‘When I was nineteen years old, Elie Wiesel grabbed my ass’

Jenny Listman writes:

The photographer was about to take the photo when Elie Wiesel yelled, “Wait!!”. He then lunged (this is not an exaggeration — he looked as if he was performing a fencing move) out of the middle of the arrangement, across the line of family members, towards his right, towards me. Pushing with his hands, he shoved me and my boyfriend apart, inserted himself between us, placed one arm over each of our shoulders, and then gave a nod to the photographer and said, “Ok.”
Weird.
The photographer re-focused his lens, which took some time. The hand on my right shoulder moved a few inches down my back to be on my shoulder blade. Maybe his hand had been uncomfortable in its original position. Although, how could it be more comfortable now that it was not resting on top of something? I didn’t have an answer for myself. The hand moved lower. It moved again. This happened slowly, over a period of seconds; a physical impossibility that is possible under such circumstances. I was in disbelief.
“That can’t be what he’s doing. That can’t be what he’s doing. That can’t be what he’s doing.”
“His hand is still in a normal position. It is still in a normal position, now. Even now, it is still in a normal position.”
The photographer snapped the photo. Simultaneously, Elie Wiesel’s right hand had reached my right ass cheek, which he squeezed. The photo was over, the photographer leaned back from crouching over his camera, the group separated, smiling at eachother, and Elie Wiesel immediately RAN, disappearing straight into the crowd of over 1000 people who were nearly all standing up. Already gray-haired at that time, Weisel’s agility impressed me as he fled the scene of the crime.

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LAT: More than 30 women come forward to accuse director James Toback of sexual harassment

Los Angeles Times: He prowled the streets of Manhattan looking for attractive young women, usually in their early 20s, sometimes college students, on occasion a high schooler. He approached them in Central Park, standing in line at a bank or drug store or at a copy center while they worked on their resumes.

His opening line had a few variations. One went: “My name’s James Toback. I’m a movie director. Have you ever seen ‘Black and White’ or ‘Two Girls and a Guy’?”

Probably not. So he’d start to drop names. He had an Oscar nomination for writing the Warren Beatty movie “Bugsy.” He directed Robert Downey Jr., in three movies. The actor, Toback claimed, was a close friend; he had “invented him.” If you didn’t believe him, he would pull out a business card or an article that had been written about him to prove he had some juice in Hollywood. That he could make you a star.

But first, he’d need to get to know you. Intimately. Trust him, he’d say. It’s all part of his process.

Then, in a hotel room, a movie trailer, a public park, meetings framed as interviews or auditions quickly turned sexual, according to 38 women who, in separate interviews told the Los Angeles Times of similar encounters they had with Toback.

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Lech-Lecha, לֶךְ-לְךָ Go forth, yourself! Gen. 12:1-17:27

This week’s Torah portion begins the story of the Jews.

Listen here.

Issue 1. Is Richard Spencer’s Alt Right college tour good for the Alt Right?

Issue 2. Is the new Netflix documentary, One of Us, about ex-Hasidim, good for the Jews? For the goyim? Were Hasidim killed in the Holocaust because they refused to blend in? Are Jews and Muslims hated for not blending in?

Issue 2.5: How whites, black and latinos differ as patients.

Issue 2.6: Jamie Kirchick: Can American Jews Be White Nationalists? White House Adviser Stephen Miller Is a Spokesman for Groups That Wouldn’t Have Him as a Member

Issue 2.7 : Melchizedek

Issue 3: Were the women who gave in to Harvey Weinstein’s predatory behavior 100% victims? What blame should they shoulder? Should they have spoken out earlier? Was there anything Jewish about Harvey’s perviness? What would Abraham think about Harvey Weinstein? How should Jews feel about Harvey? Will attitudes towards Jews change as a result of these Harvey Weinstein stories? Do goyim look at Harvey primarily as an individual or as a member of the tribe? Was it racist that Harvey did not direct his predatory behavior towards black women (equal to their percentage of the population)? Was Harvey Weinstein a bad man or a sick man?

Buzzfeed publishes this essay by Bim Adewunmi: “Buried beneath the sickening story of Harvey Weinstein’s abuse is another story — the problem of casting women by their fuckability — and who that leaves out.”

Issue 3.5: LAT: More than 30 women come forward to accuse director James Toback of sexual harassment

According to Wikipedia: “Toback was born in New York City. His mother, Selma Judith (née Levy), was a president of The League of Women Voters and a moderator of political debates on NBC.[1] His father, Irwin Lionel Toback, was a stockbroker and former vice president of Dreyfus & Company.”

