand black people were running down the streets of Philadelphia creating havoc and this is the 20th time this exact thing has happened in the last six months. They’re running out of words to describe people who do this. They’re unruly youths. They’re drunken teenagers. At some point, we’ll have to come to grips that these are black people in these riots.”

“Psychiatrists will tell us that we’re only as sick as our secrets. This topic is so buried, so secret for so many people, it shows how sick racial attitudes are for so many people.”

“There was an incident on the Fourth of July. That’s what the LA Times calls it. There were some people throwing fireworks at police in Watts. I called around. It sounded like there were ten, twenty, thirty people and they ran away when the cops came. That’s what I got from the story.”

“I emailed a firefighter who was Tweeting from the scene. He said there were 300 cops at this incident and 800 black people involved and those numbers did not get any attention in the Los Angeles Times. Eight hundred people throwing explosive devices at police officers is not a story?”

“When you hear about stuff happening in Las Vegas and smaller mid-West towns, some people say those are black people who were driven out of Los Angeles by the Mexican gangs. On the street level, it is nasty out there [between black and latino gangs in LA].”

Luke: “When did you realize you had a book here?”

Colin: “The minute one of the other talk show hosts said that my reporting on the matter was ‘despicable.’ I thought this was worth a book because it is happening all over the country. It’s too juicy.”

Luke: “My perception of America is that the worst thing you can do for your social standing is to say anything that can be regarded as racist.”

Colin: “This is how I avoid that. I don’t generalize and I don’t stereotype. I also don’t apologize. My book is fact driven. There’s nothing in there you could point to and say is racist.”

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Harvard Professor Says You Shouldn’t Report Black, Muslim Atrocities

Colin Flaherty writes: MSNBC’s new golden girl was in a pickle: If someone sees a black person committing rape or domestic violence, should he report it if it makes black people look bad?

Or if Muslims see wife-beating, genital mutilation and childhood sexual abuse, should they just keep it to themselves, because saying something gives ammunition to the “Islamophobes”?

The questions appear to be simple. But they posed a challenge for the host of the new “Melissa Harris-Perry” show when guest Mona Eltahawy talked about her Foreign Policy magazine cover story about abuse of women by men in the Muslim world.

Eltahawy speaks from experience: She had her arms broken in a demonstration in Egypt and was tortured and raped in an Egyptian jail cell.

So she seemed surprised to find Harris-Perry questioning her right to draw attention to “traditions” such as involuntary female circumcision, wife-beating and childhood sexual abuse.

“I start with a little bit of trepidation in this conversation,” the host said, “in part because I know some of the critiques of this. The very idea that Western press, those that are not from these nations, who are not Muslim ourselves, who are not part of these traditions can look at your article and say ‘ahhh, look at how horrible those men, or those societies, or that religion is.’

“And that is part of the reason why, for example, we have an under-reporting of rape and domestic violence in African American communities,” Harris-Perry continued. “Because we know the violence enacted on black men by police, so we often don’t call. Right?”

Then the MSNBC host brought in Harvard professor Leila Ahmed, who questioned whether Eltahawy should have written the article at all. Not because it was false, but because it made Muslims look bad.

“You began, Melissa, by noting that some things in the African-American community are not publicized precisely because of the racism,” said Ahmed as Harris-Perry nodded in agreement on a split screen.

“Mona, I appreciate what you do,” continued Ahmed. “I would love it if – I understand if you want to get your message across. It’s an important message. But if possible [you should not] give fuel, fodder to people who simply hate Arabs and Muslims in this climate of our day.”

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Racial Violence On The Fourth Of July

On July 4, I walked through a black neighborhood south of 18th Street in 90035. I noticed firecrackers going off and several police cars in the area.

Little did I know that in Watts about 700 black youths threw firecrackers at about 300 police and firemen.

The story merited only two benign paragraphs in the LA Times.

Colin Flaherty writes:

In Watts, Calif., a crowd of dozens of black people setting off fireworks at the Nickerson Gardens public housing project did not take kindly to police and firemen who showed up to stop it.

During the incident, the suspects allegedly tossed rocks, bottles and live fireworks at Los Angeles police officers, according to City News Service.

On Twitter, both sides were represented:

A fireman said, “Cops in riot gear and the locals shooting fireworks at the cops pretty funny until u drive through it. … Eh.”

But one of the residents of Watts thought it was funny:

“Niggas in the niccersons had the riot squad out there … throwin fireworks n roccs at police lmfao yall did that fasho,” said @HerFavDrugg.

Several officers were hit by fireworks.

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America’s Race War

Black economist Thomas Sowell at the Hoover Institute writes: When I first saw a book by Colin Flaherty with the title “White Girl Bleed a Lot,” I instantly knew what it was about, even though I had not seen the book reviewed anywhere, and knew nothing about the author.

