Europe’s Post WWI Experiment With Racial Nationalism

Paul Johnson writes in his book Modern Times:

Was the Treaty of Versailles, then, a complete failure? Many
intellectuals thought so at the time; most have taken that view since.
But then intellectuals were at the origin of the problem – violent
ethnic nationalism – which both dictated the nature of the Versailles
settlement and ensured it would not work. All the European nation-
alist movements, of which there were dozens by 1919, had been
created and led and goaded on by academics and writers who had
stressed the linguistic and cultural differences between peoples at the
expense of the traditional ties and continuing economic interests
which urged them to live together. By 1919 virtually all European
intellectuals of the younger generation, not to speak of their elders,
subscribed to the proposition that the right to national self-
determination was a fundamental moral principle. There were a few
exceptions, Karl Popper being one. 115 These few argued that self-
determination was a self-defeating principle since ‘liberating’ peo-
ples and minorities simply created more minorities. But as a rule
self-determination was accepted as unarguable for Europe, just as in
the 1950s and 1960s it would be accepted for Africa.

Indeed by 1919 there could be no question of saving the old
arrangements in Central and Eastern Europe. The nationalists had
already torn them apart. From the distance of seventy years it is
customary to regard the last years of Austria-Hungary as a tranquil
exercise in multi-racialism. In fact it was a nightmare of growing
racial animosity. Every reform created more problems than it
solved. Hungary got status within the empire as a separate state in
1867. It at once began to oppress its own minorities, chiefly Slovaks
and Romanians, with greater ferocity and ingenuity than it itself had
been oppressed by Austria. Elections were suspect, and the rail-
ways, the banking system and the principles of internal free trade
were savagely disrupted in the pursuit of racial advantage imm-
ediately any reform made such action possible. Czechs and other
Slav groups followed the Hungarians’ example. No ethnic group
behaved consistently. What the Germans demanded and the Czechs
refused in Bohemia, the Germans refused and the Italians and south
Slovenes demanded in the South Tyrol and Styria. All the various
Diets and Parliaments, in Budapest, Prague, Graz and Innsbruck,
were arenas of merciless racial discord. In Galicia, the minority
Ruthenians fought the majority Poles. In Dalmatia the .minority
Italians fought the majority South Slavs. As a result it was imposs-
ible to form an effective parliamentary government. All of the twelve
central governments between 1900 and 1918 had to be composed
almost entirely of civil servants. Each local government, from which
minorities were excluded, protected its home industries where it
was legally empowered to do so, and if not, organized boycotts of
goods made by other racial groups. There was no normality in the
old empire.

But at least there was some respect for the law. In Imperial
Russia there were anti-Jewish pogroms occasionally, and other
instances of violent racial conflict. But the two Germanic empires
were exceptionally law-abiding up to 1914; the complaint even was
that their peoples were too docile. The war changed all that with a
vengeance. There is truth in the historian Fritz Stern’s remark that
the Great War ushered in a period of unprecedented violence, and
began in effect a Thirty Years’ War, with 1919 signifying the
continuation of war by different means. 116 Of course in a sense the
calamities of the epoch were global rather than continental. The
1918—19 influenza virus strain, a pandemic which killed forty
million people in Europe, Asia and America, was not confined to the
war areas, though it struck them hardest. 117 New-style outbreaks of
violence were to be found almost everywhere immediately after the
formal fighting ended. On 27 July-1 August, in Chicago, the USA
got its first really big Northern race-riots, with thirty-six killed and 536 injured. Others followed elsewhere: at Tulsa, Oklahoma, on 30
May 1921, fifty whites and two hundred blacks were murdered. 118
In Canada, on 17 June 1919, the leaders of the Winnipeg general
strike were accused, and later convicted, of a plot to destroy
constitutional authority by force and set up a Soviet. 119 In Britain,
there was a putative revolution in Glasgow on 31 January 1919; and
civil or class war was a periodic possibility between 1919 and the end
of 1921, as the hair-raising records of cabinet meetings, taken down
verbatim in shorthand by Thomas Jones, survive to testify. Thus, on
4 April 1921, the cabinet discussed bringing back four battalions
from Silesia, where they were holding apart frantic Poles and
Germans, in order to ‘hold London’, and the Lord Chancellor
observed stoically: ‘We should decide without delay around which
force loyalists can gather. We ought not to be shot without a fight
anyway.’ 120

