Statement from the Rabbinical Council of California on Doheny Meats

I am curious who believes the RCC here?

Here is their statement:

On Sunday March 24th, the RCC received video footage alleging kashrus violations at Doheny Kosher Meats, a store under its supervision. Within hours of receiving the information including time stamped surveillance videos, leading members of the Vaad Hakashrus met and,
assessing the evidence of policy violations as compelling, ordered the immediate removal of our certification. Later that afternoon, a large group of community Rabbis and lay leaders met to review the known facts and to question the owner of Doheny. After initially denying any wrongdoing, he admitted to bringing unauthorized product to the store on two to three occasions.
After discussion, the meeting’s participants unanimously confirmed the decision to remove the RCC certification from Doheny Kosher Meats. In implementing that decision and determining to immediately publicize the RCC’s decision before Pesach, the Rabbinical authorities for the RCC consulted with Rav Yisroel Belsky, Rosh Yeshiva of Torah V’Daas and Posek for the OU Kashrut Division, and a nationally recognized kashrus authority. At 8pm Pacific time, Rabbi Belsky issued his ruling, based on the application of normative Halachic principles, permitting the use of products purchased from the store prior to the suspension of the certification. This ruling was immediately disseminated to the public.
In recent days, many allegations have surfaced which are factually incorrect. Over past years, the RCC received complaints from competitors of Doheny accusing Doheny of kashrus violations. The RCC investigated each and every one of these complaints at the time they were made but found no evidence of wrongdoing. To the contrary, each investigation showed Doheny in full compliance. In addition to asking these competitors to provide evidence of violations, the RCC took a number of steps to augment the security systems in place, in addition
to the Mashgiach Temidi (full-time kosher supervisor) at Doheny.
Among them:
 We implemented a system whereby all boxes of meat and poultry from Doheny were numbered and logged by the on-site Mashgiach.
 We also painstakingly reviewed invoices of product received and sold.
 Only the Mashgiach had keys to the establishment, which were Mul-T-Lock industrial keys that cannot be duplicated.
There are allegations that Doheny possessed fraudulent Agri labels which we are currently investigating. The serious lapse we did discover in the RCC supervisory system was the human error of an otherwise dedicated Mashgiach who absented himself for prayers, contrary to explicit protocols. The Mashgiach has been suspended and we are exploring ways to ensure this mistake does not repeat itself.
The RCC deeply regrets this circumvention of its kashrus standards. Unfortunately, even the most sophisticated systems can be breeched. The RCC’s dedicated Kashrus staff and full Rabbinic membership share the public’s outrage and sense of betrayal that a vendor schemed
to subvert our policies and abused the community’s trust. Legal action is now being considered.
The RCC, a non-profit community kashrus organization, will continue to work diligently to provide our community with quality kashrus.

Pico-Robertson’s three main Modern Orthodox rabbis email their membership:

Dear friends,

A few important updates concerning the situation that has unfolded over the last few days at Doheny Kosher meats:

(1) The owner of Doheny Kosher Meats, by his own admission, brought unauthorized boxes of product into his store on at least a few occasions during the month of March. The video evidence of this has been played repeatedly on KTLA.

(2) He did so while the mashgiach left his post to daven in the morning. This was a serious breach of his instructions, and the RCC is in the process of examining its procedures to make sure that lapses such as these do not occur again in any of their establishments.

(3) What was the basis for the “3:00 Sunday cutoff?” Standard halachik reasoning dictates that any product that was purchased prior to our knowing about the unauthorized boxes, is permissible for use. Since the majority of the product in the store was definitely kosher, any given item that we may have purchased can halachikly be assumed
to have been from the majority. But once we knew that the unauthorized product was there, all of the stock took on the halachik status of “safek”, i.e. being of doubtful kashrut, and therefore cannot be used.

(4) We agree with the RCC’s decision to remove its certification. Though the mashgiach should not have abandoned his post, the culprit here is the owner who violated all of our trust by doing what he did.

(5) We believe that he ought not be rewarded for this betrayal through another mashgiach stepping in.

(6) The allegations that have been made concerning Doheny Kosher Meats over the last couple of years derive almost entirely from Doheny’s competitors, and more to the point, were each investigated appropriately by the RCC at the time, and none were found to hold up.