Issue 4. A video has circulated of actor Jason Biggs peeing on Chelsea Handler. Is this behavior depraved? Are liberals the real predators?

Was Chelsea Handler the victim here? Jason is a goy, while Chelsea is half-Jewish (but not Jewish according to orthodox Jewish law). How should that information affect our calculus? Was what Jason did to Chelsea worse than the Holocaust? Is Jason Biggs worse than Hitler?

Issue 5. Does “gentrification” mean a neighborhood is becoming more white? The Guardian: “Are white hipsters hijacking an anti-gentrification fight in Los Angeles? As the Latino neighbourhood of Boyle Heights combats soaring property prices, some condemn outsiders’ involvement – but others welcome their input”

Issue 6. Are Mike Cernovich and Laura Loomer the real Right?

Issue 7. The Las Vegas slaughter. Are the government telling us the truth? Are the media?

Issue 8. The JFK files. Trump says he will release the JFK files in the next few days. What do you expect to find? Was Lee Harvey Oswald acting alone when he shot JFK?

9. When Russia comes to liberate the righteous remnant of white culture from America whore of Babylon, how will we be identified?

10. Sex addiction rehab, does it work? Is there such a thing as sex addiction?

11. Steve Sailer: “JPod Can Identify Filthy Anti-Semites Just from Their Filthy Anti-Semitic Faces” Is physiognomy destiny?

12. Is there history in the book of Genesis or is it mythology?

13. The Lord had said to Abram, “Go from your country, your people and your father’s household to the land I will show you.

2 “I will make you into a great nation,
and I will bless you;
I will make your name great,
and you will be a blessing.[a]
3 I will bless those who bless you,
and whoever curses you I will curse;
and all peoples on earth
will be blessed through you.”

Are Jews a blessing to the world? Does God curse those who curse Jews and bless those who bless Jews?

14. Gen. 12:7 The Lord appeared to Abram and said, “To your offspring I will give this land.”

Did God give the land of Israel to the Jews? Did God give Japan to the Japanese? Does God support ethno-nationalism?

* Gen. 12:11 As he was about to enter Egypt, he said to his wife Sarai [65 yo], “I know what a beautiful woman you are. 12 When the Egyptians see you, they will say, ‘This is his wife.’ Then they will kill me but will let you live. 13 Say you are my sister, so that I will be treated well for your sake and my life will be spared because of you.”

Did Abraham sin? Are ethics situational or absolute or does the situation determine the absolute?

15. Gen: 12:17: “But the Lord inflicted serious diseases on Pharaoh and his household because of Abram’s wife Sarai.”

Did Sarai give Pharoah the clap? If so, did she get it from Abraham? If so, did Abraham get it from a shiksa?

16. Why did God choose Abraham? Dennis Prager said in 1993: “If Abraham were a truly righteous person, and Jews came from Abraham, then Jews could say, we’re better than non-Jews because we come from the best ancestor.”

“The Torah doesn’t want the Jews to think they are intrinsically better than anybody.”

“There is no more evil doctrine than racial supremacy because it means that the people who are not members of your race can never change. They are intrinsically bad. You are intrinsically inferior, I may therefore destroy you. Auschwitz was impossible without racial anti-semitism. Regular anti-semitism would not produce extermination. In all previous anti-semitism, if the Jew converted to the anti-semite’s thinking, he was accepted the next day. In racial anti-semitism, the Jew can never change.”

“Just as the different race can never be good, you can never be bad because of your race. It undermines everything God wants in this world — that values be supreme. That people can be better.”

“The most anti-semitism today is to be found in the Arab world. It’s the only part of the world not moving to democracy. The two are related. If they make peace with Israel, there will be unleashed forces of democratization in the Arab world… You cannot hate the Jews and run a good society.”

17. Gen. 13:14: “The Lord said to Abram after Lot had parted from him”

Which people do you need to be rid of before God will speak to you?

18. It’s hard to think of any important thinkers in history who were poor. Only the wealthy have the time to ask philosophical questions.

19. Gen. 12:6 “the Canaanites were then in the land.”

Orthodox RCA commentary:

Spinoza argued that the last sentence, “The Canaanites were then in the land”, meaning “then as opposed to now”, could not have been written at the time of Moses, as the Canaanites were still in the land. The sentence could only have been written at a time when the Canaanites were no longer in the land, so as to convey needed historical/ethnographic context to contemporary readers.