Even so it was in Central and Eastern Europe that the violence,
and the racial antagonism which provoked it, were most acute,
widespread and protracted. A score or more minor wars were fought
there in the years 1919-22. They are poorly recorded in western
histories but they left terrible scars, which in some cases were still
aching in the 1960s and which contributed directly to the chronic
instability in Europe between the wars. The Versailles Treaty, in
seeking to embody the principles of self-determination, actually
created more, not fewer, minorities, and much angrier ones (many
were German or Hungarian), armed with far more genuine
grievances. The new nationalist regimes thought they could afford to
be far less tolerant than the old empires. And, since the changes
damaged the economic infrastructure (especially in Silesia, South
Poland, Austria, Hungary and North Yugoslavia), everyone tended
to be poorer than before.

Every country was landed with either an anguished grievance or an
insuperable internal problem. Germany, with divided Prussia and
lost Silesia, cried to heaven for vengeance. Austria was left fairly
homogeneous — it even got the German Burgenland from Hungary —
but was stripped bare of all its former possessions and left with a
third of its population in starving Vienna. Moreover, under the
Treaty it was forbidden to seek union with Germany, which made
the Anschluss seem more attractive than it actually was. Hungary’s
population was reduced from 20 to 8 million, its carefully integrated
industrial economy was wrecked and 3 million Hungarians handed
over to the Czechs and Romanians. 121

Of the beneficiaries of Versailles, Poland was the greediest and the
most bellicose, emerging in 1921, after three years of fighting, twice
as big as had been expected at the Peace Conference. She attacked the
Ukrainians, getting from them eastern Galicia and its capital Lwow.
She fought the Czechs for Teschen (Cieszyn), and failed to get it, one
reason why Poland had no sympathy with the Czechs in 1938 and
actually helped Russia to invade them in 1968, though in both cases
it was in her long-term interests to side with Czech independence.
She made good her ‘rights’ against the Germans by force, in both the
Baltic and Silesia. She invaded newly free Lithuania, occupying Vilno
and incorporating it after a ‘plebiscite’. She waged a full-scale war of acquisition against Russia, and persuaded the Western powers to
ratify her new frontiers in 1923. In expanding by force Poland had
skilfully played on Britain’s fears of Bolshevism and France’s desire
to have a powerful ally in the east, now that its old Tsarist alliance
was dead. But of course when it came to the point Britain and France
were powerless to come to Poland’s assistance, and in the process she
had implacably offended all her neighbours, who would certainly fall
on her the second they got the opportunity.

Meanwhile, Poland had acquired the largest minorities problem in
Europe, outside Russia herself. Of her 27 million population, a third
were minorities: West Ukrainians (Ruthenians), Belorussians, Ger-
mans, Lithuanians, all of them in concentrated areas, plus 3 million
Jews. The Jews tended to side with the Germans and Ukrainians, had
a block of thirty-odd deputies in the parliament, and formed a
majority in some eastern towns with a virtual monopoly of trade. At
Versailles Poland was obliged to sign a special treaty guaranteeing
rights to her minorities. But she did not keep it even in the Twenties,
still less in the Thirties when her minorities policy deteriorated under military dictatorship. With a third of her population treated as
virtual aliens, she maintained an enormous police force, plus a
numerous but ill-equipped standing army to defend her vast fron-
tiers. There was foresight in the remark of the Polish nobleman to the
German ambassador in 1918, ‘If Poland could be free, I’d give half
my worldly goods. But with the other half I’d emigrate.’ 122

Czechoslovakia was even more of an artefact, since it was in fact a
collection of minorities, with the Czechs in control. The 1921 census
revealed 8,760,000 Czechoslovaks, 3,123,448 Germans, 747,000
Magyars and 461,000 Ruthenians. But the Germans claimed it was
deliberately inaccurate and that there were, in fact, far fewer in the
ruling group. In any case, even the Slovaks felt they were persecuted
by the Czechs, and it was characteristic of this ‘country’ that the new
Slovak capital, Bratislava, was mainly inhabited not by Slovaks but
by Germans and Magyars. 123 In the Twenties the Czechs, unlike the
Poles, made serious efforts to operate a fair minorities policy. But the Great Depression hit the Germans much harder than the Czechs –
whether by accident or design – and after that the relationship
became hopelessly envenomed.