Please see the attached statement released by the RCC which elaborates further upon these points.

This is a regrettable event in our community’s history. We hope that we will emerge from this situation as a more committed and stronger community.

Sincerely,

Rabbi Yosef Kanefsky

Rabbi Elazar Muskin

Rabbi Kalman Topp

Posted in Kashrut, R. Elazar Muskin, R. Kalman Topp, R. Yosef Kanefsky, RCC | Comments Off on Statement from the Rabbinical Council of California on Doheny Meats

What Took The RCC So Long To Crack Down On Doheny Kosher Meats?

The Rabbinical Council of California (RCC) has been warned for years about the unkosher shenanigans at Doheny GKosher Meats and the RCC has always deliberately chosen to do nothing about it, just as they chose for years to ignore the unkosher shenanigans of Rabbi Aron Tendler.

Turning a blind eye to inconvenient truths is an RCC specialty.

What did the RCC get out of ignoring all evidence about the unkosher dealings at Doheny Meat? As one Orthodox rabbi told me, “They make money. They need the income to pay their salaries.”

This trick of a kosher shop labeling the less expensive non-kosher meat as kosher has been going on for centuries because the monetary rewards of cheating are so immense.

In 1997, attorney Baruch Cohen maneuvered the RCC into a make-peace meeting with LA’s top Torah scholar, Rabbi Yehuda Bukspan, who operates a competing kosher certification program. The RCC has been knee-capping Rabbi Bukspan’s operation for two decades.

At this 1997, Baruch Cohen brought to the RCC evidence of non-kosher meats being brought into kosher-certified stores (including Doheny Meats) where labels stating “RCC certified” were lying around and slapped on non-kosher meat.

I contacted Baruch Cohen today and he declined to comment.

The JEWISH JOURNAL reported Mar. 27:

The Rabbinical Council of California (RCC) abruptly revoked its certification from Doheny Glatt Kosher Meats on March 24, but the RCC, Los Angeles’s leading kosher oversight agency, had first heard about the distributor’s suspicious practices years earlier.

Eric Agaki, an investigator who had been independently monitoring Doheny’s warehouse on Pico Boulevard and another location in the San Fernando Valley for the past six months, told KTLA on Sunday that he had discovered the company was selling meat as Glatt Kosher that had not been certified as such.

In an interview with The Jewish Journal on Wednesday, Agaki said that so far, he could only prove the 53-year-old company had been selling its customers meat that was kosher, but not “glatt kosher,” a higher standard.

But Agaki said that he doubted the meat allegedly repackaged and sold by Doheny was kosher by any standard.

“We think that they were packed with treyf, just regular meat,” Agaki said.

Agaki captured video and physical evidence that he said showed Doheny’s owner was reusing boxes from Agri Star Meat and Poultry, a glatt kosher meat processor, packing them with non-glatt kosher-certified meat, and then resealing them with fraudulent tape and labels that said “Aaron’s Best,” an Agri Star brand.

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Pacific Union College – A Paradise Lost

A favorite memory of mine is driving up Howell Mountain Road to Pacific Union College (PUC), listening to “Open Arms” by Journey, getting ready to fall into the open arms of my Adventist friends. I didn’t have my first non-Adventist friend until I was 15. Adventists were my people. I felt such ease with them. The world outside of the Church was a little scary, filled with meat and profanity and dancing.

So why did the drive up Howell Mountain fill me with such joy and why did the drive down fill me with such sorrow?

Pacific Union College was the first place I realized I could have a good life. That was where the most beautiful girl in the class, Cindy Anderson, left a note on my desk early in sixth grade asking, “Would you like to go with me?”

See the girls in California
I’m hoping it’s going to come true

My parents left me behind at PUC for the last six months of eighth grade so I could graduate with my class and that’s when I started to blossom. I got away from the pernicious influence of my mom and dad and learned to connect normally with people, following the examples of the Muth family (Andy was in my class and his mom was active with my school).

