What’s The Point Of Non-Jews?

I talk to an Orthodox friend who grew up in a traditional Orthodox section of New York.

Luke: “Have there been any gadolim (great rabbis) who wrote or taught about how non-Jews should organize themselves?”

Friend: “No. Why would a great rabbi waste his time writing about goyim? When the goyim get organized, it’s always bad for Jews.”

Luke: “So no gadolim wrote about Gentile politics?”

Friend: “No. Why waste the time?”

Luke: “Any gadolim write about Gentile nationalisms?”

Friend: “No. Gentile nationalism is always bad for Jews.”

Luke: “The majority of Jews have lived in the diaspora for 2500 years. No major rabbi has written about ways that Gentiles organize themselves that are better or worse for Jews?”

Friend: “No.”

Luke: “Have any gadolim written with empathy about non-Jews?”

Friend: “No. They save their empathy for Jews. Jewish suffering preoccupies rabbis, not Gentile suffering.”

Luke: “Have any gadolim wrestled with what goyim should do religiously? Keeping the seven commandments of the sons of Noah is just minimal ethics. It does not satisfy the human need for religious organization.”

Friend: “No. In traditional Orthodox Judaism, the view is that the purpose of non-Jews is to serve Jews.”

Luke: “Jews are capable of doing great things and horrible things. Have any gadolim written about the depths of depravity that some Jews get up to, things such as communism, genocide for Stalin, feminism, pornography, drugs?”

Friend: “No. Why would they write something that could then be used by anti-Semites to hurt Jews?”

Charles Edward Lincoln posts to FB: You are the strangest Jew I ever met.

G. Allen Bowman: Luke always did have an air of diplomacy about him.

* “I’d like to like your posts,” says an Orthodox friend, “but I can’t until I’ve married off all of my children.”

* “You’ve become so normal,” says my Persian friend of six years. “You’ve lost your flavor.”

Darren Melamed: Yeah, you and Heshy Fried, have mellowed tremendously over the years. It’s as if you guys lost your mojo. Who is going to lead the Apikorsim?

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What A Rabbi Won’t Do For His Flock

I hear that when the late producer Jerry Weintraub was bothered by a stalker, his rabbi went with his son to the stalker’s home. The rabbi told his son, after five minutes, call the police. Then the rabbi knocked on the man’s door and started a conversation. After a couple of minutes, the rabbi started punching himself. The man said, “What are you doing?” The rabbi grabbed him and the two men started rolling around the floor. When the police showed up, the rabbi had all these bruises and injuries and so they arrested the stalker and imprisoned him. And the rabbi got lots of tzedaka money from the grateful Jerry Weintraub.

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How Do We Get Rid Of The Homeless In 90035?

Why has there been such an explosion in crime in Los Angeles over 2015? One friend says it is because of Prop 47 and AB109.

Paul Ciotti: “Part of the crime problem comes from the sudden immigration of all the Mara Salvatrucha “children” of last year. Now that they’ve set up their territories and got their guns they are ready to do what gangs always do–rob, assault and kill people. But i think even more crime is caused by people who have internalized Obama’s attitude–it’s not your fault when you commit a crime. It’s really white racism, institutionalized microaggressons and the vestiges of Jim Crow.”

Steven Ben-Off Abrams: “I just think LA’s getting more “third world”-ified. People living in parked vans and RVs, and people living in favela-like shanty dweller zones. The authorities don’t dare interfere or crack down, as they once would have. It’s become an accepted thing for people here in the US to live that way and I think third world lawlessness and social divisions are becoming established in this country, where before they weren’t acceptable.”

I hear that the Vice squad of the LAPD has been cleaning up Venice and they are now heading to Crestview (Robertson Blvd east to Fairfax, from Pico Blvd south to Cadillac).

I suspect Mafia neighborhood and gang infested neighborhoods don’t have many homeless. Santa Monica has reduced its homeless. Beverly Hills has few homeless.

Steve Lopez wrote in 2013:

Beverly Hills doesn’t have many homeless people — roughly 30, give or take. But the ones it does have are stubbornly inclined to stay right where they are, living in their own minds and on their own terms, practically in the shadow of multimillion-dollar mansions.

Why?

“It’s safe,” said Jim Latta, the city’s human services administrator, who knows every one of the city’s homeless people by name. People living on the streets don’t have to watch their backs the way they would on skid row or in Venice.

Kevin Conner, an outreach worker, offered another explanation as well.

“The residents of Beverly Hills give to the homeless,” Conner said.

Amy backed him up on that. She lives on a bench in the park that runs along Santa Monica Boulevard, and when I asked how she gets by, she pointed to the nearby church.

“I stand against that wall during Sunday Mass,” said Amy, a senior citizen. When Mass lets out, parishioners — lifted by the spirit — reach into their pockets. Amy said she makes enough to hop on a bus and go to the Farmer’s Market at 3rd and Fairfax, where she does her shopping.

But Conner said that only makes his job harder.