Yugoslavia resembled Czechoslovakia in that it was a miniature
empire run by Serbs, and with considerably more brutality than the
Czechs ran theirs. In parts of it there had been continuous fighting
since 1912, and the frontiers were not settled (if that is the word)
until 1926. The Orthodox Serbs ran the army and the administra-
tion, but the Catholic Croats and Slovenes, who had much higher
cultural and economic standards, talked of their duty to ‘European-
ize the Balkans’ (i.e., the Serbs) and their fears that they themselves
would be ‘Balkanized’. R.W.Seton-Watson, who had been instrumental in creating the new country, was soon disillusioned by the way the Serbs ran it: The situation in Jugoslavia’, he wrote in 1921, ‘reduces me to despair …. I have no confidence in the new constitution, with its absurd centralism.’ The Serb officials were worse than the Habsburgs, he complained, and Serb oppression more savage than German. ‘My own inclination’, he wrote in 1928, ‘. . . is to leave the Serbs and Croats to stew in their own juice! I think they are both mad and cannot see beyond the end of their noses.’ 124 Indeed, MPs had just been blazing away at each other with pistols in the parliament, the Croat Peasant Party leader, Stepan Radic, being killed in the process. The country was held together, if at all, not so much by the Serb political police as by the smouldering hatred of its Italian, Hungarian, Romanian, Bulgarian and Albanian neighbours, all of whom had grievances to settle. 125

Central and Eastern Europe was now gathering in the grisly
harvest of irreconcilable nationalisms which had been sown through-
out the nineteenth century. Or, to vary the metaphor, Versailles lifted
the lid on the seething, noisome pot and the stench of the brew
therein filled Europe until first Hitler, then Stalin, slammed it down
again by force. No doubt, when that happened, elderly men and
women regretted the easy-going dynastic empires they had lost. Of
course by 1919 the notion of a monarch ruling over a collection of
disparate European peoples by divine right and ancient custom
already appeared absurd. But if imperialism within Europe was
anachronistic, how much longer would it seem defensible outside it?

Self-determination was not a continental principle; it was, or soon
would be, global. Eyre Crowe’s rebuke to Harold Nicolson at the Paris
Conference echoed a point Maurice Hankey had made to Lord Robert
Cecil when the latter was working on the embryo League of Nations
scheme. Hankey begged him not to insist on a general statement of
self-determination. ‘I pointed out to him’, he noted in his diary, ‘that it would logically lead to the self-determination of Gibraltar to Spain, Malta to the Maltese, Cyprus to the Greeks, Egypt to the Egyptians, Aden to the Arabs or Somalis, India to chaos, Hong Kong to the Chinese, South Africa to the Kaffirs, West Indies to the blacks, etc. And where would the British Empire be?’ 126

As a matter of fact the principle was already being conceded even at
the time Hankey wrote. During the desperate days of the war, the Allies
signed post-dated cheques not only to Arabs and Jews and Romanians
and Italians and Japanese and Slavs but to their own subject-peoples.
As the casualties mounted, colonial manpower increasingly filled the
gaps.

Posted in Europe | Comments Off on Europe’s Post WWI Experiment With Racial Nationalism

Should Asians Adopt American Names?

If Asians or blacks or Muslims or Jews or any group don’t want to adapt American names and American ways, they can always move out of the country. If you want to live in America, you should abide by American spellings and American mores.

AUSTIN — A North Texas legislator during House testimony on voter identification legislation said Asian-descent voters should adopt names that are “easier for Americans to deal with.”

The comments caused the Texas Democratic Party on Wednesday to demand an apology from state Rep. Betty Brown, R-Terrell. But a spokesman for Brown said her comments were only an attempt to overcome problems with identifying Asian names for voting purposes.

The exchange occurred late Tuesday as the House Elections Committee heard testimony from Ramey Ko, a representative of the Organization of Chinese Americans.

Ko told the committee that people of Chinese, Japanese and Korean descent often have problems voting and other forms of identification because they may have a legal transliterated name and then a common English name that is used on their driver’s license on school registrations.