For a few months, I got to be a normal kid. I wasn’t saddled down by my father’s rage and my mother’s depression. I wasn’t isolated and cut off from the cool kids anymore. Somehow, away from mom and dad, I felt free to be myself. Around my parents, probably in a primitive unconscious fear of being farmed out again as I was in my first four years, I was passive, believing that all resistance was futile.

If my parents caught me chewing gum or eating between meals or drinking water or juice with my meals or eating too much peanut butter or any of a thousand different sins (any variation from my father’s practice was a sin in my home), there was hell to pay (even though my spankings stopped when we arrived in California in 1977).

If I was out for a walk with my father and I fell down, he would immediately announce to those around us, “He’s fine!” I might’ve sprained my ankle. My knee might be bleeding. I might be in agony. But my dad would be yanking me up and denying all opportunity for me to say anything. I just had to fall into line like a dutiful soldier of the lord. Away from my parents, however, I could live in reality. When I was injured, I could say I was injured. When I was in agony, I could say I was in agony. When I was hurt, I could say I was hurt. When I was lost, I could say I was lost. When I was scared, I could say I was scared. Away from my parents, life only got better.

If I was in a social situation with my dad, he had to be the center of attention. He had to be instructing people. He had to be stirring things up. He’d call it making people think. I only existed as an appendage of him. Other people only existed for dad to the extent he could instruct them and receive back from that a grandiose sense of self.

Away from my parents, I could be my own person. I could be judged on my own merits. I could compete on my own terms for attention and connection.

My final time driving up Howell Mountain Road in normal health was during Super Bowl XX on January 26, 1986. At the Muth home watching the game, I met an angel in a white track suit, Lori Winn. All the guys at her Monterey Bay Academy wanted to marry her. She was wife material. And I got the privilege of talking to her.

I was trying to get over a cold. I had just covered a Sacramento Kings basketball game the night before. My first semester at Sierra Community College had finished. I had a week off and I spent most of it on the couch at the Muth home listening to their soundtrack of Chariots of Fire. “Jerusalem” was my favorite.

I also visited my friend Andy at his dorm that week and I went to a movie in St. Helena with Lori (The Jewel of the Nile). When I drove away on Friday, when I drove down Howell Mountain listening to “Oh Sherry” by Steve Perry, I felt such keen sorrow.

The cold I battled all week at PUC turned into mono and the next three months were misery. Two years later, it felt like the mono returned but this time it never left and was eventually called Chronic Fatigue Syndrome. My youth was over. Ahead of me was a conversion to Judaism and that forever changed my return experience to PUC. It was like I had married someone else.

These dreams go on when I close my eyes
Every second of the night I live another life
These dreams that sleep when it’s cold outside
Every moment I’m awake the further I’m away

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What Do I Do With My Regret?

On the one hand, I tell myself that given who I was, I couldn’t have acted differently in the past. There’s no reason to regret. In the present moment, I feel like I have free-will, but when I look over my life, it all seems fated.

Sometimes, a sense of loss overwhelms me and at those times I just give off an aura of sadness and despair. I wish there had been an intervention much earlier in my life and gotten me to psycho-therapy so I could learn new ways of relating to people, so I don’t just carry on the patterns of my parents.

Much of the time I spend thinking about the past is for the purpose of writing. So I use my regret and sadness and anger as fuel for creation.

I don’t endless replay scenes from my past unless I’m writing them up. I don’t spend much time thinking about what if. I don’t play out dream responses to situations I failed.

I write so much and so intensely as a compensation for my intimacy disorder. As a friend told me many years ago, “If you ever get healthy, you’ll write less.”

As I’ve gotten healthier over the past few years, I’ve blogged less.

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Dennis Prager’s Hair

“I am the only male I know of who’s transfixed by the different types of shampoos,” said Dennis Prager on his show Jan. 12, 2010.
On Mar. 22, 2013, a caller told Dennis, “Your hair is always so flawlessly beautiful.”
Dennis replied, “I’m blessed with my mother’s hair. It’s not a factor of shampoo. My mother had a beautiful full-head of white hair until she left us at 89 and I inherited that.”