“If a parishioner gives her everything she needs, she doesn’t need me,” he said. Which is why he hands donors a card that says, “Positive Change, Not Spare Change,” and, “Please give to a charity, not a panhandler.”

It’s not as if City Hall doesn’t get complaints about homeless people from merchants and residents. But most of the gripes are about panhandlers, many of whom don’t live in Beverly Hills but drift in to tap locals and tourists.

The city banned so-called aggressive panhandling. But five years ago, it hired Step Up On Second, a Santa Monica nonprofit, to help look after homeless people and try to steer them into services. Only four people have been permanently housed in that effort, but many others have been cared for at least temporarily at People Assisting the Homeless, a Hollywood nonprofit that provides six beds nightly for Beverly Hills’ street dwellers.

That might make it sound as though the goal is to push the homeless beyond the borders of Beverly Hills, and I’m not holding my breath waiting for the city to open a Step Up On Rodeo. But after a day of making the rounds with Latta and the Step Up outreach team — Conner and his partner Annie Boyd — it looked to me as though the goal is to make regular contact with a very sick population, earn some trust and jump on any opportunity to offer life-changing help.

Latta said that when he speaks to local groups about his work, he points out that his subjects are a little harder to help than Nick Nolte’s lovable vagabond character in the movie “Down and Out in Beverly Hills.” That chap ends up sleeping with the maid of a rich, dysfunctional family and enjoying the city’s fine dining. Latta’s people, meanwhile — like many entrenched street dwellers in any community — are fighting severe mental illness and barely hanging on. Some of them tip a bottle to ward off waves of despair, only to sink further into the depths.

Latta, a career mental health and social worker, keeps a photo of a guy named Al in his office. Al was a steady, benign presence near the Gap store on North Beverly. Though he didn’t ask for money, passersby gave him enough to survive despite mental and physical illness, and he resisted efforts by the outreach team to get him treated and housed. By night, he lived behind a dumpster in an alley with the blessing of a merchant, until he became so physically ill that he finally agreed to go to a hospital. A few days after being admitted, he was dead.

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Politico Writer Michael Lind Calls For Ethnic Cleansing Of Southern Whites

Michael Lind writes:

All of this leaves little doubt that, in the absence of Southern exceptionalism, the U.S. would be much more similar to other English-speaking democracies, which don’t subject their leaders to religious tests, don’t suffer from high levels of gun violence and don’t rival communist China and despotic Saudi Arabia in the number of executions per capita. Without the gravitational force exerted on the South, American conservatism itself would be radically different—more Bob Dole than Ted Cruz.
The northern progressives who joke about the U.S. jettisoning “Jesusland” and merging with Canada will not get their wish. But there is hope: A combination of demographic change and generational change is weakening the ability of the old-fashioned South to skew American politics and culture in the future. Peripheral Southern states like Florida and Virginia are increasingly competitive, and the Deep South may join them in time. In Texas once-reactionary cities like Houston and Dallas are competing with Austin as tolerant meccas for transplants who prefer the Sun Belt to the Old South. Immigration into the South from other countries and American regions is breaking down local oligarchies and old folkways.
The decline in Southern exceptionalism in time may lead to more of a convergence among the U.S. and other modern democracies. Let us hope so. We have had enough of the wrong kind of American exceptionalism.

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Not Everybody Loves America

Anglos created America and Anglos tend to have a closer relationship with America than do other groups such as Muslims, Chinese, Mexicans, blacks, etc. For many blacks and a minority of Jews, America primarily represents oppression.

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Link.

Tribes have a different relationship to the nation state than do Anglos.

It was not until the summer of 1980, not until I got out of the cocoon of Seventh-Day Adventism, that I realized how much many blacks hated America and whites. I was coming out of a public library in Baltimore and when I held the door open for a young black boy, he cursed me out. I was shocked. “Why did you do that?” I asked. “Because I hate what your people have done to my people,” he said.

When I tried to join in the basketball games on the public courts that summer, the blacks told me they had no room for me.

When I went to Placer High School in Auburn and we played the black school, the Grant Pacers, their kids would come over to our cheering section and try to start fights with us.

As a white, I always thought of the West (Europe, America, Australia) as high points of civilization. I associated it with freedom, democracy, art, learning, culture. I thought of it as man’s highest achievement.

I think of blacks as outdoing other races in certain things such as speed, rhythm, improvisation, charisma, fecundity, rhetoric, and a strong sense of themselves as a people apart, but they never produce the types of societies where I would like to live.

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Stay Classy 90035!

Miriam: I think that is all one man’s “mansion”. He was moved from a few blocks over to Crest and has major mental issues. The restaurants in the area enables him.

Darren: You have no idea. This one homeless guy [Yoel, an Ashkenazi Jew] created a shanty village. And some “compassionate” neighbors are enabling him. Authorities have come in to “fix” the situation, and neighbors interfere.

Chaim Amalek: Good for him! Were not we once a nation of homesteaders, poor white folk who were trying to make it on their own in a hostile world? That’s what these people are doing. Not mooching off some shelter system, but trying to build the best life for themselves that they can.