Spinoza did not see himself as having discovered this; he believed that he was following in the footsteps of the thirteenth century Spanish commentator Rabbi Avraham ibn Ezra. Let’s take a look then at Ibn Ezra’s comments to Genesis 12:6:
“והכנעני אז בארץ” – יתכן שארץ כנען תפשה כנען מיד אחר. ואם איננו כן יש לו סוד. והמשכיל ידום:
“The Canaanites were then in the land” – likely that the Land of Canaan was grabbed by Canaan from the hands of another. But if this is not so, it has a secret, and the one who comprehends it will fall silent.
The “secret” Ibn Ezra alludes to here is the “secret of the twelve” that he refers to elsewhere in his commentary, and the other verses he mentions in those contexts also seem to raise the possibility of post-Mosaic editorial insertions. As I have not yet understood any other attempt at explaining the secret, it seems to me fair to cite Ibn Ezra as someone who was theologically okay with there being post-Mosaic insertions in the Torah.
However, Ibn Ezra does not prefer this reading. On literary rather than theological grounds, he suggests that the more likely correct interpretation is that the verse teaches us that the Canaanites had taken the land by force from someone else. In other words, he thinks the better translation of the verse is “The Canaanites were then in the land”, meaning “then as opposed to previously”. That translation allows the verse to be written at the time of Moses.

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Ilana Mercer: Harvey Sweinstein and Hollywood’s Hos

Ilana Mercer writes:

I’d like to better understand the conservative media’s orgy over Harvey Weinstein, the disgraced and disgraceful Hollywood film producer and studio executive who used his power over decades to have his way with starlets.

To listen to conservative talkers, the women affronted or assaulted by Weinstein were all Shakespearean talent in the making—female clones of Richard Burton (he had no match among women)—who made the pilgrimage to Sodom and Gomorrah in the Hollywood Hills, for the purpose of realizing their talent, never knowing it was a meat market. Watching the women who make up the dual-perspective panels “discussing” the Weinstein saga, it’s hard to tell conservative from liberal.

“Conservative” women now complain as bitterly as their liberal counterparts about “objectification.”

However, the female form has always been revered; been the object of sexual longing, clothed and nude. The reason the female figure is so crudely objectified nowadays has a great deal to do with … women themselves. By virtue of their conduct, women no longer inspire reverence as the fairer sex, and as epitomes of loveliness. For they are crasser, vainer, more eager to expose all voluntarily than any male. Except for Anthony Weiner, the name of an engorged organism indigenous to D.C., who was is in the habit of exposing himself as often as the Kardashians do.

The latter clan is a bevy of catty exhibitionists, controlled by a mercenary, ball-busting matriarch called Kris Kardashian. Kris is madam to America’s First Family of Celebrity Pornographers. (To launch a career with a highly stylized, self-directed sex tape is no longer even condemned.) Lots of little girls, with parental approval, look up to the Kardashians.

From Kim, distaff America learns to couch a preoccupation with pornographic selfies in the therapeutic idiom. Kardashian flaunts her ass elephantiasis with pure self-love. Yet millions of her admirers depict her obscene posturing online as an attempt to come to terms with her body. “Be a little easier on myself,” counsels Kim as she directs her camera to the nether reaches of her carefully posed, deformed derriere. While acting dirty and self-adoring, Kardashian delivers as close to a social jeremiad on self-esteem as her kind can muster. Genius!

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Pro Publica: Racist, Violent, Unpunished: A White Hate Group’s Campaign of Menace

Pro Publica:

It was about 10 a.m. on Aug. 12 when the melee erupted just north of Emancipation Park in Charlottesville, Virginia.

About two dozen white supremacists — many equipped with helmets and wooden shields — were battling with a handful of counter-protesters, most of them African American. One white man dove into the violence with particular zeal. Using his fists and feet, the man attacked one person after another.

The street fighter was in Virginia on that August morning for the “Unite the Right” rally, the largest public gathering of white supremacists in a generation, a chaotic and bloody event that would culminate, a few hours later, in the killing of 32-year-old Heather Heyer, who was there to protest the racist rally.

The violence in Charlottesville became national news. President Donald Trump’s response to it — he asserted there were “some very fine people on both sides” of the events that day — set off a wave of condemnations, from his allies as well as his critics.