* On his show Mar. 21, 2013, Dennis said: “I never ever think about whether God loves me and I am deeply God-centered. I have taught the Bible my whole [adult] life. All I ask is what does God want from me.”
On Mar. 22, 2013, Dennis said: “I want God judging. If God doesn’t judge, I want to be an atheist. The idea that God doesn’t judge not only doesn’t appeal to me, it is antithetical to everything I believe about God. I am more interested that God judges than that God loves. If God loves and doesn’t judge, that’s more frightening to me than God judging and not loving. I think He’s both.”
“This notion of hate the sin and love the sinner has never made that much sense to me. You wipe out whole villages and run a concentration camp and have orgies in Pyongyang while sentencing your people to eat bark, and I’m not supposed to hate you? I think you’re scum. How do you love good people if you don’t hate bad people? I’m not an air conditioner. An air conditioner blows out cool air whether it is Hitler in the room or Mother Theresa. When religion is reduced to an air conditioner, it is worse than useless.
“But we live in an age that hates only one thing — people who hate evil. People who judge are the only people who are really hated. Not people who exterminate human beings or run torture mills. Not the guy who raped an eight-year-old girl. We don’t hate him. We hate the person who hates the rapist. I hate it when religion is an accomplice to moral imbecility.”

* On Mar. 22, 2013, Dennis said: “I’m a big believer in and pracitioner of monogamy, but there a lot of sins in marriage that could be worse [than adultery]. I’d rather live with someone who had a brief affair than somebody who mistreated me every day and stayed faithful. Whenever I hear of somebody decent who had an affair, I also want to know what if anything precipitated it… Decent people who have an affair, it’s usually a symptom of something going on.”

* On March 20, 2013, Dennis said: “When I was a student, the last thing that we thought of was expressing ourselves. We believed that society, named the school, had certain principles that we conformed to or left the school or embraced those differences as adults.”

* On Mar. 20, 2013, Dennis described the ACLU “as the single most destructive organization in the United States.”
“The ACLU has more money than any school district. They just bully their way. People are just intimidated. The ACLU are left-wing bullies. Anything that represents traditional values must be destroyed.”
“Civil liberties in this country are so well protected that they have nothing left to do but to destroy Judeo-Christian civilization as we have known it. They loathe it.”

* Meeting wealthy Jews in shul on Shabbos is like meeting Catholics in Rome, but I never tire of meeting people who’ve accomplished something with their lives, whether it is wealth or knowledge or family or good deeds.

* When most people get into a relationship, they stop taking care of themselves, unconsciously expecting their new partner to take that over. This equals disaster.

* I walked around with such a swagger on Shabbos, it’s been a long time since I had a swagger.

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Controlled Portions

I ran into a friend on Shabbos who’s lost about 60 pounds since I first met him in 1994 and he’s kept the weight off for about a decade. I asked him how he did it.

He started talking about controlled portions. He keeps no food in the house. He only eats out because when you eat out, they give you a controlled portion. When you prepare food for yourself at home, you can keep going back for more. He said that McDonalds and Jenny Craig had the same program — controlled portions.

He drinks a lot of seltzer because that makes him feel full and he’s wary of food and drink he can consume in enormous quantities (such as fruit juice, grapes) that won’t fill him up. He says that drinking Coke is probably better than drinking fruit juice because the carbonation of Coke fills you up.

My friend has a theory on why people regain their weight after diets — because they haven’t changed identities. They will diet to reach their desired weight but they don’t regard that dieter as their true self. Once they get their desired weight, they say, I can go back to eating like myself again. But you can’t. If you have weight problems, you can never go back to your habitual way of eating and stay slim.

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I’m Addicted To Girls Named Lisa

Hi, my name is Luke and I’m an addict. I’m addicted to girls named Lisa. Lisas are born Jewish. I’m a convert to Judaism. They’re the real deal. I stumble. They know Hebrew. I know Aboriginal. They’re little, I’m big. Lisas have power. I feel powerless. Lisas make good money. I make crap money. Lisas have nice apartments and drive fast cars. I live in hovels and drive bombs. Lisas are educated. I dropped out of college. Lisas are busy, I spend time alone. Lisas are socially connected, I am isolated. Lisas go to weddings and bar mitzvahs and christenings. Lisas are active in organized charities. Lisas have high social status. Lisas wear high heels and short skirts and I wear jeans and t-shirts.