Easier for voting?

Brown suggested that Asian-Americans should find a way to make their names more accessible.

“Rather than everyone here having to learn Chinese — I understand it’s a rather difficult language — do you think that it would behoove you and your citizens to adopt a name that we could deal with more readily here?” Brown said.

Brown later told Ko: “Can’t you see that this is something that would make it a lot easier for you and the people who are poll workers if you could adopt a name just for identification purposes that’s easier for Americans to deal with?”

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Rabbi Aaron Rakeffet-Rothkoff Shocked There Isn’t Automatic Internet Censorship

Does Judaism side more with censorship or free speech? It’s not clear, but there’s certainly a strong censorious side with the rabbinate.

Rabbi Aaron Rakeffet-Rothkoff rejoices in gifts from his students. In this March 1, 2015 talk, he says: “One of them is a new computer from a grateful talmid (student). One thing I learned from the computer is what’s very interesting the comments that people blog in. Some of them are absolute idiocy. Some of them are half-wits. Some of them specialize in cursing and maladdicting. It’s amazing that in the computer, there isn’t automatic censorship. Why do I have to see terrible language blogged in to some article? Some of the comments are unbelievably insightful.”

I find it interesting that the first thing the rabbi does with his new computer is to search the web for his own name.

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Israel Does Not Want Africans

A serious country would not want immigrants that are difficult to assimilate. Israel is a more serious country than America.

Chaim Amalek: “Nebech, how can they continue to deny themselves the benefits of diversity that such immigrants bring? And aren’t they only cheating themselves?”

Lil: “How do they even get to Israel? Security is supposed to be tight to not let in any terrorist. Yet these people just walk right in.”

Chaim: “Yeah, it seems to me that if you are desperate to leave Sudan, you should be willing to stop and ask for asylum at the border of the first land you reach: Egypt. These are mostly economic immigrants. Let them immigrate to Korea or Japan.”

From Human Rights Watch: If you are an Eritrean or Sudanese asylum seeker waiting to hear your fate, statistics suggest that in most countries you’ll get a positive reply: 83 percent of Eritreans and 67 percent of Sudanese going through asylum screening are accepted as refugees.

In Israel, however, your chances are close to nil.

Government statistics just released show that of 3,165 Sudanese asylum applications lodged since 2009, Israel has recognized a grand total of zero. Almost 2,200 of them are still waiting for an answer. Of 2,408 Eritreans who lodged asylum claims, 4 have received positive decisions. Another 1,000 requests have been denied and 1,335 are stuck in limbo awaiting a decision.

So what explains Israel’s foot-dragging and bottom ranking for Eritrean and Sudanese refugees?

A clue might be found in Prime Minister Benjamin Netanyahu’s response to Africans arriving in Israel, calling them “a threat to the social fabric of society, our national security, our national identity … and … our existence as a Jewish and democratic state.” The vast majority of the 63,000 Africans who entered the country before the end of 2012 – when a five-meter steel fence sealed off Israel’s border with Egypt – were Eritrean and Sudanese.

The authorities have steadily developed a range of coercive measures to “make their lives miserable” and “encourage the illegals to leave,” in the words of former Israeli Interior Minister Eli Yishai and current Israeli Interior Minister Gideon Sa’ar, respectively.

They include indefinite detention in remote desert centers – a policy that Israel’s High Court has struck down twice as unconstitutional [but which the Netanyahu Government continues to do anyway – FailedMessiah.com] – and obstacles to accessing Israel’s asylum system: Israel started to allow Eritreans and Sudanese to lodge asylum claims in significant numbers only in 2013. The obstacles also include ambiguous policies on work rights, severely restricted access to healthcare, and, yes, the rejection of a whopping 99.9 percent of Eritrean and Sudanese asylum claims.

As Human Rights Watch documented in a report, these policies have coerced thousands of Eritrean and Sudanese to return to their home countries. This breaches the international legal principle of nonrefoulement by forcing asylum seekers to choose between indefinite detention and returning to a place of feared persecution. As of mid-February 2015, about 8,000 had left, the vast majority Sudanese. Human Rights Watch found that on return, some have faced torture, arbitrary detention, and – in Sudan – treason charges for having set foot in Israel.