But for many Americans, conservatives as well as liberals, there was shock and confusion at the sight of bands of white men bearing torches, chanting racist slogans and embracing the heroes of the Confederacy: Who were they? What are their numbers and aims?

There is, of course, no single answer. Some who were there that weekend in Charlottesville are hardened racists involved with long-running organizations like the League of the South. Many are fresh converts to white supremacist organizing, young people attracted to nativist and anti-Muslim ideas circulated on social media by leaders of the so-called alt-right, the newest branch of the white power movement. Some are paranoid characters thrilled to traffic in the symbols and coded language of vast global conspiracy theories. Others are sophisticated provocateurs who see the current political moment as a chance to push a “white agenda,” with angry positions on immigration, diversity and economic isolationism.

ProPublica spent weeks examining one distinctive group at the center of the violence in Charlottesville: an organization called the Rise Above Movement, one of whose members was the white man dispensing beatings near Emancipation Park Aug. 12.

The group, based in Southern California, claims more than 50 members and a singular purpose: physically attacking its ideological foes. RAM’s members spend weekends training in boxing and other martial arts, and they have boasted publicly of their violence during protests in Huntington Beach, San Bernardino and Berkeley. Many of the altercations have been captured on video, and its members are not hard to spot.

Indeed, ProPublica has identified the group’s core members and interviewed one of its leaders at length. The man in the Charlottesville attacks — filmed by a documentary crew working with ProPublica — is 24-year-old Ben Daley, who runs a Southern California tree-trimming business.

Many of the organization’s core members, including Daley, have serious criminal histories, according to interviews and a review of court records. Before joining RAM, several members spent time in jail or state prison on serious felony charges including assault, robbery, and gun and knife offenses. Daley did seven days in jail for carrying a concealed snub-nosed revolver. Another RAM member served a prison term for stabbing a Latino man five times in a 2009 gang assault.

“Fundamentally, RAM operates like an alt-right street-fighting club,” said Oren Segal, director of the Anti-Defamation League’s Center on Extremism.

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‘I’m Sorry That Happened’

I had a conflict with somebody a few months ago. Afterward, I felt bad but wasn’t sure I had been in the wrong so I sent an email saying, in effect, “I’m sorry that happened.”

My apology was a non-apology. Unless you are clear about what you regret in your own behavior, you aren’t apologizing. Until I could get clear, I should have stayed silent. Non-apologies don’t work.

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Female Reporter To Richard Spencer: ‘How Do You Look At Me Being Hispanic And Puerto Rican?’

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Tabletmag: Digital Fascism: Anti-PC Idol-Smashing Isn’t Just a Joke – Internet trolls, ritualized social-media cruelty, online cesspools, and their real-world political effects

Jacob Siegel wrote the thoughtful profile of Paul Gottfried a few months ago.

Jacob Siegel and Angela Nagle write for Tabletmag:

After Charlottesville, the mask of irony that wrong-footed so many commentators was ripped from the U.S. alt-right. And more recently, an email leak reported by Buzzfeed has stripped the irony defense from Breitbart’s former star provocateur Milo Yiannopolous, who, leaked internal records show, was the celebrity nexus connecting Nazi-saluting race warriors, powerful Republican funders, and members of the liberal media and entertainment class who fed him tips and dirt. The transformation of internet platforms into havens for the far right is crucial to understanding our current political crisis and what may lie ahead.

It’s easy to forget—especially when the most famous Twitter troll in the world is the president of the United States—but only a few years ago, social media and unregulated online spaces were heralded by many political progressives as Utopian forces ushering humanity to a new age of equality and democratization. By 2011, Silicon Valley boosters were agreed that the digital revolution had finally arrived. That was the early, hopeful moment when Twitter was supposedly driving the Arab Spring, and the hackers of Anonymous—the main political product of 4chan before the alt-right—became symbols of the Occupy movement.

At the same time, however, uglier emanations from digital society were being hidden by euphemisms like “trolling.” Trolls were often seen as sinister, yes, but also as an exciting new counterculture from the internet’s underground. Just as Silicon Valley rhetoric about an optimized, low-cost future concealed the consolidation of unprecedented levels of money and influence by the tech oligopoly, so, on a cultural level, the idea of “trolling” gave a romantic cover to antisocial exercises of power and resentment. As bombastic parody became the lingua franca of the internet and the line between irony and sincerity blurred, people lost their footing, which made them easier to manipulate. Debate on the internet vacillated between the claim that everything is ironic or that nothing is, and the political corollary: that everyone is Hitler or no one is, possibly not even Hitler.