Lisas say things like, “If you play your cards right, I’ll take you to Palm Springs next weekend.”

Lisas say things like, “If you play your cards right, you can borrow my car while I’m in Hawaii.”

Lisas say things like, “I want to drive.”

Yeah, I make the number one mistake for AFCs — Average Frustrated Chumps — I put the Lisa on a pedestal.

One day in 2010, about a year into our relationship, my girlfriend Lisa asks me, “Why do you keep going for girls who are emotionally unavailable?”

It’s such a painful question. It feels like a knife between my ribs.

All of my Lisas are depressed like my step-mom. I’m a doting nurturing boyfriend when I’m not in the grip of my eroticized rage. I like to look after my Lisas and give them succor. I’m nurturing. And my Lisas say in return, “I don’t think I’d be with you if I wasn’t so depressed.” And then they add, “You can’t say I wasn’t honest.”

Great!

And they don’t return my phone calls! I hate that! I usually get one call back for every two messages I leave. I have to call and call, knowing that if they deign to pick up, there could be incredible rewards. They’re always playing power games, they’re always manipulating me so that I feel small. I’m attracted to Lisas and they want to cut off my manhood.

I go for girls who bring up the unresolved issues I have with my dad. They’re righteous like him and busy and unavailable and dominant and manipulative and contemptuous.

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Is The Catholic Church’s New Pope, Francis I, Good for the Jews?

Pope Francis I’s relationship with the Jewish community, a new exhibit explores the impact of the Civil War on American Jews, world-famous cupcakes fit for Passover, and more of this week’s Jewish news.

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Dude, Where’s My Recovery?

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What I Learned From My Six-Month Performance Class

Last night was the last class in a six month program to create a solo show.

LIST THE FEARS AND DOUBTS THAT KEEP ARISING:

* I have a hard time getting as excited about describing the good things I’m doing as opposed to recounting the nasty things I did. When I talk about sex, I light up. When I talk about my sobriety, I drone. There’s just a depression and sadness about me when I’m not acting out.
* I’m struggling turning my show into a series of distinct scenes. I find it easier to tell what happened rather than to show what happened.
* I fear droning. I fear monotony. I fear not having enough action and song and dance to keep things interesting.
* I fear no one will show up.

LIST WHAT I’VE LEARNED ABOUT MY CREATIVE PROCESS

* I’m learning to connect from the stage to my audience.
* I’m learning the importance of making my story come alive. There needs to be action and reaction, dramatic movement, change, rising tension.
* I’m learning how hard this is.
* I refuse to use class to rehearse my play. I always want to break new ground. I don’t like hearing people do the same thing over and over. I don’t want to subject anyone to that.
* I’ve learned the relief of setting aside my play for weeks at a time.
* I’ve learned the power of vulnerability, how it sucks people in and connects you.
* Analysis is a powerful lure for me but it takes me out of the present moment.
* I hate to listen to anyone lecture me (unless they’re a member of the few I’ve selected for this).
* How hard it is for me to keep up sustained eye contact with my audience. I keep wanting to look away.
* It’s difficult for me to be on stage and performing and to simultaneously come up with new material.

LIST MY TRIUMPHS

* I performed my play Feb. 3 despite adverse circumstances.
* I love the feel of connecting with my audience. I love it when everyone is listening and interested in what I’m saying. I love showing sides of myself that people haven’t seen before, that they don’t realize existed.
* I loved going on a couple of podcasts to talk about my play. It helped me to clarify what it is about.
* I love it when people have questions for me about what I’ve said.

WHAT I WANT MY AUDIENCE TO FEEL AFTER MY SHOW

* That they learned something useful. That they were moved and provoked to re-examine some of their comfortable ways of thinking that don’t serve them. That they looked at some of their relationships with new insight.
* That it made them want to try psycho-therapy and/or 12-step work.
* That they want to tell other people about my show and to take me to dinner and invite me to cool parties and to fly me around the world and to give me a cool job/TV show/magazine column/book deal.
* That they want to be friends. That they feel a connection to me.

WHAT DO I WANT TO FEEL WHEN I TAKE MY BOW?

* That I did my best. I want to feel satisfied and exhilarated.

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