As the new shameful asylum statistics were released, the authorities confirmed that almost 2,000 Sudanese and Eritreans are still languishing in the Holot “Residency Center,” the legality of which is being challenged in the High Court for a third time as detention in all but name.

As the Israeli authorities tie themselves in legal knots trying to justify what amounts to a shredding of their responsibilities under international refugee law, Eritreans and Sudanese struggle to survive in Israel’s parallel “asylum” universe.

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Japanese Losing Free Speech Right To Insult Korean Immigrants

REPORT: OSAKA–The Osaka High Court on July 8 upheld a lower court ruling that banned public rallies blaring racist insults and awarded compensation to a Korean school targeted by the taunts.

The court rejected the appeal filed by Zainichi Tokken wo Yurusanai Shimin no Kai (Group of citizens who do not tolerate privileges for ethnic Korean residents in Japan), known more commonly as Zaitokukai, whose members argued that they were exercising their constitutional right to freedom of speech.

Presiding Judge Hiroshi Mori dismissed the group’s argument.

“The activities related to the rallies using handheld microphones were conducted with the intent of appealing to the general public their discriminatory feelings toward Korean nationals living in Japan,” Mori said.

“The activities cannot be considered as having the objective of contributing to the public interest. The students at the school suffered major psychological damage through the irrational acts of racial discrimination.”

The court upheld the Kyoto District Court ruling that ordered Zaitokukai and its members to pay a total of 12.26 million yen ($120,000) in compensation to Kyoto Chosen Elementary School and banned the group from organizing rallies near the school in Kyoto’s Fushimi Ward.

The plaintiff’s lawyers said it was the first time for a high court in Japan to uphold a compensation order over “hate speech” targeted at a minority group. Zaitokukai plans to appeal the decision to the Supreme Court.

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It’s Time To Get Old Testament On Tinder

Last night, as a time saving move, I was clicking like on every Tinder profile 18-40 within 100 miles of me, when suddenly up popped a message that I would have to pay if I wanted to like more profiles.

I should prove my Jewish bonafides and file a class action lawsuit against Tinder on behalf of older Americans. No more turning the other cheek. It’s time to get Jewish and Old Testament on Tinder. What’s dishonest about suing in the face of discrimination? It’s this kind of bigotry that led to the Holocaust.

From USA Today: The popular dating app Tinder recently announced its premium paid version called Tinder Plus, with features including Passport and Rewind (or undo). Also, there are unlimited likes.

And here’s an interesting caveat: If you are 30 or older, you’ll be paying more than younger daters.

In a statement to Quartz, Tinder said, “Lots of products offer differentiated price tiers by age like Spotify does for students, for example. Tinder is no different; during our testing we’ve learned, not surprisingly, that younger users are just as excited about TinderPlus, but are more budget constrained, and need a lower price to pull the trigger.”

FROM INC.com: The logic behind this pricing strategy is easy enough to understand. Data from OkCupid, Tinder’s sister company within IAC, has shown how users’ desirability to potential mates decreases as they age. Since older users face a harder challenge getting matches, they’re more likely to be willing to pay more for tools that improve their odds.

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Jews & Free Speech

Comments to Fred Reed:

* When Jews were on the rise and challenging wasp elite power, they needed all the free speech protections they could find. It was a time ethnic balance of power when wasps, Jews, Catholics, Irish, etc were all powerful. Contentiousness and Jewish and boomer youth push for free speech made US a lively place.

Now that Jews control all the elite institutions and industries, they have no more use for speech freedom. They are for speech control. They don’t want the young to rebel against them as they’d rebelled against the older generation.

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Holocaust As A Code Word

Comments to Steve Sailer:

* Guilt-mongering is a serious business, Steve.

Sometimes I think that, if you were a Mossad agent deliberately trying to draw anti-Semites to comment on your board to record their IP addresses, you’d be doing precisely what you are doing – overwhelming us with posts about how pushy Jews always need to rub everyone’s noses in the notion that they’ve suffered more than anyone else in the history of the world.

(Of course, you never said “Jewish” – “Holocaust” is the code word that draws the Stormfronters to go goyim-hatin’-on-der-Juden as all get-out.)