To understand how we got here and why so many people were bamboozled by the alt-right’s playful insincerity we have to revisit an earlier period when the groundwork was laid in conceptual failures around 4chan, trolling and ‘lulz’. A decade ago, The New York Times ran a prescient story by Mattathias Schwartz called “The Trolls Among Us.” The article follows a group of hackers and internet mischief makers who fill their days defacing memorials for suicide victims, posting flashing images to epilepsy websites and theorizing about their role as an elite, transgressive vanguard. Trolling, Schwartz wrote in 2008, “has evolved from ironic solo skit to vicious group hunt.” The story depicts one Andrew Aurenheimer, better known by his hacker sobriquet Weev, who, even then, “displayed a misanthropy far harsher” than the article’s other subjects:

“Trolling is basically internet eugenics,” he said, his voice pitching up like a jet engine on the runway. “I want everyone off the internet. Bloggers are filth. They need to be destroyed. Blogging gives the illusion of participation to a bunch of retards. … We need to put these people in the oven! I listened for a few more minutes as Weev held forth on the Federal Reserve and about Jews.”

In the aftermath of Charlottesville, Weev popped back into the public eye when an image circulated of his post on Daily Stormer, named after the Nazi publication Der Stürmer. Accompanying a picture of Heather Heyer, the protester tragically killed at the Charlottesville counter-demonstration, Weev had added the caption: “What’s the location of this fat skank’s funeral? …i want to get people on the ground there.”

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Steve Sailer: Two Modes of Intellectual Discourse: Taking Everything Personally v. Debate as Sport

Steve Sailer writes in 2012:

Much of the intellectual progress the world has made over the millennia is due to men managing to turn argument into sport rather than either a test of popularity or of physical strength.

…the superiority of debate in the British House of Commons to what we’re used to in American politics can be startling to an American observer. This is a social construct of the highest order. The British have crafted a society over many hundreds of years that emphasizes sport as a nonlethal, even potentially friendly form of male combat, and parliamentary debate as the highest form of sport. Today, most countries have legislatures modeled upon the British parliament and play British sports such as soccer…

Similar attitudes were reflected in the written spheres. A century ago, G.K. Chesterton and George Bernard Shaw, say, could go at it hammer and tongs like the intellectual sportsmen they were.

It’s not surprising that Americans have never quite attained this level of intellectual sportsmanship. Nor is it surprising that the British masculine model is fading, both here and in Britain.

“In observing the interaction between Pastor Wilson and his critics in the recent debate, I believe that we were witnessing a collision of two radically contrasting modes of discourse. The first mode of discourse, represented by Pastor Wilson’s critics, was one in which sensitivity, inclusivity, and inoffensiveness are key values, and in which persons and positions are ordinarily closely related. The second mode of discourse, displayed by Pastor Wilson and his daughters, is one characterized and enabled by personal detachment from the issues under discussion, involving highly disputational and oppositional forms of rhetoric, scathing satire, and ideological combativeness.”

To provide a scorecard: you can think of Roberts’ “first mode of discourse” as the one dominant in the 21st Century, while the second mode represents an idealized 19th Century British view of discourse as sport. First = New, Second = Old.

“When these two forms of discourse collide they are frequently unable to understand each other and tend to bring out the worst in each other. The first [new, sensitive] form of discourse seems lacking in rationality and ideological challenge to the second; the second [old, sporting] can appear cruel and devoid of sensitivity to the first. To those accustomed to the second mode of discourse, the cries of protest at supposedly offensive statements may appear to be little more than a dirty and underhand ploy intentionally adopted to derail the discussion by those whose ideological position can’t sustain critical challenge. However, these protests are probably less a ploy than the normal functioning of the particular mode of discourse characteristic of that community, often the only mode of discourse that those involved are proficient in.

To those accustomed to the first mode of discourse, the scathing satire and sharp criticism of the second appears to be a vicious and personal attack, driven by a hateful animus, when those who adopt such modes of discourse are typically neither personally hurt nor aiming to cause such hurt. Rather, as this second form of discourse demands personal detachment from issues under discussion, ridicule does not aim to cause hurt, but to up the ante of the debate, exposing the weakness of the response to challenge, pushing opponents to come back with more substantial arguments or betray their lack of convincing support for their position. Within the first form of discourse, if you take offence, you can close down the discourse in your favour; in the second form of discourse, if all you can do is to take offence, you have conceded the argument to your opponent, as offence is not meaningful currency within such discourse.”