That is because I had encountered that phrase before, while doing research for the four new chapters on intellectuals and race that I wrote for the revised edition of my own book Intellectuals and Society, published this year.

That phrase was spoken by a member of a mob of young blacks who attacked whites at random at a Fourth of July celebration in Milwaukee last year. What I was appalled to learn, in the course of my research, was that such race riots have occurred in other cities across the United States in recent years — and that the national mainstream media usually ignore these riots.

Where the violence is too widespread and too widely known locally to be ignored, both the local media and public officials often describe what happened as unspecified “young people” attacking unspecified victims for unspecified reasons. But videos of the attacks often reveal both the racial nature of these attacks and the racial hostility expressed by the attackers.

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White Girl Bleed a Lot: The Return of Race Riots to America by Colin Flaherty

Brett Stevens writes: We trust our newspapers, who have a profit interest in reporting things we like to read, to interpret that interest as a mandate for telling the truth as they see it.

However, as we find out with each generation, newspapers often filter “truth” through two sieves to withdraw upsetting information: first, what is politically de rigeur at the time, and second, what their advertisers and vocal interest groups want to hear.

In addition, we are literally drowning in news. There are now thousands of papers, millions of blogs, uncountable podcasts and citizen journalist outfits on the information waves, each thrusting forth its best eye-catching headlines.

Through these two filters, we lose sight of what happens and rely on the spin and opinion-shaping abilities of the news. Scan the big headlines, then see what the pundits say, and find a nice tidy conclusion to seal the deal.

Colin Flaherty, an acclaimed reporter, approaches the news as a giant set of data points. By themselves, these data points are easily lost in the flood or explained away with political or commercial rhetoric.

However, when Flaherty goes through with his highlighter and connects the dots for us, a pattern emerges. This pattern contradicts the “official story” which explains away the pattern in favor of focus on single points, and punditry to justify what happened as not what the pattern says it is.

In this case, he offers a simple thesis: the race riots of the 1920s, 1960s and 1990s have returned, but in a new form. This time, they are micro-riots. Flash mobs, or groups of a few dozen to a few thousand people, emerge spontaneously to rob, assault, batter and steal — but none dare call it a “riot.”

This is not a racist book. Flaherty does not make any conclusions about why this is happening, or blame all African-Americans for the actions of some African-Americans. He does however make two compelling points:

Race riots have returned in the form of flash mobs.
Our media is unwilling to report this but will explain it away.

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50 Shades Of Grey In My Beard

I’m a little unsure of how my publishers have decided to reissue my magnum opus, but what can I say?

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Shabbaton With Luke Ford

Westwood Jewish Center: Join us for an elegant Shabbat at our state of the art banquet hall in honor of the holiday of Tu B’Av on August 3, 4.

@@@@@@ FEATURED SPEAKER: Luke Ford @@@@@@@

The son of a Christian evangelist, Luke Ford is a convert to Orthodox Judaism. He’s an Alexander Technique teacher and author living in Pico-Robertson. He’s been interviewed on 60 Minutes, ABC News, Entertainment Tonight and has been written about in the New York Times, the Los Angeles Times, the Jewish Journal of Los Angeles, and GQ magazine.

Luke is the author of the book, “Yesterday’s News Tomorrow: Inside American Jewish Journalism.”

Here are some things that have been written about him:

“He breaks legitimate stories that have a huge impact.” (Emmanuelle Richard, Online Journalism Review)

“Aggressive, eloquent, he’s a kind of shaggy-haired, acid-washed Brad Pitt.” (Matt Labash, Weekly Standard)

“Smart, insightful and with a charming Australian accent, Ford is one of the most fascinating characters.” (Michelle Goldberg, Speak magazine)

Come eat, drink and be merry while socializing with members of the tribe on our magnificent rooftop with beautiful 360′ views of the city!

Tu- B’Av- is Judaism’s designated day of matchmaking. According to Jewish tradition, the day has special powers to help one find their soul mate.

Back by popular demand, our Shabbat programs for young professionals draw an engaging pool of young professional Jews who are serious about their Judaism and relationships.

The $20 minimum donation includes dinner, lunch and all alcoholic beverages if registered by Friday, July 20th. $36 afterwards.

to register:
http://jewishwestwood.com/donate_form.html
Please specify “Shabbat dinner” in the “other” field

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Former Westwood Kehilla Rabbi Joel Zeff Taking Over Sacramento Shul

One of the first shuls I went to upon moving to Los Angeles in April 1994 was the Westwood Kehilla. It was led by Rabbi Joel Zeff. For one week, I got up early and arrived at shul by 6 am to study some esoteric sacred text (The Path of the Righteous or something) with the rabbi.

I think I had heard him years before on Dennis Prager’s Religion on the Line radio show on KABC.