And there is truth in your argument – it is true that some Jews say, “Oy, we’ve suffered more than anyone else!” … it is true that the Communists killed more people than the Nazis ever did … and it is true that the memorials to the Communists’ victims are dwarfed by the memorials to the Nazis’.

Do Jewish gentile-guilt-mongerers think that all of these Holocaust memorials actually do induce non-German gentiles to feel guilty about the fact that some German gentiles tried to kill all the Jews in Europe back in the 1940s? Or is it yet another way for Da Jooz to tell us that they’re our daddies?

* Double standards:

Compare how many people even recognize the word Holodomor vs Holocaust. Or which one is taught in classrooms, or depicted in Hollywood films.

Or compare how Nazi and communist purges are treated. If anyone called the Night of the Long Knives Hitler’s greatest crime, they would be considered crazy. Yet Stalin’s purge is popularly regarded as the worst of his crimes. Far more people have heard of the purges than have heard of the Holodomor even though the Holodomor killed at least 10x as many people. Stalin’s willingness to persecute other communists is what convinced many on the left that he was evil, meanwhile his killing of the kulaks actively covered up by the New York Times and The Nation. (The truth is, most of the people put on trial during the purges were guilty of enormous crimes. Not the crimes Stain accused them of, to be sure, but others much worse.)

Compare the treatment of Trotsky and Goring.

Leon Trotsky was the second most powerful man in the USSR until Stalin falsely accused him of disloyalty and exiled him. While Trotsky was living in Mexico, left intellectuals (the Dewey Commission) led by John Dewey traveled to his home and spent months going over documents and interviewing witnesses to prove that he was not disloyal to the USSR as Stalin had claimed. At no point did they raise the issue of the actual crimes he had committed, such as the thousands of summary executions he ordered after the Kronstadt rebellion, among others.

Hermann Göring was the second most powerful man in Nazi Germany. In the last days of WW2, Hitler came to believe that Göring was disloyal and had him arrested. Now, imagine if his Nuremberg trial had consisted of nothing more than proving that Hitler’s suspicions were unfounded, that Goring had in fact been a loyal Nazi, and with that cleared up they shook his hand and sent him on his way. Yet that kind of whitewashing is exactly how Trotsky was treated by the Dewey commission.

Here’s another thing: in academia, there’s a longstanding program to scrutinize intellectuals who may have contributed to the intellectual climate of slavery, colonialism, or fascism. Steve has written about this with Francis Galton and his work on eugenics. You will also find anthropologists condemning early practitioners who they claim justified colonialism. Universities will have commissions which investigate every historical tie they may have had with slavery.

But you never see similar systematic scrutiny of those countless academics who helped give communism its veneer of intellectual and moral respectability. Any such inquiry would be called McCarthyism.

The left defends communist sympathies by saying communism at least had “noble ideals”. But where does this appearance of nobility come from? Is communism inherently noble, or is it because left wing intellectuals have spent centuries now idealizing radical egalitarianism at the expense of competing ideals such as loyalty to family, nation, and religion?

The left has never really been forced to confront the crimes of communism. They might vaguely indicate awareness that millions died, but the real significance of how and why that happened has never sunk in. During the 20th century, more people were enslaved and murdered in the name of egalitarianism than in the name of supremacism (racial, religious, or otherwise), How many people realize that?

The Canadian memorial is a small step to making that truth sink in.

* This is really clever of Harper. Canadian schoolchildren will be taken to visit both memorials and they’ll acquire a childhood impression that the communists were every bit as murderous and thuggish as the Nazis. When lefty college professors teach those kids later about how great the leftists were/are, those kids will remember that memorial and give their professors the stink-eye. The great rule of indoctrination is: Get there firstest with the mostest.

Also, the anti-commie memorial will be a great draw of tourist cash. No one wants to visit Ottawa in particular, so what does a country do to get its mitts on extra spending money? Bam, put up a very controversial memorial. If visitors consider it to be politically offensive, they can skip it and still see the Holocaust memorial as a consolation prize. Either way, Ottawa’s going to make money out of this. When you have a small population in a big space the way Canada does, and those citizens want all those nice social services which are becoming more and more expensive to finance, you either raise taxes or squeeze the foreign visitors, and Harper’s chosen the latter.