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Andrew Gelman: Beyond “power pose”: Using replication failures and a better understanding of data collection and analysis to do better science

Andrew Gelman writes:

A bunch of people pointed me to a New York Times article by Susan Dominus about Amy Cuddy, the psychology researcher and Ted-talk star famous for the following claim (made in a paper written with Dana Carney and Andy Yap and published in 2010):

That a person can, by assuming two simple 1-min poses, embody power and instantly become more powerful has real-world, actionable implications.

Awkwardly enough, no support for that particular high-stakes claim was ever presented in the journal article where it appeared. And, even more awkwardly, key specific claims for which the paper did offer some empirical evidence for, failed to show up in a series of external replication studies, first by Ranehill et al. in 2015 and then more recently various other research teams (see, for example, here). Following up on the Ranehill et al. paper was an analysis by Joe Simmons and Uri Simonsohn explaining how Carney, Cuddy, and Yap could’ve gotten it wrong in the first place. Also awkward was a full retraction by first author Dana Carney, who detailed many ways in which the data were handled in order to pull out apparently statistically significant findings.

Anyway, that’s all background. I think Dominus’s article is fair, given the inevitable space limitations. I wouldn’t’ve chosen to have written an article about Amy Cuddy—I think Eva Ranehill or Uri Simonsohn would be much more interesting subjects. But, conditional on the article being written largely from Cuddy’s perspective, I think it portrays the rest of us in a reasonable way. As I said to Dominus when she interviewed me, I don’t have any personal animosity toward Cuddy. I just think it’s too bad that the Carney/Cuddy/Yap paper got all that publicity and that Cuddy got herself tangled up in defending it. It’s admirable that Carney just walked away from it all. And it’s probably a good call of Yap to pretty much have avoided any further involvement in the matter.

The only thing that really bugged me about the NYT article is when Cuddy is quoted as saying, “Why not help social psychologists instead of attacking them on your blog?” and there is no quoted response from me. I remember this came up when Dominus interviewed me for the story, and I responded right away that I have helped social psychologists! A lot. I’ve given many talks during the past few years to psychology departments and at professional meetings, and I’ve published several papers in psychology and related fields on how to do better applied research, for example here, here, here, here, here, here, here, and here. I even wrote an article, with Hilda Geurts, for The Clinical Neuropsychologist! So, yeah, I do spend some time helping social psychologists.

Dominus also writes, “Gelman considers himself someone who is doing others the favor of pointing out their errors, a service for which he would be grateful, he says.” This too is accurate, and let me also emphasize that this is a service for which I not only would be grateful. I actually am grateful when people point out my errors. It’s happened several times; see for example here. When we do science, we can make mistakes. That’s fine. What’s important is to learn from our mistakes.

In summary, I think Dominus’s article was fair, but I do wish she hadn’t let that particular false implication by Cuddy, the claim that I didn’t help social psychologists, go unchallenged. Then again, I also don’t like it that Cuddy baselessly attacked the work of Simmons and Simonsohn and to my knowledge never has apologized for that. (I’m thinking of Cuddy’s statement, quoted here, that Simmons and Simonsohn “are flat-out wrong. Their analyses are riddled with mistakes . . .” I never saw Cuddy present any evidence for these claims.)

COMMENTS:

* Steve Sailer: Why has social psychology been the central front in the Replication Crisis?

I think this is partly because social psychology, as social psychologist Jonathan Haidt has documented, is extremely politicized. On the other hand, it is also because social psychologists are scientific enough to care. Other fields are at least as distorted, but they don’t feel as bad about it as the psychologists do. (At the extreme, cultural anthropologists have turned against science in general: at Stanford, for example, the Anthropology Department broke up for a number of years into Cultural Anthropology and Anthropological Sciences.)

Is the social psychology glass therefore half empty or half full? I’d say it’s to the credit of social psychologists that they feel guilty enough to host these debates rather than to just ignore them.

* Andrew Gelman: – Psychology is a relatively open and uncompetitive field (compared for example to biology). Many researchers will share their data.