Michoel Bloom: Thank the ACLU for suing the city of LA. The city can’t do anything about the homeless anymore.
Then there’s the community who enable them (this one especially)
His name is Joel. While I was there with LAPD, City Council office, and city attorney, we asked him why he won’t live in a shelter or in a different Neighborhood. He said “why would I? They feed me, & clothe me right here.

Right after he said that, a car pulled up and delivered him food.

Daniel: He’s mentally disturbed and yells disgusting things at girls who pass by. He said horrible to my mother right after my grandmother passed away. He used to hang out in the alley behind my grandmother’s house and knew when she died.

His very presence brings diseases to the area. After being away for a while, he came back. Shortly afterward, I saw rats running around, which I had never seen there before. The do-gooders that enable him don’t have to live with him in their backyard. They come from other areas to eat at the restaurants, give him their leftovers, then go back to their homes feeling like saints, while we have to deal with his filth and high-pitched screeches.

The city doesn’t do a damn thing either, despite numerous complaints from both residents and business owners. Apparently, his rights are more important than those of us who pay high taxes and rent to live in a decent neighborhood.

He should be in an institution. Not on a residential street with women and children who have to cross the street when they walk by out of fear and disgust.

I can’t stand to see the neighborhood my family has lived in for more than 60 years turn into Skid Row.

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LAT: As Latino population surges, gaps in income and education may shrink

Yes, and the goyim might catch up to the Jews in these categories, and yet they never do on average.

Los Angeles Times: “Overall, Latinos have lower incomes, education and job skills than the average white Californian.”

Yes, just as the average white Californian has lower incomes, education and job skills than the average East Asian who in turn has lower incomes, education and job skills than the average Ashkenazi Jew.

These differences are universal and intractable.

Does anyone look at mestizo Mexicans and think, “This group will dominate the world through sheer cognitive power”?

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Steve Sailer: Ta-Nehisi Coates Has Become the Intellectual Guru of the Obama Administration

Comments to Steve Sailer:

* TNC’s writing is so formulaic at this point and filled with his favorite catchphrases (i.e., plunder, black bodies) that The Atlantic doesn’t even allow commenting on his articles anymore because it inevitably devolved into lefties gushing over what a powerful voice he is and those on the right asking why anyone takes this clownish racist seriously.

But what underlies his and other writers at The Atlantic’s (and elsewhere) think pieces is that they firmly believe that concentrated groups of black living together are bad news for all concerned, and the only cure is to break them up and put them closer to upper class whites in the hope that they will somehow take on the characteristics of the social group the left is most fond of bashing.

* The Chicago mayor may live in a black-free area but his son was mugged not too long ago on his block by a black. There’s no barbed wire separating neighborhoods; people wander all over the place. Whites living in mostly white neighborhoods don’t get mugged or robbed by people who live in their area.
The black gangs terrorized whites out of their homes in the neighborhoods that changed and the homes were lost for pennies on the dollar. This went on all across the country and it would be interesting to know how much money was lost, in total, to this ethnic cleansing perpetrated by blacks. Loans weren’t an unobtainable barrier to blacks in acquiring the homes of fleeing whites since they were so dirt cheap anyway that just one person with a job could get one; no one else was bidding except perhaps other blacks. There’s no talk of reparations for the whites who lost a part of their life’s earnings to this. Instead of moving blacks into white neighborhoods to achieve integration perhaps they could induce non-blacks to move into the black areas. Good luck in trying that one.
I’ve always wondered about a lot of these supposed ‘grass-roots’ community organizations that work in tandem with monied business interests; how many are just fronts?

* I saw the Negro underclass destroy — and that’s not too strong a word — East Orange within a year in the early 1970s. A decade later I saw them destroy a vibrant, ethnically-diverse but white Trenton in just a little over twice the time. Trenton was doing quite well economically with a lot of small light and heavy industry businesses. The Negro underclass drove the white-skilled labor away and the businesses followed. Trenton’s motto used to be “Trenton makes; the world takes.” Now it might better be phrased “Trenton takes.”

Negroes don’t even like to live with each other. The first thing a successful Negro gets is a home in as white a community as possible, e.g., the Obama’s and their con-religion Jeremiah Wright buddy, whose white community is even gated. The second thing they go for is a white trophy wife; when they can find a sufficiently stupid and/or neurotic a specimen.

* It’s the “proposition nation” thing in microcosm. Anyone from anywhere in the world can become an American by moving to America, and underclass blacks will likewise absorb the values and morals of their middle class white neighbours by being sent to live among them.

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A Scene From Education Graduate School In The 1980s

A black student who’s failing in every class comes up to my Jewish friend and says, “It is imperative that I pass my exams so that I can elevate my community in my profession.” My friend’s professor asks him to take the black guy aside and help him pass his exams by cheating. My friend refused.

The black guy ended up getting passed through all of his classes.

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The First Book I Ever Read

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