* Having these two deliberately oversized and brutal monuments to foreign victims of foreign wars being imposed on Canada’s capital are really monuments to something else: post-nationalism. These are monuments to the idea of the country as a giant hotel or industrial park and Prime Minister Harper is just acting as a good little hotel manager giving two groups of guests what they want to make their stay more comfortable.

* I’m building a monument to the Holocaust in my backyard, just to stay on their good side.

* The Holocaust sites aren’t so much memorials, but office space, and meeting facilities, for marketing, outreach, and political/cultural re/education. The Lincoln Memorial is a true memorial. They were not created for the eyes but for the words their dwellers will preach.

The Holocaust sites are like modern art. They are strange shapes and colors and angles that do not inspire visually, but need Clement Greenberg-style high priesthoods of docents to verbally explain and interpret. In fact, the more bizarre and strange they appear, the better, since they will require even more words and teaching and re/education too truly understand.

Read Tom Wolfe’s “The Painted Word”. Except in this case it would be ” the sculptured word” or “the architected word”.

I have often wondered why. Perhaps semitic peoples {both Jews and Arabs/Moslems) are fundamentally uncomfortable with visual inspiration [graven images, golden calves, pictures of Mohammed] and need words instead.

* How about a monument for displaced Palestinians? There are tens of thousands of displaced Palestinians and their descendants living in the Toronto, Montreal and Ottawa areas. It would be a geographically well-suited place to have it at the exact spot where the Holocaust memorial is slated to go.

* The obvious question is, why have a Holocaust monument instead of a “Victims of Nazism” monument?

Isn’t it a bit crass to shape the victimhood narrative so blatantly? Is that really what a monument like this should be about?

* The reason for the lack of nuance and compromise in modern discourse is the dominant religion is an absolutist one. Christianity, for all its faults, had built into it a way to tolerate dissent that did not necessarily lead to murder. Rousseau-ism lacks that feature, because it is Utopian. There’s only one destination and everyone has to be headed in that direction. To be otherwise is to be an obstacle to the tide of history.

The result is a world of stark choices. You either embrace homosexuality or you are a homophobe. You either embrace the latest health care schemes or you want to murder granny. There’s never a middle-ground because that implies that the one true faith may not be 100% correct. In Stalinism, everyone had to pretend that the new plan was always the plan, otherwise, they could end up in Siberia.

When it comes to public discourse, the fact that the major parties largely agree on all the big stuff means they have no choice but to hoot and bellow over the small stuff. Otherwise, how can we tell Red Team from Blue Team?

* I myself would like to see a monument to the explorers, voyageurs and bush pilots who opened up the country for us. That would be far more fitting than these competing narratives of East European history being shouted at us all in jagged slabs of concrete.

* WWII started when Britain declared war on Germany.

Germany did not want war with the British Empire.

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Let’s Talk About Reproduction

A reader suggests: “If you want to reproduce couldn’t you just buy an egg of some high IQ woman and then pay for a Mexican to be the surrogate mother for it? If you don’t have the money for it you could even put a donate thing on your blog for it. If people like what you say enough I’m sure they would want to help your genes get passed on so that maybe someone would at least have the talent to be able to say similar stuff further on down the line.”

Chaim Amalek: Raising a child above the poverty line in free-market America is a very very expensive proposition. You have to pay for food, medical care, and then, unless you are lucky enough to be living in a non-diverse, mostly white and/or asian area, you have to pay for tuition from preschool through college. Do you have the money for this? What about the family backup nearby? Also, what happens when you get sick – who looks after the kid?

Also, eggs donated from high IQ young white women don’t come cheap. Wombs don’t come cheap, either. You would need tens of thousands of dollars just to have a baby delivered to your doorstep. And then you’d have to figure out a way of paying to raise that kid. Sorry, but I don’t think this is a do-it-yourself project, especially not for you.

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What Does It Mean To Be A Man?

Nietzsche teaches that we should love our fate. Here is a quote from Oswald Spengler:
“We are born into this time and must bravely follow the path to the destined end. There is no other way. Our duty is to hold on to the lost position, without hope, without rescue, like that Roman soldier whose bones were found in front of a door in Pompeii, who, during the eruption of Vesuvius, died at his post because they forgot to relieve him. That is greatness. That is what it means to be a thoroughbred. The honorable end is the one thing that can not be taken from a man.”

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