– Psychology is low budget (compared to biomedicine). So, again, not so much incentive to hoard data or lab procedures. There’s no “Robert Gallo” in psychology who would steal someone’s virus sample in order to get a Nobel Prize.

– The financial rewards are lower within psychology, hence the incentive is not to set up your own company using secret technology but rather to get your idea known far and wide so you can get speaking tours, book contracts, etc. Sure, most research psychologists don’t attempt this, but to the extent there are financial rewards, that’s where they are.

– In psychology, data are generally not proprietary (as in business) or protected (as in medicine). So there’s a norm of sharing. In bio, if you want someone’s data, you have to beg. In psychology, they have to give you a reason not to share.

– In psychology, experiments are easy to replicate (unlike econ or poli sci, where you can’t just run a bunch more recessions or elections) and cheap to replicate (unlike medicine which involves doctors and patients). So replication is a live option, indeed it gets people suggesting that preregistered replication be a requirement in some cases.

– Finally, hypotheses in psychology, especially social psychology, are often vague, and data are noisy. Indeed, there often seems to be a tradition of casual measurement, the idea perhaps being that it doesn’t matter exactly what you measure because if you get statistical significance, you’ve discovered something. This is different from econ where it seems there’s more of a tradition of large datasets, careful measurements, and theory-based hypotheses. Anyway, psychology studies often (not always, but often) feature weak theory + weak measurement, which is a recipe for unreplicable findings.

To put it another way, p-hacking is not the cause of the problem; p-hacking is a symptom. Researchers don’t want to p-hack; they’d prefer to confirm their original hypotheses. They p-hack only because they have to…

Regarding the issue of why I never contacted Cuddy directly: On the occasions that I have contacted people directly when there have been big problems with their work, I typically have not found such interactions to be useful. Sometimes people don’t respond, other times they seem to miss the point. I do agree that there’s the potential to learn from such a conversation—but there’s also the potential to learn by posting on the blog and getting comments from anyone in the world who might have interest or expertise in the problem.

What it comes down to, I think, is that there are different styles of interaction. Given that I’ve been blogging daily for over ten years, it’s no surprise that I find blogging to be a useful way of learning from and interacting with people. One reason I started blogging is that it seemed more useful to converse with thousands of people at once, rather than exchanging with people one on one. For some purposes, though, email can be better, and in retrospect maybe this would’ve been one such case. I’m not so sure that Cuddy thinks so, though, given that she never emailed me either.

Regarding “the idea of trying to persuade her, in person”: Given that she hadn’t been persuaded by the direct evidence of Ranehill et al., and she hadn’t been persuaded by the very clear arguments of Simmons and Simonsohn, I didn’t (and don’t) see any reason she’d be persuaded by me! After all, I wasn’t really offering any new arguments; my contribution, such as it was, in my blog posts and Slate article (coauthored with Kaiser Fung) was to report the Ranehill et al. and Simmons and Simonsohn articles and add some perspective. So I’m not really sure how the conversation would’ve gone, given that Cuddy had already seen those things and was unpersuaded.

Just in general I find it easier, and maybe more productive, to present my perspective, address arguments that come in, and consider how I can learn. Direct persuasion rarely works and is stressful, which I guess is what I mean when I said I don’t like interpersonal conflict. Anyway, each of us has our own style of interaction. Here I am responding to blog comments at 5 in the morning, something I don’t usually do!

* I was also bothered by an implicit claim in Dominus’ article that one has the right to demand their favorite channel of communication.

* I think that the NYT article made several insinuations that were unjustified, namely that Cuddy facing brutal criticism is driving women out of the field etc. The NYT writer seems to somehow downplay how much Cuddy has benefited from a poorly written piece of science, nor does she point out that Cuddy’s protestations are very much in her own self interest.

But what’s worse about the article is how it ignores how Cuddy’s actions affect other people in the social sciences. Someone like Cuddy beat out many people–including many women–to receive her tenured job at a top school. That position comes with responsibility, and Cuddy would apparently like to have all the benefits without all of the ensuing challenges. She eagerly took on a public role–no one forced her to do a TED talk–and then became dismayed when she also faced public criticism over it. But it’s all the more appalling considering how people like Cuddy have used shoddy research practices to advance their own careers at the expense of science: that makes it more difficult for those without inside connections to be able to do research and have others pay attention.

Posted in Andrew Gelman, Science | Comments Off on Andrew Gelman: Beyond “power pose”: Using replication failures and a better understanding of data collection and analysis to do better science