I was still in the grip of Chronic Fatigue Syndrome in 1994 and wasn’t able to get up early to go to shul for long.

As Dennis Prager was at Stephen S. Wise temple on Saturday mornings, often giving the sermon or the study session, I started going there instead of the Westwood Kehilla.

I think Rabbi Zeff moved to Israel circa 1995. I saw him at LimmudLA in February 2011.

I just found this online from Kenesset Israel Torah Center in Sacramento:

July 5, 2012

Dear Members and Friends of KITC:

We are happy to announce that the congregation voted this evening overwhelmingly to confirm the appointment of Rabbi Zeff as Rabbi of Kenesset Israel Torah Center. The next step in the process requires that we sign a contract with Rabbi Zeff legalizing the agreement, and that process will begin almost immediately. Thank you for your participation in the election process and special thanks to those who assisted in the balloting at the meeting this evening and thank you to all of the members who came to the meeting to help us in this part of the process.

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Spiritual Highs Are Hard To Come By In Judaism

A lot of people want to know what I was feeling when I was converting to Judaism. On that last day as I stood naked in the mikveh and saying the blessings in Hebrew that would officially make me Jewish, what was I feeling?

The first time I converted was through a Reform rabbi in Orangevale, Marvin Schwab.

We went to the mikveh, however, at Sacramento’s Orthodox shul Kenesset Israel.

I was still very much in the grip of Chronic Fatigue Syndrome at the time. I remember we had to wait around for the Orthodox rabbi to come open the mikveh for us. It was April in 1993.

When he finally rushed up, he said to my Reform rabbi, “Don’t go in the shul.”

“What did you think I was going to do? Eat a cheeseburger in there?”

I’m not sure if Rabbi Schwab said that or should’ve said that in response.

So the mikveh water was warm. We did the traditional blessings. We had two additional witnesses. And I was done with my initial conversion.

My feelings were relief and exhaustion.

Why relief? Because I had decided to base my life upon my new Jewish identity and if I could not get through the conversion process, I wasn’t a real Jew.

My second conversion was through an Orthodox Beit Din in 2009 one Sunday at the mikveh on Pico near Ralphs.

I stood naked in the mikveh.

The Av Beit Din asked me if I realized that Jews have often been hated, that Ahmadinijad, for instance, in Iran wanted to destroy Jews.

I said I believed his primary animus was towards the Jewish state of Israel and that I did not believe that he wanted to wipe out all Jews.

We discussed this for a minute but I assented to wanting to join the Jewish people even though millions of people around the world wanted to destroy us.

And then I said some blessings and bopped under the water a few times.

I think my primary feeling was a desire to do everything right. It felt akin to me to being called to the Torah and having to make certain blessings in front of the congregation. Now my audience was three Orthodox rabbis.

When I finished, my primary feeling was relief. The phrase, “They can’t take it away from me”, kept running through my head. I think the “they” was the RCC but also other Orthodox Jews who make the convert’s journey into Judaism challenging (for good and for bad).

Why relief? Because I had decided to base my life upon my new Jewish identity and if I could not get through the Orthodox conversion process, I wasn’t a real Jew.

Spiritual highs are hard to come by in Judaism. For instance, there is no Jewish music that compares to the uplift of Handel’s Messiah. Jewish music can’t hold a candle to Christian music.

Church is a much more spiritually uplifting experience than synagogue. For one thing, the focus in church is on the romantic story of Jesus, the Son of God, one part of a triune Godhead, who came to earth to live and to teach and to die on a cross to atone for humanity’s sin.

This story makes no sense from a secular perspective or a Jewish perspective, but if you can buy into it, it feels tremendously spiritual, just like the Gnostic and Hellenic religions that were the true fore-runners of Christianity.

If you go to a black Pentacostal church, you’ll feel such spiritual highs that will seem like cocaine when compared to the mellower highs you get at shul.

Dennis Prager took two non-Jewish friends to an Orthodox shul in Fairfax/La Brea. After 45-minutes, one asked him, “When do services begin?”

Because Judaism focuses on this life and on behavior rather than feelings and beliefs, it’s much harder to get spiritually high.

I sometimes feel spiritually high at the Happy Minyan or when listening to a great rabbi. Other than that, the primary good feeling I get at shul is one of camraderie.

Shul does not compare to the spiritual escape of church where you hear fantastic things about how God came to earth and walked around and talked to people and did miracles and wants you to live with Him forever in Heaven. Music in an other-worldly faith-centered romantic religion like Christianity is much more likely to be inspiring than the music produced by a this-worldly way of life focused on prosaic deeds.

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Fight Over Ultra-Orthodox Brings The End of “King Bibi”; Hillary Clinton Visits Israel; Peter Beinart Interview

Israel’s unity government undergoes a shakeup; Hillary Clinton visits Israel; the sandwich that could give you a heart attack and more!

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